Search results for 'Jeremy Wickins' (try it on Scholar)

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  1.  31
    Jeremy Wickins (2007). The Ethics of Biometrics: The Risk of Social Exclusion From the Widespread Use of Electronic Identification. Science and Engineering Ethics 13 (1):45-54.
    Discussions about biotechnology tend to assume that it is something to do with genetics or manipulating biological processes in some way. However, the field of biometrics––the measurement of physical characteristics––is also biotechnology and is likely to affect the lives of more people more quickly than any other form. The possibility of social exclusion resulting from the use of biometrics data for such uses as identity cards has not yet been fully explored. Social exclusion is unethical, as it unfairly discriminates against (...)
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  2. James E. Crimmins (1990). Secular Utilitarianism: Social Science and the Critique of Religion in the Thought of Jeremy Bentham. Clarendon Press.
    Jeremy Bentham was an ardent secularist convinced that society could be sustained without the support of religious institutions or beliefs. This is writ large in the commonly neglected books on religion he wrote and published during the last twenty-five years of his life. However his earliest writings on the subject date from the 1770s, when as a young man he first embarked on his calling as a legal theorist and social reformer. From that time on, religion was never far (...)
     
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  3.  2
    Antonio Enrique Pérez-Luño (1992). Jeremy Bentham y la educación jurídica en la Universidad de Salamanca durante el siglo XIX. Telos: Critical Theory of the Contemporary 1 (3):69-94.
    En el marco ambiental del XIX se produce la penetración de Jeremy Bentham en el horizonte intelectual salmantino. Bentham el filósofo-legislador se avenía perfectamente con el espíritu de renovación jurídico y política que se respiraba en los círculos más inquietos de la Universidad de Salamanca a comienzos del siglo XIX. El método utilitarista de Bentham propiciaba una vía nueva para fundamentar una ética jurídica y política a posteriori; en vista de los resultados dolorosos y placenteros del acto humano y (...)
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  4. Jeremy Bentham & Philippe Gérard (1987). Actualité de la Pensée Juridique de Jeremy Bentham. Monograph Collection (Matt - Pseudo).
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  5.  62
    Bhikhu C. Parekh (1974). Jeremy Bentham, Ten Critical Essays. London,Cass.
    Mill, J. S. Bentham.--Whewell, W. Bentham.--Watson, J. Bentham.--Hart, H. L. A. Bentham.--Parekh, B. Bentham's justification of the principle of utility.--Peardon, T. Bentham's ideal republic.--Hart, H. L. A. Bentham on sovereignty.--Burns, J. H. Bentham's critique of political fallacies.--Mitchell, W. C. Bentham's felicific calculus.--Roberts, D. Jeremy Bentham and the Victorian administrative state.
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  6. Jeremy Smith & Ont Fischer Fine Art Limited (1979). Jeremy Smith [Catalog of the Exhibition Held at] Fischer Fine Art Ltd., London, 6 February-9 March 1979 [and] Mira Godard Gallery, Toronto, 28 April-19 May 1979. [REVIEW] [Fischer Fine Art Ltd.,].
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  7. Jeremy Bentham (1996). An Introduction to the Principles of Morals and Legislation: The Collected Works of Jeremy Bentham. Oxford University Press Uk.
    The new critical edition of the works and correspondence of Jeremy Bentham is being prepared and published under the supervision of the Bentham Committee of University College London. In spite of his importance as jurist, philosopher, and social scientist, and leader of the Utilitarian reformers, the only previous edition of his works was a poorly edited and incomplete one brought out within a decade or so of his death. Eight volumes of the new Collected Works, five of correspondence, and (...)
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  8.  4
    Frederick Rosen (1986). Jeremy Bentham and Representative Democracy: A Study of the Constitutional Code. Philosophical Review 95 (3):483-487.
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  9. Bhikhu C. Parekh (1993). Jeremy Bentham Critical Assessments.
     
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  10. Douglas G. Long (1977). Bentham on Liberty Jeremy Bentham's Idea of Liberty in Relation to His Utilitarianism. Monograph Collection (Matt - Pseudo).
     
