Results for 'Josephine Donovan'

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  1.  74
    The Feminist Care Tradition in Animal Ethics: A Reader.Josephine Donovan & Carol J. Adams (eds.) - 2007 - Cambridge University Press.
    In _Beyond Animal Rights_, Josephine Donovan and Carol J. Adams introduced feminist "ethic of care" theory into philosophical discussions of the treatment of animals. In this new volume, seven essays from _Beyond Animal Rights_ are joined by nine new articles-most of which were written in response to that book-and a new introduction that situates feminist animal care theory within feminist theory and the larger debate over animal rights. Contributors critique theorists' reliance on natural rights doctrine and utilitarianism, which, (...)
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  2. Attention to suffering: A feminist caring ethic for the treatment of animals.Josephine Donovan - 1996 - Journal of Social Philosophy 27 (1):81-102.
  3. Beyond animal rights: a feminist caring ethic for the treatment of animals.Josephine Donovan & Carol J. Adams (eds.) - 1996 - New York: Continuum.
    Contains eight contributions which extend feminist ethic-of-care theory to the issue of animal well-being. As a group, the essays aim to suggest ways that theorists can move beyond the notion of animal rights to establish care as a basis for the ethical treatment of animals. Annotation c. by Book.
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  4. Feminism and the treatment of animals : from care to dialogue.Josephine Donovan - 2003 - In Susan Jean Armstrong & Richard George Botzler (eds.), The animal ethics reader. New York: Routledge.
  5.  69
    Ecofeminist Literary Criticism: Reading The Orange.Josephine Donovan - 1996 - Hypatia 11 (2):161 - 184.
    Ecofeminism, a new vein in feminist theory, critiques the ontology of domination, whereby living beings are reduced to the status of objects, which diminishes their moral significance, enabling their exploitation, abuse, and destruction. This article explores the possibility of an ecofeminist literary and cultural practice, whereby the text is not reduced to an "it" but rather recognized as a "thou," and where new modes of relationship-dialogue, conversation, and meditative attentiveness-are developed.
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  6. Feminist theory: the intellectual traditions.Josephine Donovan - 1985 - New York: Continuum.
    This first major study of feminist theory, which has been revised and completely reset, now takes the reader into the twenty-first century.
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  7.  7
    Radical Natural Law.Josephine Donovan - 2023 - Ethics and the Environment 28 (2):25-42.
    Abstract:Natural law theory has a long history, going back to the Stoics. Ernst Bloch, a twentieth-century Marxist theorist, offered a compelling radical reconstruction of natural law, locating its source in the resistance of those whose natural law entitlements are being denied. That resistance, Bloch held, constitutes a critical standpoint, which forms the basis for radical natural law. Bloch restricted the concept to humans, but it is here proposed that animals too have critical standpoints which constitute the basis for radical natural (...)
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  8.  35
    Feminism and Aesthetics.Josephine Donovan - 1977 - Critical Inquiry 3 (3):605-608.
    In response to the discussion between William W. Morgan and Annette Kolodny in the Summer 1976 issue of Critical Inquiry I would like to address the issue of separating judgments based on feminism as an ideology from purely aesthetic judgments. Peripherally this included the issue of "prescriptive criticism," so labeled by Cheri Register in Feminist Literary Criticism: Explorations in Theory.1 In the same book, as Kolodny points out,2 I called for criticism that exists in the "prophetic mode." Kolodny indicates reservations (...)
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  9.  6
    Animals, mind, and matter: the inside story.Josephine Donovan - 2022 - East Lansing: Michigan State University Press.
    Animals, Mind, and Matter challenges the current ascription of object status to animals in the law, commerce, and science, where they are conceived as property and commodities. Instead, Donovan establishes that animals are living subjects, have minds and opinions, and care about what happens to them.
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  10.  25
    At the Seashore.Josephine Donovan - 2005 - Between the Species 13 (5):1.
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  11.  25
    Correcting a Masculine Bias in American Studies.Josephine Donovan - 2007 - Society and Animals 15 (2):209-210.
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  12.  65
    Provincial Life with Animals.Josephine Donovan - 2013 - Society and Animals 21 (1):17-33.
