Results for 'Sylvain Boulmé'

565 found
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  1.  92
    On What We Know We Don’t Know.Sylvain Bromberger - 1992 - Chicago and London / Stanford: University of Chicago Press / CSLI.
    In this collection of essays, Bromberger explores the centrality of questions and predicaments they create in scientific research. He discusses the nature of explanation, theory, and the foundations of linguistics.
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  2.  10
    „Stammt alles vom Heiligen Geist“?Sylvain Josset - 2024 - Revista Portuguesa de Filosofia 79 (4):1699-1722.
    Although Pascal is a thinker of the figure of Christ, he seems to neglect the other Persons of the Trinity, in particular the Holy Spirit. This article examines the place Pascal gives to the third Person of the Trinity. It shows that, for Pascal, the Holy Spirit plays an important role in the conversion of man, insofar as he spreads in his heart the grace of Christ sent by the Father. Finally, this study comes to a difficult fragment of Pascal’s (...)
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  3.  18
    Clocks, Automata and the Mechanization of Nature (1300–1600).Sylvain Roudaut - 2022 - Philosophies 7 (6):139.
    This paper aims at tracking down, by looking at late medieval and early modern discussions over the ontological status of artifacts, the main steps of the process through which nature became theorized on a mechanistic model in the early 17th century. The adopted methodology consists in examining how inventions such as mechanical clocks and automata forced philosophers to modify traditional criteria based on an intrinsic principle of motion and rest for defining natural beings. The paper studies different strategies designed in (...)
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  4. Physics I 5: principles and contraries.Sylvain Delcomminette - 2019 - In Katerina Ierodiakonou, Paul Kalligas & Vassilis Karasmanis (eds.), Aristotle's Physics Alpha: Symposium Aristotelicum. Oxford University Press. pp. 156-189.
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  5. False Pleasures, Appearance and Imagination in the Philebus.Sylvain Delcomminette - 2003 - Phronesis 48 (3):215-237.
    This paper examines the discussion about false pleasures in the "Philebus" (36 c3-44 a11). After stressing the crucial importance of this discussion in the economy of the dialogue, it attempts to identify the problematic locus of the possibility of true or false pleasures. Socrates points to it by means of an analogy between pleasure and doxa. Against traditional interpretations, which reduce the distinction drawn in this passage to a distinction between doxa and pleasure on the one hand and their object (...)
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  6.  7
    Hypothèse de la nouvelle philosophie.Sylvain Matton, Maria Teresa Bruno & Joseph Médina (eds.) - 2022 - Milan: ARCHÈ.
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  7.  16
    Idealism and Greek Philosophy: What Natorp Saw and Burnyeat Missed.Sylvain Delcomminette - forthcoming - Archiv für Geschichte der Philosophie.
    In his paper “Idealism and Greek Philosophy: What Berkeley Missed and Descartes Saw,” Myles Burnyeat purports to show not only that idealism was not endorsed by any ancient philosopher, but also that it could not have been endorsed before Descartes; Greek philosophy was dominated by an “unquestioned, unquestioning assumption of realism.” By ‘idealism,’ Burnyeat means mainly Berkeley’s immaterialism, but he also extends his demonstration to something more akin to Kant’s transcendental idealism. After arguing that this last version has more historical (...)
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  8. Why-Questions.Sylvain Bromberger - 1966 - In Robert Garland Colodny (ed.), Mind and Cosmos: Essays in Contemporary Science and Philosophy. [Pittsburgh]: University of Pittsburgh Press. pp. 86--111.
     
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  9.  42
    Sports and ‘Minorities’: Negotiating the Olympic Model.Sylvain Ferez, Sébastien Ruffié & Stéphane Héas - 2018 - Sport, Ethics and Philosophy 12 (2):177-193.
    This paper studies ‘minority’ initiatives to organize sports games. A meta-analysis of published data in the literature identifies the formal appearance taken by each of these initiatives under the Olympic model. But it also conduces to build a number of indicators to answer a series of questions about their logic and strategies. All the initiatives studied are based on an ambivalent posture that, while based on the denunciation of a discriminating space, claim access to it. By an astonishing paradox, ‘non-normative’ (...)
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  10.  15
    Is Levinas a Platonist?Sylvain Roux - 2020 - Studia Phaenomenologica 20:263-280.
