Results for 'Shi Dejin'

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  1.  16
    From" Imaginary Community" to" Real Community": The State Idea in The German Ideology [J].Shi Dejin - 2008 - Modern Philosophy 2:005.
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  2. Zhi dao Zhongguo ge ming zhan zheng di ren shi lun fang fa lun.Liqun Fu, Dejin Yuan & Xiufa Shan (eds.) - 1997 - Beijing Shi: Jun shi ke xue chu ban she.
     
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  3. Hu Shi juan.Shi Hu & Pingyuan Chen - 1996 - Shijiazhuang Shi: Hebei jiao yu chu ban she. Edited by Pingyuan Chen.
     
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  4.  3
    Zhongguo gu dai zhe xue shi.Shi Hu - 1958 - Taibei Shi: Zong jing xiao Shi bao wen hua chu ban qi ye you xian gong si.
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  5.  7
    Falsafat al-akhlāq fī al-fikr al-Shīʻī: Miskawayh unmūdhajan.Ḥasan Jamāl Balūshī - 2018 - Bayrūt: Dār al-Rāfidayn lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
  6.  12
    The Life Crafting Scale: Development and Validation of a Multi-Dimensional Meaning-Making Measure.Shi Chen, Leander van der Meij, Llewellyn E. van Zyl & Evangelia Demerouti - 2022 - Frontiers in Psychology 13.
    Finding meaning in our lives is a central tenet to the human experience and a core contributor to mental health. Individuals tend to actively seek the sources of meaning in their lives or consciously enact efforts to create or “craft” meaning in different life domains. These overall “Life Crafting” behaviors refer to the conscious efforts individuals exert to create meaning in their lives through cognitively framing how they view life, seeking social support systems to manage life challenges, and actively seeking (...)
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  7.  15
    The development of the logical method in ancient China.Shi Hu - 1963 - New York,: Paragon Book Reprint.
  8. Hu Shi gao jie ren sheng.Shi Hu - 1998 - [Peking]: Jing xiao Xin hua shu dian. Edited by Zhesheng Ouyang.
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  9.  13
    Hu Shi lun guo xue =.Shi Hu - 2013 - Hefei Shi: Anhui jiao yu chu ban she. Edited by Weiwei Shen.
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  10.  7
    Hu Shi xue shu wen ji.Shi Hu - 2001 - Beijing: Zhonghua shu ju. Edited by Yihua Jiang & Qing Zhang.
    本卷收入胡适哲学与文化方面的论文、函牍、讲演、札记80余篇。其中包括实验主义、我们对于西洋近代文明的态度等重要文章。所收文章全面反映了胡适哲学思想、学术主张和对于中西文化的态度,对于了解和研究胡适本人 以及现代中国学术史、现代中国启蒙运动等内容。.
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  11.  5
    Hu Shi xue shu wen ji: Zhongguo zhe xue shi.Shi Hu - 1991 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing. Edited by Yihua Jiang, Qing Zhang & Genliang Wu.
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  12. Si shi zi shu.Shi Hu - 1959
     
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  13.  6
    al-Tamhīd fī ʻilm al-manṭiq.ʻAlī Shīrvānī - 2008 - Qum: Muʼassasah-i Intishārāt-i Dār al-ʻIlm.
    al-ḥalqah 1. Fī dirāsat ʻilm al-manṭiq -- al-ḥalqah 2. al-Manṭiq -- al-ḥalqah 3. Manṭiq al-ishārāt.
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  14.  1
    Addenda on the commentary on the philosophy of illumination.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2010 - Costa Mesa, CA: Mazda Publishers. Edited by Hossein Ziai.
  15. The elixir of the gnostics =.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2003 - Provo, Utah: Brigham Young University Press. Edited by William C. Chittick.
    Sadr al-Din Muhammad Shirazi (1572-1640), more commonly called Mulla Sadra, was one of the grand scholars of later-period Islamic philosophy and has grown to become one of the best-known Muslim philosophers. Iksir al-'arifin, or Elixir of the Gnostics, is unique among Sadra's writings in that it reworks and amplifies an earlier Persian work, the Jawidan-nama ( Book of the Everlasting ) by Afdal al-Din Kashani, or Baba Afdal. The underlying theme of Sadra's amplification is emblematic of Muslim philosophy: the importance (...)
     
