Results for 'Miguel Gama Caldas'

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  1.  41
    The Concept of Umwelt Overlap and its Application to Cooperative Action in Multi-Agent Systems.Maria Isabel Aldinhas Ferreira & Miguel Gama Caldas - 2013 - Biosemiotics 6 (3):497-514.
    The present paper stems from the biosemiotic modelling of individual artificial cognition proposed by Ferreira and Caldas (2012) but goes further by introducing the concept of Umwelt Overlap. The introduction of this concept is of fundamental importance making the present model closer to natural cognition. In fact cognition can only be viewed as a purely individual phenomenon for analytical purposes. In nature it always involves the crisscrossing of the spheres of action of those sharing the same environmental bubble. Plus, (...)
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  2.  41
    Modelling Artificial Cognition in Biosemiotic Terms.Maria Isabel Aldinhas Ferreira & Miguel Gama Caldas - 2013 - Biosemiotics 6 (2):245-252.
    Stemming from Uexkull’s fundamental concepts of Umwelt and Innenwelt as developed in the biosemiotic approach of Ferreira 2010, 2011, the present work models mathematically the semiosis of cognition and proposes an artificial cognitive architecture to be deployed in a robotic structure.
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  3. La Crisis de 1898: Interpretación Filosófica.Cirilo Flórez Miguel - 1998 - Anuario Filosófico 31 (60):289-304.
    The generation of the 98 (specially Miguel Unamuno) initiates in Spain the rupture with the modern philosophy following a scheme similar to the Hegel's Fenomenology of Spirit. They present a spiritualist philosophy, that defends the concrete, vital and historical reality of the man similarly to Simmel, Bergson, etc. in Europe.
     
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  4.  4
    Gama, Manuel; da Mota Alves, José; Ribeiro Mendes, João; Teixeira Pereira, Luís : Peregrinações Espirituais E Turismo Sacro. Atas Do I Colóquio Internacional a Religião Em Movimento, Atahca, Departamento de Filosofía da Universidade Do Minho, Braga, 2014, 236p. [REVIEW]Miguel Ángel Martínez Quintanar - 2015 - Agora 34 (2).
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  5.  4
    Iluminismo Colonial. A natureza e os índios no poema de Basilio da Gama, “O Uraguai”.Sônia Campaner Miguel Ferrari - 2018 - Educação E Filosofia 32 (64).
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  6.  37
    Ethics and HRM: Theoretical and Conceptual Analysis. [REVIEW]Nadia Gama, Steve McKenna & Amanda Peticca-Harris - 2012 - Journal of Business Ethics 111 (1):97-108.
    Despite the ongoing consideration of the ethical nature of human resource management (HRM), little research has been conducted on how morality and ethics are represented in the discourse, activities and lived experiences of human resource (HR) professionals. In this paper, we connect the thinking and lived experiences of HR professionals to an alternative ethics, rooted in the work of Bauman (Modernity and the Holocaust, Polity Press, Cambridge, 1989; Theory, Culture and Society 7:5–38, 1990; Postmodern Ethics, Blackwell, Oxford, 1991; Approaches to (...)
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  7. Observational Research with Adolescents: A Framework for the Management of the Parental Permission. [REVIEW]Ruiz-Canela Miguel, Burgo Cristina Lopez-del, Carlos Silvia, Calatrava Maria, Beltramo Carlos, Osorio Alfonso & de Irala Jokin - 2013 - BMC Medical Ethics 14 (1):2-.
    Background: Waiving parent permission can be an option in some epidemiological and social research with adolescents. However, exemptions have not been uniformly considered or applied. Our aim is to critically assess the different factors that could be taken into account when making decisions about waiving active parental permission in observational research with adolescents.DiscussionIn some cases alternatives to parental permission could be applied to protect the rights of both adolescents and parents and also to assure the benefits to adolescents as a (...)
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  8.  64
    Equality Before the Law and Precedent.Alfonso Ruiz Miguel - 1997 - Ratio Juris 10 (4):372-391.
