Results for 'Mohamad Rady'

94 found
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  1.  75
    Organ Procurement Organizations Internet Enrollment for Organ Donation: Abandoning Informed Consent. [REVIEW]Sandra Woien, Mohamad Rady, Joseph Verheijde & Joan McGregor - 2006 - BMC Medical Ethics 7 (1):1-9.
    Background Requirements for organ donation after cardiac or imminent death have been introduced to address the transplantable organs shortage in the United States. Organ procurement organizations (OPOs) increasingly use the Internet for organ donation consent. Methods An analysis of OPO Web sites available to the public for enrollment and consent for organ donation. The Web sites and consent forms were examined for the minimal information recommended by the United States Department of Health and Human Services for informed consent. Content scores (...)
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  2.  87
    Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences. [REVIEW]Mohamed Y. Rady, Joseph L. Verheijde & Muna S. Ali - 2009 - HEC Forum 21 (2):175-205.
    Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences Content Type Journal Article Pages 175-205 DOI 10.1007/s10730-009-9095-8 Authors Mohamed Y. Rady, Mayo Clinic Hospital in Phoenix 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Joseph L. Verheijde, Mayo Clinic College of Medicine 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Muna S. Ali, Arizona State University Phoenix Arizona USA Journal HEC Forum Online ISSN 1572-8498 Print ISSN 0956-2737 Journal Volume Volume 21 Journal Issue (...)
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  3. Brain-Dead Patients Are Not Cadavers: The Need to Revise the Definition of Death in Muslim Communities. [REVIEW]Mohamed Y. Rady & Joseph L. Verheijde - 2013 - HEC Forum 25 (1):25-45.
    The utilitarian construct of two alternative criteria of human death increases the supply of transplantable organs at the end of life. Neither the neurological criterion (heart-beating donation) nor the circulatory criterion (non-heart-beating donation) is grounded in scientific evidence but based on philosophical reasoning. A utilitarian death definition can have unintended consequences for dying Muslim patients: (1) the expedited process of determining death for retrieval of transplantable organs can lead to diagnostic errors, (2) the equivalence of brain death with human death (...)
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  4.  37
    The Moral Code in Islam and Organ Donation in Western Countries: Reinterpreting Religious Scriptures to Meet Utilitarian Medical Objectives.Mohamed Y. Rady & Joseph L. Verheijde - 2014 - Philosophy, Ethics, and Humanities in Medicine 9:11.
    End-of-life organ donation is controversial in Islam. The controversy stems from: scientifically flawed medical criteria of death determination; invasive perimortem procedures for preserving transplantable organs; and incomplete disclosure of information to consenting donors and families. Data from a survey of Muslims residing in Western countries have shown that the interpretation of religious scriptures and advice of faith leaders were major barriers to willingness for organ donation. Transplant advocates have proposed corrective interventions: reinterpreting religious scriptures, reeducating faith leaders, and utilizing media (...)
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  5.  55
    Mass Media Campaigns and Organ Donation: Managing Conflicting Messages and Interests. [REVIEW]Mohamed Y. Rady, Joan L. McGregor & Joseph L. Verheijde - 2012 - Medicine, Health Care and Philosophy 15 (2):229-241.
    Mass media campaigns are widely and successfully used to change health decisions and behaviors for better or for worse in society. In the United States, media campaigns have been launched at local offices of the states’ department of motor vehicles to promote citizens’ willingness to organ donation and donor registration. We analyze interventional studies of multimedia communication campaigns to encourage organ-donor registration at local offices of states’ department of motor vehicles. The media campaigns include the use of multifaceted communication tools (...)
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  6.  46
    Nonconsensual Withdrawal of Nutrition and Hydration in Prolonged Disorders of Consciousness: Authoritarianism and Trustworthiness in Medicine.Mohamed Y. Rady & Joseph L. Verheijde - 2014 - Philosophy, Ethics, and Humanities in Medicine 9:16.
    The Royal College of Physicians of London published the 2013 national clinical guidelines on prolonged disorders of consciousness in vegetative and minimally conscious states. The guidelines acknowledge the rapidly advancing neuroscientific research and evolving therapeutic modalities in PDOC. However, the guidelines state that end-of-life decisions should be made for patients who do not improve with neurorehabilitation within a finite period, and they recommend withdrawal of clinically assisted nutrition and hydration . This withdrawal is deemed necessary because patients in PDOC can (...)
