Results for 'Sk Kiran Kumar'

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  1.  22
    Indian Thought and Tradition: A Psycho-Historical Perspective.Sk Kiran Kumar - 2008 - In K. Ramakrishna Rao (ed.), Handbook of Indian Psychology. Cambridge University Press.
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  2.  6
    Neutrosophic Graphs of Finite Groups.T. Chalapathi & R. V. M. S. S. Kiran Kumar - 2017 - Neutrosophic Sets and Systems 15:22-30.
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  3.  9
    Neutrosophic Units of Neutrosophic Rings and Fields.T. Chalapathi & R. V. M. S. S. Kiran Kumar - 2018 - Neutrosophic Sets and Systems 21:5-12.
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  4.  85
    Trusting Our Selves to Technology.Asle H. Kiran & Peter-Paul Verbeek - 2010 - Knowledge, Technology & Policy 23 (3):409-427.
    Trust is a central dimension in the relation between human beings and technologies. In many discourses about technology, the relation between human beings and technologies is conceptualized as an external relation: a relation between pre-given entities that can have an impact on each other but that do not mutually constitute each other. From this perspective, relations of trust can vary between reliance, as is present for instance in technological extensionism, and suspicion, as in various precautionary approaches in ethics that focus (...)
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  5.  21
    International Criminal Law as a Site for Enhancing Women’s Rights? Challenges, Possibilities, Strategies.Kiran Kaur Grewal - 2015 - Feminist Legal Studies 23 (2):149-165.
    Many scholars and activists have argued that the International Criminal Court holds potential for advancing the rights of women and girls, leading to extensive feminist engagement with and investment in the Court. As the ICC enters its second decade of existence, this article offers a reflection on both the possibilities and the challenges facing feminists. Can the international criminal law really offer a site for enhancing the rights of women? And if so, how? To explore these questions I focus on (...)
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  6.  9
    Rethinking Decolonial and Postcolonial Knowledges Beyond Regions to Imagine Transnational Solidarity.Kiran Asher & Priti Ramamurthy - 2020 - Hypatia 35 (3):542-547.
    Since the early twentieth century, various strands of “anticolonial” scholarship have been and are concerned with how colonial encounters and practices constitute differences. In recent years, this scholarship maps the uneven implications of “coloniality” for subjects and bodies marked as different, for example, “feminine,” “raced,” “queer,” or trans. Along with feminism, anticolonial scholarship's analytical goals—to link the body with body politics—are closely tied to its political ones: to correct the wrongs of colonial encounters and practices. The current avatars of anticolonial (...)
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  7.  43
    Technological Presence: Actuality and Potentiality in Subject Constitution. [REVIEW]Asle H. Kiran - 2012 - Human Studies 35 (1):77-93.
    Technical mediation shapes our experience of the world, but it also shapes our experience of ourselves. In this paper, I argue that in order to understand the latter aspect of technical mediation, we need to expand on notions of technical mediation that focuses on actual use, and bring in possible use as well. The concept of technical mediation must therefore be grounded in a more general concept of technological presence. This concept indicates that technology harbours both actuality and potentiality, the (...)
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  8.  2
    Role of Philosophy of Education in India.Kiran Srivastava - 2017 - Tattva - Journal of Philosophy 9 (2):11-21.
    One of the important aspects of educational philosophy is that it helps to construct a comprehensive system of education. During different periods, India has witnessed various stages of development. New priorities have emerged in education with the influences of monastic scholastic, realistic, idealistic and pragmatic trends. While education institutions have evolved, there remain several gaps between the philosophical ideals proposed by educational institutions and their everyday functioning. The paper brings forth the urgent need to bridge the gaps in order to (...)
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  9.  7
    Changes in Task-Based Effective Connectivity in Language Networks Following Rehabilitation in Post-Stroke Patients with Aphasia.Swathi Kiran, Erin L. Meier, Kushal J. Kapse & Peter A. Glynn - 2015 - Frontiers in Human Neuroscience 9.
