Results for 'Brandon Carey'

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  1.  27
    Epistemic Modality.Brandon Carey - 2021 - Internet Encyclopedia of Philosophy.
    Epistemic Modality Epistemic modality is the kind of necessity and possibility that is determined by epistemic constraints. A modal claim is a claim about how things could be or must be given some constraints, such as the rules of logic, moral obligations, or the laws of nature. A modal … Continue reading Epistemic Modality →.
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  2.  39
    Epistemic Modality.Brandon Carey - 2021 - Internet Encyclopedia of Philosophy.
    Epistemic Modality Epistemic modality is the kind of necessity and possibility that is determined by epistemic constraints. A modal claim is a claim about how things could be or must be given some constraints, such as the rules of logic, moral obligations, or the laws of nature. A modal … Continue reading Epistemic Modality →.
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  3. Overdetermination And The Exclusion Problem.Brandon Carey - 2011 - Australasian Journal of Philosophy 89 (2):251-262.
    The exclusion problem is held to show that mental and physical events are identical by claiming that the denial of this identity is incompatible with the causal completeness of physics and the occurrence of mental causation. The problem relies for its motivation on the claim that overdetermination of physical effects by mental and physical causes is objectionable for a variety of reasons. In this paper, I consider four different definitions of? overdetermination? and argue that, on each, overdetermination in all cases (...)
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  4. Possible disagreements and defeat.Brandon Carey - 2011 - Philosophical Studies 155 (3):371-381.
    Conciliatory views about disagreement with one’s epistemic peers lead to a somewhat troubling skeptical conclusion: that often, when we know others disagree, we ought to be (perhaps much) less sure of our beliefs than we typically are. One might attempt to extend this skeptical conclusion by arguing that disagreement with merely possible epistemic agents should be epistemically significant to the same degree as disagreement with actual agents, and that, since for any belief we have, it is possible that someone should (...)
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  5. How Skeptical is the Equal Weight View?Jonathan Matheson & Brandon Carey - 2013 - In Diego Machuca (ed.), Disagreement and Skepticism. Routledge. pp. 131-149.
    Much of the literature on the epistemology of disagreement focuses on the rational responses to disagreement, and to disagreement with an epistemic peer in particular. The Equal Weight View claims that in cases of peer disagreement each dissenting peer opinion is to be given equal weight and, in a case of two opposing equally-weighted opinions, each party should adopt the attitude which ‘splits the difference’. The Equal Weight View has been taken by both its critics and its proponents to have (...)
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  6.  71
    The Power to Do the Impossible.Brandon Carey - 2017 - Topoi 36 (4):623-630.
    Several recent arguments purport to show that omnipotence is incompatible with the possession of various necessary properties. These arguments appeal to one of two plausible but false principles about the nature of power: that if it is metaphysically impossible for a being to actualize a state of affairs, then that being does not have the power to actualize that state of affairs, or that if it is impossible given some contingent facts about the world that a being actualize a state (...)
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  7.  28
    A Counterfactual Theory of Epistemic Possibility.Brandon Carey - 2020 - Res Philosophica 97 (4):525-544.
    Standard theories of epistemic possibility analyze this relation in terms of knowledge, entailment, or probability. These theories are mistaken. Here, I present counterexamples to the standard theories and defend a new theory: that a proposition is epistemically possible on a body of evidence just in case that evidence supports that if the proposition were true, then the evidence might exist. In addition to avoiding the problems of the standard views, this new theory captures good reasoning about epistemic possibilities and matches (...)
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  8.  53
    Misinformation and Epistemic Harm.Brandon Carey - 2023 - Social Philosophy Today 39:89-100.
    Standard accounts of misinformation require that it is either false or misleading, in the sense that it leads people to false beliefs. But many examples of misinformation involve true information that leads people to true beliefs. So, I propose a new theory of misinformation: misinformation is information that is epistemically harmful in the sense that it is disposed to reduce the overall quality of a subject’s epistemic position. This includes not only causing the subject to form a false belief, but (...)