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  16.  10
    Forms of Popular Religion in Tibetan Populated Areas in Western Sichuan [J].Shi Shuo - 2002 - Journal of Religious Studies (Misc) 4:012.
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  17.  64
    Effects of ownership expressed by the first-person possessive pronoun.Zhan Shi, Aibao Zhou, Wei Han & Peiru Liu - 2011 - Consciousness and Cognition 20 (3):951-955.
    The present study examined the behavioral effects of the first-person possessive pronoun. In each trial, a noun was presented to participants after visual presentation of a possessive pronoun “wo de” or “ta de” , which formed ownership. Half participants were assigned to contextual encoding condition in which they were required to judge whether they liked the item expressed by a noun from the first or third-person perspective. The rest were assigned to perceptual encoding condition in which they were asked to (...)
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  18.  93
    Social Responsibility, Social Capital, and Corporate Competitive Advantage in Transitional China.Junwei Shi, Haiyan Fu & Lijun Hu - 2007 - International Corporate Responsibility Series 3:377-394.
    In this paper, we analyze the impact of interaction between corporate social responsibility (CSR) and corporate social capital on corporate competitiveadvantage in a transitional context. Using survey data of Chinese companies, we examine the theoretical relationship empirically. Results show that CSR has no direct association with corporate financial performance or organizational reputation. However, corporate social capital can very much magnify the impact of CSR in a transitional context. Specifically, the social responsibility of a firm with higher social capital is more (...)
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  19.  47
    Newborn infants’ sensitivity to perceptual cues to lexical and grammatical words.Rushen Shi, Janet F. Werker & James L. Morgan - 1999 - Cognition 72 (2):B11-B21.
  20.  4
    Zhongguo zhe xue shi da gang.Shi Hu - 1919 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing. Edited by Yunzhi Geng.
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  21.  5
    Zhongguo zhe xue chang shi: dian cang ben.Shi Hu - 2022 - Xianggang: Kai ming shu dian.
    胡適(1891-1962),安徽績溪人。原名嗣穈,後改名胡適,字適之,曾用筆名希彊、臧暉等。新文化運動的奠基人與領袖之一,倡導約翰・杜威的實用主義。1917年回國任教北大,參與編輯《新青年》《努力周報 》《獨立評論》等雜誌,先後擔任中華民國駐美大使、國立北京大學校長、台北「中央研究院」院長等職,著有《中國哲學史大綱》《嘗試集》《胡適文存》等書,並獲諾貝爾文學獎提名。.
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  22.  16
    Curriculum and the cultivation of critical thinking: A critical realist conception.Shi Pu & Hao Xu - 2024 - Educational Philosophy and Theory 56 (8):750-760.
    In this article, we offer a critical realist conception of curriculum that aims to cultivate critical thinking (CT) and liberate students from egocentric rationality. We first examine egocentric rationality as a problem emerging from the technicist paradigm of cultivating CT in higher education, exemplified by issues arising from the pedagogical activity of debate. We then examine existing approaches to cultivating CT, focusing on the extent to which their goals and conceptions of CT could liberate students from egocentric rationality. Drawing on (...)
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  23. Er shi shi ji xi fang lun li xue.Yubin Shi - 1986 - [Wuhan shi]: Xin hua shu dian Hubei fa xing suo fa xing. Edited by Yuan Yang.
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  24.  10
    Shi Jun wen mai.Jun Shi (ed.) - 2012 - Beijing Shi: Hua xia chu ban she.
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  25.  9
    Shi Zuocheng jiang yi: yi shu de zhong ji guan huai.Zuocheng Shi - 2014 - Taibei Shi: Dian cang yi shu jia ting gu fen you xian gong si.
    人人都有一雙藝術家的眼睛。 「不論你曾崇仰何人何物,並以誰為師,最後你必須回到你自己本身。 藝術從未遠人,只是人遠離了他真正的自己。 在都市中,我們先失去了我們的眼睛,然後我們失去了一切。」-史作檉 本書為史作檉談論藝術美學文章集結,強調人人都有藝術家的眼睛,只在於人們失去了觀看的方式與純粹的初衷。 共分四大篇九章節,從藝術本質談起,援引賈克梅第、康丁斯基、蒙德里安、李德等藝術家創作,從繪畫、雕塑、音樂,旁述及顏氏篆書中的圖形特性,進臻至哲學美學、形上美學,淺明清晰,在一本書的閱讀時間裡就可在繁多 的藝術理論中找到自己的「眼睛」與觀看角度。.
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  26.  9
    Shi zi jia shang de zheng yi.Pengpeng Shi - 2014 - Beijing Shi: Zhongguo min zhu fa zhi chu ban she.
    本书分为神话与诉讼,历史与诉讼,故事与诉讼,制度法理,学术争鸣,法学教育,治学人生等八辑,收录了剧与诉的随想,正义之舞,游戏与诉讼,圣殿骑士的死亡密码,走向刑事宪法,法官权力之源与品格之治,法国法学教 育三题,关问于山水之间等文章.
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  27.  9
    20 Shi ji 90 nian dai yi hou de sheng tai she hui zhu yi.Qinghao Shi - 2009 - Shanghai: Shanghai ren min chu ban she.
    本书内容包括20世纪90年代以后的生态社会主义概述, 20世纪90年代以后的生态社会主义的新变化与动因, 20世纪90年代以后的生态社会主义的主要新观点——反思与批判, 生态社会主义的实践和启示等.
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  28. Shi Jun wen cun.Jun Shi - 2006 - Beijing Shi: Hua xia chu ban she.
     