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  11. D. J. Manning (1968/1984). The Mind of Jeremy Bentham. Greenwood Press.
  12. Charles Warren Everett (1966). Jeremy Bentham. Weidenfeld & Nicolson.
     
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  13. Charles Milner Atkinson (1905/1969). Jeremy Bentham; His Life and Work. New York, A. M. Kelley.
     
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  14. Jeremy Bentham (1990). The Collected Works of Jeremy Bentham: Securities Against Misrule and Other Constitutional Writings for Tripoli and Greece. Clarendon Press.
    The writings collected in this volume make an important addition to The Collected Works of Jeremy Bentham. They lend credence to Bentham's claim that his ideas were appropriate `for the use of all nations and all governments professing liberal opinions'. The essays, dating mainly from late 1822 and early 1823, are based exclusively on manuscripts, many of which have not been previously published. -/- Turning his attention towards the Mediterranean basin, Bentham here attempts to legislate for one Islamic state, (...)
     
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  15.  14
    Jeremy Bentham (1994). The Collected Works of Jeremy Bentham: Correspondence: Volume 10: July 1820 to December 1821. Clarendon Press.
    This is the tenth volume of the Correspondence produced in the new edition of The Collected Works of Jeremy Bentham. The great majority of the letters have never before been published. They illustrate the composition, editing, publication, and reception of several of his works. The volume reveals Bentham's attempts to influence developments in France, the USA, Greece, Spain, Portugal, and South America. -/- Despite Bentham's importance as jurist, philosopher, and social scientist, and leader of the Utilitarian reformers, the only (...)
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  16. Mark Blaug (1991). Henry Thornton , Jeremy Bentham , James Lauderdale , Simonde de Sismondi.
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  17. J. H. Burns (1962). Jeremy Bentham and University College. Athlone Press.
     
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  18. Luis M. Cruz (2000). Derecho y Expectativa Una Interpretaci'on de la Teor'ia Jur'idica de Jeremy Bentham. Monograph Collection (Matt - Pseudo).
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  19. Charles Warren Everett & Bernard Gagnebin (1948). Jeremy Bentham Bicentenary Celebrations Bicentenary Lectures Delivered on Tuesday, 8 June 1948. H. K. Lewis.
     
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  20. Charles Warren Everett (1931). The Education of Jeremy Bentham. New York, Columbia University Press.
     
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  21. George Williams Keeton & Georg Schwarzenberger (1948). Jeremy Bentham and the Law a Symposium. Stevens.
     
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  22. Douglas G. Long (1981). The Manuscripts of Jeremy Bentham a Chronological Index to the Collection in the Library of University College, London : Based on the Catalogue by A. Taylor Milne.
     
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  23. C. K. Ogden (1932). Jeremy Bentham, 1832-2032 Being the Bentham Centenary Lecture, Delivered in University College, London, on June 6th, 1932. [REVIEW] K. Paul, Trench, Trubner & Co., Ltd.
     
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  24. David A. Scott (1991). Christian Character Jeremy Taylor and Christian Ethics Today. Monograph Collection (Matt - Pseudo).
     
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  25. J. L. Stocks (1933). Jeremy Bentham the Samuel Hall Oration for 1933. Manchester University Press.
     
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  26. Thomas Wood (1952). English Casuistical Divinity During the Seventeenth Century with Special Reference to Jeremy Taylor. S.P.C.K.
     
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  27. Jeremy Anderson, © 1991 Jeremy@Jeremyanderson.Net.
    The contractarian theory elaborated by John Rawls in A Theory of Justice exploits the difference principle in a great many ways. Rawls argues that, when used as part of a set of guiding principles for structuring the basic institutions of society, it simplifies the problem of interpersonal comparisons (91-4)1, helps compensate for the arbitrariness of natural endowments (101-3), promotes a harmony of interests between citizens (104-5), reintroduces the principle of fraternity to democratic society (105-6), and, what is critical to his (...)
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  28. Kenneth Boyd (2010). Knowledge in an Uncertain World * by Jeremy Fantl and Matthew McGrath. Analysis 71 (1):189-191.
    A review of Jeremy Fantl and Matthew McGrath's "Knowledge in an Uncertain World.".
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  29. Philip Schofield (2009). Utility and Democracy: The Political Thought of Jeremy Bentham. OUP Oxford.
    In this first full historical account of the political thought of Jeremy Bentham, Philip Schofield shows how Bentham's insights in the fields of logic and language led to the first defence of democracy from a utilitarian perspective, and to the creation of the philosophic radicals, dedicated to political, legal, ecclesiastical, and social reform.
     
