Results for 'Religious schools'

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  1. The Conundrum of Religious Schools in Twenty-first Century Europe.Michael Merry - 2015 - Comparative Education 51 (1):133-156.
    In this paper I examine in detail the continued – and curious – popularity of religious schools in an otherwise ‘secular’ twenty-first century Europe. To do this I consider a number of motivations underwriting the decision to place one’s child in a religious school and delineate what are likely the best empirically supported explanations for the continued dominant position of Protestant and Catholic schools. I then argue that institutional racism is an explanatory variable that empirical researchers (...)
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  2. Should the State Fund Religious Schools?Michael S. Merry - 2007 - Journal of Applied Philosophy 24 (3):255-270.
    In this article, I make a philosophical case for the state to fund religious schools. Ultimately, I shall argue that the state has an obligation to fund and provide oversight of all schools irrespective of their religious or non-religious character. The education of children is in the public interest and therefore the state must assume its responsibility to its future citizens to ensure that they receive a quality education. Still, while both religious schools (...)
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  3.  15
    Private Religious Schools and Public Reasons.Charles Weijer - unknown
  4.  4
    In Defence of Religious Schools and Colleges.Elmer John Thiessen - 2001 - McGill-Queen's Press - MQUP.
    It is often argued that religious schools and colleges promote intolerance, divisiveness, and fanaticism and that they violate the principle of academic freedom. Some writers also suggest that economic support for religious schools by the state violates the principle of the separation of church and state. Elmer Thiessen provides a philosophical defence of religious schools and colleges against these and other standard objections. He concludes with a radical proposal: a pluralistic educational system will better (...)
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  5.  4
    Funding Religious Schools.Harry Brighouse - 2004 - Philosophy of Education 60:72-75.
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  6.  31
    Should Liberal States Subsidize Religious Schooling?François Boucher - 2018 - Studies in Philosophy and Education 37 (6):595-613.
    Many liberals and secularists believe that religious schooling should not be publicly funded or that it should simply be banned. Challenging those views, I claim that although liberal states may refuse to fund and may even ban certain illiberal separate religious schools, it is impermissible, for distinctively liberal reasons, to completely ban publicly funded religious schooling. I will however argue that providing religious instruction within common public schools is more desirable than having separate (...) schools. I argue that providing religious instruction within common public schools is a better way to balance the educational interests of parents, children and society than banning religious schooling altogether; authorizing it but refusing to fund it; or having publicly funded separate religious schools. (shrink)
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  7.  5
    Leadership and religious schools: international perspectives and challenges.Liam Gearon - 2014 - British Journal of Educational Studies 62 (4):465-466.
  8.  29
    Let God and Rawls be Friends: On the Cooperation between the Political Liberal Government and Religious Schools in Civic Education.Baldwin Wong - 2021 - Journal of Applied Philosophy 38 (5):774-789.
    Political liberals are primarily concerned with the roles played by the government and public schools in civic education. In policies related to religious schools, political liberals often use a strategy of regulation that aims to restrict religious schools. I argue that, although this strategy is effective in eliminating bad religious schools, it alone is unable to ensure that all (or most) reasonable citizens achieve full justification, which is a necessary condition for the stability (...)
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  9.  13
    [Book review] religious schools V. children's rights. [REVIEW]James G. Dwyer - 1999 - Ethics 110 (1).
  10. News hound academics and religious schools under fire, oak felled and more 9.in Praise Of Putnam, Open Debate, Russell'S. Politics & Tom Scanlon - 2001 - The Philosophers' Magazine 13:4.
     
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  11.  9
    Interculturalism, multiculturalism, and the state funding and regulation of conservative religious schools.Bruce Maxwell, David I. Waddington, Kevin McDonough, Andrée-Anne Cormier & Marina Schwimmer - 2012 - Educational Theory 62 (4):427-447.
    In this essay, Bruce Maxwell, David Waddington, Kevin McDonough, Andrée-Anne Cormier, and Marina Schwimmer compare two competing approaches to social integration policy, Multiculturalism and Interculturalism, from the perspective of the issue of the state funding and regulation of conservative religious schools. After identifying the key differences between Interculturalism and Multiculturalism, as well as their many similarities, the authors present an explanatory analysis of this intractable policy challenge. Conservative religious schooling, they argue, tests a conceptual tension inherent in (...)
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  12. The Challenge of Greening Religious Schools by Improving the Environmental Competencies of Teachers.Rafael Robina-Ramírez, M. Isabel Sánchez-Hernández, Héctor V. Jiménez-Naranjo & Carlos Díaz-Caro - 2020 - Frontiers in Psychology 11.