    The relationship of peasants and villagers with their animals in the premodern era is a missing chapter in the history of human-animal relations. Works on peasant culture ignore animals, and works on animals neglect their place in rural lives. This article, based on the depiction of premodern peasant and village life in hundreds of local-color novels and stories of the early nineteenth century, begins to fill in this gap in animal studies scholarship. It reveals that many of the defining boundaries (...)
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  13.  48
    Tolstoy's Animals.Josephine Donovan - 2009 - Society and Animals 17 (1):38-52.
    In recent years, critics sensitive to animal issues have begun to theorize a new direction in literary criticism, an animal-centric or animal-standpoint criticism. Such a criticism seeks to examine works of literature from the point of view of how animals are treated therein, often looking to reconstruct the standpoint of the animals in question. This article examines a selection of short stories by Leo Tolstoy considering them exemplary from the point of view of animal-standpoint criticism.
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  14.  76
    The Hunt: A Short Story.Josephine Donovan - 2010 - Between the Species 13 (10):13.
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  15.  13
    The Pig Roast.Josephine Donovan - 2008 - Between the Species 13 (8):10.
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  16.  33
    Joan Dunayer, Animal Equality: Language and Liberation (2001). [REVIEW]Josephine Donovan - 2001 - American Journal of Semiotics 17 (4):359-361.
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  17.  4
    Joan Dunayer, Animal Equality: Language and Liberation (2001). [REVIEW]Josephine Donovan - 2001 - American Journal of Semiotics 17 (4):359-361.
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  18.  52
    Pragmatism and Feminism. [REVIEW]Josephine Donovan - 2001 - International Studies in Philosophy 33 (4):144-146.
  19.  6
    Pragmatism and Feminism. [REVIEW]Josephine Donovan - 2001 - International Studies in Philosophy 33 (4):144-146.
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  20.  13
    Critical Theory and Animal Liberation.Carol Adams, Aaron Bell, Ted Benton, Susan Benston, Carl Boggs, Karen Davis, Josephine Donovan, Christina Gerhardt, Victoria Johnson, Renzo Llorente, Eduardo Mendieta, John Sorenson, Dennis Soron, Vasile Stanescu & Zipporah Weisberg (eds.) - 2011 - Rowman & Littlefield Publishers.
    Critical Theory and Animal Liberation is the first collection to look at the human relationship with animals from the critical or 'left' tradition in political and social thought. The contributions in this volume highlight connections between our everyday treatment of animals and other forms of oppression, violence, and domination. Breaking with past treatments that have framed the problem as one of 'animal rights,' the authors instead depict the exploitation and killing of other animals as a political question of the first (...)
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  21. Donovan, Josephine and Carol J. Adams (eds.). The Feminist Care Tradition in Animal Ethics. New York: Columbia University Press, 2007. 369+ pp. [REVIEW]Aaron Bobrow-Strain, Carlos E. Cordova, Solvig Danielsen, Eric Boa & Jeffrey Bentley - 2008 - Journal of Agricultural and Environmental Ethics 21 (3):303-305.
     
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  22.  41
    Sequencing Newborns: A Call for Nuanced Use of Genomic Technologies.Josephine Johnston, John D. Lantos, Aaron Goldenberg, Flavia Chen, Erik Parens, Barbara A. Koenig, Members of the Nsight Ethics & Policy Advisory Board - forthcoming - Zygon.
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  23. From human resources to human rights: Impact assessments for hiring algorithms.Josephine Yam & Joshua August Skorburg - 2021 - Ethics and Information Technology 23 (4):611-623.
    Over the years, companies have adopted hiring algorithms because they promise wider job candidate pools, lower recruitment costs and less human bias. Despite these promises, they also bring perils. Using them can inflict unintentional harms on individual human rights. These include the five human rights to work, equality and nondiscrimination, privacy, free expression and free association. Despite the human rights harms of hiring algorithms, the AI ethics literature has predominantly focused on abstract ethical principles. This is problematic for two reasons. (...)
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  24.  4
    Self, world, and time.Oliver O'Donovan - 2013 - Grand Rapids, Michican: William B. Eerdmans Publishing Company.
