Results for 'Shriniwas Dixit'

61 found
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  1.  25
    A Conceptual Model of Learning Agility and Authentic Leadership Development: Moderating Effects of Learning Goal Orientation and Organizational Culture.Shikha Dixit & Nidhi Yadav - 2017 - Journal of Human Values 23 (1):40-51.
    The present article attempts to examine the relationship between learning agility and authentic leadership development. The recent rise in the cases of fraud involving leaders at various levels in the organizations, and the resulting distrust among the employees towards their leaders, points to the need to have authentic leaders, given the positive organizational outcomes associated with this leadership approach. Further, scholars have suggested that leadership development is possible through learning from one’s life experiences. The developmental definition of authentic leadership also (...)
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  2. Instrumentalism.Shriniwas G. Sathaye - 1972 - Bombay,: Popular Prakashan.
     
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  3. Moral choice and early Hindu thought.Shriniwas G. Sathaye - 1970 - Bombay,: Jaico Pub. House.
     
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  4.  26
    Greater widespread functional connectivity of the caudate in older adults who practice kripalu yoga and vipassana meditation than in controls.Tim Gard, Maxime Taquet, Rohan Dixit, Britta K. Hã¶Lzel, Bradford C. Dickerson & Sara W. Lazar - 2015 - Frontiers in Human Neuroscience 9.
  5. वाङ्‌मयचौर्य आणि‌श्रेयचौर्य :‌‌ एक‌सिंहावलोकन‌‌.Shriniwas Hemade - 2016 - The Explorer Islamabad: Journal of Social Sciences (Issue 1):6-28.
    The paper deals with concept of theft in general with a few selected verses in Sanskrit Literature, from its etymological meaning and the idea behind. It deals with the concept of plagiarism in particular with special reference to some thoughts on plagiarism and credential stealing in ancient Indian scriptures and Vaarakari Sampraday in Maharashtra. The research article is devided in thre parts: first deals with the etymology – in englsih and Sanskrit; second deasl with the considerable scope of the concept (...)
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  6. Woman : An Etymological Study - Part One.Shriniwas Hemade - 2012 - Aajcha Sudharak - Marathi Publication Devoted to Rationalism (12):508-519.
    This article is about an etymological study of the concept "Woman" and leads towards Feminism. Written in Marathi for the first time ever. Published in a Rationalist Journal from Maharashtra. This is first part of the three parts.
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  7.  6
    Early Jainism.Ernest Bender & K. K. Dixit - 1981 - Journal of the American Oriental Society 101 (4):508.
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  8.  8
    Should I stay or should I go? Congestion pricing and equilibrium selection in a transportation network.Enrica Carbone, Vinayak V. Dixit & E. Elisabet Rutstrom - 2022 - Theory and Decision 93 (3):535-562.
    When imposing traffic congestion pricing around downtown commercial centers, there is a concern that commercial activities will have to consider relocating due to reduced demand, at a cost to merchants. Concerns like these were important in the debates before the introductions of congestion charges in both London and Stockholm and influenced the final policy design choices. This study introduces a sequential experimental game to study reactions to congestion pricing in the commercial sector. In the game, merchants first make location choices. (...)
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  9.  16
    Scaling behaviour of magnetic transitions in Ni3V2O8.P. Kharel, A. Kumarasiri, A. Dixit, N. Rogado, R. J. Cava & G. Lawes - 2009 - Philosophical Magazine 89 (22-24):1923-1932.
  10. Different techniques to solve monotone inclusion problems.T. Som, Pankaj Gautam, Avinash Dixit & D. R. Sahu - 2020 - In Snehashish Chakraverty (ed.), Mathematical methods in interdisciplinary sciences. Hoboken, NJ: Wiley.
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  11. Marathi translation of Preface - History of Western Philosophy, Bertrand Russell.Shriniwas Hemade - 1997 - Paramarsh Marathi (03):37-58.
    Marathi Translation of Bertrand Russell's Preface of History of Western Philosophy.
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  12. तत्त्वज्ञान, ब्रह्मज्ञान आणि दर्शन Tattvanjan, Brahmjnan and Darsan.Shriniwas Hemade - 2014 - In Girish Kuber & Abhijit Tamhane (eds.), Article in weekly column daily Loksatta in Maharashtra (Indian Express Group). Indian Express Group. pp. 6.
