Search results for 'Antony Browne' (try it on Scholar)

994 found
Sort by:
  1. Antony Browne & Ron Sun, Abrowne@Lgu.Ac.Uk.score: 240.0
    Variable binding has long been a challenge to connectionists. Attempts to perform variable binding using localist and distributed connectionist representations are discussed, and problems inherent in each type of representation are outlined.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  2. Louise M. Antony (1997). Meaning and Semantic Knowledge: Louise M. Antony. Aristotelian Society Supplementary Volume 71 (1):177–207.score: 180.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  3. Alister Browne, Katharine Browne, Ezekiel J. Emanual, Joseph J. Fins, Colin Gavaghan, Christine Grady & Leonard C. Groopman (2007). William Andereck, MD, is an Internist at California Pacific Medical Center in San Francisco, California, Where He Chairs the Ethics Committee and is Founder and Codirector of the Program in Medicine and Human Values. R. Blake Brown, Ph. D., is a Social Science and Humanities Research Council Post-Doctoral Fellow at Saint Mary's University and a Research Associate at The. [REVIEW] Cambridge Quarterly of Healthcare Ethics 16:1-2.score: 60.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  4. Jo Ann Mcnamara (2001). James Howard-Johnston and Paul Antony Hayward, Eds., The Cult of Saints in Late Antiquity and the Middle Ages: Essays on the Contribution of Peter Brown. Oxford: Oxford University Press, 1999. Pp. X, 298. $74. [REVIEW] Speculum 76 (4):1050-1052.score: 50.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. Kevin Killeen (2007). "The Doctor Quarrels with Some Pictures": Exegesis and Animals in Thomas Browne's Pseudodoxia Epidemica. Early Science and Medicine 12 (1):1-27.score: 21.0
    This essay explores Thomas Browne's Pseudodoxia epidemica , with its lengthy book on 'errors' in animal lore. In the limited critical literature on Browne's natural history, this author is generally seen as stumbling towards a zoological idiom and clearing away the emblematic 'clutter' of earlier writers on natural history—Gesner, Aldrovandi, Topsell or Franzius. This essay proposes that Browne is working with a more complex set of co-ordinates in his thought, beyond his experimental inclinations and his Aristotelian assumptions. (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  6. Michael V. Antony (2002). Concepts of Consciousness, Kinds of Consciousness, Meanings of 'Consciousness. Philosophical Studies 109 (1):1-16.score: 20.0
    The use of expressions like ‘concepts of consciousness’, ‘kinds of consciousness’, and ‘meanings of ‘consciousness’’ interchangeably is ubiquitous within the consciousness literature. It is argued that this practice can be made sense of in only two ways. The first involves interpreting ‘concepts of consciousness’ and ‘kinds of consciousness’ metalinguistically to mean concepts expressed by ‘consciousness’ and kinds expressed by ‘consciousness’; and the second involves certain literal, though semantically deviant, interpretations of those expressions. The trouble is that researchers typically use the (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  7. Michael V. Antony (2008). Are Our Concepts Conscious State and Conscious Creature Vague? Erkenntnis 68 (2):239-263.score: 20.0
    Intuitively it has seemed to many that our concepts "conscious state" and "conscious creature" are sharp rather than vague, that they can have no borderline cases. On the other hand, many who take conscious states to be identical to, or realized by, complex physical states are committed to the vagueness of those concepts. In the paper I argue that "conscious state" and "conscious creature" are sharp by presenting four necessary conditions for conceiving borderline cases in general, and showing that some (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  8. Michael V. Antony (2006). Vagueness and the Metaphysics of Consciousness. Philosophical Studies 128 (3):515-538.score: 20.0
    An argument is offered for this conditional: If our current concept conscious state is sharp rather than vague, and also correct , then common versions of familiar metaphysical theories of consciousness are false--?namely versions of the identity theory, functionalism, and dualism that appeal to complex physical or functional properties in identification, realization, or correlation. Reasons are also given for taking seriously the claim that our current concept conscious state is sharp. The paper ends by surveying the theoretical options left open (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  9. Michael V. Antony (2001). Is 'Consciousness' Ambiguous? Journal of Consciousness Studies 8 (2):19-44.score: 20.0
    It is widely assumed that ‘consciousness’ is multiply ambiguous within the consciousness literature. Some alleged senses of the term are access consciousness, phenomenal consciousness, state consciousness, creature consciousness, introspective consciousness, self consciousness, to name a few. In the paper I argue for two points. First, there are few if any good reasons for thinking that such alleged senses are genuine: ‘consciousness’ is best viewed as univocal within the literature. The second point is that researchers would do best to avoid the (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  10. Michael V. Antony (2001). Conceiving Simple Experiences. Journal of Mind and Behavior 22 (3):263-86.score: 20.0