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  9. Conceptual Differences Between Children and Adults.Susan Carey - 1988 - Mind and Language 3 (3):167-181.
  10.  44
    MacIntyre and the Polis.Carey Seal - 2008 - Analyse & Kritik 30 (1):5-16.
    This paper traces Alasdair MacIntyre’s account of the development of the Greek polis as presented in A Short History of Ethics, After Virtue, and Whose Justice? Which Rationality?. The paper argues for the centrality of Aristotle’s conception of politics as an architectonic art to this account. It explores the foundations of MacIntyre’s presentation of moral rationality in Homer and offers the poems of Hesiod as an aid to understanding MacIntyre’s view of the post-Homeric crisis in Greek ethics. Aristotle is then (...)
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  11.  32
    Medical Assistance in Dying at a paediatric hospital.Carey DeMichelis, Randi Zlotnik Shaul & Adam Rapoport - 2019 - Journal of Medical Ethics 45 (1):60-67.
    This article explores the ethical challenges of providing Medical Assistance in Dying (MAID) in a paediatric setting. More specifically, we focus on the theoretical questions that came to light when we were asked to develop a policy for responding to MAID requests at our tertiary paediatric institution. We illuminate a central point of conceptual confusion about the nature of MAID that emerges at the level of practice, and explore the various entailments for clinicians and patients that would flow from different (...)
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  12.  6
    The substance of consciousness: a comprehensive defense of contemporary substance dualism.Brandon Rickabaugh - 2023 - Hoboken, New Jersey: Wiley-Blackwell. Edited by James Porter Moreland.
    At the end of the 19th Century, substance dualism-roughly, the thesis that the human person is comprised of a substantial immaterial soul and a physical body-was widespread. Materialism was not a live option. As U.T. Place observed, [Ever] since the debate between Hobbes and Descartes ended in apparent victory for the latter, it was taken more or less for granted that whatever answer to the mind-body problem is true, materialism must be false. This sociological fact changed quickly bringing about what (...)
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  13.  10
    Karl Barth on Faith: A Systematic Exploration.Brandon K. Watson - 2024 - De Gruyter.
    The present volume examines an underdeveloped component in the theology of Karl Barth. Specifically, the work asks: how, and to what extent, can faith be understood as ontologically proper to the trinitarian becoming of God? The work argues for an ontological grounding of faith in the becoming of God. To do so, Watson performs an in-depth examination of Barth's understanding of the concept of faith. Using Barth's threefold movement of revelation, the work contends God can be thought of as the (...)
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  14.  18
    The Oxford handbook of evidence-based crime and justice policy.Brandon Welsh - 2023 - New York, NY: Oxford University Press. Edited by Steven N. Zane & Daniel P. Mears.
    An evidence-based approach to crime and justice policy can go a long way toward ensuring that the best available research is considered in decisions that bear on the public good. However, the term "evidence-based" is characterized by a great deal of rhetoric. Indeed, there remains a marked disjuncture between calls for "evidence-based" policy and an understanding of what it means for policy to be "evidence-based." The calls for evidence-based policy nonetheless provide a powerful foundation for propelling a movement toward bringing (...)
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  15. Spinoza’s Strong Eudaimonism.Brandon Smith - 2023 - Journal of Modern Philosophy 5 (3):1-21.
    In this paper I defend an eudaimonistic reading of Spinoza’s ethical philosophy. Eudaimonism refers to the mainstream ethical tradition of the ancient Greeks, which considers happiness a naturalistic, stable, and exclusively intrinsic good. Within this tradition, we can also draw a distinction between weak eudaimonists and strong eudaimonists. Weak eudaimonists do not ground their ethical conceptions of happiness in complete theories of metaphysics, epistemology, or psychology. Strong eudaimonists, conversely, build their conceptions of happiness around an overall philosophical system that extends (...)