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  29.  16
    Shi jie yan guang zhong de Kongzi.Zhonglian Shi - 2011 - Xianggang: Xianggang zhong he chu ban you xian gong si.
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  30. Knowledge and Wisdom: Advances in Multiple Criteria Decision Making and Human Systems Management,.Yong Shi, David L. Olson & Antonie Stam (eds.) - 2007 - IOS Press.
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  31. Transformation of educational philosophy: an evaluation of higher education management innovation against the background of Big Data.Zichen Xu & Shi Cheng - 2024 - Trans/Form/Ação 47 (2):e02400162.
    Resumo: Com o rápido desenvolvimento da sociedade da informação moderna, o Big Data (BD) trouxe grande comodidade à vida dos residentes. No contexto do BD, a aplicação da tecnologia da informação em diversas áreas tornou-se uma tendência. Através da transformação da filosofia educacional, a Gestão do Ensino Superior também assumiu novas características e gerou novos rumos de desenvolvimento. Este artigo explora as deficiências e razões do trabalho tradicional de Gestão de Esino Superior, aponta problemas atuais e explica a necessidade de (...)
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  32.  26
    Biological motion cues trigger reflexive attentional orienting.Jinfu Shi, Xuchu Weng, Sheng He & Yi Jiang - 2010 - Cognition 117 (3):348-354.
  33. Performing Bayesian inference with exemplar models.Lei Shi, Naomi H. Feldman & Thomas L. Griffiths - 2008 - In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 745--750.
     
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  34. Zhongguo zhong gu si xiang shi.Shi Hu - 1986 - Taibei Shi: Zong jing xiao Shi bao wen hua chu ban qi ye you xian gong si.
     
