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  1. The critical limits of phenomenology: Husserlian phenomenology as a modest metaphysics of appearance.Emiliano Diaz - forthcoming - European Journal of Philosophy.
    Although Husserlian phenomenology appears to require that practitioners bracket all metaphysical questions and claims, this requirement runs against the evidence of experience in which objects themselves are presented as constituents of experience. Moreover, to completely bracket metaphysical considerations would suggest that phenomenology is compatible with metaphysical views it should in principle deny. Nonetheless, permitting metaphysical claims threatens to contravene the critical limits of phenomenology, to invite claims that would require a perspective different in kind than our own to verify. These (...)
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  2. Formal Ontology.Jani Hakkarainen & Markku Keinänen - 2023 - Cambridge: Cambridge University Press.
    Formal ontology as a main branch of metaphysics investigates categories of being. In the formal ontological approach to metaphysics, these ontological categories are analysed by ontological forms. This analysis, which we illustrate by some category systems, provides a tool to assess the clarity, exactness and intelligibility of different category systems or formal ontologies. We discuss critically different accounts of ontological form in the literature. Of ontological form, we propose a character- neutral relational account. In this metatheory, ontological forms of entities (...)
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  3. The Inadequacy of Husserlian Mereology for the Regional Ontology of Quantum Chemical Wholes.Marina P. Banchetti - 2020 - In Thomas Seebohm on the Foundation of the Sciences: An Analysis and Critical Appraisal. Dordrecht, Netherlands: pp. 135-151.
    In his book, 'History as a Science and the System of the Sciences', Thomas Seebohm articulates the view that history can serve to mediate between the sciences of explanation and the sciences of interpretation, that is, between the natural sciences and the human sciences. Among other things, Seebohm analyzes history from a phenomenological perspective to reveal the material foundations of the historical human sciences in the lifeworld. As a preliminary to his analyses, Seebohm examines the formal and material presuppositions of (...)
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  4. A Paleo-Criticism of Modes of Being: Brentano and Marty against Bolzano, Husserl, and Meinong.Hamid Taieb - 2020 - Ergo: An Open Access Journal of Philosophy 7.
    Brentanians defend the view that there are distinct types of object, but that this does not entail the admission of different modes of being. The most general distinction among objects is the one between realia, which are causally efficacious, and irrealia, which are causally inert. As for being, which is equated with existence, it is understood in terms of “correct acknowledgeability.” This view was defended for some time by Brentano himself and then by his student Anton Marty. Their position is (...)
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  5. Aristotle and Husserl on the relationship between the necessity of a fact and contingency.Irene Breuer - 2018 - New Yearbook for Phenomenology and Phenomenological Philosophy (2017):269-296.
    Aristotle’s philosophy and Husserl’s phenomenology both give immediate access to effective reality. A full ontology presupposes the facticity or givenness of the world. They both state the necessity of factual existence inasmuch as the presence of a being (Aristotle) or of the self-givenness of the Ego and of the world (Husserl) establishes itself in experience as apodictically evident. Both share the view that worldly beings are characterized by their contingency, though they differ as to its necessity. This chapter will argue (...)
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  6. The Animal and the Infant: From Embodiment and Empathy to Generativity.Sara Heinämaa - 2014 - In Sara Heinämaa, Mirja Hartimo & Timo Miettinen (eds.), Phenomenology and the Transcendental. Routledge. pp. 129-146.
  7. Jay Lampert, Simultaneity and Delay: A Dialectical Theory of Staggered Time.Martijn Boven - 2012 - Radical Philosophy 176:66.
    In Simultaneity and Delay: A Dialectical Theory of Staggered Time, the Canadian philosopher Jay Lampert challenges theories that define time in terms of absolute simultaneity and continuous succession. To counter these theories he introduces an alternative: the dialectic of simultaneity and delay. According to Lampert, this dialectic constitutes a temporal succession that is no longer structured as a continuous line, but that is built out of staggered time-flows and delayed reactions. The bulk of the book consists of an attempt to (...)
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  8. Intuition and freedom : Bergson, Husserl and the movement of philosophy.Hanne Jacobs & Trevor Perri - 2010 - In Michael R. Kelly (ed.), Bergson and Phenomenology. Palgrave-Macmillan.
  9. Is There a Metaphysics of Consciousness Without a Phenomenology of Consciousness? Some Thoughts Derived from Husserl's Philosophical Phenomenology.Eduard Marbach - 2010 - Royal Institute of Philosophy Supplement 67:141-154.
