Search results for 'Marek Thee' (try it on Scholar)

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  1. Marek Thee (1987). The Doctrine of Nuclear Deterrence: Impact on Contemporary International Relations. World Futures 24 (1):65-85.score: 120.0
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  2. Johann Marek, Alexius Meinong. Stanford Encyclopedia of Philosophy.score: 30.0
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  3. Pam Marek, Richard A. Griggs & Cynthia S. Koenig (2000). Reducing Cognitive Complexity in a Hypothetico-Deductive Reasoning Task. Thinking and Reasoning 6 (3):253 – 265.score: 30.0
    The confusion/non-consequential thinking explanation proposed by Newstead, Girotto, and Legrenzi (1995) for poor performance on Wason's THOG problem (a hypothetico-deductive reasoning task) was examined in three experiments with 300 participants. In general, as the cognitive complexity of the problem and the possibility of non-consequential thinking were reduced, correct performance increased. Significant but weak facilitation (33-40% correct) was found in Experiment 1 for THOG classification instructions that did not include the indeterminate response option. Substantial facilitation (up to 75% correct) was obtained (...)
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  4. Johann Marek (2011). Expressing and Describing Experiences. A Case of Showing Versus Saying. Acta Analytica 26 (1):53-61.score: 30.0
    Experiences are interpreted as conscious mental occurrences that are of phenomenal character. There is already a kind of (weak) intentionality involved with this phenomenal interpretation. A stricter conception of experiences distinguishes between purely phenomenal experiences and intentional experiences in a narrow sense. Wittgenstein’s account of psychological (experiential) verbs is taken over: Usually, expressing mental states verbally is not describing them. According to this, I believe can be seen as an expression of one’s own belief, but not as an expression of (...)
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  5. Jiří Marek (1977). Lenin's Relationship to the Ideas of Physicists. Studies in East European Thought 17 (1).score: 30.0
    History and the philosophy of science have played a very important role in dialectical materialism; their results have been destined to support the correctness of the ideas of Marxist philosophers, especially in their application in historical materialism.From this point of view, the circumstances of the origin of the works of the Marxist classics cannot be neglected: Engels wrote hisDialectics in Nature in the period of classical physics, and Lenin published hisMaterialism and Empirio-Criticism at the beginning of the 20th century when (...)
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  6. Johann C. Marek (2012). Exemplarization and Self-Presentation: Lehrer and Meinong on Consciousness. Philosophical Studies 161 (1):119-129.score: 30.0
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  7. Johann Christian Marek (1987). Freedom of Action and Zweckrationalität. Max Weber and the Tradition of Practical Philosophy. Philosophy and History 20 (2):154-155.score: 30.0
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  8. V. W. Marek (2009). Introduction to Mathematics of Satisfiability. Taylor & Francis.score: 30.0
    From electronic design problems to resolution proofs to SAT solvers, this book focuses on the satisfiabilityof theories that consist of propositional logic ...
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  9. Jiři Marek (1986). Marxism as Product of the Age of the Steam Engine. Studies in East European Thought 32 (2).score: 30.0
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  10. Johann Christian Marek (1975). Introduction to the Logic of Norms, Values and Decisions. Philosophy and History 8 (1):27-29.score: 30.0
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  11. Johann Christian Marek (1974). Legal Logic. An Attempt to Apply Modern Logic to Juridical Thinking. Philosophy and History 7 (2):165-169.score: 30.0
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  12. Jiri Marek (1983). The Role of Practice in Marxism-Leninism: The Idea of Limits as Impetus in the Development of 17th-Century Physics. Studies in East European Thought 25 (1).score: 30.0
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  13. Emma Holden, Elise Marek, Claire Torgelson, Hanna Weaver & Vera Jia Xi Mancini (2012). Who Can You Trust? Questions 12:3-4.score: 30.0
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  14. Jiři Marek & L. E. Musberg (1984). Matter in its 'Infinity'. Studies in East European Thought 27 (1).score: 30.0
    Consistent application of dialectical materialism leads Marxism-Leninism to the assertion that matter is infinite in its properties. However, the history of physics shows that the various levels of matter possess geometric dimensions that originate at the lowest level and continue through the others. The search for absolute natural constants — which Planck called the most pleasant task of physics — shows the conviction of the physicists that there is a limit to the parameters, a limit beyond which matter is no (...)