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  35.  6
    Zhongguo zhong gu si xiang shi chang bian.Shi Hu - 1996 - Shanghai: Xin hua shu dian Shanghai fa xing suo jing xiao.
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  36. Proposition, definition and inference in ancient Chinese philosophy.Ningzhong Shi - 2010 - Frontiers of Philosophy in China 5 (3):414-431.
    This article attempts to explore ancient Chinese philosophical thought by analyzing how pioneering Chinese thinkers made judgments and inferences, and compares it to ancient Greek philosophy. It first addresses the starting-point and the object of cognition in Chinese ancient philosophy, then analyses how early thinkers construed definition and proposition, and finally discusses how they made inferences on the basis of definition and proposition. It points out that categorization is an important methodology in ancient Chinese philosophy, and that rectification of names (...)
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  37. He jiao shi men tan mei xue he mei yu.Jin Shi - 1985 - Chengdu: Sichuan sheng xin hua shu dian fa xing.
     
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  38. Kong jian yu shi jian.Zuocheng Shi - 1984 - Xinzhu Shi: Yang zhe.
     
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  39.  17
    Qing dai li xue shi.Gexin Shi, Shuduo Gong, Fan Li & Zhaojun Zhang (eds.) - 2007 - Guangzhou Shi: Guangdong jiao yu chu ban she.
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  40. Qing nian shi ye xiu yang jiang hua.Fu Shi - 1944 - Guilin: Le qun shu dian.
     
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  41.  6
    Si xiang yu shi xue =.Zhongyi Shi (ed.) - 2011 - Zhengzhou Shi: Henan da xue chu ban she.
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  42. Wei wu shi guan di xin shi ming.Zhendong Shi, Zhuoran Feng & Shenhua Jiang (eds.) - 1990 - Beijing: Xin hua shu dian jing xiao.
     
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  43.  16
    Bod brgyud tshad ma rig pa dang Ya-li hriʼ-tuʼo teʼi gtan tshigs rig pa gnyis kyi rigs lam bgrod tshul skor gyi bgro gleng mthong ba don ldan zhes bya ba bzhugs so. Bkra-Shis - 2021 - Pe-cin: Mi-rigs dpe-skrun-khang.
    A comparative study of Tibetan Buddhist logic and Aristotelian logic of argument.
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  44.  1
    Nang stan shes rig gi snying bcud lta ba bkaʼ btags kyi pyag rgya bzhi.Gnyal Bkra-Shis-Phun-Tshogs - 2013 - Lha-sa: Bod-ljongs mi-dmangs dpe-skrun-khang.
    Study on Trilaksaṇa, the four seals of the Buddhist doctrine.
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  45. Tshad maʼi lung phyogs bsgrigs blo gsar ʼjug bde. Bkras-Shis-Rdo-Rje (ed.) - 2021 - [Bylakuppe]: Snga-ʼgyur rig-mdzod rtsom-sgrig-khang nas par skrun zhus.
     
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  46.  11
    Fei chang shi sheng: Kongzi he ta de di zi men.Yuzhi Shi - 2010 - Beijing: Shang wu yin shu guan.
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  47.  18
    Jiao yu zong shi da tong xiao yi: gei guan xin jiao yu ren shi de liu shi si feng gong kai xin.Chunxie Shi - 2012 - Taibei Shi: Tong qi fan wen jiao chuang yi gu fen you xian gong si.
  48. Jin zhi fan she shi ren xing bian lie: lun li wen hua yu min zu xing de guan xi.Chunli Shi - 2010 - Xianggang: Shi Chuli.
     
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  49.  10
    Zhongguo quan shi.Zhongwen Shi & Xiaolin Hu (eds.) - 2011 - Beijing Shi: Zhongguo shu ji chu ban she.
  50.  11
    Navigating conflict between research ethics and online platform terms and conditions: a reflective account.Shi Min Chua - 2021 - Sage Publications Ltd: Research Ethics 18 (1):39-50.
    Research Ethics, Volume 18, Issue 1, Page 39-50, January 2022. Internet users’ comments in online spaces have attracted researchers’ attention in recent years. Although this data is typically publicly available, its use requires careful consideration so as to not cause harm to the users, while complying with the terms and conditions of the online spaces. However, the Ts & Cs and researchers’ ethical considerations may sometimes be in conflict. I faced such a conflict when I conducted discourse analysis of online (...)
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