Search results for 'Antony Browne' (try it on Scholar)

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  1. Antony Browne & Ron Sun, Abrowne@Lgu.Ac.Uk.score: 240.0
    Variable binding has long been a challenge to connectionists. Attempts to perform variable binding using localist and distributed connectionist representations are discussed, and problems inherent in each type of representation are outlined.
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  2. Louise M. Antony (1997). Meaning and Semantic Knowledge: Louise M. Antony. Aristotelian Society Supplementary Volume 71 (1):177–207.score: 180.0
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  3. Alister Browne, Katharine Browne, Ezekiel J. Emanual, Joseph J. Fins, Colin Gavaghan, Christine Grady & Leonard C. Groopman (2007). William Andereck, MD, is an Internist at California Pacific Medical Center in San Francisco, California, Where He Chairs the Ethics Committee and is Founder and Codirector of the Program in Medicine and Human Values. R. Blake Brown, Ph. D., is a Social Science and Humanities Research Council Post-Doctoral Fellow at Saint Mary's University and a Research Associate at The. [REVIEW] Cambridge Quarterly of Healthcare Ethics 16:1-2.score: 60.0
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  4. Jo Ann Mcnamara (2001). James Howard-Johnston and Paul Antony Hayward, Eds., The Cult of Saints in Late Antiquity and the Middle Ages: Essays on the Contribution of Peter Brown. Oxford: Oxford University Press, 1999. Pp. X, 298. $74. [REVIEW] Speculum 76 (4):1050-1052.score: 50.0
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  5. Kevin Killeen (2007). "The Doctor Quarrels with Some Pictures": Exegesis and Animals in Thomas Browne's Pseudodoxia Epidemica. Early Science and Medicine 12 (1):1-27.score: 21.0
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  6. Michael V. Antony (2002). Concepts of Consciousness, Kinds of Consciousness, Meanings of 'Consciousness'. Philosophical Studies 109 (1):1-16.score: 20.0
    The use of expressions like ‘concepts of consciousness’, ‘kinds of consciousness’, and ‘meanings of ‘consciousness’’ interchangeably is ubiquitous within the consciousness literature. It is argued that this practice can be made sense of in only two ways. The first involves interpreting ‘concepts of consciousness’ and ‘kinds of consciousness’ metalinguistically to mean concepts expressed by ‘consciousness’ and kinds expressed by ‘consciousness’; and the second involves certain literal, though semantically deviant, interpretations of those expressions. The trouble is that researchers typically use the (...)
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  7. Michael V. Antony (2008). Are Our Concepts Conscious State and Conscious Creature Vague? Erkenntnis 68 (2):239-263.score: 20.0
    Intuitively it has seemed to many that our concepts "conscious state" and "conscious creature" are sharp rather than vague, that they can have no borderline cases. On the other hand, many who take conscious states to be identical to, or realized by, complex physical states are committed to the vagueness of those concepts. In the paper I argue that "conscious state" and "conscious creature" are sharp by presenting four necessary conditions for conceiving borderline cases in general, and showing that some (...)
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  8. Michael V. Antony (2006). Vagueness and the Metaphysics of Consciousness. Philosophical Studies 128 (3):515-538.score: 20.0
    An argument is offered for this conditional: If our current concept conscious state is sharp rather than vague, and also correct (at least in respect of its sharpness), then common versions of familiar metaphysical theories of consciousness are false--?namely versions of the identity theory, functionalism, and dualism that appeal to complex physical or functional properties in identification, realization, or correlation. Reasons are also given for taking seriously the claim that our current concept conscious state is sharp. The paper ends by (...)
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  9. Michael V. Antony (2001). Is 'Consciousness' Ambiguous? Journal of Consciousness Studies 8 (2):19-44.score: 20.0
    It is widely assumed that ‘consciousness’ (and its cognates) is multiply ambiguous within the consciousness literature. Some alleged senses of the term are access consciousness, phenomenal consciousness, state consciousness, creature consciousness, introspective consciousness, self consciousness, to name a few. In the paper I argue for two points. First, there are few if any good reasons for thinking that such alleged senses are genuine: ‘consciousness’ is best viewed as univocal within the literature. The second point is that researchers would do best (...)