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  13.  11
    James G. Dwyer, Religious Schools v Children's Rights:Religious Schools v.Laurence D. Houlgate - 1999 - Ethics 110 (1):192-194.
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  14.  1
    Human Embryonic Moral Status in the Embryo Research Debate from the Indian Religious School of Thoughts.Piyali Mitra - 2021 - Bangladesh Journal of Bioethics 12 (3):9-15.
    Human embryonic moral status in the embryo debate in the Indian religious school of thoughts is a challenging issue. The paper tries to figure out whether ontological status implies moral status of embryo. Consciousness is an important determinant of animation of human embryo. In this paper an attempt had been made to understand the concept of man and soul in the Hindu philosophical thought. In the process we would also make a critical review of embryology in the Hindu philosophical (...)
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  15.  4
    In Defense of Conditional Funding of Religious Schools.Stephen Macedo - 2007 - Law and Ethics of Human Rights 1 (1):382-428.
    The Article defends against various objections, the practice of funding religious schools and other faith-based social service providers, but only on condition that they comply with various public regulations and requirements. Critics of conditional funding—including Moshe Cohen- Eliya—argue that conditional funding is coercive and unfair to poorer religious parents, is often divisive or ineffective, and it threatens the autonomy and integrity of religious communities by putting a price on some of their religious practices; it would (...)
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  16.  14
    Interculturalism, multiculturalism, and the state funding and regulation of conservative religious schools.David I. Waddington Bruce Maxwell - 2012 - Educational Theory 62 (4):427-447.
    In this essay, Bruce Maxwell, David Waddington, Kevin McDonough, Andrée‐ Anne Cormier, and Marina Schwimmer compare two competing approaches to social integration policy, Multiculturalism and Interculturalism, from the perspective of the issue of the state funding and regulation of conservative religious schools. After identifying the key differences between Interculturalism and Multiculturalism, as well as their many similarities, the authors present an explanatory analysis of this intractable policy challenge. Conservative religious schooling, they argue, tests a conceptual tension inherent (...)
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  17.  4
    Religious Education in Response to Changing Times Congregation Adass-Isroel Religious School in Berlin.Meir Hildesheimer - 2008 - Zeitschrift für Religions- Und Geistesgeschichte 60 (2):111-130.
    During the 19th century, various frameworks were established in Germany for the purpose of providing Jewish students with religious education. The article deals primarily with the orthodox Congregation Adass-Isroel Religious School. Established in 1869 in Berlin, the school had a major impact on the development of supplementary religious instruction throughout Germany and served as a model in this area. The school's background, history, basic principles and method of instruction, as well as study subjects are discussed and compared (...)
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  18.  13
    The social contribution of Camagüey doctors to the Catholic religious schools: the stigma of being black.Pavel Revelo Álvarez, Vilda Rodríguez Méndez & María Teresa Caballero Rivacoba - 2018 - Humanidades Médicas 18 (3):749-765.
    RESUMEN El trabajo tiene como objetivo revelar la contribución social de médicos camagüeyanos negros a la educación católica, a partir de su relación con los colegios regentados por la Iglesia, en un contexto marcado por desigualdades raciales. Se utilizaron métodos teóricos como la revisión documental y bibliográfica, también fueron aplicadas historias de vida y entrevistas. La investigación se centra en el quehacer asistencial de médicos camagüeyanos, vinculados a las Hermanas Oblatas de la Providencia, en particular a los colegios a cargo (...)
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  19. Framing New Zealand's funding of religious schools.Max Wallace - 2015 - Australian Humanist, The 117:19.
    Wallace, Max Eorge Lakoff is a professor of cognitive science and linguistics at the University of California. In his best-seller, Don't Think Of An Elephant! he demonstrates how the art of 'framing' - posing an argument in seemingly impartial terms, such as 'tax relief' - is often a method for advancing a political cause by stealth. The cause can be for the left or the right.
     
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  20.  3
    State Aid for Religious Schools.Robert Wilberforce - 1948 - Thought: Fordham University Quarterly 23 (2):204-208.
  21.  18
    Collaborate to Survive: Forming Networking of Religious Schools, Groups, Professionals as an Effective Model for the Future of Ukrainian Religious Studies.Oksana Horkusha - 2020 - Ukrainian Religious Studies 91:195-199.
    The author responds to the article by L. Fylypovych "Does Contemporary Ukrainian Religious Studies have a Strategy for Survival and Development?", where she gives her recommendations for overcoming the crisis in humanities in general and in religious studies in particular.
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  22.  1
    Overcoming a Crucial Objection to State Support for Religious Schooling.Frances Kroeker - 2004 - Philosophy of Education 60:63-71.