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  15. Jiri Marek (1988). Marxist Theory and the Development of Physics. I. Studies in East European Thought 35 (4).score: 30.0
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  16. Johann Christian Marek (1979). Personality as Essence and History. Philosophy and History 12 (2):141-142.score: 30.0
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  17. Jiři Marek (1983). The Marxian Conception of the Working Class and the Development of Physics. Studies in East European Thought 26 (2).score: 30.0
    Marx extrapolated the relations of production of the factories of his time into his predictions about the development of the working class. These predictions are among the most important theses of Marxism-Leninism relative to the socialist world-revolution which the working class was to carry out.The physics of Marx'' era was not very developed. Marx could have no inkling of the future development of physics and of its application to technology. This is why his predictions had to be in simple and (...)
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  18. Helena Rasiowa & Wiktor Marek (1977). In Memory of Andrzej Mostowski. Studia Logica 36 (1-2):1 - 8.score: 30.0
  19. Keith Lehrer & Johann Christian Marek (eds.) (1997). Austrian Philosophy, Past and Present. Kluwer.score: 30.0
  20. Johann Christian Marek & Maria Elisabeth Reicher (eds.) (2004). Contributions of the Austrian Ludwig Wittgenstein Society XII. Austrian L. Wittgenstein Society, Kirchberg.score: 30.0
  21. Jiří Marek (1991). Die Praxis AlS Die “Entscheidende Antriebskraft” der Entwicklung der Physik Im 17. Jahrhundert? Studies in East European Thought 41 (1).score: 30.0
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  22. Johann Christian Marek & Maria Elisabeth Reicher (eds.) (2004). Experience and Analysis: Papers of the 27th International Wittgenstein Symposium. Austrian Ludwig Wittgenstein Society.score: 30.0
     
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  23. Ryszard Marek (1970). Kościół rzymskokatolicki a Ziemie Zachodnie. Człowiek I Światopogląd 1 (6):59-82.score: 30.0
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  24. Johann Christian Marek (1975). Metalogic and Linguistic Analysis. Studies on Analytical Philosophy. Philosophy and History 8 (1):32-33.score: 30.0
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  25. Johann Christian Marek (1983). New Essays on Explanation and Understanding. Philosophy and History 16 (1):6-8.score: 30.0
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  26. W. Marek (1973). Observations Concerning Elementary Extensions of Ω-Models. II. Journal of Symbolic Logic 38 (2):227-231.score: 30.0
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  27. Johann Christian Marek (2009). Psychological Content and Indeterminacy with Respect to Being : Two Notes on the Russell-Meinong Debate. In Nicholas Griffin & Dale Jacquette (eds.), Russell Vs. Meinong: The Legacy of "on Denoting". Routledge.score: 30.0
  28. Johann Marek & Maria Reicher (eds.) (2004). Papers of the 27th International Wittgenstein Symposium: Experience and Analysis.score: 30.0
  29. Johann Christian Marek (1979). Reason and Reality. Philosophy and History 12 (2):148-149.score: 30.0
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  30. Johann Christian Marek (1983). The Explanation-Understanding Controversy From the Transcendental-Pragmatic Viewpoint. Philosophy and History 16 (1):5-6.score: 30.0
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  31. Jiri Marek (1986). The 'Internal' and 'External' Moving Forces of the Development of Physics. Studies in East European Thought 31 (3).score: 30.0
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  32. Johann Christian Marek (1979). The Idea and Method of Philosophy. Guidelines for a Theory of Reason. Philosophy and History 12 (2):146-147.score: 30.0
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  33. Johann Christian Marek (1983). The Rationality of Action. Critique of a Dogmatic Theory of Action. Philosophy and History 16 (1):32-33.score: 30.0
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  34. Johann Ch Marek (1995). Zwei Gegenstände und ein Inhalt. Grazer Philosophische Studien 50:341-364.score: 30.0
    Die Intentionalität des Psychischen charakterisiert Meinong als Erfassen eines Gegenstandes durch das erfassende Erlebnis, wobei der erfaßte Gegenstand weder zu existieren noch zu bestehen braucht. Ein Gegenstand ist geradezu bestimmt als das, was erfaßt werden kann; der erfaßte Gegenstand ist aber nicht Teil des erfassenden Erlebnisses. Gleichsam als subjektives, psychisches Korrelat stellt Meinong dem erfaßten Gegenstand (Objekt, Objektiv etc.) den entsprechenden Erlebnisinhalt (Vorstellungsinhalt, Urteils- bzw. Annahmeinhalt etc.) gegenüber, der zu dem betreffenden Gegenstand in einer Adäquatheitsrelation steht. Ziel des Aufsatzes ist (...)