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  10. Michael V. Antony (2001). Conceiving Simple Experiences. Journal of Mind and Behavior 22 (3):263-86.score: 20.0
    That consciousness is composed of simple or basic elements that combine to form complex experiences is an idea with a long history. This idea is approached through an examination of our “picture” or conception of consciousness (CC). It is argued that CC commits us to a certain abstract notion of simple experiential events, or simples, and that traditional critiques of simple elements of experience do not threaten simples. To the extent that CC is taken to conform to how consciousness really (...)
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  11. Matt Matravers (2006). ‘Who’s Still Standing?’ a Comment on Antony Duff’s Preconditions of Criminal Liability. Journal of Moral Philosophy 3 (3):320-330.score: 18.0
    Antony Duff has argued that an important precondition of criminal liability is that the state has the moral standing to call the offender to account. Conditions of severe social injustice, if allowed or perpetuated by the state, can undermine this standing. Duff’s argument appeals to the ordinary idea that a person’s own behaviour can sometimes negate his standing to call others to account. It is argued that this is an important issue, but that the analogy with individual standing is (...)
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  12. Naomi Scheman (1996). Reply to Louise Antony. Hypatia 11 (3):150 - 153.score: 18.0
    In her discussion of Naomi Scheman's "Individualism and the Objects of Psychology" Louise Antony misses the import of an unpublished paper of Scheman's that she cites. That paper argues against token identity theories on the grounds that only the sort of psycho-physical parallelisms that token identity theorists, such as Davidson and Fodor, reject could license the claim that each mental state or event is some particular physical state or event.
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  13. Brian Garvey (2001). Simon Browne and the Paradox of ?Being in Denial? Inquiry 44 (1):3 – 19.score: 18.0
    It is often taken to be intuitively obvious that if one is in a given conscious state, then one knows that one is in that state. This alleged obvious truth lies at the heart of two very different philosophical doctrines fithe Cartesian doctrine that one has incorrigible knowledge about one?s own conscious states (which still has its defenders today), and the view that one can explain all conscious states in terms of higher-order awareness of mental states. The present paper begins (...)
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  14. Jean Hillier (2012). Liquid Spaces of Engagement: Entering the Waves with Antony Gormley and Olafur Eliasson. Deleuze Studies 6 (1):132-148.score: 18.0
    Antony Gormley's Another Place and Olafur Eliasson's Your watercolour machine exemplify passages and combinations of smooth and striated space as beings of sensation on planes of technical and aesthetic composition. They are frames which striate the smoothness of light, water, molten iron, etc., using scientific planes of reference. Smooth and striated mix as boundaries between visitors’ bodies and installation become permeable. Optic becomes tactile, becomes haptic, generative engagement. Both artists experiment with the interface between striated and smooth to encourage (...)
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  15. Sophie Ward (2012). Education Under the Heel of Caesar: Reading UK Higher Education Reform Through Shakespeare's Antony and Cleopatra. Journal of Philosophy of Education 46 (4):619-630.score: 18.0
    UK higher education reform (BIS, ) has been presented as a common-sense movement towards efficiency. This article will argue that, in reality, the marketisation of higher education is a movement towards negative freedom, defined after Berlin () as unrestricted choice. Using Shakespeare's Antony and Cleopatra as a means to explore the relationship between rationality and sensibility, it considers how negative freedom may undermine human connectivity and debase our relationships. In so doing, this article challenges the idea that importing the (...)
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  16. Antony Flew (2004). Letter From Antony Flew on Darwinism and Theology. Philosophy Now 47:22-22.score: 18.0
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  17. Roderick T. Long (2006). Rejoinder to Gregory M. Browne, "The 'Grotesque' Dichotomies Still Unbeautified" (Fall 2006): A Beauty Contest for Dichotomies: Browne's Terminological Revolutions. Journal of Ayn Rand Studies 8 (1):143 - 162.score: 18.0
    While regarding Gregory M. Browne as mainly on target in his Rand-inspired treatment of reference and necessity, as well as in his rejection of the analyticsynthetic dichotomy, Long argues, first, that Browne is mistaken in rejecting some other vital distinctions, such as the a priori / a posteriori distinction; second, that Browne is nevertheless implicitly committed, under different terminology, to these very distinctions that he purportedly rejects; and third, that Browne's treatment of kinds and definitions leads (...)
