Results for 'Shinohara Akio Saito Kuniko'

442 found
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  1.  19
    音声制御ブラウザ VCWeb の英日シームレス化.Shinohara Akio Saito Kuniko - 2002 - Transactions of the Japanese Society for Artificial Intelligence 17:343-347.
    We propose a novel algorithm to transliterate English to Japanese and its application to a voice controlled browser, which enable ordinary Japanese people to browse English Web site by voice. Speech recognition software designed for native English speakers do not work for most Japanese because Japanese can't pronounce English as native English speakers do. Therefore, we combined Japanese speech recognition software with English-to-Japanese transliteration software. The accuracy of our transliteration algorithm is 80% recall for the top candidate, and 92% recall (...)
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  2. Everyday Aesthetics.Yuriko Saito - 2007 - Oxford, GB: Oxford University Press.
    Everyday aesthetic experiences and concerns occupy a large part of our aesthetic life. However, because of their prevalence and mundane nature, we tend not to pay much attention to them, let alone examine their significance. Western aesthetic theories of the past few centuries also neglect everyday aesthetics because of their almost exclusive emphasis on art. In a ground-breaking new study, Yuriko Saito provides a detailed investigation into our everyday aesthetic experiences, and reveals how our everyday aesthetic tastes and judgments (...)
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  3.  21
    Sufficientarian-Libertarianism and Basic Income.Akio Fukuhara - 2019 - Revue de Philosophie Économique 20 (1):35-61.
    Le présent essai soutient une position qui s’inscrit dans le courant dit « libertarien » tout en explorant les implications de la politique qui prône un revenu de base et suscite présentement un débat vivace à travers le monde, y compris au Japon. Il existe diverses formes d’éthique libertarienne. Ici, dans la lignée de Nozick, la « propriété de soi » et la clause lockéenne sont reconnus comme deux rouages essentiels de l’argumentation qui conduit à leur ajustement en vue d’une (...)
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  4. Political economy of reform: the characteristics of Japanese institutions.Kuniko Inoguchi - 2001 - In David M. Estlund (ed.), Democracy. Blackwell.
     
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  5. Fugōri naru ga yue ni shinzu.Akio Matsumoto - 1970
  6.  35
    因果性に基づく信念形成モデルと N 本腕バンディット問題への適用.Taguchi Ryo Shinohara Shuji - 2007 - Transactions of the Japanese Society for Artificial Intelligence 22 (1):58-68.
    Through numbers of studies on the formation of equivalence relations and causal induction, it is known that human beings tend to consider conditional statements ``if p then q " as biconditional statements ``if and only if p then q ": we call the tendency to perceive ``if p then q " as ``if q then p " the ``symmetry bias". On the other hand, many studies on children's word learning have pointed out that children tend to expect each object has (...)
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  7. Japanese aesthetics: Historical overview.Yuriko Saito - 1998 - In Michael Kelly (ed.), Encyclopedia of aesthetics. New York: Oxford University Press. pp. 2--547.
     
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  8.  52
    A Skeptical View on the Physics-Consciousness Explanatory Gap.Mario Martinez-Saito - 2022 - Axiomathes 32 (6):1081-1110.
    The epistemological chasm between how we (implicitly and subjectively) perceive or imagine the actual world and how we (explicitly and “objectively”) think of its underlying entities has motivated perhaps the most disconcerting impasse in human thought: the explanatory gap between the phenomenal and physical properties of the world. Here, I advocate a combination of philosophical skepticism and simplicity as an informed approach to arbitrate among theories of consciousness. I argue that the explanatory gap is rightly a gap in our understanding, (...)
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  9.  41
    Defining futile life-prolonging treatments through Neo-Socratic Dialogue.Kuniko Aizawa, Atsushi Asai & Seiji Bito - 2013 - BMC Medical Ethics 14 (1):51.
    In Japan, people are negative towards life-prolonging treatments. Laws that regulate withholding or discontinuing life-prolonging treatments and advance directives do not exist. Physicians, however, view discontinuing life-prolonging treatments negatively due to fears of police investigations. Although ministerial guidelines were announced regarding the decision process for end-of-life care in 2007, a consensus could not be reached on the definition of end-of-life and conditions for withholding treatment. We established a forum for extended discussions and consensus building on this topic.
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  10.  7
    40-Okunen, Inochi No Tabi.Akio Itō - 2018 - Tōkyō-to Chiyoda-ku: Kabushiki Kaisha Iwanami Shoten.
    40億年に及ぶとされる、地球における生命の歴史。共通の祖先から進化した生きものたちは、多様でありながら共通点もあわせ持っています。いのちとは何か?いのちはどのようにして生まれたのか?どのように考えられ てきたのか?その歴史をひもときながら、私たちの来た道と、これから行く道を、探ってみましょう。.
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  11.  15
    On Wittgenstein's Concept of 'Following a Rule' and Its Implication for the Philosophy of Mathematics.Akio Kikai - 2008 - Annals of the Japan Association for Philosophy of Science 16 (1-2):19-35.
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  12. Aesthetics of doing house chores : working in and with the world.Yuriko Saito - 2023 - In Lisa Giombini & Adrián Kvokacka (eds.), Applying aesthetics to everyday life: methodologies, history and new directions. New York: Bloomsbury Academic.
     