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  7.  6
    Re A (A Child) and the United Kingdom Code of Practice for the Diagnosis and Confirmation of Death: Should a Secular Construct of Death Override Religious Values in a Pluralistic Society?Mohamed Rady & Kartina Choong - 2018 - HEC Forum 30 (1):71-89.
    The determination of death by neurological criteria remains controversial scientifically, culturally, and legally, worldwide. In the United Kingdom, although the determination of death by neurological criteria is not legally codified, the Code of Practice of the Academy of Medical Royal Colleges is customarily used for neurological death determination and treatment withdrawal. Unlike some states in the US, however, there are no provisions under the law requiring accommodation of and respect for residents' religious rights and commitments when secular conceptions of death (...)
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  8.  39
    Effects of Illegal Behavior on the Financial Performance of US Banking Institutions.Mohamad Jamal Zeidan - 2013 - Journal of Business Ethics 112 (2):313-324.
    This study investigates whether financial performance is affected by corporate violations of laws and regulations. In a sample of 128 publicly traded banks that were subject to enforcement actions by US regulatory authorities over a 20-year period, we observed a significant negative market reaction pursuant to the violations. However, the market reaction did not vary meaningfully in accordance with the severity or repetitiveness of the violation. The results of this study are in conformity with previous research on industries other than (...)
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  9.  8
    Liverpool Care Pathway: Life-Ending Pathway or Palliative Care Pathway?Mohamed Y. Rady & Joseph L. Verheijde - 2015 - Journal of Medical Ethics 41 (8):644-644.
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  10.  23
    Distress From Voluntary Refusal of Food and Fluids to Hasten Death: What is the Role of Continuous Deep Sedation?: Figure 1.Mohamed Y. Rady & Joseph L. Verheijde - 2012 - Journal of Medical Ethics 38 (8):510-512.
    In assisted dying, the end-of-life trajectory is shortened to relieve unbearable suffering. Unbearable suffering is defined broadly enough to include cognitive (early dementia), psychosocial or existential distress. It can include old-age afflictions that are neither life-threatening nor fatal in the “vulnerable elderly”. The voluntary refusal of food and fluids (VRFF) combined with continuous deep sedation (CDS) for assisted dying is legal. Scientific understanding of awareness of internal and external nociceptive stimuli under CDS is rudimentary. CDS may blunt the wakefulness component (...)
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  11.  27
    Transparency and Accountability in Mass Media Campaigns About Organ Donation: A Response to Morgan and Feeley.Mohamed Y. Rady, Joan L. McGregor & Joseph L. Verheijde - 2013 - Medicine, Health Care and Philosophy 16 (4):869-876.
    We respond to Morgan and Feeley’s critique on our article “Mass Media in Organ Donation: Managing Conflicting Messages and Interests.” We noted that Morgan and Feeley agree with the position that the primary aims of media campaigns are: “to educate the general public about organ donation process” and “help individuals make informed decisions” about organ donation. For those reasons, the educational messages in media campaigns should not be restricted to “information from pilot work or focus groups” but should include evidence-based (...)
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  12.  35
    The Determination of Quality of Life and Medical Futility in Disorders of Consciousness: Reinterpreting the Moral Code of Islam.Mohamed Y. Rady & Joseph L. Verheijde - 2015 - American Journal of Bioethics 15 (1):14-16.
  13.  42
    Recovery of Transplantable Organs After Cardiac or Circulatory Death: Transforming the Paradigm for the Ethics of Organ Donation.Joseph L. Verheijde, Mohamed Y. Rady & Joan McGregor - 2007 - Philosophy, Ethics, and Humanities in Medicine 2:8-.
    Organ donation after cardiac or circulatory death (DCD) has been introduced to increase the supply of transplantable organs. In this paper, we argue that the recovery of viable organs useful for transplantation in DCD is not compatible with the dead donor rule and we explain the consequential ethical and legal ramifications. We also outline serious deficiencies in the current consent process for DCD with respect to disclosure of necessary elements for voluntary informed decision making and respect for the donor's autonomy. (...)
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  14.  6
    The Ethics of Quality: Problems and Preconditions. [REVIEW]Mohamad R. Nayebpour & Daryl Koehn - 2003 - Journal of Business Ethics 44 (1):37 - 48.