  10. Quantum: Einstein, Bohr, and the Great Debate About the Nature of Reality.Manjit Kumar - 2009 - Hachette India.
    The reluctant revolutionary -- The patent slave -- The golden Dane -- The quantum atom -- When Einstein met Bohr -- The prince of duality -- Spin doctors -- The quantum magician -- A late erotic outburst -- Uncertainty in Copenhagen -- Solvay 1927 -- Einstein forgets relativity -- Quantum reality -- For whom Bell's theorem tolls -- The quantum demon.
     
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  11.  29
    Responsible Design. A Conceptual Look at Interdependent Design–Use Dynamics.Asle H. Kiran - 2012 - Philosophy and Technology 25 (2):179-198.
    This article investigates the conceptual foundations of technological innovation and development projects that aim to bring ethical and social issues into the design stage. Focusing on the ethics and social impact of technological innovation and development has been somewhat of a trend lately, for instance in ELSA research and in such initiatives as the Dutch Responsible Innovation programme. I argue that in order to succeed in doing social responsible and ethical sound design, a proper understanding of the relation between technology (...)
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  12.  30
    Spivak and Rivera Cusicanqui on the Dilemmas of Representation in Postcolonial and Decolonial Feminisms.Kiran Asher - 2017 - Feminist Studies 43 (3):512.
  13.  20
    Interfering Quantum Trajectories Without Which-Way Information.Kiran Mathew & Moncy V. John - 2017 - Foundations of Physics 47 (7):873-886.
    Quantum trajectory-based descriptions of interference between two coherent stationary waves in a double-slit experiment are presented, as given by the de Broglie–Bohm and modified de Broglie–Bohm formulations of quantum mechanics. In the dBB trajectory representation, interference between two spreading wave packets can be shown also as resulting from motion of particles. But a trajectory explanation for interference between stationary states is so far not available in this scheme. We show that both the dBB and MdBB trajectories are capable of producing (...)
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  14. Prof. Bimalendra Kumar.Bimalendra Kumar - unknown
    Prof. G.C. Pande in his work ‘ Studies in the Origins of Buddhism ’ speaks of the theory of relation ( paccaya) while discussing the principle of dependent origination ( paṭiccasamuppāda ). Theory of relation ( paccaya) is a law explaining the existence of the dhammas , being related by some relations. It is further extension of the law of dependent origination ( paṭiccasamuppāda ). Things come to existence in our day-to-day life. The law of dependent origination explains that they (...)
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  15.  21
    Rawls on the Embedded Self: Liberalism as an Affective Regime.Kiran Banerjee & Jeffrey Bercuson - 2015 - European Journal of Political Theory 14 (2):209-228.
    In recent years, political theorists have come to recognize the central role of affect in social and political life. A host of scholars, coming from a number of distinct traditions, have variously drawn our attention to the importance of the emotions to the tradition of the history of political thought, as well as to normative political theory. This attentiveness to affect is often cast as a break with earlier, Enlightenment-inspired liberal approaches towards politics, approaches that marginalized the emotions, dismissing the (...)
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  16.  14
    Re–Scripting the Legends of Tuḷjā Bhavānī : Texts, Performances, and New Media in Maharashtra.Kiran A. Shinde - 2013 - International Journal of Hindu Studies 17 (3):313-337.
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  17. How to Debunk Moral Beliefs.Victor Kumar & Joshua May - 2019 - In Jussi Suikkanen & Antti Kauppinen (eds.), Methodology and Moral Philosophy. Routledge. pp. 25-48.
    Arguments attempting to debunk moral beliefs, by showing they are unjustified, have tended to be global, targeting all moral beliefs or a large set of them. Popular debunking arguments point to various factors purportedly influencing moral beliefs, from evolutionary pressures, to automatic and emotionally-driven processes, to framing effects. We show that these sweeping arguments face a debunker’s dilemma: either the relevant factor is not a main basis for belief or it does not render the relevant beliefs unjustified. Empirical debunking arguments (...)