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  23.  4
    Religious Worldviews and the Common School: The French Dilemma.Kevin Williams - 2008-10-10 - In Mark Halstead & Graham Haydon (eds.), The Common School and the Comprehensive Ideal. Wiley‐Blackwell. pp. 171–188.
    This chapter contains sections titled: The Common School in France and Britain LAïCITÉ: Some Matters of Definition Understanding the Context Faith, Culture and the School The Role of the School The Epistemological Status of Religious Studies Religious Illiteracy: The Policy Response Religion, Neutrality and the Logic of LAïCITÉ Religious Worldviews and the Teaching of Literature Notes References.
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  24.  1
    Terror and violence as expressions of the pathology of the Modern world and not of the pathology of any traditional religious school of thought.Nevad Katheran - 2005 - Disputatio Philosophica 7 (1):91-96.
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  25.  6
    Faith in Schools?: Autonomy, Citizenship, and Religious Education in the Liberal State.Ian MacMullen - 2007 - Princeton University Press.
    This is a work of normative political philosophy that seeks to identify the legitimate goals of public education policy in liberal democratic states and the implications of those goals for arguments about public funding and regulation of religious schools. ;The thesis of the first section is that the inferiority of certain types of religious school as instruments of civic education in a pluralist state would not suffice to justify liberal states in a general refusal to fund such (...)
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  26.  7
    Religious Freedom at Risk: The EU, French Schools, and Why the Veil was Banned.Melanie Adrian - 2016 - Cham: Imprint: Springer.
    This book examines matters of religious freedom in Europe, considers the work of the European Court of Human Rights in this area, explores issues of multiculturalism and secularism in France, of women in Islam, and of Muslims in the West. The work presents legal analysis and ethnographic fieldwork, focusing on concepts such as laïcité, submission, equality and the role of the state in public education, amongst others. Through this book, the reader can visit inside a French public school located (...)
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  27.  5
    Common Schools and Uncommon Conversations: Education, Religious Speech and Public Spaces.Kenneth A. Strike - 2008-10-10 - In Mark Halstead & Graham Haydon (eds.), The Common School and the Comprehensive Ideal. Wiley‐Blackwell. pp. 189–204.
    This chapter contains sections titled: Religious Dialogue in the Public Square Rawls on Public Reason Engagement in the Common Schools References.
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  28.  13
    Common Schools and Uncommon Conversations: Education, Religious Speech and Public Spaces.Kenneth A. Strike - 2007 - Journal of Philosophy of Education 41 (4):693-708.
    This paper discusses the role of religious speech in the public square and the common school. It argues for more openness to political theology than many liberals are willing to grant and for an educational strategy of engagement over one of avoidance. The paper argues that the exclusion of religious debate from the public square has dysfunctional consequences. It discusses Rawls’s more recent views on public reason and claims that, while they are not altogether adequate, they are consistent (...)
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  29.  5
    Religious Education, Religious Literacy and Common Schooling: A Philosophy and History of Skewed Reflection.David Carr - 2008-10-10 - In Mark Halstead & Graham Haydon (eds.), The Common School and the Comprehensive Ideal. Wiley‐Blackwell. pp. 155–170.
    This chapter contains sections titled: Education and Religious Education Liberalism and the Non‐Confessional Turn The Constructivist Turn Religious Education and the Narrative Turn Narrative and Liberal Education The Discomforts of Contemporary Religious Education Religious Education and the School Curriculum Notes References.
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  30.  15
    Religious Education, Religious Literacy and Common Schooling: a Philosophy and History of Skewed Reflection.David Carr - 2007 - Journal of Philosophy of Education 41 (4):659-673.
    In recent times, questions of religious education—about the place and significance of knowledge and understanding of religious belief and practice in the general educational development of children and young people—seem to have been largely overshadowed or overtaken by controversies concerning the relative merits and shortcomings of common and faith schools. However, in as much as such controversies have also turned upon questions of the relative merits of so-called confessional and non-confessional conceptions of religious education, they have (...)
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  31.  32
    Fitting religious life into the life of schools. James and Rorty in conversation.Bianca Thoilliez - 2019 - Ethics and Education 14 (2):157-170.
    ABSTRACTThe article investigates which epistemological considerations justify how religious life fits into the school life, and examines the debate on the participation of religiosity in the education system. I do this, first, by addressing the pedagogical implications of the distinction between public and private as maintained by Richard Rorty and, second, by reconsidering the pluralist metaphysics held by William James as an alternative path to understanding and re-addressing the question of religious life in school life. The article analyzes (...)