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  16. The development of territory-based inferences of ownership.Brandon W. Goulding & Ori Friedman - 2018 - Cognition 177 (C):142-149.
    Legal systems often rule that people own objects in their territory. We propose that an early-developing ability to make territory-based inferences of ownership helps children address informational demands presented by ownership. Across 6 experiments (N = 504), we show that these inferences develop between ages 3 and 5 and stem from two aspects of the psychology of ownership. First, we find that a basic ability to infer that people own objects in their territory is already present at age 3 (Experiment (...)
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  17.  47
    To Shape a New World: Essays on the Political Philosophy of Martin Luther King, Jr.Brandon M. Terry & Tommie Shelby (eds.) - 2018 - Harvard University Press.
    "On the 50th anniversary of Martin Luther King, Jr.'s, assassination, his political thought remains underappreciated. Tommie Shelby and Brandon Terry, along with a cast of distinguished contributors, engage critically with King's understudied writings on a wide range of compelling, challenging topics and rethink the legacy of this towering figure."--Provided by publisher.
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  18.  10
    Social evaluation of intentional, truly accidental, and negligently accidental helpers and harmers by 10-month-old infants.Brandon M. Woo, Conor M. Steckler, Doan T. Le & J. Kiley Hamlin - 2017 - Cognition 168 (C):154-163.
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  19. There Is a Special Problem of Scientific Representation.Brandon Boesch - 2017 - Philosophy of Science 84 (5):970-981.
    Callender and Cohen argue that there is no need for a special account of the constitution of scientific representation. I argue that scientific representation is communal and therefore deeply tied to the practice in which it is embedded. The communal nature is accounted for by licensing, the activities of scientific practice by which scientists establish a representation. A case study of the Lotka-Volterra model reveals how licensure is a constitutive element of the representational relationship. Thus, any account of the constitution (...)
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  20. Frantz Fanon's Engagement With Hegel's Master-Slave Dialectic.Brandon Hogan - 2018 - Africology: The Journal of Pan African Studies 11 (8):16-32.
    This article seeks to articulate an interpretation of Fanon’s engagement with G.W.F. Hegel that does not either assume that Fanon rejects Hegel’s normative conclusions or that Fanon’s engagement is incidental to his larger philosophical projects. I argue that Fanon’s take on the master-slave dialectic allows us to better understand the normative claims that undergird Fanon’s calls for violence and revolution in Black Skin, The Wretched of the Earth, and A Dying Colonialism.
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  21.  32
    Continuing the conversation about medical assistance in dying.Carey DeMichelis, Randi Zlotnik Shaul & Adam Rapoport - 2020 - Journal of Medical Ethics 46 (1):53-54.
    In their summary and critique, Gamble, Gamble, and Pruski mischaracterise both the central arguments and the primary objectives of our original paper. Our paper does not provide an ethical justification for paediatric Medical Assistance in Dying by comparing it with other end of life care options. In fact, it does not offer arguments about the permissibility of MAID for capable young people at all. Instead, our paper focuses on the ethical questions that emerged as we worked to develop a policy (...)
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  22. The Normative Significance of Forgiveness.Brandon Warmke - 2016 - Australasian Journal of Philosophy 94 (4):687-703.
    ABSTRACTP.F. Strawson claimed that forgiveness is such an essential part of our moral practices that we could not extricate it from our form of life even if we so desired. But what is it about forgiveness that would make it such a central feature of our moral experience? In this paper, I suggest that the answer has to do with what I will call the normative significance of forgiveness. Forgiveness is normatively significant in the sense that, in its paradigmatic instances, (...)
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  23. The Economic Model of Forgiveness.Brandon Warmke - 2014 - Pacific Philosophical Quarterly 97 (4):570-589.