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  18. Trum I Rom (Fig. 2)(Rüpke 2007a, 1). Men Begreber-Ne Græsk Og Romersk Religion Bliver Samtidig Brugt Til Generelt at Betegne Religionerne I de Områder, Som. [REVIEW]Græsk Romersk Religion - 2011 - In Ole Hã¸Iris & Birte Poulsen (eds.), Antikkens Verden. Aarhus Universitetsforlag.
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  19.  32
    Commentary: Patanjali and Neuroscientific Research on Meditation.J. Shashi Kiran Reddy & Sisir Roy - 2018 - Frontiers in Psychology 9.
  20.  72
    ∼K∼Sk.Anthony Brueckner - 2011 - Philosophical Issues 21 (1):74-89.
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  21. Risking and Wronging.Rahul Kumar - 2015 - Philosophy and Public Affairs 43 (1):27-51.
  22.  5
    The Role of One’s Motive in Meditation Practices and Prosociality.J. Shashi Kiran Reddy & Sisir Roy - 2019 - Frontiers in Human Neuroscience 13.
  23. Copula is an Intuitive Predicate of Consciousness on Fulfilment of Knowing and Judging Acts.Kiran Pala - 2020 - Humanit Soc Sci Commun 121 (7).
    The recent investigations into knowledge and its elements viz facts, skills and objects have become prominent in various subfields of philosophy and other areas like linguistics, cognitive science, neuroscience and artificial intelligence. These investigations have been mainly on understanding the relation between the intentionality and its referential entities to know how they enrich knowledge with their existence. This article starts with an exploration of the fundamental aspects of judgemental sense from the knowledge origins perspective. To explain the consequences of this, (...)
     
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  24.  14
    Using Big-Data to Validate Theories of Rehabilitation in Aphasia.Kiran Swathi & Des Roches Carrie - 2015 - Frontiers in Psychology 6.
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  25. Secure Communication Through MultiAgent System-Based Diabetes Diagnosing and Classification.Kiran Tangod & Gururaj Kulkarni - 2019 - Journal of Intelligent Systems 29 (1):703-718.
    The main objective of the research is to provide a multi-agent data mining system for diagnosing diabetes. Here, we use multi-agents for diagnosing diabetes such as user agent, connection agent, updation agent, and security agent, in which each agent performs their own task under the coordination of the connection agent. For secure communication, the user symptoms are encrypted with the help of Elliptic Curve Cryptography and Optimal Advanced Encryption Standard. In Optimal Advanced Encryption Standard algorithm, the key values are optimally (...)
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  26.  6
    Supervised Learning Approaches for Rating Customer Reviews.Kiran Sarvabhotla, Prasad Pingali & Vasudeva Varma - 2010 - Journal of Intelligent Systems 19 (1):79-94.
  27. Who Can Be Wronged?Rahul Kumar - 2003 - Philosophy and Public Affairs 31 (2):99-118.
  28.  1
    Protecting the Boundary: Teleworker Insights on the Expansive Concept of “Work”.Kiran Mirchandani - 1998 - Gender and Society 12 (2):168-187.
    Feminist scholars have consistently argued for broadened definitions of work that include the invisible family and emotion work done predominantly by women. This article focuses on women's resistances to placing these various activities into the common category of work. Drawing from interviews with teleworkers, it examines how and why women narrowed the meaning of work and explores some of the costs that may accompany a more expansive definition of work.
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  29. Empirical Vindication of Moral Luck.Victor Kumar - 2019 - Noûs 53 (4):987-1007.
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  30. Moral Judgment as a Natural Kind.Victor Kumar - 2015 - Philosophical Studies 172 (11):2887-2910.
    In this essay I argue that moral judgment is a natural kind by developing an empirically grounded theory of the distinctive conceptual content of moral judgments. Psychological research on the moral/conventional distinction suggests that in moral judgments right and wrong, good and bad, praiseworthiness and blameworthiness, etc. are conceptualized as serious, general, authority-independent, and objective. After laying out the theory and the empirical evidence that supports it, I address recent empirical and conceptual objections. Finally, I suggest that the theory uniquely (...)
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  31. On the Normative Significance of Experimental Moral Psychology.Victor Kumar & Richmond Campbell - 2012 - Philosophical Psychology 25 (3):311-330.