    Levinas’ relationship to Platonism is ambiguous. In Totality and Infinity, indeed, references to Plato’s writings are multiple and Levinas depicts Plato as following two diverging paths. On the one hand, Levinas considers Plato’s writings to be works that consecrate the primacy of identity over difference, of the Same over the Other. On the other hand, Platonism is presented as a philosophy of absolute transcendence due to its refusal to make the Good a simple ontological principle and to its attempt to (...)
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  11.  17
    Heart Rate Variability and Cardiac Vagal Tone in Psychophysiological Research – Recommendations for Experiment Planning, Data Analysis, and Data Reporting.Sylvain Laborde, Emma Mosley & Julian F. Thayer - 2017 - Frontiers in Psychology 8.
  12. Life in the Philosophy of Spinoza.Sylvain Zac - 1987 - Philosophy and Theology 1 (3):255-266.
    The notion of life is here presented as a major theme which permeates all of Spinoza’s writings, from the earliest work to the mature statement of his philosophy in the Ethics. Some of the implications of this concept are here outlined, and a number of possible objections to my dynamic interpretation of the concept of life are also explicitated and answered. This artide is a translation of the essay, “Sur une idée directrice de la philosophie de Spinoza,” from Sylvain (...)
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  13.  5
    Ens mobile: conceptions phénoménologiques du mouvement.Sylvain Camilleri & Jean-Sébastien Hardy (eds.) - 2018 - Louvain: Peeters.
    Cet ouvrage est le tout premier à proposer un tour d'horizon historique et systématique des multiples conceptions phénoménologiques du mouvement. Après une introduction qui s'efforce de retracer la 'Begriffs- und Wirkungsgeschichte' de cette notion de mouvement, et par là de montrer comment elle fut longtemps l'apanage de la philosophie de la nature avant que la phénoménologie ne s'en empare et lui rétrocède toute sa dimension subjective et charnelle, les auteurs livrent une série d'analyses détaillées qui se répartissent en deux grandes (...)
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  14.  2
    Die „Logik des Herzens“ – eine europäische „Logik“?Sylvain Josset - 2023 - Phenomenology and Mind 25 (25):118.
    According to Scheler, since the 12th century, Europe and the West have gradually lost their way. They abandoned the Pascalian “logic of the heart”, that is, the knowledge of holy values, spiritual values and vital values through intentional feeling (Fühlen) of the heart, in favour of the logic of reason or understanding, that is, the knowledge of domination of the external world by reason. Nevertheless, Scheler notes that since that time, European thinkers have occasionally succeeded in rediscovering this knowledge of (...)
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  15.  6
    Pommes agonistiques à Delphes : réflexions autour du cognassier sacré d'Apollon.Sylvain Perrot - 2009 - Bulletin de Correspondance Hellénique 133 (1):153-168.
    Agonistic Apples at Delphi : Reflexions about Apollo''s Sacred Quince Tree According to texts and iconography a new award was created during Roman times for Pythian winners : mh''la, «apples ». It seems possible to identify more precisely the variety, thanks to ancient texts about botany, especially one from Athenaeus who speaks about mh''la Delf ikav. These one were maybe obtained by grafting an apple tree on a quince tree. This graft was particularly liked in the Greco-Roman world. For a (...)
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  16.  9
    La lecture aristotélicienne de Platon selon Paul Natorp.Sylvain Delcomminette - 2023 - Philosophie Antique 23:191-215.
    Dans les deux derniers chapitres de Platos Ideenlehre, Paul Natorp confronte son interprétation de la théorie des Idées platoniciennes à celle d’Aristote, qu’il considère comme l’origine des déformations historiques dont celle-ci aurait été la victime. Selon lui, ces déformations s’ancrent dans le profond dogmatisme de la pensée aristotélicienne, incapable d’accéder au point de vue criticiste de Platon. Le débat entre Platon et Aristote fournit dès lors l’occasion à Natorp de préciser la signification de l’opposition entre le criticisme et le dogmatisme (...)
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  17.  6
    La supériorité sportive féminine soviétique, un enjeu de guerre froide.Sylvain Dufraisse - 2023 - Clio 57:113-131.
    Durant la fin des années 1940, les sections de sport et le comité national olympique soviétique intègrent les fédérations et le Comité international olympique, ce qui leur permet de prendre part aux compétitions et à la communauté mondiale des sportifs. Très vite, les championnes d’URSS remportent de francs succès. La participation soviétique y a une double fonction dans la « politique extérieure de l’image » (R. Frank). D’une part, elle donne à voir les succès en matière d’égalité femmes-hommes. D’autre part, (...)