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  13.  15
    ユビキタス計算環境におけるコンテンツ流通のためのマルチエージェントアーキテクチャ: Consorts.Izumi Noriaki Sashima Akio - 2004 - Transactions of the Japanese Society for Artificial Intelligence 19:322-333.
    In the vision of the semantic web, agents are defined as the programs that collect information from diverse sources, process the information, and exchange the results with other programs. In order to extend application areas of the agents from the Internet to the real world, we propose CONSORTS, a multiagent architecture for content managements in ubiquitous computing. In this paper, we, first, describe two important concepts in order to realize the agent-based content managements in ubiquitous computing, ``physically grounding'' and ``cognitive (...)
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  14. Kagaku no seishin.Akio Hagiwara - 1968
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  15.  12
    View Point of Quantum Brachistochrone.Akio Hosoya - 2009 - Journal of the Japan Association for Philosophy of Science 36 (1):31-34.
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  16.  24
    不完全知覚判定法を導入した Profit Sharing.Masuda Shiro Saito Ken - 2004 - Transactions of the Japanese Society for Artificial Intelligence 19:379-388.
    To apply reinforcement learning to difficult classes such as real-environment learning, we need to use a method robust to perceptual aliasing problem. The exploitation-oriented methods such as Profit Sharing can deal with the perceptual aliasing problem to a certain extent. However, when the agent needs to select different actions at the same sensory input, the learning efficiency worsens. To overcome the problem, several state partition methods using history information of state-action pairs are proposed. These methods try to convert a POMDP (...)
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  17.  10
    Modality and preference relation.Setsuo Saito - 1973 - Notre Dame Journal of Formal Logic 14 (3):387-391.
  18.  30
    Globalization, Culture and Society.Kuniko Miyanaga - 2012 - Dialogue and Universalism 22 (4):7-16.
    The presentation is focused on the idea that culture promotes a hierarchy of values and language as its major part imposes a certain style of reasoning. For this reason, learning English is confrontational to the Japanese and even causes a kind of culture shock. Still, they need to learn English to maintain a leading position in the global economic community. What is most confrontational about English for the Japanese is its analytical reasoning. Firstly, English has two levels of articulation, concrete (...)
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  19.  33
    Globalization, Culture and Society.Kuniko Miyanaga - 2012 - Dialogue and Universalism 22 (4):7-16.
    The presentation is focused on the idea that culture promotes a hierarchy of values and language as its major part imposes a certain style of reasoning. For this reason, learning English is confrontational to the Japanese and even causes a kind of culture shock. Still, they need to learn English to maintain a leading position in the global economic community. What is most confrontational about English for the Japanese is its analytical reasoning. Firstly, English has two levels of articulation, concrete (...)
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  20.  17
    The Avoidance of Otherness: The Constitution of Japanese "Particularism" as it Affects the Development of Technology in Modern Japan.Kuniko Miyanaga - 1987 - Dialectics and Humanism 14 (3):65-69.
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  21.  26
    The Avoidance of Otherness.Kuniko Miyanaga - 1987 - Dialectics and Humanism 14 (3):65-69.
  22. Gendai shisōka to shūkyō.Akio Saki - 1950
     