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  30. Jeremy Bentham & John Bowring (1859). The Works of Jeremy Bentham. W. Tait.
     
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  31. Philip Schofield (2006). Utility and Democracy: The Political Thought of Jeremy Bentham. Oxford University Press Uk.
    This book is the first comprehensive historical account of the political thought of Jeremy Bentham, the philosopher and reformer. Professor Schofield draws on his extensive knowledge of Bentham's unpublished manuscripts and original printed texts, and on the new, authoritative edition of The Collected Works of Jeremy Bentham. A compelling narrative charts the way in which Bentham applied his utilitarian philosophy to the rapidly changing circumstances of his age.Professor Schofield begins with a lucid account of Bentham's insights in the (...)
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  32. Jeremy Bentham (1993). Official Aptitude Maximized, Expense Minimized: The Collected Works of Jeremy Bentham. Oxford University Press Uk.
    The essays which Bentham collected together for publication in 1830 under the title of Official Aptitude Maximized; Expense Minimized, written at various times between 1810 and 1830, deal with the means of achieving efficient and economical government. In considering a wide range of themes in the fields of constitutional law, public finance, and legal reform, Bentham places the problem of official corruption at the centre of his analysis. He contrasts his own recommendations for good administration, which he had fully developed (...)
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  33.  82
    A. Kavanagh (2003). Participation and Judicial Review: A Reply to Jeremy Waldron. [REVIEW] Law and Philosophy 22 (5):451-486.
    This article challenges Jeremy Waldron's arguments in favour of participatory majoritarianism, and against constitutional judicial review. First, I consider and critique Waldron's arguments against instrumentalist justifications of political authority. My central claim is that although the right to democratic participation is intrinsically valuable, it does not displace the central importance of the `instrumental condition of good government': political decision-making mechanisms should be chosen (primarily) on the basis of their conduciveness to good results. I then turn to an examination of (...)
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  34.  75
    Philip Schofield (2010). Jeremy Bentham and HLA Hart's ‘Utilitarian Tradition in Jurisprudence’. Jurisprudence 1 (2):147-167.
    Hart identified a utilitarian tradition in jurisprudence, which he associated with Jeremy Bentham and John Austin. This tradition consisted in three doctrines: the separation of law and morals; the analysis of legal concepts; and the imperative theory of law. I argue, contrary to Hart, that Bentham did not adopt a 'positivist' conception of law whether understood in terms of the separation of legal theory and morality or in terms of the separation of law and morals. Misinterpreting Bentham's approach to (...)
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  35.  1
    Jeremy Gwiazda (2010). Worship and Threshold Obligations: Jeremy Gwiazda. Religious Studies 47 (4):521-525.
    In this reply to Tim Bayne and Yujin Nagasawa, I defend the possibility of a maximal-excellence account of the grounding of the obligation to worship God. I do not offer my own account of the obligation to worship God; rather I argue that the major criticism fails. Thus maximal-excellence can ground an obligation to worship God.
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  36.  1
    A. J. Walsh, Review of 'Worldly Philosopher: The Odyssey of Albert O. Hirschman' by Jeremy Adelman, Princeton University Press , $74 Hb, 754 Pp, 9780691155678, And: 'The Essential Hirschman' Edited by Jeremy Adelman, Princeton University Press , $47.95 Hb, 401 Pp, 9780691159904. [REVIEW]
    Albert O. Hirschman was a development economist and political theorist whose work is essential reading for anyone interested in understanding how economic life figures in the political worlds we inhabit and the ways in which we give meaning to our lives in market-based societies. Perhaps best known for the distinction between 'exit' and 'voice', Hirschman was a prolific theorist who wrote about the role individual moral virtue and individual self-interest should play in economic activity, how economic growth in the developing (...)
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  37.  32
    David Collard (2006). Research on Well-Being: Some Advice From Jeremy Bentham. Philosophy of the Social Sciences 36 (3):330-354.
    Jeremy Bentham provided a comprehensive list of the sources of pleasure and pain, rather in the manner of modern researchers into human well-being. He explicitly used the term well-being and made both qualitative and quantitative proposals for its measurement. Bentham insisted that the measurement of well-being should be firmly based on the concerns and subjective valuations of those directly concerned, in the context of a liberal society. Those who wished to superimpose other judgements were dismissed as "ipsedixitists." He also (...)