  9.  7
    Erratum To: An Alternative Approach to Ethical HRM Through the Discourse and Lived Experiences of HR Professionals. [REVIEW]Nadia Gama, Steve McKenna & Amanda Peticca-Harris - 2012 - Journal of Business Ethics 111 (1):145-145.
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  10.  33
    Nuevos roles para propiedades y relaciones en la estructura de una analogía.Osvaldo Ares, Alicia Di Sciullo, Gabriela Jiménez, Hernán Miguel, Jorge Paruelo & Liliana Reynoso - 2006 - Signos Filosóficos 8 (16):81-96.
    In this paper we deal with the problem of stating what an analogy relation is, according it is usually used on teaching natural sciences. According our proposal, two situations are said to be analogous if their representations includes isomorphical subsets. We analyze the elements that can be inv..
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  11.  48
    Hans Jonas: Uma proposta ética à civilização tecnológica.Raimunda Diva Ribeiro Caldas - 2010 - Cadernos Do Pet Filosofia 1 (2):p - 13.
  12.  54
    Is a Philosophy of History Possible Today?Cirilo Flórez Miguel - 2008 - Proceedings of the Xxii World Congress of Philosophy 38:23-31.
    The paper starts by stating that the concept of progress, which is a key factor in the Enlightenment programme on the philosophy of history, has vanished from our society of risk, and posits whether it is possible today to rethink the philosophy of history. The second part refers to the negation of this philosophy by Badiou and Lyotard, due to the disappearance of the “modern subject”, which lay at its heart. There are many “histories”, but there is no single “History”. (...)
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  13.  52
    ¿Es Posible Hoy Una Filosofía De La Historia?Cirilo Flórez Miguel - 2008 - Proceedings of the Xxii World Congress of Philosophy 38:95-103.
    The document starts by skating that the concept of progress, which is key in the Enlightenment programme of philosophy of history, has disappeared in our society of risk, and wonders whether it is today possible rethinking the philosophy of history. The second part refers to the denial of philosophy of history by Badiou and Lyotard, as a consequence of the disappearance of the “modern subject”, which was the core of philosophy of history. There are many “histories”, but there is not (...)
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  14.  32
    En Memoria de Eduardo H. Flichman.Hernán Miguel - 2005 - Análisis Filosófico 25 (2):201-202.
    En A Letter Concerning Toleration John Locke argumenta en favor de la tolerancia religiosa afirmando que el Estado no puede mejorar la vida de las personas forzándolas a vivir de acuerdo con creencias que ellas no suscriben. Más recientemente, Ronald Dworkin y Will Kymlicka han desarrollado argumentos similares. En el caso del primero, contra ciertas políticas paternalistas; en el del segundo, en apoyo de la tesis liberal de la neutralidad estatal. Mi propósito en el presente artículo es analizar la plausibilidad (...)
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  15.  34
    History, Forgetfulness and Remembrance in Hegel and Nietzsche.Luis Eduardo Gama - 2007 - Areté. Revista de Filosofía 19 (1):9-39.
    Despite the evident distance between Hegel’s and Nietzsche’s philosophical projects, there is a shared terrain from which both authors respond to the excesses of Enlightened modernity, which reacted against history and tradition in the name of a subjective consciousness perceived as the unconditioned nucleus of reality. This paper wants to show how close these alleged antagonists are when it comes to sharing an intuition about the fundamental temporality which underlies existence and human experience. From this common vantage, which is, in (...)
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  16.  23
    Coexistencia pacífica de explicaciones y reducción.Hernán Miguel & Jorge Paruelo - 2006 - Revista de Filosofía (Madrid) 31 (2):155-172.
    The present paper deals with the notion of complementarity associated with Salmon’s proposal of peaceful coexistence between scientific explanation models. The relation between the coexistence of such models and theoretical reduction is studied. Finally a way of understanding peaceful coexistence is proposed which does not rely on pragmatic factors and also allows us to return to the use of the explanatory capacity of theories as a value of relevance in the rational choice between scientific theories.
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  17.  12
    Crónica.João J. Vila-Chã, Carlos Morais, Amaro Carvalho da Silva, Abilio Melo, Manuel Gama, J. D. & Barros Dias - 1993 - Revista Portuguesa de Filosofia 49 (3):463 - 496.