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  18. Greta Jones (2006). Women and Eugenics in Britain: The Case of Mary Scharlieb, Elizabeth Sloan Chesser, and Stella Browne. Annals of Science 52 (5):481-502.score: 18.0
    (1995). Women and eugenics in Britain: The case of Mary Scharlieb, Elizabeth Sloan Chesser, and Stella Browne. Annals of Science: Vol. 52, No. 5, pp. 481-502.
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  19. Mark R. Rezflftmd Rowan Crufi (2011). Antony Duff and the Philosophy. In Rowan Cruft, Matthew H. Kramer & Mark R. Reiff (eds.), Crime, Punishment, and Responsibility: The Jurisprudence of Antony Duff. Oxford University Press.score: 18.0
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  20. Antony Flew & Gary Habermas (2004). Atheist Becomes Theist: Exclusive Interview with Former Atheist Antony Flew. Philosophia Christi 6 (2).score: 18.0
     
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  21. Mark R. Reiff & Rowan Cruft (2011). Antony Duff and the Philosophy of Punishment. In Rowan Cruft, Matthew H. Kramer & Mark R. Reiff (eds.), Crime, Punishment, and Responsibility: The Jurisprudence of Antony Duff. Oup Oxford.score: 18.0
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  22. Martha C. Nussbaum (2000). Aristotle, Politics, and Human Capabilities: A Response to Antony, Arneson, Charlesworth, and Mulgan. Ethics 111 (1):102-140.score: 15.0
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  23. George I. Mavrodes (2008). Review of Louise M. Antony (Ed.), Philosophers Without Gods: Meditations on Atheism and the Secular Life. [REVIEW] Notre Dame Philosophical Reviews 2008 (10).score: 15.0
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  24. John Kinsey (2009). Philosophers Without Gods: Meditations on Atheism and the Secular Life – Edited by Louise M. Antony. Philosophical Investigations 32 (1):95-101.score: 15.0
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  25. Michael Dickson (2012). Guido Bacciagaluppi and Antony Valentini , Quantum Theory at the Crossroads: Reconsidering the 1927 Solvay Conference . Cambridge: Cambridge University Press (2009), 530 Pp., $135.00 (Cloth). [REVIEW] Philosophy of Science 79 (1):175-177.score: 15.0
  26. M. P. Charlesworth (1933). Some Fragments of the Propaganda of Mark Antony. Classical Quarterly 27 (3-4):172-.score: 15.0
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  27. Reg Naulty (2009). Review of Antony Flew (with Roy Abraham Varghese), There is a God: How the World's Most Notorious Atheist Changed His Mind , New York: Harperone, 2007, Isbn 978-0-06-133529-7, Hb, 222pp. [REVIEW] Sophia 48 (2):215-216.score: 15.0
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  28. R. W. Fischer (2009). Louise M. Antony (Ed.), Philosophers Without Gods: Meditations on Atheism and the Secular Life. [REVIEW] International Journal for Philosophy of Religion 66 (2):119-123.score: 15.0
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  29. Rowan Cruft, Matthew H. Kramer & Mark R. Reiff (eds.) (2011). Crime, Punishment, and Responsibility: The Jurisprudence of Antony Duff. Oxford University Press.score: 15.0
    This volume collects essays by leading criminal law theorists to explore the principal themes in his work.