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  35. Johann Christian Marek (1986). Zum Programm einer Deskriptiven Psychologie. Grazer Philosophische Studien 28:211-234.score: 30.0
    Die logische Analyse psychologischer Begriffe wird gedeutet als die Untersuchung logisch-kategorialer wie auch inhaltlicher Merkmale des Psychischen im Allgemeinen (Kennzeichen des Erlebnismäßigen, Unterscheidungen zum Nicht-Psychischen) und im Speziellen (Kennzeichen der einzelnen psychischen Phänomene, Unterscheidungen innerhalb des Psychischen). Brentanos deskriptive Psychologie wird als eine derartige analytische Philosophie der Psychologie aufgefaßt, und Chisholms These, daß Wittgensteins Philosophie der Psychologie als deskriptive Psychologie angesehen werden kann, wird mit einigen Einschränkungen und Ergänzungen übernommen. Bei der Darstellung der deskriptiven Psychologie als Begriffsanalyse, als einer Wissenschaft (...)
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  36. Maria E. Reicher & Johann Christian Marek (eds.) (2005). Experience and Analysis: Proceedings of the 27th International Wittgenstein Symposium, 8th to 14th August 2004, Kirchberg Am Wechsel (Austria). [REVIEW] Öbv & Hpt.score: 30.0
     
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  37. M. E. Reicher & J. C. Marek (eds.) (2004). Experience and Analysis: Papers of the 27th International Wittgenstein Symposium. Austrian Ludwig Wittgenstein Society.score: 30.0
  38. Maria E. Reicher & Johan C. Marek (eds.) (2005). Experience and Analysis, The Proceedings of the 27th International Wittgenstein Symposium. Öbv&hpt.score: 30.0
     
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  39. Marek Edelman (2003). Appeal to All the Leaders of Palestinian Military, Paramilitary and Guerilla Organisations-to All the Soldiers of Palestinian Militant Groups A Note on Marek Edelman. Dialogue and Universalism 13 (3-4).score: 12.0
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  40. Simon Keller (2000). How Do I Love Thee? Let Me Count the Properties. American Philosophical Quarterly 37 (2):163 - 173.score: 9.0
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  41. Johnny Hartz Søraker (2012). How Shall I Compare Thee? Comparing the Prudential Value of Actual Virtual Friendship. Ethics and Information Technology 14 (3):209-219.score: 9.0
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  42. Tom Regan (1989). The Thee Generation. Journal of Social Philosophy 20 (1-2):31-33.score: 9.0
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  43. Kenneth M. Boyd (1998). Little Lamb, Who Made Thee? A Letter From Edinburgh. Cambridge Quarterly of Healthcare Ethics 7 (2):199-202.score: 9.0
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  44. Tara Smith (1991). Why Do I Love Thee? Southwest Philosophy Review 7 (1):47-57.score: 9.0
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  45. David Braybrooke (1990). How Do I Presuppose Thee? Let Me Count the Ways: The Relation of Regularities to Rules in Social Science. Midwest Studies in Philosophy 15 (1):80-93.score: 9.0
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  46. Max Boisot & Jack Cohen (2000). Shall I Compare Thee To. .. An Organizaiton? Emergence 2 (4):113-135.score: 9.0
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  47. Kathleen Marie Higgins (1993). How Do I Love Thee? Let's Redefine a Term (a Response to Predrag Cicovacki). Journal of Social Philosophy 24 (3):105-111.score: 9.0
  48. Philip Mirowski (1987). Shall I Compare Thee to a Minkowski-Ricardo-Leontief-Metzler Matrix of the Mosak-Hicks Type?: Or, Rhetoric, Mathematics, and the Nature of Neoclassical Economic Theory. Economics and Philosophy 3 (01):67-.score: 9.0
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  49. Michael J. Wreen (1997). Absent Thee From Fallacy a While? Philosophy and Rhetoric 30 (4):351 - 366.score: 9.0