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  18. La razón histórica y el camino del paradigma en Historia: de la conciencia a la acción.Cirilo Flórez Miguel - 1984 - Cuadernos Salmantinos de Filosofía 11:279-294.
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  19.  12
    Historia, Olvido y Recuerdo En Hegel y Nietzsche.Luis Eduardo Gama - 2007 - Areté. Revista de Filosofía 19 (1):9-39.
    “History, forgetfulness and remembrance in Hegel and Nietzsche”. Albeit the evident distance between Hegel´s and Nietzsche´s philosophical projects, there is a shared terrain from which both authors respond to the excesses of modern illustration, which reacted against history and tradition, in the name of a subjective conscious understood as the unconditioned nucleus of reality. This paper wants to contribute to show how close to each other are this so called antagonists, showing that in their doctrines there is an intuition about (...)
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  20.  21
    Sorteios E Representação Democrática.Luis Felipe Miguel - forthcoming - Kriterion: Journal of Philosophy (50).
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  21.  18
    The Two-Cardinal Problem for Languages of Arbitrary Cardinality.Luis Miguel & Villegas Silva - 2010 - Journal of Symbolic Logic 75 (3):785-801.
    Let ℒ be a first-order language of cardinality κ++ with a distinguished unary predicate symbol U. In this paper we prove, working on L, the two cardinal transfer theorem (κ⁺,κ) ⇒ (κ++,κ⁺) for this language. This problem was posed by Chang and Keisler more than twenty years ago.
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  22.  16
    Crónica.António Freire, P. Henrique Pinto Rema, A. T., Fátima Antunes, B. F., S. J. & José Gama - 1981 - Revista Portuguesa de Filosofia 37 (4):441 - 451.
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  23.  10
    Crónica.J. Fragata, B. F., José Gama & A. T. - 1983 - Revista Portuguesa de Filosofia 39 (3):336 - 340.
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  24.  9
    Crónica. [REVIEW]Paul Gilbert, José Gama, João J. Vila-Chã & José Henrique Silveira De Brito - 2000 - Revista Portuguesa de Filosofia 56 (3/4):609 - 634.
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  25. Kant y el surgimiento de las ciencias humanas.Cirilo Flórez Miguel - 1975 - Cuadernos Salmantinos de Filosofía 2 (1):77-94.
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  26.  8
    Crónica.José Gama, Marcos Roberto Nunes Costa, Maria Luísa Couto Soares, Nuno Venturinha, Luís Machado De Abreu, Fernando Aranda Fraga & Pedro Braga Falcão - 2008 - Revista Portuguesa de Filosofia 64 (1):633 - 647.
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  27. Benito Spinoza, Un Hombre Del Siglo XVII.Cirilo Flórez Miguel - 1977 - Cuadernos Salmantinos de Filosofía 4:270-280.
     
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  28. Habermas y la Lógica de las Ciencias Sociales.Cirilo Flórez Miguel - 1979 - Cuadernos Salmantinos de Filosofía 6:157-168.
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  29. Presença de Kant no panorama filosófico portugués.José Gama - 2005 - Cuadernos Salmantinos de Filosofía 32:321-334.
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  30. Filosofía española del lenguaje.Cirilo Flórez Miguel - 1974 - Cuadernos Salmantinos de Filosofía 1 (1):235-242.
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  31. La última filosofía de Ricoeur.Cirilo Flórez Miguel - 2007 - Cuadernos Salmantinos de Filosofía 34:263-296.
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  32. La noción de crítica y sus formas en Habermas.Cirilo Flórez Miguel - 1982 - Cuadernos Salmantinos de Filosofía 9:63-78.
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  33. Teoría de la ciencia en Kant: De la Metafísica a la Historia.Cirilo Flórez Miguel - 1976 - Cuadernos Salmantinos de Filosofía 3:33-56.
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  34. Desarrollo de Habilidades Filosóficas: Un Estudio Comparativo y Transdiciplinar En El Campo Educativo.Romero Morett & A. Miguel - 2006 - Universidad de Guadalajara -Centro Universitario de Ciencias Sociales y Humanidades.