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  38.  72
    David Enoch, Taking Disagreement Seriously: On Jeremy Waldron's Law and Disagreement.
    Jeremy Waldron’s Law and Disagreement1 is an extremely important and influential book. Not only is it probably the best known recent text presenting the case against judicial review, but it is also rich in details and arguments regarding related but distinct issues such as the history of political philosophy, the relevance of metaethics to political philosophy, the desirable structure of legislative bodies, the justification of democracy and majoritarianism, Rawls’ political philosophy, and much more. In commenting on such rich work, (...)
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  39.  44
    Philip Schofield (2003). Jeremy Bentham's 'Nonsense Upon Stilts'. Utilitas 15 (1):1.
    Jeremy Bentham's, hitherto known as, has recently appeared in definitive form in The Collected Works of Jeremy Bentham. The essay contains what is arguably the most influential critique of natural rights, and by extension human rights, ever written. Bentham's fundamental argument was that natural rights lacked any ontological basis, except to the extent that they reflected the personal desires of those propagating them. Moreover, by purporting to have a basis in nature, the language of natural rights gave a (...)
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  40.  5
    Philip Schofield (2004). Jeremy Bentham, the French Revolution and Political Radicalism. History of European Ideas 30 (4):381-401.
    An unresolved debate in Bentham scholarship concerns the question of the timing and circumstances which led to Bentham's ‘conversion’ to democracy, and thus to political radicalism. In the early stages of the French Revolution, Bentham composed material which appeared to justify equality of suffrage on utilitarian grounds, but there are differing interpretations concerning the extent and depth of Bentham's commitment to democracy at this time. The appearance of Rights, Representation, and Reform: Nonsense upon Stilts and other essays on the French (...)
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  41.  43
    Jaroslav Peregrin, Jeremy Wanderer: Robert Brandom.
    When Bob Brandom, six years after publishing his opus magnum Making it explicit (hereafter MIE)1, produced his slender Articulating reasons2, many people expected that finally they would have a concise introduction to his philosophical views. Their expectations, however, were to be dashed: Articulating reasons is a heterogeneous collection of texts elaborating on some of the topics of MIE and hardly digestible without the background of MIE3. As yet, Brandom has produced nothing that could be taken as introductory. His subsequent books (...)
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  42.  7
    Justina Torrance (2014). William James's Hidden Religious Imagination: A Universe of Relations by Jeremy Carrette. American Journal of Theology and Philosophy 35 (3):264-269.
    William James began his Gifford Lectures in Edinburgh acutely conscious of his position as an American speaking to a European audience, a position that, as he observed in 1901, reversed the usual flow of academic scholarship. James would be pleased to note that the crosscurrents have continued, notably in Jeremy Carrette’s study of James’s relational metaphysics vis-à-vis religion. Carrette’s book attempts—successfully—“to read James through a pluralistic hermeneutic that seeks to include the fringes of our multidisciplinary consciousness and the (...)
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  43.  25
    Neelke Doorn (2013). Peter G. Brown and Jeremy J. Smith (Eds): Water Ethics: Foundational Readings for Students and Professionals. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (3):723-725.
    Peter G. Brown and Jeremy J. Smith (eds): Water Ethics: Foundational Readings for Students and Professionals Content Type Journal Article Pages 1-3 DOI 10.1007/s10806-011-9310-x Authors Neelke Doorn, Department of Technology Policy and Management, Section of Philosophy, 3TU. Centre of Ethics and Technology/Delft University of Technology, PO Box 5015, 2600 GA Delft, The Netherlands Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  44. Jeremy Bentham (1996). The Collected Works of Jeremy Bentham: An Introduction to the Principles of Morals and Legislation. Clarendon Press.
    One of the earliest and best-known of Bentham's works, the Introduction to the Principles of Morals and Legislation sets out a profound and innovative philosophical argument. This definitive edition includes both the late H. L. A. Hart's classic essay on the work and a new introduction by F. Rosen.
     