    Self, World, and Time takes up the question of the form and matter of Christian ethics as an intellectual discipline. What is it about? How does Christian ethics relate to the humanities, especially philosophy, theology, and behavioral studies? How does its shape correspond to the shape of practical reason? In what way does it participate in the proclamation of the gospel of Jesus Christ? Oliver O'Donovan discusses ethics with self, world, and time as foundation poles of moral reasoning, and (...)
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  25.  4
    Lift off: from the classroom to the stars.Donovan Livingston - 2017 - New York: Spiegel & Grau.
    The Harvard Graduate School of Education convocation speech, praised as "powerful" by Hillary Rodham Clinton in Teen Vogue and "inspired" by Justin Timberlake, that has offered inspiration to millions around the world In Lift Off, Donovan Livingston offers a groundbreaking rallying call about education, race, and the true nature of equality. In emotionally charged spoken-word poetry, Livingston shares a message of hope and hard truths, declaring that education can become an equalizer only if we first acknowledge the inequality and (...)
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  26.  17
    Financial conflicts of interest in biomedical research.Josephine Johnston - 2010 - In Thomas H. Murray & Josephine Johnston (eds.), Trust and integrity in biomedical research: the case of financial conflicts of interest. Baltimore: Johns Hopkins University Press. pp. 1.
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  27.  5
    Entering into rest.Oliver O'Donovan - 2017 - Grand Rapids, Michigan: William B. Eerdmans Publishing Company.
    Oliver O'Donovan's Ethics as Theology project began withSelf, World, and Time, an "induction" into Christian ethics as ordered reflection on moral thinking within the life of faith. Volume 2, Finding and Seeking, shifted the focus to the movement of moral thought from a first consciousness of agency to the time that determines the moment of decision. In this third and final volume of his magnum opus, O'Donovan turns his attention to the forward horizon with which moral thinking must (...)
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  28.  9
    Thinking Again: Education after Postmodernism.Donovan Plumb - 1999 - Paideusis: Journal of the Canadian Philosophy of Education Society 12 (2):57-59.
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  29.  9
    Survive and Resist: The Definitive Guide to Dystopian Politics. by Shauna L. Shames and Amy L. Atchison.Joséphine Yolande Soubise - 2021 - Utopian Studies 32 (2):436-439.
    In Survive and Resist: The Definitive Guide to Dystopian Politics Shauna L. Shames and Amy L. Atchison aim to give the readers an insight into various key concepts in political science by analyzing some of the world's most famous dystopian fictional works. Among them are George Orwell's 1984, Margaret Atwood's The Handmaid's Tale, but also more recent novels such as Scott Westerfield's 2005 Uglies Trilogy. In separate chapters, the authors draw on a wide array of concepts in political philosophy to (...)
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  30.  7
    Le concept de souveraineté à l’épreuve de la volonté de puissance de l’Union européenne.Joséphine Staron - 2020 - Noesis 35:283-297.
    L’Union européenne nous invite à repenser les conditions et les attributs de la souveraineté traditionnellement rattachée aux États-nations. Dans cet article, est proposée une tentative de re-conceptualisation à partir des différentes définitions de la souveraineté, et de l’analyse d’un exemple : celui de la politique étrangère et de l’exercice diplomatique de l’Union européenne. En effet, la souveraineté possède toujours deux faces : une face interne qui se charge de définir la loi, le droit, et de les faire appliquer sur un (...)
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  31. Religious Affects: Animality, Evolution, and Power.Donovan O. Schaefer - unknown
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  32.  8
    Exploration des systèmes de signes dans quatre jeux sportifs : analyse comparative du football, du handball, de la balle assise et du jeu des trois camps.Josephine Buffet, Luc Collard & Alexandre Oboeuf - 2022 - Semiotica 2022 (248):53-75.
    Résumé Dans les situations sociomotrices, l’engagement des participants n’est pas seulement réductible aux communications directes. Il est surtout lié à l’émergence de systèmes de signes assurant la dynamique globale du jeu. Nous proposons d’appréhender la communication comme un système d’interaction global constitué de plusieurs canaux. On y retrouve les communications directes mais aussi quatre systèmes de signes : celui des praxèmes, des gestèmes, des gestes et des communications verbales. Ce travail interroge la place de chaque canal communicationnel dans deux sports (...)