    It is sometimes claimed that forgiveness involves the cancellation of a moral debt. This way of speaking about forgiveness exploits an analogy between moral forgiveness and economic debt-cancellation. Call the view that moral forgiveness is like economic debt-cancellation the Economic Model of Forgiveness. In this article I articulate and motivate the model, defend it against some recent objections, and pose a new puzzle for this way of thinking about forgiveness.
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  24.  11
    Affective Outcomes of Membership in a Sport Fan Community.Brandon Mastromartino & James J. Zhang - 2020 - Frontiers in Psychology 11.
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  25.  39
    Godmanhood vs Mangodhood: An Eastern Orthodox Response to Transhumanism.Brandon Gallaher - 2019 - Studies in Christian Ethics 32 (2):200-215.
    This article distances the classic Patristic teaching of Eastern Orthodoxy on theosis from the pseudo-religious ideology of transhumanism. By appealing to the Silver Age of Russian theologians a century ago, today’s transhumanist vision is dubbed Mangodhood, an idolatrous construction of a technological Tower of Babel. In contrast, the classical Orthodox teaching of deification or theosis relies on the spiritual grace of the true God, rendering the true goal of religion to be Godmanhood.
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  26.  21
    The Best Interests Standard as a Logic of Empire: Unpacking the Political Dimensions of Parental Refusal.Carey DeMichelis - 2018 - American Journal of Bioethics 18 (8):83-85.
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  27. The Ethics of Composing: Identity Performances in Digital Spaces.Brandon Sams & Mike P. Cook - 2019 - In Kristen Hawley Turner (ed.), The ethics of digital literacy: developing knowledge and skills across grade levels. Lanham, Maryland: Rowman & Littlefield.
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  28. Real Life vol. 1.Brandon Taylor - 2020 - Penguin Publishing Group.
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  29.  17
    Iconic Presence: A Marion Reading of Contesting Biblical Theophanies.Carey Walsh - 2015 - Heythrop Journal 56 (1):87-98.
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  30.  10
    The Fruit of the Vine: Viticulture in Ancient Israel.Carey Walsh (ed.) - 2000 - Brill.
    The practice of viticulture in Israelite culture is the focus of Walsh's investigation. Viticulture, no less than drinking, marked the social sphere of Israelite practitioners, and so its details were often enlisted to describe social relations in the Hebrew Bible.
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  31. Shared Musical Experiences.Brandon Polite - 2019 - British Journal of Aesthetics 59 (4):429-447.
    In ‘Listening to Music Together’, Nick Zangwill offers three arguments which aim to establish that listening to music can never be a joint activity. If any of these arguments were sound, then our experiences of music, qua object of aesthetic attention, would be essentially private. In this paper, I argue that Zangwill’s arguments are unsound and I develop an account of shared musical experience that defends three main conclusions. First, joint listening is not merely possible but a common feature of (...)
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  32. Articulate forgiveness and normative constraints.Brandon Warmke - 2015 - Canadian Journal of Philosophy 45 (4):1-25.
    Philosophers writing on forgiveness typically defend the Resentment Theory of Forgiveness, the view that forgiveness is the overcoming of resentment. Rarely is much more said about the nature of resentment or how it is overcome when one forgives. Pamela Hieronymi, however, has advanced detailed accounts both of the nature of resentment and how one overcomes resentment when one forgives. In this paper, I argue that Hieronymi’s account of the nature of forgiveness is committed to two implausible claims about the norms (...)
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  33.  32
    Lost in the crowd: Entitative group membership reduces mind attribution.Carey K. Morewedge, Jesse J. Chandler, Robert Smith, Norbert Schwarz & Jonathan Schooler - 2013 - Consciousness and Cognition 22 (4):1195-1205.
    This research examined how and why group membership diminishes the attribution of mind to individuals. We found that mind attribution was inversely related to the size of the group to which an individual belonged . Mind attribution was affected by group membership rather than the total number of entities perceived at once . Moreover, mind attribution to an individual varied with the perception that the individual was a group member. Participants attributed more mind to an individual that appeared distinct or (...)