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  50. Alejandro López-Rousseau & Timothy Ketelaar (2006). Juliet: If They Do See Thee, They Will Murder Thee. A Satisficing Algorithm for Pragmatic Conditionals. Mind and Society 5 (1):71-77.score: 9.0
    In a recent Mind & Society article, Evans (2005) argues for the social and communicative function of conditional statements. In a related article, we argue for satisficing algorithms for mapping conditional statements onto social domains (Eur J Cogn Psychol 16:807–823,2004). The purpose of the present commentary is to integrate these two arguments by proposing a revised pragmatic cues algorithm for pragmatic conditionals.
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  51. Mary Gergen (1994). Shall I Compare Thee to a Summer's Day? An Appreciative Appraisal. Journal of Theoretical and Philosophical Psychology 14 (1):87-95.score: 9.0
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  52. Katarzyna Dąbrowska (2010). recenzja książki Andrzej Szahaj, Marek N. Jakubowski pt. "Filozofia polityki". Hybris 4.score: 9.0
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  53. Brian Domitrovic (2011). Cosmopolitanism for Thee but Not for Me: Big and Small Countries in the Modern Era of Monetary Nationalism. In Lee Trepanier & Khalil M. Habib (eds.), Cosmopolitanism in the Age of Globalization: Citizens Without States. University Press of Kentucky.score: 9.0
     
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  54. Henryk Elzenberg (1922). Marek Aureliusz z historii psychologii etyki, Lwów 1922. Kwartalnik Filozoficzny 1 (2):275-278.score: 9.0
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  55. Jadwiga Głowa (forthcoming). Marek Włodarski. Między groteską a \"fakto-realizmem\". Estetyka I Krytyka (7/8):199-212.score: 9.0
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  56. Wiesław Lang (1972). Wstęp do metaetyki (Marek Fritzhand, Główne zagadnienia i kierunki metaetyki). Etyka 10.score: 9.0
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  57. Jakub Martewicz (2007). Najnowsze kompendium filozofii polityki [Andrzej Szahaj, Marek N. Jakubowski, Filozofia polityki, Warszawa 2005]. Studia Philosophica Wratislaviensia:220-222.score: 9.0
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  58. Mieczysław Michalik (1977). Właściwości etyki marksistowskiej (Marek Fritzhand, O niektórych właściwościach etyki marksistowskiej). Etyka 15.score: 9.0
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  59. Mieczysław Michalik (1984). Wiedza o faktach i uzasadnianie wartości (Marek Fritzhand, Wartości a fakty). Etyka 21.score: 9.0
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  60. Ryszard Mordarski (2006). Andrzej Szahaj, Marek N. Jakubowski, \"Filozofia polityki\", Warszawa: Wydawnictwo Naukowe PWN, 2005, ss. 215. Filo-Sofija 6 (1(6)).score: 9.0
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  61. Agnieszka Nogal (2006). Krótki podręcznik filozofii polityki (Andrzej Szahaj, Marek N. Jakubowski: Filozofia polityki). Civitas (9).score: 9.0
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  62. Karol Sauerland (2004). Musil i filozofia; Marek Maciejczak: Tło i postać w Człowieku bez właściwości Roberta Musila. Sztuka I Filozofia 25.score: 9.0
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  63. Magda Siatkowska-Białecka (2009). Piekno rzeczy jako źródło wrażenia wolności [F. Schiller, Kallias, czyli o pieknie [w:] Kallias, czyli o pieknie, K. Kaskiewicz, R. Michalski (red.), Wydawnictwo Marek Derewiecki, Kety 2007, ss. 53–67.]. [REVIEW] Studia Philosophica Wratislaviensia:172-174.score: 9.0
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  64. Stanisław Soldenhoff (1968). Kronika szkiców i polemik (Marek Fritzhand, W kręgu etyki marksistowskiej). Etyka 3.score: 9.0
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  65. Tommy Tenney (1998/2002). The God Chasers: My Soul Follows Hard After Thee. Destiny Image.score: 9.0
    The paths of God chasers can be traced across the pages of history from Moses the stutterer, David the singer, and Paul the itinerant preacher to A. W. Tozer ...