    तत्त्वज्ञान, ब्रह्मज्ञान आणि दर्शन is the 13 article of the weekly column in Daily Loksatta, Marathi publication of Indian Express Group India. The Column is entitled as Tattvabhan तत्त्वभान – A Philosophical Counsciousness. Present article is published on 27th March 2014, explains the meaning and usage of the three terms mentioned in the Title. – Dr. Shriniwas Hemade – Author, shriniwas[email protected].
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  13. तत्त्वज्ञानातील जागल्या... Eric Schwitzgebel : The Whistle Blower in Philosophy.Shriniwas Hemade - 2015 - Daily Loksatta:page 6.
    फेसबुक आणि ब्लॉगच्या जमान्यात तत्त्वज्ञानाची चर्चा केवळ पुस्तकांपुरती किंवा विद्यापीठीय चर्चासत्रांपुरती मर्यादित राहू नये, असे मानणारा एक चळवळय़ा प्राध्यापक, पुस्तकांच्या मानीव वर्चस्वामुळे तत्त्वज्ञान क्षेत्राचे काय नुकसान झाले, याबद्दलही बोलतो आहे आणि ही चर्चा पुस्तकांच्या बाहेरही झाली पाहिजे.. ती लोकाभिमुख झाली पाहिजे, असे सांगतो आहे..
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  14. परिघ : लेखकाचा आणि समकालीनतेचा.Shriniwas Hemade - 2015 - Pratishthan, Publication of Marathawada Sahitya Prishad, Maharashtra, India 64 (01):23-30.
    What is exactly is the meaning of Being Contemporaryness ? is analysed in philosophical perspective with reference Indian Social Structure. Emhasis is given on one being democratic and secular for the purpose of secure humanity. The Paper is Marathi.
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  15.  72
    Detecting biased user-product ratings for online products using opinion mining.Veer Sain Dixit & Akanksha Bansal Chopra - 2023 - Journal of Intelligent Systems 32 (1).
    Collaborative filtering recommender system (CFRS) plays a vital role in today’s e-commerce industry. CFRSs collect ratings from the users and predict recommendations for the targeted product. Conventionally, CFRS uses the user-product ratings to make recommendations. Often these user-product ratings are biased. The higher ratings are called push ratings (PRs) and the lower ratings are called nuke ratings (NRs). PRs and NRs are injected by factitious users with an intention either to aggravate or degrade the recommendations of a product. Hence, it (...)
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  16. भारताची ज्ञानभाषा : एक आकलन India's Language of Knowledge :A New Perception.Shriniwas Hemade - 2015 - Aakalan (Marathi Journal Devoted to Contemporary Literature, Culture and Society).
    जागतिकीकरणामुळे आपण सारे भारतीय जगाशी पुन्हा नव्या संदर्भात जोडले गेलो आहोत. हा संबंध निखळ आर्थिक स्वरूपाचा असला तरी त्यास सांस्कृतिकदृष्ट्या सुद्धा महत्त्व आहे. भाषा हे संस्कृतीचे महत्वाचे अंग आहे. त्यामुळे जगाशी होणारा संवाद महत्वाचा ठरतो. या भूमिकेतून ‘भारताची ज्ञानभाषा कोणती?’ हा प्रश्न नव्याने उपस्थित करणे उचित ठरते. कारण हा प्रश्न अद्यापिही अनिर्णीत आहे. त्याचे नव्याने आकलन कसे होऊ शकेल, याचा वेध घेण्याचा एक प्रयत्न येथे केला आहे.
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  17. 'समकालीन' तेची संकल्पना : भारतीय संदर्भात तात्त्विक पुनरावलोकनाची गरज.Shriniwas Hemade - 2016 - आकलन Aakalan:01-12.
    'समकालीन' ही संकल्पना आपण इंग्रजीतील 'कॉंटेम्पररी' (Contemporary) या अर्थाने वापरतो. समकालीन असण्याचा मुद्दा बहुतेक सर्व मराठी साहित्यिक, लेखक, नाटककार, कवी, टीकाकार, समीक्षक, साक्षेपी संपादक आणि साक्षेपी प्रकाशक यांनी चर्चेच्या अग्रक्रमी ठेवला आहे. या साऱ्यांनी विशेषतः लेखक मंडळीनी आधुनिकतावाद, आधुनिकोत्तरतावाद, देशीवाद, नवनैतिकता, वास्तववाद इत्यादी संकल्पना मांडल्या. समकालीन किंवा समकालीनता हा 'आजचा समकालीन' मुद्दा आहे !? या साऱ्यांची बरीच चर्चा झाली आहे आणि होही आहे. या संदर्भात 'समकालीन' ही संकल्पना तपासली पाहिजे. प्रथम हे लक्षात घेतले पाहिजे की 'समकालीन' ही जाणिव भारतीय नाही, (...)