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  18.  34
    Nullified equal loss property and equal division values.Sylvain Ferrières - 2017 - Theory and Decision 83 (3):385-406.
    We provide characterizations of the equal division values and their convex mixtures, using a new axiom on a fixed player set based on player nullification which requires that if a player becomes null, then any two other players are equally affected. Two economic applications are also introduced concerning bargaining under risk and common-pool resource appropriation.
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  19.  5
    Jalons pour une phénoménologie pure de la foi religieuse.Sylvain Camilleri - 2020 - Alter: revue de phénoménologie 28:41-61.
    Il n’est sans doute pas exagéré de dire que les héritiers des Lumières ont dû lutter âprement pour dépasser la critique certes légitime et néanmoins destructrice de la religion léguée par leurs prédécesseurs. Tout en marquant leur accord avec le fait que nombre de doctrines, de dogmes et de règles décrétées par les « Églises » et autres autorités scolastiques ou théologiques relèvent en réalité de la pure et simple superstition, lesdits héritiers se sont positionnés fermement contre deux type...
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  20. Questions.Sylvain Bromberger - 1966 - Journal of Philosophy 63 (20):597-606.
  21. Husserl, Reinach et le probléme de l’attitude naturelle.Sylvain Camilleri - 2012 - Phänomenologische Forschungen 2012:31-46.
    The concept of “natural attitude” as it was developed by Husserl in the Ideas I plays a key role in the phenomenological methodology. But was it in and for itself enough investigated? Heidegger’s critics and radical transformation of it is well known, unlike its treatment by the first generation of Husserl’s student. Adolf Reinach, for a short time leader of the realist phenomenology faithful to Husserl’s breakthroughs in the Logical Investigations, is one of the latter. Within a veiled debate with (...)
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  22. Division, Dialectique Et Dèfinition Chez Platon Et Aristote.Sylvain Delcomminette - 2014 - Méthexis 27 (1):25-45.
    In this article, I examine the way Aristotle makes use of the methods Plato labelled as "dialectic". After suggesting a unified interpretation of Plato’s dialectic, I show that Aristotle makes room for them not inside the context of demonstrative science, but at the level of the investigation concerning the principles of such a science. These principles are, for the most part, definitions; and Plato’s dialectical methods are designed to search for and obtain definitions. Although Aristotle, contrary to Plato, seems to (...)
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  23. Die Welt im Bild.Sylvaine Gourdain - 2020 - Phänomenologische Forschungen 2020 (1):66-85.
    For Merleau-Ponty and Maldiney, the world of the pictorial image is “an almost crazy world” and a world of “confused sensations”. However, it is not only an illusory and chimeric world, cut off from the real world. Indeed, far from distancing us from the real world, this craziness and this confusion bring us back to it. The objective of this essay is therefore to question the relationship between pictorial art and the real (not fictional or imaginary) world. Certainly, the pictorial (...)
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  24. .Sylvain Delcomminette, Pieter D’Hoine & Marc-Antoine Gavray - 2015
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  25.  58
    Précis of neuroconstructivism: How the brain constructs cognition.Sylvain Sirois, Michael Spratling, Michael S. C. Thomas, Gert Westermann, Denis Mareschal & Mark H. Johnson - 2008 - Behavioral and Brain Sciences 31 (3):321-331.
    Neuroconstructivism: How the Brain Constructs Cognition proposes a unifying framework for the study of cognitive development that brings together (1) constructivism (which views development as the progressive elaboration of increasingly complex structures), (2) cognitive neuroscience (which aims to understand the neural mechanisms underlying behavior), and (3) computational modeling (which proposes formal and explicit specifications of information processing). The guiding principle of our approach is context dependence, within and (in contrast to Marr [1982]) between levels of organization. We propose that three (...)
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  26. On what we don't know when we don't know why.Sylvain Bromberger - 1992 - In On What We Know We Don’t Know. Chicago and London / Stanford: University of Chicago Press / CSLI.
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  27.  1
    Jacques Maritain et André Caplet : le Moyen-'ge comme clé d’interprétation de l’histoire.Sylvain Caron - 2006 - Maritain Studies/Etudes Maritainiennes 22:71-81.
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  28.  4
    Aspects du divin dans la Grèce antique.Sylvain Lebreton - 2022 - Kernos 35:377-379.