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  32.  19
    Religious Education in Kyrgyzstan Secondary Schools.Sayfullah Bazarkulov - 2023 - Dini Araştırmalar 26 (65):605-628.
    In this research, religious courses in Kyrgyzstan secondary schools were discussed. With the independence of Kyrgyzstan, the return to national, spiritual and religious values was revived. In the first year of independence, the Law on Freedom of Belief and Religious Institutions was adopted. Freedom of religion is recognized within the framework of the Law. Accordingly, the search for teaching religion lessons within general education has begun. While the first searches began to take place as a result (...)
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  33.  3
    Church schools, religious education and the multi-ethnic community: A reply to David Aspin.Nigel Blake - 1983 - Journal of Philosophy of Education 17 (2):241–250.
    Nigel Blake; Church Schools, Religious Education and the Multi-ethnic Community: a reply to David Aspin, Journal of Philosophy of Education, Volume 17, Issue 2.
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  34.  6
    Religious Moderation Based on Value of Theology: A Qualitative Sociological Study in Islamic Boarding Schools (Pesantren) in Southeast Sulawesi Indonesia. Ipandang, Muhammad Iqbal & Khasmir - 2022 - European Journal of Theology and Philosophy 2 (5):18-26.
    The article focused on the study of religious moderation based on values of moderation in three Islamic boarding schools (Pesantren) in Southeast Sulawesi, namely Pesantren al-Muhajirin Darussalam Konawe, Pesantren Ummu Sabri Kendari, and Pesantren Darul Mukhlisin Kendari. Therefore, a qualitative approach was used with a case study design -the techniques of collecting data used in interviews, participatory observations, field notes, and documentation. Data analysis in this article was done using interactive data analysis by Miles, Huberman, and Saldana. This (...)
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  35.  7
    Church schools, religious education and the multi-ethnic community.D. N. Aspin - 1983 - Journal of Philosophy of Education 17 (2):229–240.
    D N Aspin; Church Schools, Religious Education and the Multi-ethnic Community, Journal of Philosophy of Education, Volume 17, Issue 2, 30 May 2006, Pages 229–24.
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  36.  12
    Religious education in secondary schools in Ukraine: the place and influence of the Catholic component.Viktoriya Kryshmarel - 2013 - Ukrainian Religious Studies 66:355-363.
    Today, in Ukraine, the issue of religious education remains not less but rather even more debatable and relevant than in the period of 2005, when the order No. 437 "On the study of optional courses on ethics of religion and religious studies in schools" and further regulatory documents were issued, aimed at creating conditions for the all-Ukrainian introduction of subjects of spiritual and moral orientation in general educational institutions. According to the Ministry of Education and Science, Youth (...)
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  37.  10
    Common schools and uncommon conversations: Education, religious speech and public spaces.Kenneth A. Strike - 2007 - Journal of Philosophy of Education 41 (4):693–708.
    This paper discusses the role of religious speech in the public square and the common school. It argues for more openness to political theology than many liberals are willing to grant and for an educational strategy of engagement over one of avoidance. The paper argues that the exclusion of religious debate from the public square has dysfunctional consequences. It discusses Rawls’s more recent views on public reason and claims that, while they are not altogether adequate, they are consistent (...)
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  38.  3
    Contesting religious boundaries at school: A case from Norway.Elise Margrethe Vike Johannessen - 2022 - Critical Research on Religion 10 (2):187-199.
    This article examines the experiences of Norwegian high school girls with Muslim backgrounds in learning about Islam in religious education. The empirical material consists of observations from a high school class in Norway and interviews with girls in the class. The findings support previous reports that Islam as a topic may be challenging for students with Muslim backgrounds. They also suggest that the RE classroom is a space where religious boundaries can go from blurred to bright as a (...)
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  39.  3
    Religious worldviews and the common school: The French dilemma.Kevin Williams - 2007 - Journal of Philosophy of Education 41 (4):675–692.
    This article explores, in the French context, an aspect of what Terence McLaughlin (1991) has described in an unpublished paper as the ‘dilemma of substantiality’ faced by any school system endeavouring to promote neutrality. In France, in order that the public or common school be genuinely open to all students, not only is the wearing of conspicuous religious symbols forbidden but so too is any direct teaching of religion. The cultural consequences resulting from this prohibition have led to the (...)
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  40.  12
    Religious Icons in Romanian Schools: Text and Context.Gisela Horvath & Rozalia Bako - 2009 - Journal for the Study of Religions and Ideologies 8 (24):189-206.