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  18. Economics of Need and Economics of Want: A Distinction Essential: Prof. Barlingay's account.Shriniwas Hemade - 2013 - Intellection : An Inter Disciplinary Research Journal of Humanities and Social Sciences : Peer Reviewed Journal. Vol I, Number 1, Januray-June 2013. ISSN: 2319-8192 (Januray-June 2013.):01-05.
    This research paper attempts to get pragmatic way to deal with few questions like, 'Will Indian Economic thoughts be able to give directions to crises-ridden global economic system?', 'Can India show solutions to the World's Present Socio-economical crises?'' and What are the Alternatives available before mankind to avoid economic crises?' The concept of economic exploitation or “exploitation” which has been the focal point of solemn philosophical debate is one of the favorite nouns in the glossary of critics of the free (...)
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  19. What is Business Ethics ?Shriniwas Hemade - 2014 - Daily Loksatta Column - Tattvabhan - The Philosophical Consciousness:10.
    What is Business Ethics ? Read the difference between Business Ethics and Professional Ethics. व्यवसाय आणि धंदा एकत्र आले की त्यांच्या मिसळणीतून नवेच प्रश्न निर्माण होतात. मालकाला धंदा हवा असतो आणि व्यावसायिक असलेल्या नोकराला अधिक वेतन हवे असते.. इथे व्यवस्थापनाचे, पण मूलत: नैतिक प्रश्न येतात..
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  20. Master Day - Teachers Day.Shriniwas Hemade - 2013 - In Anil Jayabhaye Diapk Kasale (ed.), Shikshak Din - An anthology. Hariti Publications, Pune, India. pp. 163-199.
    This article is bout the history of Masters Degree. It elaborates from the etymology of meaning of 'Master' to the honor of being the Degree.
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  21. SurendraShivadas Barlingay's reflections on the concept of Philosophy.Shriniwas Hemade - 2012 - Dissertation, S. N. Arts, D. J. Malpani Commerce & B. N. Sarda Science College, Sangamner 422605 Dist. Ahmednagar (Maharashtra) [email protected], Cell No. : 09226563052
    The question ' What is Philosophy? ' is a peculiar kind of question for SSB. He has got his own view regarding the nature of philosophy. For him it is a kind of intellectual exercise which takes place all over the world in different time periods irrespective of the geographical limit, race-limit, etc. This is a human expression as well as an endeavor and has got its own significance in the history of mankind. This activity of producing philosophy is an (...)
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  22.  15
    Jaina ontology.Krishna Kumar Dixit - 1971 - Ahmedabad,: L.D. Institute of Indology.
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  23.  33
    Optimization in Economic Theory.Avinash K. Dixit - 1976 - London: Oxford University Press UK.
    Building on a base of simple economic theory and elementary linear algebra and calculus, this broad treatment of static and dynamic optimization methods discusses the importance of shadow prices and functions defined by solutions of optimization problems.
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  24.  8
    Risk-averse receding horizon motion planning for obstacle avoidance using coherent risk measures.Anushri Dixit, Mohamadreza Ahmadi & Joel W. Burdick - 2023 - Artificial Intelligence 325 (C):104018.
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  25. Food products regulations in European Union.Varisha Anjum, Vishal Dixit, Pritya Jha & Irina Potoroko - 2024 - In Faraat Ali & Leo M. L. Nollet (eds.), Global regulations of medicinal, pharmaceutical, and food products. Boca Raton: CRC Press.
     
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  26.  9
    Ślokavārtika: A StudySlokavartika: A Study.John A. Taber & K. K. Dixit - 1987 - Journal of the American Oriental Society 107 (1):203.
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  27.  8
    An adaptive RNN algorithm to detect shilling attacks for online products in hybrid recommender system.Veer Sain Dixit & Akanksha Bansal Chopra - 2022 - Journal of Intelligent Systems 31 (1):1133-1149.