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  35. El argumento vertebrador del Sentimiento Trágico de la Vida, de Miguel de Unamuno.Alberto Oya - 2017 - Daimon: Revista Internacional de Filosofía (70):199-207.
    En su Sentimiento Trágico de la Vida, Miguel de Unamuno argumenta que necesitamos creer en Dios y que esta necesidad es suficiente para justificar la adopción de la creencia religiosa. El objetivo de este artículo es reconstruir y analizar el argumento de Miguel de Unamuno, el cual constituye, sin lugar a dudas, el eje vertebrador del Sentimiento Trágico de la Vida. En este artículo, defenderé: primero, que el argumento no puede usarse para justificar la adopción de la creencia (...)
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  36.  12
    Flora Abasolo: Cartas inéditas a Miguel de Unamuno.Francisco Javier Cordero Morales & Pablo Rodrigo Martínez Becerra - 2019 - Logos: Revista de Lingüística, Filosofía y Literatura 29 (1):94-108.
    El artículo trata sobre las Cartas inéditas enviadas por la escritora chilena Flora Abasolo al filósofo vasco Miguel de Unamuno. Se da cuenta, primero, de la producción literaria de la escritora dado el evidente desconocimiento que de ella existe dentro del ámbito intelectual nacional. Luego se hace referencia a las Cartas en tanto forman parte de la iniciativa comunicacional y editorial emprendida por Flora en pro del reconocimiento del nombre de su padre, el filósofo Jenaro Abasolo, y de su (...)
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  37.  61
    “Deus está sonhando você”: Narrativa como Imitatio Dei em Miguel de Unamuno.Costica Bradatan & Jaimir Conte - 2008 - Princípios 15 (24):249-265.
    Traduçáo do artigo "'God is dreaming you': Narrative as Imitatio Dei in Miguel de Unamuno," artigo publicado originalmente Janus Head –Interdisciplinary Studies in Continental Philosophy, Literature, and the Arts , Volume 7, Issue 2.
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  38. Miguel Reale Estudos Em Homenagem a Seus 90 Anos.Miguel Reale, Urbano Zilles, Antãonio Paim, Luâis Alberto De Boni & Ubiratan Borges de Macedo - 2000
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  39. Heideggerian Truth and Deleuzian Genesis as Differential 'Grounds' of Philosophy: Review Essay of Miguel de Beistegui's Truth and Genesis: Philosophy as Differential Ontology.David Morris - 2006 - Pli 17:166-183.
  40. Miguel de Unamuno: The Rhetoric of Existence.Allen Lacy - 1967 - Mouton.
     
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  41. Miguel de Unamuno.Julián Marías - 1968 - Editorial Gustavo Gili.
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  42.  38
    Miguel De Unamuno, the Contrary Self.Frances Wyers - 1976 - Tamesis.
    I The Inner Self and the External Self There is no direct intuition of the self that is worth anything; the eye cannot see itself except in a mirror and the ...
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  43.  15
    MARINAS, José-Miguel: Ética de lo inconsciente. Sobre comunidad y psicoanálisis, Biblioteca Nueva, Madrid, 2014, 270p.Miguel Ángel Martínez Quintanar - 2018 - Agora 38 (1).
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  44.  77
    El anhelo de Dios en la obra de Miguel de Unamuno.Luis Fernando Fernández Ochoa - 2012 - Escritos 20 (45):403-413.
    Mediante un lenguaje paradojal, la obra de Miguel de Unamuno plantea de modo recurrente la cuestión de Dios, especialmente en el libro Del sentimiento trágico de la vida. Lo plantea bajo dos perspectivas: la del Dios pensado y la del Dios sentido. En ambos casos se trata de un Dios personal cuyo encuentro tiene lugar por vía de la intuición vivencial y el recogimiento. Se reconocen allí coincidencias con San Juan de la Cruz, y en general, con la mística (...)
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  45.  7
    Las Concepciones de Hombre y de Trabajo En Miguel de Unamuno.Emanuel José Maroco dos Santos - 2019 - Trans/Form/Ação 42 (1):35-56.