    Experimental research in moral psychology can be used to generate debunking arguments in ethics. Specifically, research can indicate that we draw a moral distinction on the basis of a morally irrelevant difference. We develop this naturalistic approach by examining a recent debate between Joshua Greene and Selim Berker. We argue that Greene's research, if accurate, undermines attempts to reconcile opposing judgments about trolley cases, but that his attempt to debunk deontology fails. We then draw some general lessons about the possibility (...)
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  32. Contractualism on Saving the Many.R. Kumar - 2001 - Analysis 61 (2):165-170.
  33.  5
    A Survey of Patient Perspectives on the Research Use of Health Information and Biospecimens.Stacey A. Page, Kiran Pohar Manhas & Daniel A. Muruve - 2016 - BMC Medical Ethics 17 (1):48.
    BackgroundPersonal health information and biospecimens are valuable research resources essential for the advancement of medicine and protected by national standards and provincial statutes. Research ethics and privacy standards attempt to balance individual interests with societal interests. However these standards may not reflect public opinion or preferences. The purpose of this study was to assess the opinions and preferences of patients with kidney disease about the use of their health information and biospecimens for medical research.MethodsA 45-item survey was distributed to a (...)
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  34.  41
    Consumer Ethical Beliefs and Personality Traits: An Exploratory Analysis. [REVIEW]Kumar C. Rallapalli, Scott J. Vitell, Frank A. Wiebe & James H. Barnes - 1994 - Journal of Business Ethics 13 (7):487 - 495.
    The present study examines the relationships between consumers'' ethical beliefs and personality traits. Based on a survey of 295 undergraduate business students, the authors found that individuals with high needs for autonomy, innovation, and aggression, as well as individuals with a high propensity for taking risks tend to have less ethical beliefs concerning possible consumer actions. Individuals with a high need for social desirability and individuals with a strong problem solving coping style tend to have more ethical beliefs concerning possible (...)
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  35. Reading Between the Lines: Direct‐to‐Consumer Advertising of Genetic Testing.Sara Chandros Hull & Kiran Prasad - 2001 - Hastings Center Report 31 (3):33-35.
  36. Psychopathy and Internalism.Victor Kumar - 2016 - Canadian Journal of Philosophy 46 (3):318-345.
    Do psychopaths make moral judgments but lack motivation? Or are psychopaths’ judgments are not genuinely moral? Both sides of this debate seem to assume either externalist or internalist criteria for the presence of moral judgment. However, if moral judgment is a natural kind, we can arrive at a theory-neutral criterion for moral judgment. A leading naturalistic criterion suggests that psychopaths have an impaired capacity for moral judgment; the capacity is neither fully present nor fully absent. Psychopaths are therefore not counterexamples (...)
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  37.  83
    Foul Behavior.Victor Kumar - 2017 - Philosophers' Imprint 17.
    Disgust originated as an evolutionary adaptation for avoiding disease, but it has since infiltrated morality. Many philosophers are skeptical of moral disgust. Skeptics argue that disgust is unreliable and harmful, and that we should eliminate or minimize feelings of disgust in moral thought. However, these arguments are unsuccessful. They do not show that disgust is more problematic than other emotions implicated in morality. Moreover, empirical research suggests that disgust supports important norms and values. Disgust is frequently elicited by “reciprocity violations,” (...)
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  38. Permissible Killing and the Irrelevance of Being Human.Rahul Kumar - 2007 - The Journal of Ethics 12 (1):57-80.
    This is a review essay of Jeff McMahan's recent book The Ethics of Killing : Problems at the Margins of Life. In the first part, I lay out the central features of McMahan's account of the wrongness of killing and its implications for when it is permissible to kill. In the second part of the essay, I argue that we ought not to accept McMahan's rejection of species membership as having any bearing on whether it is permissible to kill a (...)
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  39.  34
    The Empirical Identity of Moral Judgment.Victor Kumar - 2016 - Philosophical Quarterly 66 (265):783-804.