    A number of advocates for TQM contend that firms who embrace TQM will automatically and naturally act in ethically sound ways (Roth, 1993; Pace, 1999; Steeples, 1994). This claim is a strong one. This paper assesses its truth. We consider the many ways in which quality initiatives, if undertaken in good faith, can foster sound ethics. We explore the various ways in which TQM presupposes, and thus cannot engender, ethical behavior. And, finally, we identify some of the ethical blind spots (...)
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  15.  16
    Ethical and Legal Concerns With Nevada’s Brain Death Amendments.Greg Yanke, Mohamed Y. Rady & Joseph L. Verheijde - 2018 - Journal of Bioethical Inquiry 15 (2):193-198.
    In early 2017, Nevada amended its Uniform Determination of Death Act, in order to clarify the neurologic criteria for the determination of death. The amendments stipulate that a determination of death is a clinical decision that does not require familial consent and that the appropriate standard for determining neurologic death is the American Academy of Neurology’s guidelines. Once a physician makes such a determination of death, the Nevada amendments require the withdrawal of life-sustaining treatment within twenty-four hours with limited exceptions. (...)
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  16.  54
    Brain Death, States of Impaired Consciousness, and Physician-Assisted Death for End-of-Life Organ Donation and Transplantation.Joseph L. Verheijde, Mohamed Y. Rady & Joan L. McGregor - 2009 - Medicine, Health Care and Philosophy 12 (4):409-421.
    In 1968, the Harvard criteria equated irreversible coma and apnea with human death and later, the Uniform Determination of Death Act was enacted permitting organ procurement from heart-beating donors. Since then, clinical studies have defined a spectrum of states of impaired consciousness in human beings: coma, akinetic mutism, minimally conscious state, vegetative state and brain death. In this article, we argue against the validity of the Harvard criteria for equating brain death with human death. Brain death does not disrupt somatic (...)
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  17.  6
    Ethical and Legal Concerns With Nevada’s Brain Death Amendments.Joseph Verheijde, Mohamed Rady & Greg Yanke - 2018 - Journal of Bioethical Inquiry 15 (2):193-198.
    In early 2017, Nevada amended its Uniform Determination of Death Act, in order to clarify the neurologic criteria for the determination of death. The amendments stipulate that a determination of death is a clinical decision that does not require familial consent and that the appropriate standard for determining neurologic death is the American Academy of Neurology’s guidelines. Once a physician makes such a determination of death, the Nevada amendments require the withdrawal of life-sustaining treatment within twenty-four hours with limited exceptions. (...)
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  18.  23
    The United States Revised Uniform Anatomical Gift Act (2006): New Challenges to Balancing Patient Rights and Physician Responsibilities.Joseph L. Verheijde, Mohamed Y. Rady & Joan L. McGregor - 2007 - Philosophy, Ethics, and Humanities in Medicine 2:19.
    Advance health care directives and informed consent remain the cornerstones of patients' right to self-determination regarding medical care and preferences at the end-of-life. However, the effectiveness and clinical applicability of advance health care directives to decision-making on the use of life support systems at the end-of-life is questionable. The Uniform Anatomical Gift Act (UAGA) has been revised in 2006 to permit the use of life support systems at or near death for the purpose of maximizing procurement opportunities of organs medically (...)
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  19.  30
    Justifying Physician-Assisted Death in Organ Donation.Joseph L. Verheijde & Mohamed Y. Rady - 2011 - American Journal of Bioethics 11 (8):52-54.
    The American Journal of Bioethics, Volume 11, Issue 8, Page 52-54, August 2011.
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  20.  49
    Predicting the Underlying Factors of Academic Dishonesty Among Undergraduates in Public Universities: A Path Analysis Approach. [REVIEW]Adesile M. Imran & Mohamad Sahari Nordin - 2013 - Journal of Academic Ethics 11 (2):103-120.
    Building on the modified theory of planned behavior (TPB), this study examined the underlying psychological motives for academic dishonesty in a sample of 250 undergraduates drawn from three selected Malaysian public universities. The results yielded additional supports for usefulness of modified TPB model in predicting academic misconduct. All components of the model exerted statistically significant effects on intention towards academic misconduct, and intention itself exerted a statistically significant impact on academic dishonesty. This suggests that students’ academic misconducts could be addressed (...)