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  66. Theo Vincent (2004). Everyman I Will Go with Thee: The Highways of Literature. University of Lagos Press.score: 9.0
     
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  67. Marek Picha (2011). How to Reconstruct a Thought Experiment. Organon F 18 (2):154-188.score: 3.0
    The paper is a contribution to the debate on the epistemological status of thought experiments. I deal with the epistemological uniqueness of experiments in the sense of their irreducibility to other sources of justification. In particular, I criticize an influential argument for the irreducibility of thought experiments to general arguments. First, I introduce the radical empiricist theory of eliminativism, which considers thought experiments to be rhetorically modified arguments, uninteresting from the epistemological point of view. Second, I present objections to the (...)
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  68. Marek Kohn (2008). Trust: Self-Interest and the Common Good. Oxford University Press.score: 3.0
    The book discusses trust in gods and how people have sought to reinvest this trust as religious faith has diminished; the effect of low social trust on economic ...
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  69. Catherine Legg (2006). Review of Anne Freadman. The Machinery of Talk: Charles Peirce and the Sign Hypothesis. [REVIEW] Australasian Journal of Philosophy 84 (4):642-645.score: 3.0
    This book, officially a contribution to the subject area of Charles Peirce’s semiotics, deserves a wider readership, including philosophers. Its subject matter is what might be termed the great question of how signification is brought about (what Peirce called the ‘riddle of the Sphinx’, who in Emerson’s poem famously asked, ‘Who taught thee me to name?’), and also Peirce’s answer to the question (what Peirce himself called his ‘guess at the riddle’, and Freadman calls his ‘sign hypothesis’).
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  70. Colin Howson (2011). Objecting to God. Cambridge University Press.score: 3.0
    Machine generated contents note: Preface; 1. The trouble with God; 2. God unlimited; 3. How to reason if you must; 4. The well-tempered universe; 5. What does it all mean?; 6. Moral equilibrium; 7. What is life without thee?; 8. It necessarily ain't so.
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  71. Marek McGann & Hanne De Jaegher (2009). Self–Other Contingencies: Enacting Social Perception. Phenomenology and the Cognitive Sciences 8 (4).score: 3.0
    Can we see the expressiveness of other people's gestures, hear the intentions in their voice, see the emotions in their posture? Traditional theories of social cognition still say we cannot because intentions and emotions for them are hidden away inside and we do not have direct access to them. Enactive theories still have no idea because they have so far mainly focused on perception of our physical world. We surmise, however, that the latter hold promise since, in trying to understand (...)
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  72. Marek McGann (forthcoming). Enactive Theorists Do It on Purpose: Toward an Enactive Account of Goals and Goal-Directedness. Phenomenology and the Cognitive Sciences.score: 3.0
    The enactive approach to cognitive science involves frequent references to “action” without making clear what is intended by the term. In particular, though autopoiesis is seen as a foundation for teleology in the enactive literature, no definition or account is offered of goals which can encompass not just descriptions of biological maintenance, but the range of social and cultural activities in which human beings continually engage. The present paper draws primarily on the work of Juarrero (Dynamics in action. Cambridge, MA: (...)