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  30. Jean-Paul Pittion & David Berman (1969). A New Letter by Berkeley to Browne on Divine Analogy. Mind 78 (311):375-392.score: 15.0
  31. Frank B. Dilley (2003). Antony Flew, Merely Mortal? Can You Survive Your Own Death? International Journal for Philosophy of Religion 53 (1):49-51.score: 15.0
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  32. A. M. Woodward (1950). Dedications From the Athenian Acropolis Antony E. Raubitschek: Dedications From the Athenian Akropolis. A Catalogue of the Inscriptions of the Sixth and Fifth Centuries B.C. Edited with the Collaboration of Lilian H. Jeffery. Pp. Xv + 545; Illus. Cambridge, Mass.: Archaeological Institute of America, 1949. Cloth. [REVIEW] The Classical Review 64 (3-4):144-147.score: 15.0
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  33. Jonathan Harrison (1988). David Hume, Philosopher of Moral Science By Antony Flew Oxford: Blackwell, 1986, Ix + 189 Pp., £22.50, £7.95 Paper. [REVIEW] Philosophy 63 (246):539-.score: 15.0
  34. Naomi Scheman (1995). Symposium: Feminist Epistemology: “Feminist Epistemology”: Reply to Antony. Metaphilosophy 26 (3):199-200.score: 15.0
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  35. J. T. Ramsey (2004). Did Julius Caesar Temporarily Banish Mark Antony From His Inner Circle? Classical Quarterly 54 (1):161-173.score: 15.0
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  36. James Giles (1994). A Reply to Antony Flew. Philosophy 69 (267):97 - 99.score: 15.0
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  37. M. A. Stewart (1988). Book Review:Hume's Philosophy of Religion. Antony Flew, Donald Livingston, George I. Mavrodes, David Fate Norton; Scepticism and Belief in Hume's Dialogues Concerning Natural Religion. Stanley Tweyman. [REVIEW] Ethics 98 (4):859-.score: 15.0
  38. Susan Mattern (1999). Mirko D. Grmek, Ed., Western Medical Thought From Antiquity to the Middle Ages, Tr. Antony Shugaar (Cambridge, Mass.: Harvard University Press, 1998), 478 Pp. $49.95 ISBN 0 674 40355 X. [REVIEW] Early Science and Medicine 4 (4):361-362.score: 15.0
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  39. John T. Ramsey (1994). The Senate, Mark Antony, and Caesar's Legislative Legacy. Classical Quarterly 44 (01):130-.score: 15.0
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  40. Peter Robinson (1995). A Reply to Antony Flew's Discussion of "E. O. Wilson After 20 Years". Philosophy of the Social Sciences 25 (2):216-218.score: 15.0
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  41. Robin Seager (1989). Plutarch's Life of Antony C. B. R. Pelling: Plutarch, Life of Antony. (Cambridge Greek and Latin Classics.) Pp. Xiv + 338; 4 Maps. Cambridge University Press, 1988. £25 (Paper, £9.95). [REVIEW] The Classical Review 39 (02):201-202.score: 15.0
  42. Malcolm Thorburn (2013). Calling Antony Duff to Account. Criminal Law and Philosophy:1-15.score: 15.0
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  43. Terence Penelhum (1963). Hume's Philosophy of Belief. By Antony Flew. London, Routledge and Kegan Paul; Toronto, British Book Service, 1961. Pp. Ix, 286. $8.00. [REVIEW] Dialogue 2 (02):222-224.score: 15.0
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  44. Stuart D. Warner (1988). Book Review:David Hume: Philosopher of Moral Science. David Hume, Antony Flew. [REVIEW] Ethics 98 (3):584-.score: 15.0
  45. Greg Bamford (2005). Understanding Sustainable Architecture: Terry Williamson, Antony Radford and Helen Bennetts. Spon Press, 2003. [REVIEW] Architecture Australia 94 (5):50.score: 15.0
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  46. Dan Daor (1979). In Answer to Antony Flew: The Whiteness of Feathers and the Whiteness of Snow. Journal of Chinese Philosophy 6 (1):37-53.score: 15.0
  47. Jonathan Harrison (1959). Essays in Conceptual Analysis. Edited by Antony Flew. (London: Macmillan & Co. Ltd., 1956. Pp. Xi + 265. Price 18s.). Philosophy 34 (128):59-.score: 15.0
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  48. Louis Leahy (1967). God and Philosophy. By Antony Flew London, Hutchinson, 1966. Pp. X, 208. 30/= (Paper, 12/5). Dialogue 6 (01):114-117.score: 15.0
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  49. D. Ogden (1998). Athens From Alexander to Antony. C Habicht. The Classical Review 48 (2):385-386.score: 15.0
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  50. Piers Benn, John Rogers & Rick Lewis (2010). Remembering Antony Flew. Philosophy Now 79:41-43.score: 15.0
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