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  33.  97
    The Impossibility of Conscious Desire.Donovan Hulse, Cynthia Read & Timothy Schroeder - 2004 - American Philosophical Quarterly 41 (1):73 - 80.
    We argue for the conclusion that intrinsic desires, at least, and every other propositional attitude having the world-to-mind direction of fit exclusively, are never found within consciousness. All desire-like states found in consciousness are experiences or exercises of imaginative capacities pertaining either to the desire or the content of the desire, but never the desire itself.
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  34.  30
    Philosophy For Children.Josephine K. R. Zesaguli - 1994 - Thinking: The Journal of Philosophy for Children 12 (1):27-32.
    This paper describes the exploratory study which was carried out in Zimbabwe with an elementary Grade 7 class and with the firstand third- year student teachers, at a Teacher Training College, "doing philosophy", using Lipman's PIXIE and HARRY novels, respectively, and the proposed critical inquiry methodology.Secondly the perceptions of the participants, about their experiences during these exploratory sessions, which were derived from the researcher's self-evaluation and the students' informal evaluations, are presented in the paper.
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  35. Russell on Russellian Monism.Donovan Wishon - 2015 - In Torin Andrew Alter & Yujin Nagasawa (eds.), Consciousness in the Physical World: Perspectives on Russellian Monism. New York: Oxford University Press. pp. 91-118.
    In recent decades, Russell’s “Neutral Monism” has reemerged as a topic of great scholarly interest among philosophers of mind, philosophers of science, and historians of early analytic philosophy. One of the most controversial points of scholarly dispute regarding Russell’s theory concerns how it best fits into standard classificatory schemes for understanding the relationship between mental phenomena and physical reality. The task of classifying Russell’s Neutral Monism is made all the more difficult by the fact that his conception of it evolves (...)
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  36. Radical Empiricism, Neutral Monism, and the Elements of Mind.Donovan Wishon - 2021 - The Monist 104 (1):125-151.
    Neutral monism is the view that both ‘mind’ and ‘matter’ are grounded in a more fundamental form of reality that is intrinsically neither mental nor material. It has often been treated as an odd fringe theory deserving of at most a footnote in the broader philosophical debates. Yet such attitudes do a grave disservice to its sophistications and significance for late nineteenth and early twentieth-century philosophy of mind and psychology. This paper sheds light on this neglected view by situating it (...)
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  37.  10
    Interreligious dialogue as a myth.Josephine N. Akah & Anthony C. Ajah - 2022 - HTS Theological Studies 78 (1).
    The authors aim in this article to show why it is extremely difficult to expect representatives of missionary religions to engage in productive interreligious dialogue. The article demonstrates how the imperative to convert, which is rooted in a sense of epistemic authority that one holds the best version of truth, precludes interreligious dialogue among religionists. The authors note, on the one hand, that the primary condition for any dialogue is that each of those involved come to the dialogue intellectually humble. (...)
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  38. Russellian Acquaintance and Frege’s Puzzle.Donovan Wishon - 2016 - Mind 126 (502):321-370.
    In this paper, I argue that a number of recent Russell interpreters, including Evans, Davidson, Campbell, and Proops, mistakenly attribute to Russell what I call ‘the received view of acquaintance’: the view that acquaintance safeguards us from misidentifying the objects of our acquaintance. I contend that Russell’s discussions of phenomenal continua cases show that he does not accept the received view of acquaintance. I also show that the possibility of misidentifying the objects of acquaintance should be unsurprising given underappreciated aspects (...)
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  39.  16
    Listen Carefully.Josephine Ensign - 2015 - Perspectives in Biology and Medicine 58 (1):32-32.
    Trying to obtain a medical history from a patient, I listen to her story. She’s a difficult patient, as in noncompliant, narcotic-seeking chronic-pain-in-the-ass patient. There’s a Physician’s Field Guide to the Difficult Patient, a chapter for each type. If you stop to listen, to question the words used, you may never finish this medical..
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  40.  7
    Perspective.Josephine Ensign - 2017 - Journal of Medical Humanities 38 (4):489-490.
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  41.  32
    Does deliberative democracy need deliberative democrats? Revisiting Habermas’ defence of discourse ethics.Nick O'Donovan - 2013 - Contemporary Political Theory 12 (2):123-144.