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  73. Tom L. Beauchamp (2001). Internal and External Standards for Medical Morality. Journal of Medicine and Philosophy 26 (6):601 – 619.score: 3.0
    What grounds and justifies conclusions in medical ethics? Is the source external or internal to medicine? Thee influential types of answer have appeared in recent literature: an internal account, an external account, and a mixed internal / external account. The first defends an ethic derived from either the ends of medicine or professional practice standards. The second maintains that precepts in medical ethics rely upon and require justification by external standards such as those of public opinion, law, religious ethics, (...)
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  74. Andrew J. I. Jones & Marek Sergot (1992). Deontic Logic in the Representation of Law: Towards a Methodology. Artificial Intelligence and Law 1 (1):45-64.score: 3.0
    There seems to be no clear consensus in the existing literature about the role of deontic logic in legal knowledge representation — in large part, we argue, because of an apparent misunderstanding of what deontic logic is, and a misplaced preoccupation with the surface formulation of legislative texts. Our aim in this paper is to indicate, first, which aspects of legal reasoning are addressed by deontic logic, and then to sketch out the beginnings of a methodology for its use in (...)
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  75. Randy L. Friedman (2009). Listening on All Sides: Toward an Emersonian Ethics of Reading (Review). Transactions of the Charles S. Peirce Society 45 (1):pp. 114-120.score: 3.0
    Reading a book for a review is not the same as reading for pleasure or research. The voice of the ‘critic’—or the critic one would like to be—muffles the voice of the text. Reviewing a book on reading, written by a writer, is as disconcerting as speaking with an old high school English teacher. I take courage from Emerson. In “The Poet,” an essay to which Richard Deming often returns, Emerson offers: Doubt not, O poet, but persist. Say, “It is (...)
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  76. Marek Czarkowski (2006). The Protection of Patients' Rights in Clinical Trials. Science and Engineering Ethics 12 (1):131-138.score: 3.0
    The Helsinki Declaration is a very important document regarding the protection of patients’ rights in clinical trials and one of the fundamental sources of operational principles for every ethics committee. Although they have been updated, the international guidelines for ethics committees continually fail to address certain issues pertaining to the protection of patients’ rights in clinical trials. These issues include, most significantly, the method of electing ethics committees (a free, secret ballot should be preferred to direct appointment), the avoidance of (...)
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  77. Marek Czarkowski (2010). The Dilemma of Dual Use Biological Research: Polish Perspective. Science and Engineering Ethics 16 (1).score: 3.0
    Biological research with legitimate scientific purpose that may be misused to pose a biological threat to public health and/or national security is termed dual use. In Poland there are adequate conditions for conducting experiments that could be qualified as dual use research, and therefore, a risk of attack on Poland or other countries exists. Optimal solutions for limiting such threats are required, and the national system of biosecurity should enable early, reliable, and complete identification of this type of research. Scientists (...)
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  78. Marek Hudon (2009). Should Access to Credit Be a Right? Journal of Business Ethics 84 (1):17 - 28.score: 3.0
    Discussion on financial ethics increasingly includes the problem of exclusion of the poorer segments of society from the financial system and access to credit. This paper explores the ethical dimensions surrounding the concept of a human right to credit. If access to credit is directly instrumental to economic development, poverty reduction and the improved welfare of all citizens, then one can proclaim, as Nobel Prize Laureate M. Yunus has done, that it is a moral necessity to establish credit as a (...)
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  79. Silvio Ghilardi & Marek Zawadowski (1995). Undefinability of Propositional Quantifiers in the Modal System S. Studia Logica 55 (2):259 - 271.score: 3.0
    We show that (contrary to the parallel case of intuitionistic logic, see [7], [4]) there does not exist a translation fromS42 (the propositional modal systemS4 enriched with propositional quantifiers) intoS4 that preserves provability and reduces to identity for Boolean connectives and.
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  80. Marek Nowak & Daniel Vanderveken (1995). A Complete Minimal Logic of the Propositional Contents of Thought. Studia Logica 54 (3):391 - 410.score: 3.0
    Our purpose is to formulate a complete logic of propositions that takes into account the fact that propositions are both senses provided with truth values and contents of conceptual thoughts. In our formalization, propositions are more complex entities than simple functions from possible worlds into truth values. They have a structure of constituents (a content) in addition to truth conditions. The formalization is adequate for the purposes of the logic of speech acts. It imposes a stronger criterion of propositional identity (...)