    Public discourse on religious matters is a sensitive issue in Romania. It has raised heated debates for at least two reasons: on the one hand, the repressive policy of the Communist regime concerning religion created a strong boomerang-effect, a religious renaissance after 1989; on the other hand, there is a deep cleavage between the “two Romanias:” the urban and the rural, the modernized and the traditionalist, the liberal and the conservative. Religion still serves as a major cultural marker (...)
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  41.  10
    Religious and Church Issues in Secular Secondary School Subjects under New Program.Olga V. Nedavnya - 2005 - Ukrainian Religious Studies 36:318-326.
    The problem of church-religious and spiritual subjects in school subjects, in the educational process of different educational units is not limited to the questions of the introduction or non-introduction of Christian ethics, ethics of faith, religious studies or theology. There is no relevant oral and printed discussion. However, scholars and educators have so far received the same meticulous attention to the fact that, in addition to these special subjects, other humanities have been taught and read in the (...), which deal with issues of faith, religion, spirituality - directly or indirectly, in connection with one or another. historical events or in the composition of various works of art, also not neutral in terms of formation of world outlook and confessional prejudices or preferences. (shrink)
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  42.  9
    Religious education, religious literacy and common schooling: A philosophy and history of skewed reflection.David Carr - 2007 - Journal of Philosophy of Education 41 (4):659–673.
    In recent times, questions of religious education—about the place and significance of knowledge and understanding of religious belief and practice in the general educational development of children and young people—seem to have been largely overshadowed or overtaken by controversies concerning the relative merits and shortcomings of common and faith schools. However, in as much as such controversies have also turned upon questions of the relative merits of so-called confessional and non-confessional conceptions of religious education, they have (...)
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  43.  1
    The Religious Sign from a Semiotic Perspective a Social-Semiotic Interpretation of the Challenges Presented by the Concept of Religious Sign in the Context of French Schools.Nathalie Hauksson-Tresch - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-26.
    This essay explores the intricate challenges surrounding the concept of religious signs in the context of secular French schools through a social-semiotic lens, drawing inspiration from Michael Halliday's Systemic-Functional Linguistics. It delves into the interplay of language and society, shedding light on three crucial metafunctions: ideational, interpersonal, and textual. The ideational function investigates how religious signs serve as semiotic tools for representing the world and interpreting human experiences. The interpersonal function helps to examine how these signs foster (...)
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  44. Religious Celebrations in Public Schools.B. H. Walling - 1996 - Journal of Social Studies Research 20:25-30.
  45.  11
    Affective Dimensions of Religious Injury in European Societies: Insights for Education and Schools.Michalinos Zembylas - 2022 - British Journal of Educational Studies 70 (6):753-769.
    This paper brings attention to the notion of ‘religious affects’, namely, the affects, emotions and feelings related to religion and religious experience. It is argued that educators and students have a lot to gain from paying attention to and exploring the meaning and role of religious feelings in the context of controversies and debates surrounding Islam in the West. In particular, the paper suggests that by exploring the affective dimensions of religious injury (e.g. irritation, dishonour, insult, (...)
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  46.  10
    Schooling and Cultural Maintenance for Religious Minorities in the Liberal State.J. Mark Halstead - 2003 - In Kevin McDonough & Walter Feinberg (eds.), Citizenship and Education in Liberal-Democratic Societies: Teaching for Cosmopolitan Values and Collective Identities. Oxford University Press.
    This is the last of the four essays in Part II of the book on liberalism and traditionalist education; all four are by authors who would like to find ways for the liberal state to honour the self-definitions of traditional cultures and to find ways of avoiding a confrontation with differences. One of the tasks of the book is to separate out different kinds of affiliation and the extent to which the arguments made about cultural recognition can be extended to (...)
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  47.  9
    School inspection: The contribution of religious denominations.E. L. Edmonds - 1958 - British Journal of Educational Studies 7 (1):12-26.
  48. Indoctrination, Islamic schools and the Broader Scope of Harm.Michael Merry - 2018 - Theory and Research in Education 16 (2):162-178.
    Many philosophers argue that religious schools are guilty of indoctrinatory harm. I think they are right to be worried about that. But in this article, I will postulate that there are other harms for many individuals that are more severe outside the religious school. Accordingly the full scope of harm should be taken into account when evaluating the harm that some religious schools may do. Once we do that, I suggest, justice may require that we (...)
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  49. Religious education in Australian secondary schools.J. Di Giacomo - 1984 - The Australasian Catholic Record 51 (4):396-405.
     
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  50.  9
    Inter-religious dialogue in schools: A pedagogical and civic unavoidability.A. Abdool, J. L. Van der Walt & C. Wolhuter - 2007 - HTS Theological Studies 63 (2).
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