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  40. Honor and Moral Revolution.Victor Kumar & Richmond Campbell - 2016 - Ethical Theory and Moral Practice 19 (1):147-59.
    Western philosophers have generally neglected honor as a moral phenomenon worthy of serious study. Appiah’s recent work on honor in moral revolutions is an important exception, but even he is careful to separate honor from morality, regarding it as only “an ally” of morality. In this paper we take Appiah to be right about the psychological, social, and historical role honor has played in three notable moral revolutions, but wrong about the moral nature of honor. We defend two new theses: (...)
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  41.  48
    Coherent States and Modified de Broglie-Bohm Complex Quantum Trajectories.Moncy V. John & Kiran Mathew - 2013 - Foundations of Physics 43 (7):859-871.
    This paper examines the nature of classical correspondence in the case of coherent states at the level of quantum trajectories. We first show that for a harmonic oscillator, the coherent state complex quantum trajectories and the complex classical trajectories are identical to each other. This congruence in the complex plane, not restricted to high quantum numbers alone, illustrates that the harmonic oscillator in a coherent state executes classical motion. The quantum trajectories we consider are those conceived in a modified de (...)
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  42.  17
    Hermeneutics of Technological Culture.Arun Kumar Tripathi - 2017 - AI and Society 32 (2):137-148.
  43.  43
    Using Movement and Intentions to Understand Human Activity.Jeffrey M. Zacks, Shawn Kumar, Richard A. Abrams & Ritesh Mehta - 2009 - Cognition 112 (2):201-216.
  44.  32
    Moral Vindications.Victor Kumar - 2017 - Cognition 167:124-134.
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  45.  69
    Risking Future Generations.Rahul Kumar - 2018 - Ethical Theory and Moral Practice 21 (2):245-257.
    Many of the policy choices we face that have implications for the lives of future generations involve creating a risk that they will live lives that are significantly compromised. I argue that we can fruitfully make use of the resources of Scanlon’s contractualist account of moral reasoning to make sense of the intuitive idea that, in many cases, the objection to adopting a policy that puts the interest of future generations at risk is that doing so wrongs those who will (...)
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  46. Defending Extension Theory: A Response to Kiran and Verbeek.Richard Heersmink - 2012 - Philosophy and Technology 25 (1):121-128.
    In a recent publication in this journal, Asle Kiran and Peter-Paul Verbeek (hereafter K&V) argue that extension theory and the notion of trust it implies are flawed. In this commentary, I defend extension theory against their critique. I first briefly introduce extension theory, then reconstruct K&V’s five arguments against extension theory and demonstrate that four of their five arguments are misplaced.
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  47. Reasons and Recognition: Essays on the Philosophy of T. M. Scanlon.R. Jay Wallace, Rahul Kumar & Samuel Freeman (eds.) - 2011 - Oxford University Press.
    Reasons and Recognition brings together fourteen new papers on an array of topics from the many areas to which Scanlon has made path-breaking contributions, ...
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  48. Defending the Moral Moderate: Contractualism and Common Sense.Rahul Kumar - 1999 - Philosophy and Public Affairs 28 (4):275-309.
  49. ‘Knowledge’ as a Natural Kind Term.Victor Kumar - 2014 - Synthese 191 (3):439-457.
    Naturalists who conceive of knowledge as a natural kind are led to treat ‘knowledge’ as a natural kind term. ‘Knowledge,’ then, must behave semantically in the ways that seem to support a direct reference theory for other natural kind terms. A direct reference theory for ‘knowledge,’ however, appears to leave open too many possibilities about the identity of knowledge. Intuitively, states of belief count as knowledge only if they meet epistemic criteria, not merely if they bear a causal/historical relation to (...)
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  50.  13
    Ecology, Culture, and Philosophy: Metaphysical Perspectives From Basanta Kumar Mallik.Basanta Kumar Mallik, Madhuri Sondhi & Mary M. Walker (eds.) - 1988 - Abhinav Publications.
    This Collection Focuses On The New Weltanschauung Of Mallik And Makes His Philosophical Work Accessible To The General Reader By Providing Explications Of Key ...
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