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  21.  48
    Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences.Y. Rady Mohamed, L. Verheijde Joseph & S. Ali Muna - 2009 - HEC Forum 21 (2):175-205.
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  22.  26
    Visual Imagery: The Past and Future as Seen by Patients with Alzheimer’s Disease.Mohamad El Haj, Ahmed A. Moustafa, Karim Gallouj & Frédérique Robin - 2019 - Consciousness and Cognition 68:12-22.
  23.  15
    Brain Death, States of Impaired Consciousness, and Physician-Assisted Death for End-of-Life Organ Donation and Transplantation.Joseph L. Verheijde, Mohamed Y. Rady & Joan L. McGregor - 2009 - Medicine, Health Care and Philosophy 12 (4):491-491.
  24.  4
    Apnea Testing is Medical Treatment Requiring Informed Consent.Greg Yanke, Mohamed Y. Rady, Joseph Verheijde & Joan McGregor - 2020 - American Journal of Bioethics 20 (6):22-24.
    Volume 20, Issue 6, June 2020, Page 22-24.
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  25.  30
    Validating Academic Integrity Survey : An Application of Exploratory and Confirmatory Factor Analytic Procedures.Imran Adesile, Mohamad Sahari Nordin, Yedullah Kazmi & Suhaila Hussien - 2016 - Journal of Academic Ethics 14 (2):149-167.
    This study concerned validating academic integrity survey, a measure developed in 2010 to investigate academic integrity practices in a Malaysian university. It also examined the usefulness of the measure across gender and nationality of the participants. The sample size comprised 450 students selected via quota sampling technique. The findings supported the multidimensionality of academic dishonesty. Also, strong evidence of convergent and discriminant validity, and construct reliability were generated for the revised AIS. The testing of moderating effects yielded two outcomes. While (...)
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  26.  36
    Continuous Deep Sedation in End-of-Life Care: Disentangling Palliation From Physician-Assisted Death.Tito B. Carvalho, Mohamed Y. Rady, Joseph L. Verheijde & Jason Scott Robert - 2011 - American Journal of Bioethics 11 (6):60 - 62.
    The American Journal of Bioethics, Volume 11, Issue 6, Page 60-62, June 2011.
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  27.  41
    The Involuntary Nature of Music-Evoked Autobiographical Memories in Alzheimer’s Disease.Mohamad El Haj, Luciano Fasotti & Philippe Allain - 2012 - Consciousness and Cognition 21 (1):238-246.
    The main objective of this paper was to examine the involuntary nature of music-evoked autobiographical memories. For this purpose, young adults, older adults, and patients with a clinical diagnosis of probable Alzheimer’s disease were asked to remember autobiographical events in two conditions: after being exposed to their own chosen music, and in silence. Compared to memories evoked in silence, memories evoked in the “Music” condition were found to be more specific, accompanied by more emotional content and impact on mood, and (...)
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  28.  61
    Presumed Consent for Organ Preservation in Uncontrolled Donation After Cardiac Death in the United States: A Public Policy with Serious Consequences. [REVIEW]Joseph L. Verheijde, Mohamed Y. Rady & Joan McGregor - 2009 - Philosophy, Ethics, and Humanities in Medicine 4:1-8.
    Organ donation after cessation of circulation and respiration, both controlled and uncontrolled, has been proposed by the Institute of Medicine as a way to increase opportunities for organ procurement. Despite claims to the contrary, both forms of controlled and uncontrolled donation after cardiac death raise significant ethical and legal issues. Identified causes for concern include absence of agreement on criteria for the declaration of death, nonexistence of universal guidelines for duration before stopping resuscitation efforts and techniques, and assumption of presumed (...)
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  29.  15
    Discrepancy Between Subjective Autobiographical Reliving and Objective Recall: The Past as Seen by Alzheimer’s Disease Patients.Mohamad El Haj & Pascal Antoine - 2017 - Consciousness and Cognition 49:110-116.
  30.  15
    Defining the Scope of Implied Consent in the Emergency Department: Shortchanging Patients' Right to Self Determination.Joseph Verheijde, Mohamed Rady & Joan McGregor - 2007 - American Journal of Bioethics 7 (12):51-52.
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  31.  4
    The Influences of Emotion on Learning and Memory.Chai M. Tyng, Hafeez U. Amin, Mohamad N. M. Saad & Aamir S. Malik - 2017 - Frontiers in Psychology 8.