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  23.  15
    Psychoactive drug prescribing in japan: Epistemological and bioethical considerations.Akio Sakai - 1991 - Journal of Medicine and Philosophy 16 (2):139-153.
    Today in Japan psychoactive drugs are widely prescribed for various psychiatric disorders including so-called ‘functional’ disorders. They are undoubtedly effective in relieving various psychological and behavioral symptoms. However, Japan has yet to address some basic questions: (1) uncertainty concerning the cause of various psychiatric functional disorders; (2) unknown factors that affect the function of psychotropic drugs in patients; (3) the difficulty in obtaining objective data concerning the effects of these medications * both on the brain and the psychological symptoms (behavior); (...)
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  24.  15
    Shimin hōgaku no arata na chihei o motomete: hōtetsugaku, shimin hōgaku, hōkaishakugaku ni kansuru shomondai: Shinohara Toshio Sensei tsuitō ronbunshū.Ichirō Sakō & Toshio Shinohara (eds.) - 2019 - Tōkyō-to Shinjuku-ku: Seibundō.
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  25.  10
    Excavating Edo's cemeteries: Graves as indicators of status and class.Akio Tanigawa - 1992 - Japanese Journal of Religious Studies 19 (2/3):271-297.
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  26.  16
    On the Leibnizian modal system.Setsuo Saito - 1968 - Notre Dame Journal of Formal Logic 9 (1):92-96.
  27.  7
    Diagraming discourse structures: Illocution, interaction, or text?Akio Yabuuchi - 1996 - Semiotica 110 (3-4):197-230.
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  28.  4
    Kyōiku no seigiron: byōdō kōkyōsei tōgō = Justice in education: equality, publicness and integration.Akio Miyadera - 2014 - Tōkyō-to Bunkyō-ku: Keisō Shobō.
    「正義」の名で取り戻されなければならないものがあるとすれば、それは、「平等と教育」、「公共性と教育」、「統合と教育」をめぐる討議に、さまざまな考え方、さまざまな立場からの参加を人びとに保障する公論の場 である。教育論議に規範的視点を取り戻す!経済の成長路線に抗して、教育の制度設計をいかに進めるか。正義の原理に遡って問い直す。.
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  29.  2
    The Crucible of Value Transformation—Excerpts from Environmental Law in Japan.Akio Morishima, Koichiro Fujikura & Julian Gresser - 1982 - Science, Technology, and Human Values 7 (1):61-73.
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  30.  38
    A theory of categorical syllogism.Setsuo Saito - 1969 - Notre Dame Journal of Formal Logic 10 (3):327-330.
  31.  30
    Truth value assignment in predicate calculus of first order.Setsuo Saito - 1963 - Notre Dame Journal of Formal Logic 4 (3):216-223.
  32.  24
    Spoken and written discourse: What’s the true difference?Akio Yabuuchi - 1998 - Semiotica 120 (1-2):1-38.
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  33.  5
    Text as a comprehension process: Toward a model of synergism.Akio Yabuuchi - 1999 - Semiotica 123 (1-2):59-76.
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  34.  18
    Topic transition in casual conversation: An association model.Akio Yabuuchi - 2002 - Semiotica 2002 (138).
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  35.  25
    Is the lifetime of light-stimulated cGMP phosphodiesterase regulated by recoverin through its regulation of rhodopsin phosphorylation?Akio Yamazaki - 1995 - Behavioral and Brain Sciences 18 (3):494-494.
    In the current model of visual transduction, the lifetime of active cGMP phosphodiesterase depends upon the period of its interaction with GTP-bound transducin. If recoverin regulates the lifetime of light-activated cGMP phosphodiesterase through inhibition of rhodopsin phosphorylation, rhodopsin should directly interact with cGMP phosphodiesterase and/or GTP-bound transducin complexed with cGMP phosphodiesterase. Is this true?
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  36. Everyday aesthetics,„.Saitō Yuriko - 2001 - Philosophy and Literature 25 (1).
     