    Spécialiste reconnu de la poésie épique, à laquelle il a consacré plusieurs études et traductions commentées (ainsi celle de l’Alexandra de Lycophron aux PUR, précédant de quelques années l’édition d’André Hurst aux Belles Lettres), Gérard Lambin (GL) sort de sa zone de confort pour chasser sur les terres de Kernos, en commettant un essai consacré au « divin » dans le monde grec. En quelques deux cents pages de texte, complétées d’une bibliographie et d’une table des matières, GL développe de...
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  29.  6
    Alexandra Michalewski, La Puissance de l’intelligible. La théorie plotinienne des Formes au miroir de l’héritage médioplatonicien.Sylvain Roux - 2015 - Philosophie Antique 15:288-291.
    L’ouvrage que présente Alexandra Michalewski reprend et articule trois questions classiques dans les études plotiniennes. La première est celle des origines et des sources de la doctrine des Formes intelligibles dans la pensée de Plotin. Si cette doctrine puise dans la pensée platonicienne ses éléments principaux, elle ne peut pourtant s’expliquer entièrement par elle. Cette dernière a connu, en effet, de multiples remaniements et adaptations, elle a suscité de multiples débats, de sorte qu’e...
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  30.  63
    What Are Words? Comments on Kaplan (1990), on Hawthorne and Lepore, and on the Issue.Sylvain Bromberger - 2011 - Journal of Philosophy 108 (9):486-503.
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  31.  68
    False Pleasures, Appearance and Imagination in the Philebus.Sylvain Delcomminette - 2003 - Phronesis 48 (3):215 - 237.
    This paper examines the discussion about false pleasures in the "Philebus" (36 c3-44 a11). After stressing the crucial importance of this discussion in the economy of the dialogue, it attempts to identify the problematic locus of the possibility of true or false pleasures. Socrates points to it by means of an analogy between pleasure and doxa. Against traditional interpretations, which reduce the distinction drawn in this passage to a distinction between doxa and pleasure on the one hand and their object (...)
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  32.  18
    Can Accidents Alone Generate Substantial Forms? Twists and Turns of a Late Medieval Debate.Sylvain Roudaut - 2023 - American Catholic Philosophical Quarterly 97 (4):529-554.
    This paper investigates the late medieval controversy over the causal role of substantial forms in the generation of new substances. At the beginning of the fourteenth century, when there were two basic positions in this debate (section II), an original position was defended by Walter Burley and Peter Auriol, according to which accidents alone—by their own power—can generate substantial forms (section III). The paper presents how this view was received by the next generation of philosophers, i.e., around 1350 (section IV), (...)
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  33.  11
    L’expertise collégiale à l’IRD : une courte présentation.Sylvain Robert - 2012 - Hermes 64:, [ p.].
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  34. Olivi et les averroïstes.Sylvain Piron - 2006 - Freiburger Zeitschrift für Philosophie Und Theologie 53 (1/2):251-309.
    Dans des écrits datant des années 1277-79, le théologien franciscain Pierre de Jean Olivi emploie à cinq reprise le mot averroista, pour critiquer, non pas tant la doctrine de l'unicité de l'intellect possible que ses implications anthropologiques ou angélologiques. Cette critique bien informée, convergente avec d'autres attaques franciscaines, notamment les dénonciations de Roger Bacon, démontre la réalité et l'ampleur d'une entreprise philosophique menée par des maîtres ès arts, s'inspirant d'Averroès, dans les années 1260-70 ; elle indique aussi la diversité de (...)
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  35.  10
    Implicational relevance logic is 2-exptime-complete.Sylvain Schmitz - 2016 - Journal of Symbolic Logic 81 (2):641-661.
    We show that provability in the implicational fragment of relevance logic is complete for doubly exponential time, using reductions to and from coverability in branching vector addition systems.
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  36.  15
    Le Philèbe de Platon: introduction à l'agathologie platonicienne.Sylvain Dr Delcomminette - 2006 - Boston: Brill.
    This book provides a comprehensive commentary of the Philebus designed to shed light on the nature and function of the good in Plato’s philosophy as a whole. Topics discussed include dialectic, pleasure, epistemology, and the relations between metaphysics and ethics.
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  37.  17
    Odysseus and the Home of the Stranger From Elea.Sylvain Delcomminette - 2014 - Classical Quarterly 64 (2):533-541.
    Not very long ago, Plato'sSophistwas often presented as a dialogue devoted to the problem of being and not-being, entangled with limited success in an inquiry into the nature of the sophist. Thanks to the renewal of interest in the dramatic form of Plato's dialogues, recent works have shown that this entanglement is far from ill-conceived or anecdotal. However, the inquiry into the sophist is itself introduced by another question, concerning the nature of the Stranger from Elea himself. I would like (...)