    Resumen Las concepciones de hombre y trabajo están íntimamente interconectadas dentro del pensamiento de Miguel de Unamuno. La persona, sin reducirse a ninguna forma de instrumentalización política y económica, no es un mero medio, sino un fin en sí misma. Unamuno no escamotea su lucha en contra del capitalismo y de la transformación de lo económico y de lo político en mero valor de cambio. No nos extraña, pues, que nuestro autor, no conformándose con los efectos del materialismo mercantilista, (...)
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  46.  61
    Verdad religiosa frente a verdad de razón. Un estudio comparativo entre Blaise Pascal y Miguel de Unamuno.Miguel Ángel Núñez Rivero - 1985 - Anales Del Seminario de Historia de la Filosofía 5 (1):11.
    This article interprets the accounts and testimonies of native Chilean Pentecostalism, from a philosophical approach. In these accounts Pentecostal dilemmas are expressed and that oppressed beings prove by the economical and social conditions that the Chilean society lived in the 20th century. These dilemmas manifest anguish produced by absurd, emptiness and loneliness; that rise due to illness, alcoholism and poverty, which leads the individual to critical situations that push him to choose being Pentecostal, stigmatized beings and socially excluded, or to (...)
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  47. Critique de la Politique: Autour de Miguel Abensour.Miguel Abensour, Anne Kupiec & Étienne Tassin (eds.) - 2006 - Sens & Tonka.
  48.  25
    Utopian Moments: Reading Utopian Texts Ed. By Miguel A. Ramiro Avilés and J. C. Davis.Andrew Paravantes - 2017 - Utopian Studies 28 (1):209-213.
    Utopian Moments is an edited volume of essays with an exceptionally wide reach, covering 250 years of the utopian canon, from More's archetype to Le Guin's The Dispossessed. The editors, Miguel A. Ramiro Avilés and J. C. Davis, clearly favor the classics, or what Lyman Tower Sargent, in his contribution, calls "exemplars of the mainstream of utopian writing". All the usual suspects are here—Campanella, Bacon, Harrington, Fourier, Owen, Bellamy, Wells, and others—plus a few "wild cards" thrown in to keep (...)
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  49.  45
    Una fe desesperada: La antropología religiosa de Miguel de Unamuno.Edward Andrés Posada Gómez - 2013 - Veritas: Revista de Filosofía y Teología 29:97-117.
    El presente artículo rastrea el pensamiento antropológico de Miguel de Unamuno, descubriendo su esencia en el aspecto religioso. El desarrollo de este argumento permite explicitar la formación intelectual de Unamuno, destacando la relación de su pensamiento con tres de los filósofos que más le influyeron: Agustín, Pascal y Kierkegaard. El estudio de las relaciones entre ellos permite, a su vez, volver a poner la cuestión sobre Dios como un problema filosófico siempre actual. This article presents anthropological thought of (...) de Unamuno. The religious aspect expresses the essence of the Spanish writer's thought. In the development of his mind three important authors have influenced Western philosophy: St. Augustine, Pascal and Kierkegaard. This paper studies the relationships between them and with them again proposes the question of God as a philosophical problem. (shrink)
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  50.  32
    A desperate faith: Religious anthropology Miguel de Unamuno.Edward Andrés Posada Gómez - 2013 - Veritas: Revista de Filosofía y Teología 29:97-117.
    El presente artículo rastrea el pensamiento antropológico de Miguel de Unamuno, descubriendo su esencia en el aspecto religioso. El desarrollo de este argumento permite explicitar la formación intelectual de Unamuno, destacando la relación de su pensamiento con tres de los filósofos que más le influyeron: Agustín, Pascal y Kierkegaard. El estudio de las relaciones entre ellos permite, a su vez, volver a poner la cuestión sobre Dios como un problema filosófico siempre actual. This article presents anthropological thought of (...) de Unamuno. The religious aspect expresses the essence of the Spanish writer's thought. In the development of his mind three important authors have influenced Western philosophy: St. Augustine, Pascal and Kierkegaard. This paper studies the relationships between them and with them again proposes the question of God as a philosophical problem. (shrink)
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