    That consciousness is composed of simple or basic elements that combine to form complex experiences is an idea with a long history. This idea is approached through an examination of our “picture” or conception of consciousness . It is argued that CC commits us to a certain abstract notion of simple experiential events, or simples, and that traditional critiques of simple elements of experience do not threaten simples. To the extent that CC is taken to conform to how consciousness really (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  11. Matt Matravers (2006). ‘Who’s Still Standing?’ a Comment on Antony Duff’s Preconditions of Criminal Liability. Journal of Moral Philosophy 3 (3):320-330.score: 18.0
    Antony Duff has argued that an important precondition of criminal liability is that the state has the moral standing to call the offender to account. Conditions of severe social injustice, if allowed or perpetuated by the state, can undermine this standing. Duff’s argument appeals to the ordinary idea that a person’s own behaviour can sometimes negate his standing to call others to account. It is argued that this is an important issue, but that the analogy with individual standing is (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  12. Naomi Scheman (1996). Reply to Louise Antony. Hypatia 11 (3):150 - 153.score: 18.0
    In her discussion of Naomi Scheman's "Individualism and the Objects of Psychology" Louise Antony misses the import of an unpublished paper of Scheman's that she cites. That paper argues against token identity theories on the grounds that only the sort of psycho-physical parallelisms that token identity theorists, such as Davidson and Fodor, reject could license the claim that each mental state or event is some particular physical state or event.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  13. Brian Garvey (2001). Simon Browne and the Paradox of ?Being in Denial? Inquiry 44 (1):3 – 19.score: 18.0
    It is often taken to be intuitively obvious that if one is in a given conscious state, then one knows that one is in that state. This alleged obvious truth lies at the heart of two very different philosophical doctrines fithe Cartesian doctrine that one has incorrigible knowledge about one?s own conscious states (which still has its defenders today), and the view that one can explain all conscious states in terms of higher-order awareness of mental states. The present paper begins (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  14. Jean Hillier (2012). Liquid Spaces of Engagement: Entering the Waves with Antony Gormley and Olafur Eliasson. Deleuze Studies 6 (1):132-148.score: 18.0
    Antony Gormley's Another Place and Olafur Eliasson's Your watercolour machine exemplify passages and combinations of smooth and striated space as beings of sensation on planes of technical and aesthetic composition. They are frames which striate the smoothness of light, water, molten iron, etc., using scientific planes of reference. Smooth and striated mix as boundaries between visitors’ bodies and installation become permeable. Optic becomes tactile, becomes haptic, generative engagement. Both artists experiment with the interface between striated and smooth to encourage (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  15. Antony Flew (2004). Letter From Antony Flew on Darwinism and Theology. Philosophy Now 47:22-22.score: 18.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  16. Greta Jones (2006). Women and Eugenics in Britain: The Case of Mary Scharlieb, Elizabeth Sloan Chesser, and Stella Browne. Annals of Science 52 (5):481-502.score: 18.0
    (1995). Women and eugenics in Britain: The case of Mary Scharlieb, Elizabeth Sloan Chesser, and Stella Browne. Annals of Science: Vol. 52, No. 5, pp. 481-502.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  17. Sophie Ward (2012). Education Under the Heel of Caesar: Reading UK Higher Education Reform Through Shakespeare's Antony and Cleopatra. Journal of Philosophy of Education 46 (4):619-630.score: 18.0
    UK higher education reform (BIS, ) has been presented as a common-sense movement towards efficiency. This article will argue that, in reality, the marketisation of higher education is a movement towards negative freedom, defined after Berlin () as unrestricted choice. Using Shakespeare's Antony and Cleopatra as a means to explore the relationship between rationality and sensibility, it considers how negative freedom may undermine human connectivity and debase our relationships. In so doing, this article challenges the idea that importing the (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  18. Roderick T. Long (2006). Rejoinder to Gregory M. Browne, "The 'Grotesque' Dichotomies Still Unbeautified" (Fall 2006): A Beauty Contest for Dichotomies: Browne's Terminological Revolutions. Journal of Ayn Rand Studies 8 (1):143 - 162.score: 18.0
    While regarding Gregory M. Browne as mainly on target in his Rand-inspired treatment of reference and necessity, as well as in his rejection of the analyticsynthetic dichotomy, Long argues, first, that Browne is mistaken in rejecting some other vital distinctions, such as the a priori / a posteriori distinction; second, that Browne is nevertheless implicitly committed, under different terminology, to these very distinctions that he purportedly rejects; and third, that Browne's treatment of kinds and definitions leads (...)
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  19. Mark R. Rezflftmd Rowan Crufi (2011). Antony Duff and the Philosophy. In Rowan Cruft, Matthew H. Kramer & Mark R. Reiff (eds.), Crime, Punishment, and Responsibility: The Jurisprudence of Antony Duff. Oxford University Pressscore: 18.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  20. Antony Flew & Gary Habermas (2004). Atheist Becomes Theist: Exclusive Interview with Former Atheist Antony Flew. Philosophia Christi 6 (2).score: 18.0
     