    Many political theorists today appeal to, or assume the existence of, a political culture in which the public values of Western liberal democracies are embedded – a political culture that is necessary to render their ideas plausible and their proposals feasible. This article contrasts this approach with the more ambitious arguments advanced by Jürgen Habermas in his original account of discourse ethics – a moral theory to which, he supposed, all human beings were demonstrably and ineluctably bound by the communicative (...)
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  42. Panpsychism, Panprotopsychism, and Neutral Monism.Donovan Wishon - 2017 - In Brian P. McLaughlin (ed.), Philosophy: Mind (MacMillan Interdisciplinary Handbooks). Farmington Hills, MI: pp. 51-70.
    This chapter provides an introduction to panpsychism, panprotopsychism, and neutral monism to an interdisciplinary audience.
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  43.  14
    Understanding Police Performance Under Stress: Insights From the Biopsychosocial Model of Challenge and Threat.Donovan C. Kelley, Erika Siegel & Jolie B. Wormwood - 2019 - Frontiers in Psychology 10.
    We examine when and how police officers may avoid costly errors under stress by leveraging theoretical and empirical work on the biopsychosocial (BPS) model of challenge and threat. According to the BPS model, in motivated performance contexts (e.g., test taking, athletics), the evaluation of situational and task demands in relation to one’s perceived resources available to cope with those demands engenders distinct patterns of peripheral physiological responding. Individuals experience more challenge-like states in which blood circulates more efficiently in the periphery (...)
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  44.  13
    Biological predictors of masculine sexual behavior in prenatally stressed and nonstressed rats.Donovan E. Fleming, Edward W. Kinghorn, R. Ward Rhees, Richard H. Anderson & Edward Smythe - 1992 - Bulletin of the Psychonomic Society 30 (6):513-514.
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  45. Searle's intentional mistake.Donovan Hulse & Cynthia Read - manuscript
     
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  46.  42
    A Letter from an American Theosophist.Josephine C. Locke - 1904 - The Monist 14 (5):785-786.
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  47.  9
    The Anatomy of the A-WordDecoding Abortion Rhetoric: Communicating Social Change.Josephine Koster Tarvers & Celeste Michelle Condit - 1991 - Hastings Center Report 21 (4):41.
    Decoding Abortion Rhetoric: Communicating Social Change. By Celeste Michelle Condit.
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  48. Nietzsche contra Freud on Bad Conscience.Donovan Miyasaki - 2010 - Nietzsche Studien 39 (1):434-454.
    While much has been made of the similarities between the work of Nietzsche and Freud, insufficient attention has been paid to their differences. Even where they have been noted, the degree of these differences, which sometimes approaches direct opposition, has often been underestimated. In the following essay, I will suggest that on the topic of conscience Nietzsche and Freud have radically opposed views, with profoundly different moral consequences. Despite superficial similarities, Nietzsche’s conception of conscience is opposed to that of Freud (...)
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  49.  19
    Ethical issues in living-related corneal tissue transplantation.Joséphine Behaegel, Sorcha Ní Dhubhghaill & Heather Draper - 2019 - Journal of Medical Ethics 45 (7):430-434.
    The cornea was the first human solid tissue to be transplanted successfully, and is now a common procedure in ophthalmic surgery. The grafts come from deceased donors. Corneal therapies are now being developed that rely on tissue from living-related donors. This presents new ethical challenges for ophthalmic surgeons, who have hitherto been somewhat insulated from debates in transplantation and donation ethics. This paper provides the first overview of the ethical considerations generated by ocular tissue donation from living donors and suggests (...)
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  50.  48
    Disability: An Embodied Reality (or Space) of Dasein.Josephine A. Seguna - 2014 - Human Studies 37 (1):31-56.
    The ‘body’ has remained the pivotal and essential mechanism for analysis within disability scholarship. Yet while historically conceptualized as an individual’s fundamental feature, the ‘disabled identity’ has been more recently explained as a function of ‘normalcy’ through social, cultural political, and legal discriminations against difference and deviancy. Disability studies’ established tradition of consultation with philosophical endeavour remains apparently unwilling to exploit or utilize Martin Heidegger’s understanding of ‘Being’ and interpretation of Dasein as a possible framework for unravelling the complexities of (...)
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