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P. H. R. [3]P. I. R. [2]P. C. R. [2]P. J. R. [1]

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  1.  6
    The Bible Without Illusions.P. C. R. & A. T. Hanson - 1989 - Trinity PressIntl.
    This book has been prompted by the dishonesty of much contemporary treatment of the Bible. It is not a 'debunking' of the Bible, but an attempt to show what qualities and what preliminary assumptions are needed for the Bible to be genuinely understood and interpreted. Honest scholarship and honest interpretations must acknowledge that a revolution has taken place in the understanding of the Bible during the last two hundred years and that to try to deny or play down or disguise (...)
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  2.  4
    (2 other versions)Critica dell' idealismo.P. R. - 1937 - Philosophical Review 46:563.
  3. Augusto Comte.P. P. R. - 1967 - Giornale Critico Della Filosofia Italiana:502.
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  4. A. O. Lovejoy e L. Spitzer.P. P. R. - 1967 - Giornale Critico Della Filosofia Italiana:504.
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  5. A proposito dell'edizione delle opere di Leibniz.P. R. P. R. - 1991 - Giornale Critico Della Filosofia Italiana 11:145.
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  6. Della 'Storia della Bibliografia'.P. R. P. R. - 1995 - Giornale Critico Della Filosofia Italiana 15:414.
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  7. Hallucinations: Synchronisation of thalamocortical oscillations underconstrained by sensory input.P. R. - 2003 - Consciousness and Cognition 12 (3):413-451.
    What we perceive is the product of an intrinsic process and not part of external physical reality. This notion is consistent with the philosophical position of transcendental idealism but also agrees with physiological findings on the thalamocortical system. -Frequency rhythms of discharge activity from thalamic and cortical neurons are facilitated by cholinergic arousal and resonate in thalamocortical networks, thereby transiently forming assemblies of coherent oscillations under constraints of sensory input and prefrontal attentional mechanisms. Perception and conscious experience may be based (...)
     
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  8. II pensiero di Giovanni Gentile.P. P. R. - 1975 - Giornale Critico Della Filosofia Italiana:319.
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  9. Kurt Guggisberg.P. P. R. - 1967 - Giornale Critico Della Filosofia Italiana:507.
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  10. "L'idea di sviluppo dottrinale" di Newman.P. P. R. - 1967 - Giornale Critico Della Filosofia Italiana:503.
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  11. La filosofia di E. Cassirer.P. P. R. - 1967 - Giornale Critico Della Filosofia Italiana:505.
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  12. L'ultimo libro di W. Jaeger.P. P. R. - 1967 - Giornale Critico Della Filosofia Italiana:501.
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  13. "La struttura del linguaggio" di Bruno Snell.P. P. R. - 1967 - Giornale Critico Della Filosofia Italiana:506.
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  14. Aristotle of Macedon's "Art of Rhetoric". [REVIEW]P. R. P. R. - 1968 - Philosophy and Rhetoric 1:51.
  15.  14
    Investigacion Sobre el Entendimiento Humano. [REVIEW]P. R. & David Hume - 1942 - Journal of Philosophy 39 (7):193.
  16.  6
    (1 other version)Semantics and Necessary Truth. [REVIEW]P. R. - 1958 - Review of Metaphysics 12 (1):148-148.
    The import of this long and careful study is primarily negative: the author attempts to show that the various theories which contemporary analysts have held against the a priori are not tenable; he leaves us not with still another proposal but with the conviction that this philosophical ground is still fertile.--R. P.
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  17.  13
    El Juego Metafísico. (Para una Filosofía de la Finitud). [REVIEW]P. R. - 1944 - Journal of Philosophy 41 (15):418-418.
  18.  21
    Il Significato della Persona Nell'Esperienza Giurdica e Sociale. [REVIEW]P. R. - 1949 - Journal of Philosophy 46 (10):309-309.
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  19.  9
    Judaism and Christianity. [REVIEW]P. R. - 1959 - Review of Metaphysics 12 (3):487-487.
    In this well-bred polemic against Christianity, the "romantic religion," the author speaks from the standpoint of a devout Jew. He is most challenging in his reading of the Gospels as the history of a Jew among Jews, "manifesting...what is pure and good in Judaism," except so far as it has been unfortunately obscured by a later and less-admirable Pauline theology.--R. P.