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  32.  22
    Relationship Between Nurses’ Moral Sensitivity and the Quality of Care.Elham Amiri, Hossein Ebrahimi, Maryam Vahidi, Mohamad Asghari Jafarabadi & Hossein Namdar Areshtanab - 2019 - Nursing Ethics 26 (4):1265-1273.
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  33.  83
    Making Room for Hate Crime Legislation in Liberal Societies.Mohamad Al-Hakim - 2010 - Criminal Law and Philosophy 4 (3):341-358.
    There is a divide within political and legal theory concerning the justification of hate-crime legislation in liberal states. Opponents of Hate-Crime Legislation have recently argued that enhanced punishment for hate-motivated crimes cannot be justified within political liberal states. More specifically, Heidi Hurd argues that criminal sanction which target character dispositions unfairly target individuals for characteristics not readily under their control. She further argues that a ‘character’ based approach in criminal law is necessarily illiberal and violates the state’s commitment to political (...)
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  34.  26
    Dobre rady dla filozofów [recenzja] Jacek Julisz Jadacki, Jak studiować filozofię, 1996.Janusz Mączka - 1997 - Zagadnienia Filozoficzne W Nauce 21.
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  35. Autoresuscitation and Organ Donation After Cardiac Death: Clarifying Misunderstandings About the Physiology of Human Circulation.M. Rady, J. Verheijde & J. L. McGregor - forthcoming - Philosophy, Ethics, and Humanities in Medicine.
     
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  36.  9
    End-of-Life Discontinuation of Destination Therapy with Cardiac and Ventilatory Support Medical Devices: Physician-Assisted Death or Allowing the Patient to Die?Mohamed Y. Rady & Joseph L. Verheijde - 2010 - BMC Medical Ethics 11 (1):15.
    Background Bioethics and law distinguish between the practices of "physician-assisted death" and "allowing the patient to die." Discussion Advances in biotechnology have allowed medical devices to be used as destination therapy that are designed for the permanent support of cardiac function and/or respiration after irreversible loss of these spontaneous vital functions. For permanent support of cardiac function, single ventricle or biventricular mechanical assist devices and total artificial hearts are implanted in the body. Mechanical ventilators extrinsic to the body are used (...)
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  37.  5
    Retraction: End-of-Life Discontinuation of Destination Therapy with Cardiac and Ventilatory Support Medical Devices: Physician-Assisted Death or Allowing the Patient to Die?Mohamed Y. Rady & Joseph L. Verheijde - 2010 - Most Recent Articles: Bmc Medical Ethics.
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  38.  11
    Antemortem Donor Bilateral Nephrectomy: A Violation of the Patient's Best Interests Standard.Thomas M. Wertin, Mohamed Y. Rady & Joseph L. Verheijde - 2012 - American Journal of Bioethics 12 (6):17-20.
    The American Journal of Bioethics, Volume 12, Issue 6, Page 17-20, June 2012.
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  39.  91
    Normative Consent and Presumed Consent for Organ Donation: A Critique.M. Potts, J. L. Verheijde, M. Y. Rady & D. W. Evans - 2010 - Journal of Medical Ethics 36 (8):498-499.
    Ben Saunders claims that actual consent is not necessary for organ donation due to ‘normative consent’, a concept he borrows from David Estlund. Combining normative consent with Peter Singer's ‘greater moral evil principle’, Saunders argues that it is immoral for an individual to refuse consent to donate his or her organs. If a presumed consent policy were thus adopted, it would be morally legitimate to remove organs from individuals whose wishes concerning donation are not known. This paper disputes Saunders' arguments. (...)
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  40. Przewodniczący Rady Redakcyjnej \"Studiów Filozoficznych\".Dionizy Tanalski - 1989 - Studia Filozoficzne 284 (7-8).
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  41.  26
    Campaigning for Organ Donation at Mosques.Mohamed Y. Rady & Joseph L. Verheijde - 2016 - HEC Forum 28 (3):193-204.
    There is a trend of recruiting faith leaders at mosques to overcome religious barriers to organ donation, and to increase donor registration among Muslims. Commentators have suggested that Muslims are not given enough information about organ donation in religious sermons or lectures delivered at mosques. Corrective actions have been recommended, such as funding campaigns to promote organ donation, and increasing the availability of organ donation information at mosques. These actions are recommended despite published literature expressing safety concerns in living and (...)