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  34. Naturalism without a subject: Huw Price's pragmatism.Brandon Beasley - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (10):1793-1820.
    Huw Price has developed versions of naturalism and anti-representationalism to create a distinctive brand of pragmatism. ‘Subject naturalism’ focuses on what science says about human beings and the function of our linguistic practices, as opposed to orthodox contemporary naturalism’s privileging of the ontology of the natural sciences. Price’s anti-representationalism rejects the view that what makes utterances contentful is their representing reality. Together, they are to help us avoid metaphysical ‘placement problems’: how e.g. mind, meaning, and morality fit into the natural (...)
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  35.  44
    The Primacy of the Mental.Brandon Rickabaugh - 2018 - Philosophia Christi 20 (1):31-41.
    I argue for the primacy of the mental from recent physicalists’ endorsements of phenomenal transparency and the non-transparency of the physical. I argue that the conjunction of these views shows that (1) arguments for dualism from introspection are difficult to resist; and (2) a kind of Hempel’s dilemma that removes constraints that block substance dualism. This shows that (1) raises the probability of the primacy of the mental, while (2) lowers the probability of the primacy of the physical. Lastly, I (...)
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  36.  22
    Trust and privacy in the context of user-generated health data.Brandon Williams, Eliot Storer, Charles Lotterman, Rachel Conrad Bracken, Svetlana Borodina & Kirsten Ostherr - 2017 - Big Data and Society 4 (1).
    This study identifies and explores evolving concepts of trust and privacy in the context of user-generated health data. We define “user-generated health data” as data captured through devices or software and used outside of traditional clinical settings for tracking personal health data. The investigators conducted qualitative research through semistructured interviews with researchers, health technology start-up companies, and members of the general public to inquire why and how they interact with and understand the value of user-generated health data. We found significant (...)
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  37. Technological theosis? : an Eastern Orthodox critique of religious transhumanism.Brandon Gallaher - 2022 - In Arvin M. Gouw, Brian Patrick Green & Ted Peters (eds.), Religious Transhumanism and Its Critics. Lanham: Lexington Books.
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  38. Technological theosis? : an Eastern Orthodox critique of religious transhumanism.Brandon Gallaher - 2022 - In Arvin M. Gouw, Brian Patrick Green & Ted Peters (eds.), Religious Transhumanism and Its Critics. Lanham: Lexington Books.
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  39. Moral Responsibility, Forgiveness, and Conversation.Brandon Warmke & Michael McKenna - 2013 - In Ishtiyaque Haji Justin Caouette (ed.), Free Will and Moral Responsibility. Cambridge Scholars Press. pp. 189-2-11.
    In this paper, we explore how a conversational theory of moral responsibility can provide illuminating resources for building a theory about the nature and norms of moral forgiveness.
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  40. Worship and Veneration.Brandon Warmke & Craig Warmke - forthcoming - In Aaron Segal & Samuel Lebens (eds.), The Philosophy of Worship: Divine and Human Aspects. Cambridge: Cambridge University Press.
    Various strands of religious thought distinguish veneration from worship. According to these traditions, believers ought to worship God alone. To worship anything else, they say, is idolatry. And yet many of these same believers also claim to venerate—but not worship—saints, angels, images, relics, tombs, and even each other. But what's the difference? Tim Bayne and Yujin Nagasawa (2006: 302) are correct that “it seems to be extremely difficult to distinguish veneration from worship.” Many have argued throughout history that veneration collapses (...)
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  41.  50
    Universalism, Diversity, and the Postcolonial Enlightenment.Daniel Carey & Sven Trakulhun - 2009 - In Daniel Carey & Lynn Festa (eds.), Trakulhun, s; Carey, D . Universalism, Diversity, and the Postcolonial Enlightenment. In: Carey, D; Festa, L. Postcolonial Enlightenment: Eighteenth-Century Colonialisms and Postcolonial Theory. Oxford: Oxford University Press, 240-280. Oxford University Press.