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  37.  3
    Gendai kyōiku e no teigen.Akio Sasaki - 1985 - Tōkyō: Kōsei Shuppansha.
  38.  43
    Buddhism and Confucianism in Ch’i-Sung’s Essay on Teaching.Koichi Shinohara - 1982 - Journal of Chinese Philosophy 9 (4):401-422.
  39.  2
    Ronri to ninshiki no sekai.Akio Nakamoto - 1993 - Tōkyō: Sōfūsha.
  40.  14
    être acteur de Nô aujourd'hui.Akio Shiotsu - 2006 - Cités 27 (3):127.
    PrésentationGILLES CAMPAGNOLONé en 1945, figurant aujourd’hui à l’inventaire des « Biens culturels nationaux vivants » au Japon et ayant effectué plusieurs tournées internationales, Akio Shiotsu est un représentant majeur de la scène théâtrale Nô. Cette forme de théâtre tient selon lui.
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  41.  21
    Web 情報検索におけるリフレクションの支援: 探索行動フィードバックシステムの構築.Miwa Kazuhisa Saito Hitomi - 2004 - Transactions of the Japanese Society for Artificial Intelligence 19:214-224.
    Recently, many opportunities have emerged to use the Internet in daily life and classrooms. However, with the growth of the World Wide Web (Web), it is becoming increasingly difficult to find target information on the Internet. In this study, we explore a method for developing the ability of users in information seeking on the Web and construct a search process feedback system supporting reflective activities of information seeking on the Web. Reflection is defined as a cognitive activity for monitoring, evaluating, (...)
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  42.  15
    Moral distress, moral courage, and career identity among nurses: A cross-sectional study.Mengyun Peng, Shinya Saito, Hong Guan & Xiaohuan Ma - 2023 - Nursing Ethics 30 (3):358-369.
    BackgroundThe concept of career identity is integral to nursing practices and forms the basis of the nursing professions. Positive career identity is essential for providing high-quality care, optimizing patient outcomes, and enhancing the retention of health professionals. Therefore, there is a need to explore potential influencing variables, thereby developing effective interventions to improve career identity.ObjectivesTo investigate the relationship between moral distress, moral courage, and career identity, and explore the mediating role of moral courage between moral distress and career identity among (...)
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  43.  20
    No Evidence for the Watching-Eyes Effect on Human Impulsivity.Asami Shinohara & Shinya Yamamoto - 2018 - Frontiers in Psychology 9.
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  44. Quantum Mechanics of the Composite System and Its Subsystems.Shigeru Machida & Akio Motoyoshi - 1998 - Foundations of Physics 28 (1):45-57.
    We revisit the EPR problem and make clear what is a correct comprehension of its problem. When one applies the quantum mechanics correctly, it will be shown that there is no paradox. According to these lines of thought, a quantum teleportation scheme without resort to the von Neumann projection postulate is presented.
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  45.  22
    Nichtakademische Betrachtungen zu einer Philosophie der Leistung.Karl Adam, Akio Kataoka, Masami Sekine, Kouyou Hukazawa & Nagisa Kubota - 1994 - Journal of the Philosophy of Sport and Physical Education 16 (1):53-63.
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  46.  19
    fNIRS Studies on Hemispheric Asymmetry in Atypical Neural Function in Developmental Disorders.Hirokazu Doi & Kazuyuki Shinohara - 2017 - Frontiers in Human Neuroscience 11.
  47.  37
    Social Conformity and Response Bias Revisited: The Influence of "Others" on Japanese Respondents.Chisuzu Kondo, Chiaki Saito, Ayaka Deguchi, Miki Hirayama & Adam Acar - 2010 - Human Affairs 20 (4):356-363.
    Social Conformity and Response Bias Revisited: The Influence of "Others" on Japanese Respondents This study was undertaken to investigate the impact of other respondents' answers on individual responses in survey studies. The study employed four different conditions and manipulated the direction and the level of social pressure. The results have confirmed that social desirability bias hugely impacts individual answers. It was found that respondents are seven times more likely to choose a socially unacceptable option if majority of the preceding respondents (...)
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  48.  17
    Transcending the Tragic with Dewey and Emerson: Beyond the Morse-Boisvert Debate.Naoko Saito - 2003 - Transactions of the Charles S. Peirce Society 39 (2):275 - 292.
  49. Gendai no ryūkō shisō.Akio Nakamoto - 1990 - Tōkyō: Gakushū no Tomosha.
     
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  50.  1
    Ninshiki, chishiki, ishiki: gendaiteki tōtatsuten o saguru.Akio Nakamoto (ed.) - 1992 - Tōkyō: Sōfūsha.
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