    Recommender system depends on the thoughts of numerous users to predict the favourites of potential consumers. RS is vulnerable to malicious information. Unsuitable products can be offered to the user by injecting a few unscrupulous “shilling” profiles like push and nuke attacks into the RS. Injection of these attacks results in the wrong recommendation for a product. The aim of this research is to develop a framework that can be widely utilized to make excellent recommendations for sales growth. This study (...)
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  28. Civil disobedience: a philosophical study.R. D. Dixit - 1980 - Delhi (3623 Chawri Bazar, Delhi, 110006): GDK Publications.
  29. David Sedley.I. Ipse Dixit - 1989 - In Miriam T. Griffin & Jonathan Barnes (eds.), Philosophia Togata: Essays on Philosophy and Roman Society. Oxford University Press. pp. 1--97.
  30.  7
    Indian logic: its problems as treated by its schools.Krishna Kumar Dixit - 1975 - Vaishali (Muzaffarpur): Research Institute of Prakrit, Jainology, and Ahimsa.
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  31. Ślokav⁻artika, a study.K. K. Dixit - 1983 - Ahmedabad: L.D. Institute of Indology.
     
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  32.  9
    National University as a Developer of Social Capital for the Nation.G. N. Madhuranatha Dixit - 2018 - Tattva - Journal of Philosophy 10 (2):37-48.
    There is a long history to the debate of nationalism. The Indian nationalism has emerged after a long people’s movement the truth to which is often denied by a range of forces who have ideological leanings towards the ideology of Hindutwa. This paper is an attempt to revisit the historical context in which Indian nationalism has emerged and evaluate it in reference to the contemporary time. It emphasizes on the relation between the nation and the state with special reference to (...)
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  33. Socrates on Civil Disobedience.R. D. Dixit - 1980 - Indian Philosophical Quarterly 8 (1):91-8.
     
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  34.  13
    Pt. Sukhlolji's Commentary on Tattvārtha Sūtra of Vācaka UmāsvātiPt. Sukhlolji's Commentary on Tattvartha Sutra of Vacaka Umasvati.Wilhelm Halbfass, K. K. Dixit & Pt Sukhlolji - 1976 - Journal of the American Oriental Society 96 (3):462.
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  35.  9
    Physical ‘strength’ of the multi‐protein chain connecting immune cells: Does the weakest link limit antibody affinity maturation?Rajat Desikan, Rustom Antia & Narendra M. Dixit - 2021 - Bioessays 43 (4):2000159.
    The affinities of antibodies (Abs) for their target antigens (Ags) gradually increase in vivo following an infection or vaccination, but reach saturation at values well below those realisable in vitro. This ‘affinity ceiling’ could in many cases restrict our ability to fight infections and compromise vaccines. What determines the affinity ceiling has been an unresolved question for decades. Here, we argue that it arises from the strength of the chain of protein complexes that is pulled by B cells during the (...)
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  36.  28
    Making of a crisis: The political and clinical implications of psychology’s globalization.Ayurdhi Dhar & Sugandh Dixit - 2022 - Journal of Theoretical and Philosophical Psychology 42 (2):108-130.
  37.  16
    The Systems of Indian Philosophy.Wilhelm Halbfass, V. R. Gandhi & K. K. Dixit - 1973 - Journal of the American Oriental Society 93 (3):384.
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  38.  22
    //rhetor.dixit//: Understanding ad texts’ rhetorical structure for differential figurative advantage.George Rossolatos - 2013 - Washington: Amazon Press.
    This book was put together over the course of the past three years and is the outcome of the author’s publications in the multimodal advertising rhetoric research field and projects that were undertaken with the employment of the //rhetor.dixit//© model. It features four chapters that span different, yet interlocking aspects of ad texts’ multimodal rhetorical configuration and culminates in a practical guide for the analysis of the verbo-visual rhetorical structure of TV ad texts, based on the unique methodology of (...)
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  39. ‘Dionysius dixit, Lex divinitatis est ultima per media reducere’: Aquinas, Hierocracy and the ‘augustinisme politique’.Wayne Hankey - 1992 - Medioevo 18:119-150.