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  20. Reviews. [REVIEW]J. M. Bocheński, Pavel Kovaly, Shinobu Marumo, Charles M. Savage, Russel P. Moroziuk & P. R. - 1974 - Studies in East European Thought 14 (1-2).
     
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  21.  13
    La Ragione Poetica. [REVIEW]P. R. - 1949 - Journal of Philosophy 46 (13):421-422.
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  22.  12
    The Philosophy of Personality. [REVIEW]P. R. - 1944 - Journal of Philosophy 41 (10):275-277.
  23.  15
    Una Página de Historia en la Naciente Filosofía Argentina y Otros Ensayos Críticos. [REVIEW]P. R. - 1944 - Journal of Philosophy 41 (16):447-448.
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  24.  17
    A Century of Latin-American Thought. [REVIEW]P. R. - 1945 - Journal of Philosophy 42 (25):694-698.
  25.  15
    La Persona. Su Esencia, su Vida, Su Mundo. [REVIEW]P. R. - 1951 - Journal of Philosophy 48 (20):618-619.
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  26.  7
    Ipotesi e Realtà Appunti di Critica. [REVIEW]P. R. - 1951 - Journal of Philosophy 48 (20):618-618.
  27.  28
    Spinoza. Su Vida. Su Época. Su Obra. Su Influencia. Tomo II. La Época de Baruj Spinoza. [REVIEW]P. R. - 1943 - Journal of Philosophy 40 (16):447-448.
  28.  36
    Spinoza. Su Vida. Su Época. Su Obra. Su Influencia. Tomo I--La Vida de Baruj Spinoza. [REVIEW]P. R. - 1942 - Journal of Philosophy 39 (7):193-193.
  29.  16
    Spinoza Su vida. Su época. Su obra. Su influencia. Tomo III: La Obra de Baruj Spinoza. [REVIEW]P. R. - 1944 - Journal of Philosophy 41 (25):698-699.
  30.  10
    Spinoza. Su vida. Su Época. Su Obra. Su Influencia. Tomo IV: La Influencia de Beruj Spinoza. [REVIEW]P. R. - 1949 - Journal of Philosophy 46 (10):307-308.
  31.  9
    Dios y la Filosofía. [REVIEW]P. R. - 1947 - Journal of Philosophy 44 (4):108-109.
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  32.  8
    Saggio Sulla Dialettica della Realtà Spirituale. [REVIEW]P. R. - 1951 - Journal of Philosophy 48 (13):425-425.
  33.  33
    Reviews. [REVIEW]P. Kirschenmann & P. R. - 1967 - Studies in East European Thought 7 (1):130-141.
  34.  19
    La Totalidad Psíquica. [REVIEW]P. R. - 1949 - Journal of Philosophy 46 (16):510-511.
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  35.  16
    (1 other version)La Filosofía Latinoamericana Contemporánea. [REVIEW]P. R. - 1950 - Journal of Philosophy 47 (19):562-563.
  36.  16
    Lenguaje y Filosofía. El Lenguaje: Foco Central de la Discusión Filosófica Moderna. [REVIEW]P. R. - 1948 - Journal of Philosophy 45 (9):249-249.
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  37.  16
    Nietzsche Dionisíaco y Asceta. Su Vida y su Ideario. [REVIEW]P. R. - 1946 - Journal of Philosophy 43 (2):54-54.
  38.  10
    La Pensée Contemporaine en Italie et l'Influence de Hegel. [REVIEW]P. R. - 1943 - Journal of Philosophy 40 (14):387-389.
  39.  15
    La Logica del Potenziamento. [REVIEW]P. R. - 1940 - Journal of Philosophy 37 (26):720-721.
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  40.  13
    Principios de Ideología. Elemental, Abstractiva y Oratoria. [REVIEW]P. R. - 1940 - Journal of Philosophy 37 (24):669-670.
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  41.  3
    L'Etica e il marxismo. [REVIEW]P. R. - 1949 - Journal of Philosophy 46 (10):308-309.
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  42.  10
    A Businessman Looks at the Liberal Arts. [REVIEW]P. R. - 1957 - Review of Metaphysics 10 (4):724-724.
