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  1. Martijn Boven (2012). Jay Lampert, Simultaneity and Delay: A Dialectical Theory of Staggered Time. Radical Philosophy 176:66.
    In Simultaneity and Delay: A Dialectical Theory of Staggered Time, the Canadian philosopher Jay Lampert challenges theories that define time in terms of absolute simultaneity and continuous succession. To counter these theories he introduces an alternative: the dialectic of simultaneity and delay. According to Lampert, this dialectic constitutes a temporal succession that is no longer structured as a continuous line, but that is built out of staggered time-flows and delayed reactions. The bulk of the book consists of an attempt to (...)
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  2. André de Muralt (1974). The Idea of Phenomenology: Husserlian Exemplarism. Northwestern University Press.
  3. Nicolas de Warren (2006). Husserl's Essentialism. International Journal of Philosophical Studies 14 (2):255-270.
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  4. John J. Drummond & Steven W. Laycock (1987). Book Reviews. Lester Embree (Ed.): 'Essays in Memory of Aaron Gurwitsch, 1983'. Reinhardt Grossmann: 'Phenomenology and Existentialism: An Introduction'. [REVIEW] Husserl Studies 4 (1).
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  5. W. R. Boyce Gibson (1925). The Problem of Real and Ideal in the Phenomenology of Husserl. Mind 34 (135):311-333.
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  6. Hanne Jacobs & Trevor Perri (2010). Intuition and Freedom : Bergson, Husserl and the Movement of Philosophy. In Michael R. Kelly (ed.), Bergson and Phenomenology. Palgrave Macmillan.
  7. Sang-Ki Kim (1976). The Problem of the Contingency of the World in Husserl's Phenomenology. Grüner.
    INTRODUCTION Historical reality is one of the most important dimensions of philosophy. A philosophy is especially to be valued by the degree to which it ...
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  8. Eduard Marbach (2010). Is There a Metaphysics of Consciousness Without a Phenomenology of Consciousness? Some Thoughts Derived From Husserl's Philosophical Phenomenology. Royal Institute of Philosophy Supplement 85 (67):141-154.
    The paper first addresses Husserl's conception of philosophical phenomenology, metaphysics, and the relation between them, in order to explain why, on Husserl's view, there is no metaphysics of consciousness without a phenomenology of consciousness. In doing so, it recalls some of the methodological tenets of Husserl's phenomenology, pointing out that phenomenology is an eidetic or a priori science which has first of all to do with mere ideal possibilities of consciousness and its correlates; metaphysics of consciousness, on the other hand, (...)
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  9. James Mensch, Real and Ideal Determination in Husserl's 'Logical Investigations'.
    One of the permanent factors driving philosophy is the puzzle presented by our embodiment. Our consciousness is embodied. We are its embodiment; we are that curious amalgam that we try to describe in terms of mind and body. Philosophy has sought again and again to describe their relation. Yet each time it attempts this from one of these aspects, the other hides itself. From the perspective of mind, everything appears as a content of consciousness. Yet, from the perspective of the (...)
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  10. James R. Mensch (1981). The Question of Being in Husserl's Logical Investigations. Distributors for the U.S. And Canada, Kluwer Boston.
  11. J. P. Moreland (1989). Was Husserl a Nominalist? Philosophy and Phenomenological Research 49 (4):661-674.
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  12. David Thompson, Rorty and Husserl on Realism, Idealism and Intersubjective Solidarity.
    Richard Rorty and Edmund Husserl would appear to be poles apart, facing each other from opposite corners of the philosophical ring. Husserl is a rationalist searching for an absolute foundation for science which will guarantee its apodeictic truth. Rorty is a post-modernist for whom science is but one discourse among many, none of which corresponds with reality.
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  13. Roberto J. Walton (1997). World-Experience, World-Representation, and the World as an Idea. Husserl Studies 14 (1):1-20.
    Husserl proceeds to show how a world-representation emerges from our world-experience, and how an idea of the world plays a role in the expansion of world-representations. He also draws our attention to the appropriation of other world-representations in a process of adjustment and compensation leading to intersubjective world-representations, and offers an analysis of the status of world-representations within transcendental phenomenology. In this article I will underline the relevance of Husserl’s concept of horizonedness to the characterization of the three levels of (...)
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  14. Dan Zahavi (1992). Constitution and Ontology: Some Remarks on Husserl's Ontological Position in the Logical Investigations. [REVIEW] Husserl Studies 9 (2):111-124.
    One of the major exegetical difficulties in connection with Husserl's Logical Investigations has always been the clarification of his ontological position and the closely related concept of constitution. Ever since the publication of the first edition - which will be the point of departure - in 1900-1, there has been an ongoing discussion as to which concept of reality Husserl had committed himseff, initiated with a realistic interpretation by his G6ttingen Students. My aim in the following paper will be a (...)
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