    The paper first addresses Husserl's conception of philosophical phenomenology, metaphysics, and the relation between them, in order to explain why, on Husserl's view, there is no metaphysics of consciousness without a phenomenology of consciousness. In doing so, it recalls some of the methodological tenets of Husserl's phenomenology, pointing out that phenomenology is an eidetic or a priori science which has first of all to do with mere ideal possibilities of consciousness and its correlates; metaphysics of consciousness, on the other hand, (...)
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  10. Husserl's Essentialism.Nicolas de Warren - 2006 - International Journal of Philosophical Studies 14 (2):255-270.
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  11. Husserl on Foundation.Fabrice Correia - 2004 - Dialectica 58 (3):349-367.
    In the third of his Logical Investigations, Husserl draws an important distinction between two kinds of parts: the dependent parts like the redness of a visual datum or the squareness of a given picture, and the independent parts like the head of a horse or a brick in a wall. On his view, the distinction is to be understood in terms of a more fundamental notion, the notion of foundation. This paper is an attempt at clarifying that notion. Such attempts (...)
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  12. World-experience, world-representation, and the world as an idea.Roberto J. Walton - 1997 - Husserl Studies 14 (1):1-20.
    Husserl proceeds to show how a world-representation emerges from our world-experience, and how an idea of the world plays a role in the expansion of world-representations. He also draws our attention to the appropriation of other world-representations in a process of adjustment and compensation leading to intersubjective world-representations, and offers an analysis of the status of world-representations within transcendental phenomenology. In this article I will underline the relevance of Husserl’s concept of horizonedness to the characterization of the three levels of (...)
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  13. Constitution and ontology: Some remarks on Husserl's ontological position in the logical investigations.Dan Zahavi - 1992 - Husserl Studies 9 (2):111-124.
    One of the major exegetical difficulties in connection with Husserl's Logical Investigations has always been the clarification of his ontological position and the closely related concept of constitution. Ever since the publication of the first edition - which will be the point of departure - in 1900-1, there has been an ongoing discussion as to which concept of reality Husserl had committed himseff, initiated with a realistic interpretation by his G6ttingen Students. My aim in the following paper will be a (...)
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  14. Was Husserl a nominalist?J. P. Moreland - 1989 - Philosophy and Phenomenological Research 49 (4):661-674.
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  15. Lester Embree (ed.): 'Essays in Memory of Aaron Gurwitsch, 1983'. [REVIEW]John J. Drummond & Steven W. Laycock - 1987 - Husserl Studies 4 (1):63-70.
  16. The question of being in Husserl's Logical investigations.James R. Mensch - 1981 - Hingham, MA: Distributors for the U.S. and Canada, Kluwer Boston. Edited by Edmund Husserl.
    This study proposes a double thesis. The first concerns the Logische Untersuchungen itself. We will attempt to show that its statements about the nature of being are inconsistent and that this inconsis tency is responsible for the failure of this work. The second con cerns the Logische Untersuchungen's relation to the Ideen. The latter, we propose, is a response to the failure of the Logische Untersuchungen's ontology. It can thus be understood in terms of a shift in the ontology of (...)
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  17. The problem of the contingency of the world in Husserl's phenomenology.Sang-Ki Kim - 1976 - Amsterdam: Grüner.
    INTRODUCTION Historical reality is one of the most important dimensions of philosophy. A philosophy is especially to be valued by the degree to which it ...
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  18. The idea of phenomenology: Husserlian exemplarism.André de Muralt - 1974 - Evanston: Northwestern University Press.
    De Muralt's ambition is to carry out such 'historical' inquiries in the form of a structural analysis of philosophy, which he regards as a rigorous philosophical discipline - that is, as a science.
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  19. The problem of real and ideal in the phenomenology of Husserl.W. R. Boyce Gibson - 1925 - Mind 34 (135):311-333.
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  20. Rorty and Husserl on realism, idealism and intersubjective solidarity.David Thompson - manuscript
    Richard Rorty and Edmund Husserl would appear to be poles apart, facing each other from opposite corners of the philosophical ring. Husserl is a rationalist searching for an absolute foundation for science which will guarantee its apodeictic truth. Rorty is a post-modernist for whom science is but one discourse among many, none of which corresponds with reality.
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  21. Real and ideal determination in Husserl's 'Logical Investigations'.James Mensch - unknown
    One of the permanent factors driving philosophy is the puzzle presented by our embodiment. Our consciousness is embodied. We are its embodiment; we are that curious amalgam that we try to describe in terms of mind and body. Philosophy has sought again and again to describe their relation. Yet each time it attempts this from one of these aspects, the other hides itself. From the perspective of mind, everything appears as a content of consciousness. Yet, from the perspective of the (...)
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