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  42.  20
    Quality Palliative Care or Physician-Assisted Death: A Comment on the French Perspective of End-of-Life Care in Neurological Disorders.Mohamed Y. Rady - 2011 - Journal of Clinical Research and Bioethics 2 (2).
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  43.  3
    Stakeholders’ Perspectives on Strategies for the Recruitment and Retention of Primary Health Care Employees in Qatar: A Qualitative Approach.Mohamad Alameddine, Rami Yassoub, Yara Mourad & Hiba Khodr - 2017 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 54:004695801772494.
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  44.  4
    Studi Kenabian Muhammad Perspektif Michael Cook.Mohamad Baihaqi Alkawy - 2020 - Refleksi 19 (1).
    Muhammad’s prophetic studies have been carried out through various approaches, Michael Cook chose a revisionist approach to seek to explore the history of prophecy through written evidence. In his view, Muhammad’s biography must be examined in more detail based on the evidence obtained to uncover the mystical veils in history. Cook’s criticism of the biographers of Muhammad, made him have to work hard to look at and re-examine the texts of the Quran more closely. This Article will explain the result (...)
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  45.  5
    Alfarabi and Ibn Khaldun: On Tyranny and Domination.Mohamad Ghossein - 2020 - Philosophy East and West 70 (4):932-956.
    Islamic political thought has long been concerned with the abuses of tyranny. To contemporary Islamists, the tyrant is the ruler who adopts foreign ideas opposed to the original values of Islam. This sentiment is sometimes coupled with calls for revolutionary violence, a view popularized by the Egyptian Islamist Sayyid Qutb.1 While to some modern Islamists tyrannical rule signifies encroaching Western hegemony, its premodern use was less geographically specific. The Prophet Muhammad had simply stipulated that the "best struggle is a word (...)
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  46. Rationality of Religious Belief: Externalist Perspective.Mohamad Ali Mobini - 2012 - پژوهشنامه فلسفه دین 1 (1):9-43.
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  47.  5
    Assessing the Impact of Pan-Arabism on the Politics of the PLO in Historical Context.Husam A. Mohamad - 2000 - Journal for Peace and Justice Studies 10 (2):29-43.
  48.  32
    Discourse Analysis on Newspaper Reports of Apostasy Cases.Azweed Mohamad, Radzuwan Ab Rashid, Kamariah Yunus, Shireena Basree Abdul Rahman, Saadiyah Darus, Razali Musa & Kamarul Shukri Mat Teh - 2017 - Journal for the Study of Religions and Ideologies 16 (48):96-111.
    This paper aims to provide insights into the Malaysian newspaper reports on apostasy cases in the country. Being a Muslim country with multi-religions, apostasy is highly sensitive hence any issues related to apostasy need to be carefully managed. Four keywords were used to identify newspaper reports for the analysis. Two newspaper reports met the selection criteria and were analysed using a discourse analysis approach focusing on Grammatical Analysis, Macrostructures, and Rhetorical Structures. The analysis reveals that the report in New Straits (...)
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  49.  3
    ‘Malaysia Belongs to the Malays’ (Malaysia Ni Melayu Punya!): Categorising ‘Us’ and ‘Them’ in Malaysia’s Mainstream Malay-Language Newspapers.Siti Nurnadilla Mohamad Jamil - forthcoming - Critical Discourse Studies:1-17.
    Malaysia’s 13th general election in 2013 was the final election where the longest-serving elected government in the world, Barisan Nasional, regained power, before it was ou...
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  50.  25
    On God’s Names and Attributes.Mohamad Nasrin Nasir - 2009 - Journal of Islamic Philosophy 5:59-74.
    This article examines ḥikma as it was practiced by Ṣadr al-Dīn Shīrāzī, or Mullā Ṣadrā (d. 1640), in explaining the connection between the divine names and the attributes of God. This is done via a translation of the fourth part of his al-Maẓāhir al-ilāhiyya fī asrār al-ʿulūm al-kamāliyya [The loci of divine manifestations in the secrets of the knowledge of perfection]. Ḥikma, philosophy, as it is defined here, is the combination of rational demonstrations and spiritual unveiling. Shīrāzī’s philosophy is a (...)
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