    A defense of the value of a liberal education to young people interested in entering the modern field of corporate management.--R. P.
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  43.  26
    Averroes' Commentary on Plato's "Republic". [REVIEW]P. R. - 1958 - Review of Metaphysics 11 (3):511-511.
    A critical edition, with translation and notes, of Samuel's 14th century Hebrew translation, otherwise available only in Mantinus' 1539 Latin translation from the Hebrew. The translator's English is surprisingly intelligible in view of the difficulties of the text which are helpfully indicated and discussed in the notes. The commentary itself is especially interesting as an instance of the influence of Aristotle on the Medieval Platonic tradition. Republic I and X are explicitly ignored as containing "no proof except by accident" and (...)
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  44.  6
    A History of Magic and Experimental Science. [REVIEW]P. R. - 1958 - Review of Metaphysics 12 (1):150-150.
    With these two thick volumes Thorndike's well-known history reaches its conclusion in the 17th century. The century is seen, not as a period in which science replaces magic, but as one in which old magic gives way to new.--R. P.
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  45.  11
    Aesthetics, Lectures and Essays. [REVIEW]P. R. - 1958 - Review of Metaphysics 11 (3):511-512.
    This edition makes available the author's privately printed Course of Lectures on Aesthetics, a 1920 article, "Mind and Medium in Art," in which appreciation and creation are sharply distinguished, and his well known, but already reprinted, article on "Psychical Distance." The author held that the future of aesthetics lies in psychology, and argues in his Lectures that aesthetics is the systematic attitude which "man takes up vis-à-vis human life."--R. P.
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  46.  11
    A Profile of Mathematical Logic. [REVIEW]P. M. R. - 1971 - Review of Metaphysics 24 (4):745-745.
    This volume gives an overview of the subject of mathematical logic, placing primary emphasis on theory instead of the development of skills. It contains chapters on the history of logic, first and second order quantification theory, metatheory, and some of the philosophical implications of recent work in the field. Needless to say, none of these topics is treated in any great detail owing to the space limitations. Care has been taken by the author, however, to insure that his discussions do (...)
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  47.  16
    Anarchy, State, and Utopia. [REVIEW]P. M. R. - 1976 - Review of Metaphysics 30 (1):134-135.
    Perhaps no work since John Rawls’ A Theory of Justice has attracted as much recent attention as Robert Nozick’s case for a minimal state—an ingeniously argued critique, not only of antinomian individualism, but also of liberal and socialist contractualism. It might be added that the book is no solace either to more conservative political theorists, who lament state incursion into private life, but whose political structures exhibit either actual or potential constriction of human life. Nozick’s book is both a searching (...)
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  48.  18
    Aristotle's Theory of Contrariety. [REVIEW]P. R. - 1958 - Review of Metaphysics 12 (1):142-142.
    Anton views the Aristotelian contraries as "principles of understanding, generic concepts, employed in the analysis of any determinate process whatever." He argues that the principle of contrariety simply renders process intelligible and is not, as it was for many of Aristotle's predecessors, a causal principle. In the course of his argument the author shows the use of this "formal demand for determinateness" in widely diverse areas, proceeding from the categories to ontology and language, and through psychology to ethics.--R. P.
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  49.  12
    Buddhist Himalaya, Travels and Studies. [REVIEW]P. R. - 1958 - Review of Metaphysics 11 (4):697-697.
    This work is much more than a travelogue; it is primarily a report on Buddhism in present day Western Tibet embedded in a study of its Indian origins and its Tibetan history. The author, a Lecturer in Tibetan at the University of London, brings to the work the advantages of a good reportorial eye as well as a careful study of the Buddhist texts.--R. P.
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  50.  14
    Chinese Thought and Institutions. [REVIEW]P. R. - 1958 - Review of Metaphysics 11 (3):519-519.
    This addition to the Comparative Studies of Cultures and Civilizations is more sharply focussed than its predecessor, Studies in Chinese Thought. Although the subject matters spans 2,500 years these twelve essays are primarily concerned with some aspect of the "use of Confucian ideas in political struggles and socio-political institutions." The authors are not so much contributing to the "history of ideas" as they are illustrating the relationships between thought and action in detailed studies of one non-Western culture. The editor's introduction (...)
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1 — 50 / 107