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  45.  4
    David Armitage (2011). Globalizing Jeremy Bentham. History of Political Thought 32 (1):63-82.
    Jeremy Bentham's career as a writer spanned almost seventy years, from the Seven Years' War to the early 1830s, a period contemporaries called an age of revolutions and more recent historians have seen as a world crisis. This article traces Bentham's developing universalism in the context of international conflict across his lifetime and in relation to his attempts to create a 'Universal Jurisprudence'. That ambition went unachieved and his successors turned his conception of international law in a more particularist (...)
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  46.  1
    Avery Plaw & João Franco Reis (2015). Learning to Live with Drones: Answering Jeremy Waldron and the Neutralist Critique. Journal of Military Ethics 14 (2):128-145.
    ABSTRACTAmong the most forceful and provocative criticisms that have been leveled at US drone strikes against alleged terrorists far from conventional battlefields has been Jeremy Waldron's charge that they cannot be justified in terms of a neutral principle that most reasonable people would accept. In essence, Waldron asks ‘whether we are comfortable with [such a norm] in the hands of our enemies’. He thinks most people will say ‘no’ and that this is a reason not to embrace a permissive (...)
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  47.  3
    Filimon Peonidis (2011). Jeremy Bentham's 'Unusually Liberal' Representative Democracy. History of European Ideas 37 (4):446-453.
    Jeremy Bentham is a philosopher who deserves a prominent position in the history of democratic ideas. He not only thought popular rule as a vehicle for materializing his vision of utilitarian society, but also gave us a detailed picture of the basic institutions of the form of democratic governance he envisaged. It is also noteworthy that in hisradical system the people, who are the ultimate and undisputable source of all power, are protected from the authoritarian tendencies of state authorities (...)
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  48.  5
    Maria Walsh (2004). Lost in Space, on Jane and Louise Wilson , with Essays by Jeremy Millar and Claire Doherty. Film-Philosophy 8 (2).
    _Jane and Louise Wilson_ With Essays by Jeremy Millar and Claire Doherty London: Ellipsis, 2000 ISBN 1-84166-027-2 84 pp., inc. 120 b/w photograph.
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  49.  4
    Emilie Dardenne (2010). From Jeremy Bentham to Peter Singer. Revue D’Études Benthamiennes 7.
    IntroductionIn this paper I would like to compare two forms of utilitarianism: the late eighteenth-century doctrine systematized by Jeremy Bentham and the philosophy advocated by its most visible contemporary proponent, Peter Singer . Here is how the latter introduces the former in the headword “Ethics” of the Encyclopaedia Britannica:[…] Jeremy Bentham is properly considered the father of modern Utilitarianism. It was he who made the Utilitarian principle serv..
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  50.  7
    Hugo Hardy (2012). Bentham, père du positivisme juridique? . Sur les rapports théoriques et historiques entre Jeremy Bentham, le juspositivisme et le jusnaturalisme. Revue D’Études Benthamiennes 11 (11).
    En philosophie du droit, on a coutume d’opposer juspositivisme et jusnaturalisme et de placer Jeremy Bentham dans la première catégorie. Plusieurs auteurs tiennent même Bentham pour le père du juspositivisme. Je prétends pour ma part que cette façon de classer Bentham est inadéquate et nécessite une importante mise au point. S’il est vrai que Bentham était un adversaire des doctrines du droit naturel, il ne s’ensuit pas pour autant qu’il appartient au positivisme juridique; et les raisons qui pourraient justifier (...)
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