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  81. Marek Rosiak (2006). Formal and Existential Analysis of Subject and Properties. Poznan Studies in the Philosophy of the Sciences and the Humanities 91 (1):285-299.score: 3.0
    The paper is a contribution to the object ontology. The general approach assumed in the investigation is that of Roman Ingarden's The Controversy Over the Existence of the World where an object is the subject-of-properties. The analysis of the form and the mode of existence of properties leads to the rejection of both negative and general properties. Each property is an individual qualitative moment of a particular object. Its form reveals existential heteronomy: the quality of the property is not immanent (...)
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  82. Marek Tokarz (1994). Non-Axiomatizability of Grice's Implicature. Studia Logica 53 (2):343 - 349.score: 3.0
    The aim of this paper is to test Grice's theory of conversational implication [1], so-calledimplicature, by putting it into operation in the simplest possible formal language, that is, by constructing an adequate zero-order (sentential) logic. We are going to give a recursive formal description of Grice's maxims and show that the description cannot be made finite.
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  83. Marek Zawadowski (1983). The Skolem-Löwenheim Theorem in Toposes. Studia Logica 42 (4):461 - 475.score: 3.0
    The topos theory gives tools for unified proofs of theorems for model theory for various semantics and logics. We introduce the notion of power and the notion of generalized quantifier in topos and we formulate sufficient condition for such quantifiers in order that they fulfil downward Skolem-Löwenheim theorem when added to the language. In the next paper, in print, we will show that this sufficient condition is fulfilled in a vast class of Grothendieck toposes for the general and the existential (...)
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  84. Marek Pałasiński (1987). No Non-Trivial Quasivariety of BCK-Algebras has Decidable First Order Theory. Studia Logica 46 (4):343 - 345.score: 3.0
    Using the semantic embedding technique the theorem announced by the title is proved.
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  85. Henry Prakken & Marek Sergot (1996). Contrary-to-Duty Obligations. Studia Logica 57 (1):91 - 115.score: 3.0
    We investigate under what conditions contrary-to-duty (CTD) structures lacking temporal and action elements can be given a coherent reading. We argue, contrary to some recent proposals, that CTD is not an instance of defeasible reasoning, and that methods of nonmonotonic logics are inadequate since they are unable to distinguish between defeasibility and violation of primary obligations. We propose a semantic framework based on the idea that primary and CTD obligations are obligations of different kinds: a CTD obligation pertains to, or (...)
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  86. Benjamin Paul Blood (1976). Pluriverse: An Essay in the Philosophy of Pluralism. Arno Press.score: 3.0
    INTRODUCTION WHEN, in As You Like it, Shakespeare makes Touchstone ask William, "Hast any philosophy in thee, Shepherd?" the thing that Touchstone means is ...
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  87. John Collier, Saving the Distinctions: Distinctions as the Epistemologically Significant Content of Experience.score: 3.0
    Published in: Johann Christian Marek, Maria Elisabeth Reicher (ed.) Contributions of the Austrian Ludwig Wittgenstein Society XII (Austrian L. Wittgenstein Society, Kirchberg, 2004) pp. 373-375..
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  88. Marek Hetmański (1999). Joseph F. Rychlak, Artificial Intelligence and Human Reason: A Teleological Critique. Minds and Machines 9 (3):421-424.score: 3.0
  89. Barbara Stanosz, Leszek Nowak, Boguslaw Iwanuś, Jerzy Kmita, Marek Tokarz & Witold Marciszewski (1971). Recenzje. Studia Logica 28 (1).score: 3.0
  90. Marek Styczyński (2004). Sergei Hessen, Neo-Kantian Dedicated to Professor Andrzej Walicki. Studies in East European Thought 56 (1):55-71.score: 3.0
    This paper commemorates thepresentation of the honorary doctorate, in May2001 by the University of ód, toProfessor Andrzej Walicki. On this occasion,the Honorary Graduate delivered a lecturedevoted to his first philosophy teacher –Sergej Iosifovich Hessen, a prominent RussianNeo-Kantian philosopher and a liberal inmatters social and political. I try to analyzethe main features of Hessen''s philosophicalneo-Kantianism, in particular the inevitabilityof a choice between the absolute and therelative both in epistemology and in ethics inthe context of contemporary philosophy.