    My bibliography  
     
    Export citation  
  21. Mark R. Reiff & Rowan Cruft (2011). Antony Duff and the Philosophy of Punishment. In Rowan Cruft, Matthew H. Kramer & Mark R. Reiff (eds.), Crime, Punishment, and Responsibility: The Jurisprudence of Antony Duff. OUP Oxfordscore: 18.0
     
    My bibliography  
     
    Export citation  
  22. Martha C. Nussbaum (2000). Aristotle, Politics, and Human Capabilities: A Response to Antony, Arneson, Charlesworth, and Mulgan. Ethics 111 (1):102-140.score: 15.0
  23. George I. Mavrodes (2008). Review of Louise M. Antony (Ed.), Philosophers Without Gods: Meditations on Atheism and the Secular Life. [REVIEW] Notre Dame Philosophical Reviews 2008 (10).score: 15.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  24. James A. Arieti, Patrick A. Wilson & Daniel Baraz (2003). Adorno, Theodor W. Can One Live After Auschwitz?: A Philosophical Reader. Palo Alto, CA: Stanford University Press, 2003. Pp. Xxvii+ 525. Cloth, $75.00. Paper, $29.95. Antony, Louise M. And Norbert Hornstein, Editors. Chomsky and His Critics. Malden, MA: Blackwell Publishing, 2003. Pp. Viii+ 342. Paper, $29.95. [REVIEW] Journal of the History of Philosophy 41 (4).score: 15.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  25. Marie Corbin (1991). Reviews : Antony Copley, Sexual Moralities in France 1780-1980: New Ideas on the Family, Divorce and Homosexuality, London, Routledge, 1989, £35, Xi + 283 Pp. [REVIEW] History of the Human Sciences 4 (1):118-122.score: 15.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  26. John Kinsey (2009). Philosophers Without Gods: Meditations on Atheism and the Secular Life – Edited by Louise M. Antony. Philosophical Investigations 32 (1):95-101.score: 15.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  27. K. L. Noll (forthcoming). Book Review: 1 & 2 Samuel by Tony W. Carthage Smyth & Helwys Bible Commentary. Smyth & Helwys, Macon, 2001. 748 Pp. $65.00 (Cloth). ISBN 1-57312-064-2.; 1 Samuel by Antony F. Campbell, S.J. FOTL, 7. Eerdmans, Grand Rapids, 2003. 350 Pp. $55.00. ISBN 0-8028-6079-6. [REVIEW] Interpretation 58 (4):404-408.score: 15.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  28. Michael Dickson (2012). Guido Bacciagaluppi and Antony Valentini , Quantum Theory at the Crossroads: Reconsidering the 1927 Solvay Conference . Cambridge: Cambridge University Press (2009), 530 Pp., $135.00 (Cloth). [REVIEW] Philosophy of Science 79 (1):175-177.score: 15.0
  29. R. W. Fischer (2009). Louise M. Antony (Ed.), Philosophers Without Gods: Meditations on Atheism and the Secular Life. [REVIEW] International Journal for Philosophy of Religion 66 (2):119-123.score: 15.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  30. Reg Naulty (2009). Review of Antony Flew (with Roy Abraham Varghese), There is a God: How the World's Most Notorious Atheist Changed His Mind , New York: Harperone, 2007, Isbn 978-0-06-133529-7, Hb, 222pp. [REVIEW] Sophia 48 (2):215-216.score: 15.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  31. M. P. Charlesworth (1933). Some Fragments of the Propaganda of Mark Antony. Classical Quarterly 27 (3-4):172-.score: 15.0
    The civil war which ended in the victory of Octavian and the suicide of Antony and Cleopatra is one of the most exciting but most obscure periods of Roman history, obscure mainly because the victor succeeded in imposing bis version of affairs upon his countrymen and through them on posterity. That is not to say that his version is necessarily completely false: the danger that threatened Rome was a real one, the national feeling that resulted in the coniuratio totius (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  32. Frank B. Dilley (2003). Antony Flew, Merely Mortal? Can You Survive Your Own Death? International Journal for Philosophy of Religion 53 (1):49-51.score: 15.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  33. Rowan Cruft, Matthew H. Kramer & Mark R. Reiff (eds.) (2011). Crime, Punishment, and Responsibility: The Jurisprudence of Antony Duff. Oxford University Press.score: 15.0
    This volume collects essays by leading criminal law theorists to explore the principal themes in his work.
    Direct download  
     