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  42. Responding to N.T. Wright's Rejection of the Soul.Brandon L. Rickabaugh - 2018 - Heythrop Journal 59 (2):201-220.
    At a 2011 meeting of the Society of Christian Philosophers, N. T. Wright offered four reasons for rejecting the existence of soul. This was surprising, as many Christian philosophers had previously taken Wright's defense of a disembodied intermediate state as a defense of a substance dualist view of the soul. In this paper, I offer responses to each of Wright's objections, demonstrating that Wright's arguments fail to undermine substance dualism. In so doing, I expose how popular arguments against dualism fail, (...)
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  43. Is Forgiveness the Deliberate Refusal to Punish?Brandon Warmke - 2011 - Journal of Moral Philosophy 8 (4):613-620.
    In his paper, “The Paradox of Forgiveness“ (this Journal 6 (2009), p. 365-393), Leo Zaibert defends the novel and interesting claim that to forgive is deliberately to refuse to punish. I argue that this is mistaken.
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  44.  27
    Symbolic closure through memory, reparation and revenge in post-conflict societies.Brandon Hamber - 1999 - Braamfontein, Johannesburg, South Africa: Centre for the Study of Violence and Reconciliation.
  45. Don't Block the Exits.Justin Tosi & Brandon Warmke - 2022 - In J. P. Messina (ed.), New Directions in the Ethics and Politics of Speech. New York, NY: Routledge. pp. 50-60.
    In contemporary political discussions, it is depressingly common to see people criticized for expressing impure beliefs. Moreover, those who sometimes defect from their tribe are criticized for failing to be firmly enough on the side of the angels. We consider explanations for this behavior, including its relationship to moral grandstanding. We will also argue, on both moral and epistemic grounds, in favor of a norm against “blocking the exits.” We should not use social pressure to discourage people from publicly changing (...)
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  46.  16
    Moving Morality Beyond the In-Group: Liberals and Conservatives Show Differences on Group-Framed Moral Foundations and These Differences Mediate the Relationships to Perceived Bias and Threat.Brandon D. Stewart & David S. M. Morris - 2021 - Frontiers in Psychology 12.
    Moral foundations research suggests that liberals care about moral values related to individual rights such as harm and fairness, while conservatives care about those foundations in addition to caring more about group rights such as loyalty, authority, and purity. However, the question remains about how conservatives and liberals differ in relation to group-level moral principles. We used two versions of the moral foundations questionnaire with the target group being either abstract or specific ingroups or outgroups. Across three studies, we observed (...)
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  47. Saving the World Starts at Home.Brandon Warmke - 2024 - Georgetown Journal of Law and Public Policy 21 (Special):769-785.
    Creating a good home is a form of effective altruism and effective altruists should treat it as such.
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  48.  19
    Bioethics as Object of Study: Dilemmas of Immanence in Research Ethics Review.Carey DeMichelis - 2021 - AJOB Empirical Bioethics 12 (2):137-143.
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  49.  22
    Psychological ownership: Actors' and observers' perspectives.Carey K. Morewedge & Liad Weiss - 2023 - Behavioral and Brain Sciences 46:e344.
    Psychological ownership may be judged differently or similarly for self and others. Potential differences in how ownership is evaluated by actors and observers raise important questions about the concept of ownership (what is Mine, Ours, and Theirs) and how to resolve conflicting perceptions.
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  50.  12
    Bridging Political Divides: Perceived Threat and Uncertainty Avoidance Help Explain the Relationship Between Political Ideology and Immigrant Attitudes Within Diverse Intergroup Contexts.Brandon D. Stewart, Fyqa Gulzaib & David S. M. Morris - 2019 - Frontiers in Psychology 10.
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