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  91. Marek Tokarz (1988). Synonymy in Sentential Languages: A Pragmatic View. Studia Logica 47 (2):93 - 97.score: 3.0
    In this note two notions of meaning are considered and accordingly two versions of synonymy are defined, weaker and stronger ones. A new semantic device is introduced: a matrix is said to be pragmatic iff its algebra is in fact an algebra of meanings in the stronger sense. The new semantics is proved to be universal enough (Theorem 1), and it turns out to be in some sense a generalization of Wójcicki's referential semantics (Theorem 3).
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  92. Marek Marzanski & Mark Bratton (2002). Mystical States or Mystical Life? Buddhist, Christian, and Hindu Perspectives. Philosophy, Psychiatry, and Psychology 9 (4):349-351.score: 3.0
  93. Marek Marzanski & Mark Bratton (2002). Psychopathological Symptoms and Religious Experience: A Critique of Jackson and Fulford. Philosophy, Psychiatry, and Psychology 9 (4):359-371.score: 3.0
  94. Marek Mejor (2003). Contribution of Polish Scholars to the Study of Indian Logic. Journal of Indian Philosophy 31 (1/3):9-20.score: 3.0
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  95. Gonzalo E. Reyes & Marek W. Zawadowski (1993). Formal Systems for Modal Operators on Locales. Studia Logica 52 (4):595 - 613.score: 3.0
    In the paper [8], the first author developped a topos- theoretic approach to reference and modality. (See also [5]). This approach leads naturally to modal operators on locales (or spaces without points). The aim of this paper is to develop the theory of such modal operators in the context of the theory of locales, to axiomatize the propositional modal logics arising in this context and to study completeness and decidability of the resulting systems.
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  96. Joanna Różyńska & Marek Czarkowski (2007). Emergency Research Without Consent Under Polish Law. Science and Engineering Ethics 13 (3).score: 3.0
    Although Directive 2001/20/EC of the European Parliament and of Council of 4 April 2001 on the approximation of the laws regulations and administrative provisions of the Member States relating to the implementation of good clinical practice in the conduct of clinical trials on medicinal products for human use does not contain an exception for emergency situations, and requires the informed consent of a legal representative in all cases where research is conducted on legally competent individuals who are unable to give (...)
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  97. Marek Hudík (2011). Why Economics is Not a Science of Behaviour. Journal of Economic Methodology 18 (2):147-162.score: 3.0
    The paper criticises psychologism, i.e. the idea that economics is a science of behaviour or that it must be rooted in such a science. The argument is based on Hayek and Popper's thesis that economics studies spontaneous order. First, it is argued that if economics is to retain its traditional distance from psychology, it has to abandon the notion that it is concerned with behaviour. Then it is shown that there is no simple one-way causation from the psychological to the (...)
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  98. Andrzej W. Jankowski & Marek Zawadowski (1985). Sheaves Over Heyting Lattices. Studia Logica 44 (3):237 - 256.score: 3.0
    For a complete Heyting lattice , we define a category Etale (). We show that the category Etale () is equivalent to the category of the sheaves over , Sh(), hence also with -valued sets, see [2], [1]. The category Etale() is a generalization of the category Etale (X), see [1], where X is a topological space.
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  99. Marek Kordos, Maria Moszyńska & Lesław W. Szczerba (1977). Wanda Szmielew 1918–1976. Studia Logica 36 (4):241 - 244.score: 3.0
  100. Andrew P. Mills, Marek McGann, James G. Murphy, David R. Cerbone & Tsarina Doyle (2006). Book Reviews. [REVIEW] International Journal of Philosophical Studies 14 (4):597 – 620.score: 3.0
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