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  38.  11
    CorpusReader : un dispositif de codage pour articuler une pluralité d'interprétations.Sylvain Loiseau - 2007 - Corpus 6:153-186.
    CorpusReader est un dispositif expérimental permettant d'articuler plusieurs instruments pour construire des corpus multi-annotés. L'objectif de ce dispositif est la description de corrélations entre niveaux de description pour caractériser des normes, comme par exemple des discours ou des genres. Dans ce cadre, toute annotation est une interprétation et le contexte est défini comme une pluralité d'interprétations réifiées dans un codage commun. CorpusReader permet à la fois de construire cette annotation contextualisante puis d'en extraire des sous-ensembles et des quantifications pour des (...)
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  39.  4
    Commentary: Oxytocin-Gaze Positive Loop and the Coevolution of Human-Dog Bonds.Sylvain Fiset & Vickie Plourde - 2015 - Frontiers in Psychology 6.
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  40. Henry Bars: penseur des frontières.Sylvain Guena - 2003 - Nova et Vetera 78 (1-2):131-150.
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  41. Henry Bars: Poète et homme de foi.Sylvain Guena - 2001 - Nova et Vetera 76 (3):67-77.
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  42. La correspondance entre Jacques Maritain et Yves Simon.Sylvain Guena - 2010 - Nova et Vetera 85 (4):423-427.
     
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  43. M'Aimes-tu?Sylvain Guena - 2010 - Nova et Vetera 85 (3):355-364.
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  44. Notes sur une grande amitié.Sylvain Guena - 2008 - Nova et Vetera 83 (3):287-293.
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  45.  11
    Théodore de Cyrène, dit l'athée, puis le divin.Sylvain Gullo - 2006 - Paris: Harmattan.
    Lien fondamental entre Platon et Epicure, ce trublion-penseur possède son propre génie qu'il prétend divin, notamment une très solide métaphysique et des positions scandaleuses pour bien des époques, tel son "féminisme", jusqu'à ...
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  46.  14
    Travailler avec Foucault: retours sur le politique.Sylvain Meyet, Marie-Cécile Naves & Thomas Ribémont (eds.) - 2005 - Paris: Harmattan.
    En bref, nous pensons qu'un regard critique sur un passé parfois méconnu est un moyen d'ouvrir de nouvelles perspectives et de continuer, ainsi, de travailler avec Foucault.
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  47.  8
    La mesure de l’être: Le problème de la quantification des formes au Moyen Âge (ca. 1250–1370).Sylvain Roudaut - 2022 - Boston: BRILL.
    The aim of this book is to analyze the problem of the intensity of forms in the late Middle Ages and to show how this debate eventually gave rise to a new metaphysical project in the 14th century: the project of quantifying the different types of perfections existing in the universe – that is the project of “measuring being”. Cet ouvrage se propose d’analyser l’histoire du débat relatif à l’intensité des formes au Moyen Âge, et de retracer la manière dont (...)
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  48.  63
    Judgement under uncertainty and conjunction fallacy inhibition training.Sylvain Moutier & Olivier Houdé - 2003 - Thinking and Reasoning 9 (3):185 – 201.
    Intuitive predictions and judgements under uncertainty are often mediated by judgemental heuristics that sometimes lead to biases. Our micro-developmental study suggests that a presumption of rationality is justified for adult subjects, in so far as their systematic judgemental biases appear to be due to a specific executive-inhibition failure in working memory, and not necessarily to a lack of understanding of the fundamental principles of probability. This hypothesis was tested using an experimental procedure in which 60 adult subjects were trained to (...)
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  49. Paul of Venice’s Theory of Quantification and Measurement of Properties.Sylvain Roudaut - 2022 - Noctua 9 (2):104-158.
    This paper analyzes Paul of Venice’s theory of measurement of natural properties and changes. The main sections of the paper correspond to Paul’s analysis of the three types of accidental changes, for which the Augustinian philosopher sought to provide rules of measurement. It appears that Paul achieved an original synthesis borrowing from both Parisian and Oxfordian sources. It is also argued that, on top of this theoretical synthesis, Paul managed to elaborate a quite original theory of intensive properties that marks (...)
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  50. L'idée de vie dans la philosophie de Spinoza.Sylvain Zac - 1963 - Paris,: Presses universitaires de France.
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