    My bibliography  
     
    Export citation  
  34. Jean-Paul Pittion & David Berman (1969). A New Letter by Berkeley to Browne on Divine Analogy. Mind 78 (311):375-392.score: 15.0
  35. Benedict M. Ashley (1986). Personal Dignity. By Joseph W. Browne. Modern Schoolman 63 (2):141-142.score: 15.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  36. Greg Bamford (2005). Understanding Sustainable Architecture: Terry Williamson, Antony Radford and Helen Bennetts. Spon Press, 2003. [REVIEW] Architecture Australia 94 (5):50.score: 15.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  37. John Collins (2004). Louise M. Antony and Norbert Hornstein (Eds.), Chomsky and His Critics. Erkenntnis 60 (2):275-281.score: 15.0
    No categories
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  38. James Giles (1994). A Reply to Antony Flew. Philosophy 69 (267):97 - 99.score: 15.0
    No categories
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  39. A. M. Woodward (1950). Dedications From the Athenian Acropolis Antony E. Raubitschek: Dedications From the Athenian Akropolis. A Catalogue of the Inscriptions of the Sixth and Fifth Centuries B.C. Edited with the Collaboration of Lilian H. Jeffery. Pp. Xv + 545; Illus. Cambridge, Mass.: Archaeological Institute of America, 1949. Cloth. [REVIEW] The Classical Review 64 (3-4):144-147.score: 15.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  40. J. T. Ramsey (2004). Did Julius Caesar Temporarily Banish Mark Antony From His Inner Circle? Classical Quarterly 54 (1):161-173.score: 15.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  41. Jonathan Harrison (1988). David Hume, Philosopher of Moral Science By Antony Flew Oxford: Blackwell, 1986, Ix + 189 Pp., £22.50, £7.95 Paper. [REVIEW] Philosophy 63 (246):539-.score: 15.0
  42. James A. Weisheipl & William Humbert Kane, The Dignity of Science; Studies in the Philosophy of Science, Presented to William Humbert Kane. Edited, with Introd. By James A. Weisheipl in Collaboration with the Thomist and the Albertus Magnus Lyceum. Pref. By Michael Browne. [REVIEW]score: 15.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  43. M. A. Stewart (1988). Book Review:Hume's Philosophy of Religion. Antony Flew, Donald Livingston, George I. Mavrodes, David Fate Norton; Scepticism and Belief in Hume's Dialogues Concerning Natural Religion. Stanley Tweyman. [REVIEW] Ethics 98 (4):859-.score: 15.0
  44. Naomi Scheman (1995). Symposium: Feminist Epistemology: “Feminist Epistemology”: Reply to Antony. Metaphilosophy 26 (3):199-200.score: 15.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  45. Peter Robinson (1995). A Reply to Antony Flew's Discussion of "E. O. Wilson After 20 Years". Philosophy of the Social Sciences 25 (2):216-218.score: 15.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  46. Bertil Belfrage (2011). On George Berkeley's Alleged Letter to Browne: A Study in Unsound Rhetoric. Berkeley Studies 22:3-8.score: 15.0
    Luce once declared that his and Jessop’s interpretation of Berkeley is “reflected in our edition of the Works.” The appearance of a recent article by Stephen Daniel draws attention to two examples of the implications of this interpretive model of editing. One is Luce’s and Jessop’s rejection of Alciphron as a reliable source for Berkeley’s philosophy, because we have access to his true philosophy elsewhere , and “it is idle to turn to Alciphron for Berkeleianism,” for he does not rest (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  47. Piers Benn, John Rogers & Rick Lewis (2010). Remembering Antony Flew. Philosophy Now 79:41-43.score: 15.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  48. Jonathan Harrison (1959). Essays in Conceptual Analysis. Edited by Antony Flew. (London: Macmillan & Co. Ltd., 1956. Pp. Xi + 265. Price 18s.). Philosophy 34 (128):59-.score: 15.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  49. Susan Mattern (1999). Mirko D. Grmek, Ed., Western Medical Thought From Antiquity to the Middle Ages, Tr. Antony Shugaar (Cambridge, Mass.: Harvard University Press, 1998), 478 Pp. $49.95 ISBN 0 674 40355 X. [REVIEW] Early Science and Medicine 4 (4):361-362.score: 15.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  50. John T. Ramsey (1994). The Senate, Mark Antony, and Caesar's Legislative Legacy. Classical Quarterly 44 (01):130-.score: 15.0
    This paper seeks to dispel the notion that Mark Antony and the Senate indulged in a cat-and-mouse game over the control of Caesar's archives in the weeks immediately following the Ides of March. At stake was whether unpublished documents drawn up by Caesar before his death should be ratified and put into force. The belief that the Senate and Antony contended over this issue and that Antony got the upper hand rests primarily on what I hope to (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 994