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  40.  6
    Introduction: Quis dixit? The Vicissitudes of Authority in Early Modern Cosmology.Ovanes Akopyan & Pietro Daniel Omodeo - 2022 - Perspectives on Science 30 (5):819-825.
    Naturae vero rerum vis atque majestas in omnibus momentis fide caret, si quis modo partes ejus ac non totam coplectatur animo.1In the De natura deorum, Cicero recalls that followers of Pythagoras often justified justified their acceptance of a statement by appealing to the authority of their teacher. For them, inasmuch as Pythagoras “himself said it,” his words should be accepted unreservedly and there was no reason to argue further.2 Since antiquity, “ipse dixit” has been considered the most straightforward summary (...)
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  41.  2
    De plaatservanging. Dixit-reeks, Het Wereldvenster, Baarn, 1977. E. Levinas.Guy Quintelier - 1980 - Philosophica 25.
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  42.  19
    Et Dixit Moriens Der Glaube der Hellenen. By Ulrich von Wilamowitz-Moellendorff. II. Band. Pp. xii+620. Berlin: Weidmann, 1932. Paper, RM. 36. [REVIEW]H. J. Rose - 1932 - The Classical Review 46 (04):158-.
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  43.  13
    Et Dixit Moriens. [REVIEW]H. J. Rose - 1932 - The Classical Review 46 (4):158-158.
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  44.  62
    Marxvs Dixit: Ita Est. [REVIEW]H. J. Rose - 1950 - The Classical Review 64 (3-4):127-129.
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  45.  6
    “Iam ergo patet veritas eius quod dixit Aristoteles, et causa deceptionis Galieni.” Philosophers vs. Medics in Albertus Magnus’ Account on Conception.Evelina Miteva - 2018 - In Andreas Speer & Maxime Mauriège (eds.), Irrtum – Error – Erreur (Miscellanea Mediaevalia Band 40). Boston: De Gruyter. pp. 107-122.
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  46.  88
    “Starring” Madhuri as Durga: The Madhuri Dixit Temple and Performative Fan-Bhakti of Pappu Sardar. [REVIEW]Shalini Kakar - 2009 - International Journal of Hindu Studies 13 (3):391-416.
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  47.  3
    Over schouwing en Tegen de Gnostici. Ingeleid, vertaald en geannoteerd door dr. Th. G. Sinnige, Reeks “Dixit”. Het Wereldvenster, Bussum, 1981. Plotinos. [REVIEW]L. E. Y. H. De - 1985 - Philosophica 35.
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  48.  23
    The epistemic benefits of generalisation in modelling I: Systems and applicability.Aki Lehtinen - 2021 - Synthese 199 (3-4):10343-10370.
    This paper provides a conceptual framework that allows for distinguishing between different kinds of generalisation and applicability. It is argued that generalising models may bring epistemic benefits. They do so if they show that restrictive and unrealistic assumptions do not threaten the credibility of results derived from models. There are two different notions of applicability, generic and specific, which give rise to three different kinds of generalizations. Only generalising a result brings epistemic benefits concerning the truth of model components or (...)
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  49.  22
    C. S. Peirce on Jeremy Bentham: “A shallow logician” confined to analysis of “lower motives”.Yanxiang Zhang - forthcoming - Theoria.
    C.S. Peirce offered an evaluation of Bentham's philosophy to the effect that on some points Bentham's performance was of great value, but essentially, he was ‘a shallow logician’ confined to analysis of ‘lower motive’. This paper argues that Bentham's logic is deeply metaphysically based, multi‐levelled, and comprehensive. There are at least three constituent parts in his utilitarian logic: the first is his ontology, with its distinction between real and fictitious entities, and with pain and pleasure constituting the core real entities; (...)
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  50.  36
    A Grasshopper's Diet—Notes on an Epigram of Meleager and a Fragment of Eubulus.E. K. Borthwick - 1966 - Classical Quarterly 16 (1):103-112.
    ‘Quid vero fit, quod poeta hanc plantam, tanquam munus locustae inprimis gratum, commemoret, nemo dixit; nee ego dicere possum’—so Jacobs in his note on the seventh line of this epigram. Among later commentators, Mackail thinks ‘can hardly mean “leek” here’ and he assumes it to be ‘groundsel’; Dain in the Budé edition is satisfied with the rather prosaic explanation that it is an ‘observation très juste … la cigale ne se nourrit que des sues des plantes’. I hope to (...)
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