Search results for 'Semantic prosody' (try it on Scholar)

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  1. Dominic Stewart (2010). Semantic Prosody: A Critical Evaluation. Routledge.score: 240.0
    Features of semantic prosody -- The evaluative and the hidden -- The diachronic and the synchronic -- Semantic prosody and lexical environment -- Semantic prosody and corpus data -- Semantic prosody and the concordance -- Intuition, introspection, and corpus data -- Semantic prosody and lexical priming.
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  2. Xiuyan Guo, Li Zheng, Lei Zhu, Zhiliang Yang, Chao Chen, Lei Zhang, Wendy Ma & Zoltan Dienes (2011). Acquisition of Conscious and Unconscious Knowledge of Semantic Prosody. Consciousness and Cognition 20 (2):417-425.score: 150.0
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  3. Sarah Schlipf, Anil Batra, Gudrun Walter, Christina Zeep, Dirk Wildgruber, Andreas J. Fallgatter & Thomas Ethofer (2013). Judgment of Emotional Information Expressed by Prosody and Semantics in Patients with Unipolar Depression. Frontiers in Psychology 4.score: 132.0
    It was the aim of this study to investigate the impact of major depressive disorder (MDD) on judgment of emotions expressed at the verbal (semantic content) and non-verbal (prosody) level and to assess whether evaluation of verbal content correlate with self-ratings of depression-related symptoms as assessed by Beck Depression Inventory (BDI). We presented positive, neutral, and negative words spoken in happy, neutral, and angry prosody to 23 MDD patients and 22 healthy controls (HC) matched for age, sex, (...)
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  4. Marc D. Pell, Abhishek Jaywant, Laura Monetta & Sonja A. Kotz (2011). Emotional Speech Processing: Disentangling the Effects of Prosody and Semantic Cues. Cognition and Emotion 25 (5):834-853.score: 120.0
  5. Lynne C. Nygaard, Debora S. Herold & Laura L. Namy (2009). The Semantics of Prosody: Acoustic and Perceptual Evidence of Prosodic Correlates to Word Meaning. Cognitive Science 33 (1):127-146.score: 70.0
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  6. Marilee Monnot (1999). Function of Infant-Directed Speech. Human Nature 10 (4):415-443.score: 48.0
    The relationship between a biological process and a behavioral trait indicates a proximate mechanism by which natural selection can act. In that context, examining an aspect of infant health is one method of investigating the adaptive significance of infant-directed speech (ID speech), and it could help to explain the widespread use of this communication style. The correlation between infant growth and infant-directed speech is positive and significant, and provides a vehicle for testing evolutionary history hypotheses.
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  7. John MacFarlane (2007). Semantic Minimalism and Nonindexical Contextualism. In Gerhard Preyer & Georg Peter (eds.), Context-Sensitivity and Semantic Minimalism: New Essays on Semantics and Pragmatics. Oxford University Press. 240--250.score: 27.0
    According to Semantic Minimalism, every use of "Chiara is tall" (fixing the girl and the time) semantically expresses the same proposition, the proposition that Chiara is (just plain) tall. Given standard assumptions, this proposition ought to have an intension (a function from possible worlds to truth values). However, speakers tend to reject questions that presuppose that it does. I suggest that semantic minimalists might address this problem by adopting a form of "nonindexical contextualism," according to which the proposition (...)
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  8. Christopher Menzel, Basic Semantic Integration. Semantic Interoperability and Integration, Proceedings of Dagstuhl Seminar 04391.score: 27.0
    The use of highly abstract mathematical frameworks is essential for building the sort of theoretical foundation for semantic integration needed to bring it to the level of a genuine engineering discipline. At the same time, much of the work that has been done by means of these frameworks assumes a certain amount of background knowledge in mathematics that a lot of people working in ontology, even at a fairly high theoretical level, lack. The major purpose of this short paper (...)
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  9. David Salmen, Tatiana Malyuta, Alan Hansen, Shaun Cronen & Barry Smith (2011). Integration of Intelligence Data Through Semantic Enhancement. In Proceedings of the Conference on Semantic Technology in Intelligence, Defense and Security (STIDS). CEUR, Vol. 808.score: 27.0
    We describe a strategy for integration of data that is based on the idea of semantic enhancement. The strategy promises a number of benefits: it can be applied incrementally; it creates minimal barriers to the incorporation of new data into the semantically enhanced system; it preserves the existing data (including any existing data-semantics) in their original form (thus all provenance information is retained, and no heavy preprocessing is required); and it embraces the full spectrum of data sources, types, models, (...)
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  10. Barry Smith, Tatiana Malyuta & Others (2012). Horizontal Integration of Warfighter Intelligence Data. A Shared Semantic Resource for the Intelligence Community. In Proceedings of the Conference on Semantic Technology in Intelligence, Defense and Security (STIDS).score: 27.0
    We describe a strategy that is being used for the horizontal integration of warfighter intelligence data within the framework of the US Army’s Distributed Common Ground System Standard Cloud (DSC) initiative. The strategy rests on the development of a set of ontologies that are being incrementally applied to bring about what we call the ‘semantic enhancement’ of data models used within each intelligence discipline. We show how the strategy can help to overcome familiar tendencies to stovepiping of intelligence data, (...)
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  11. W. J. M. Levelt & A. Cutler (1983). Prosodic Marking in Speech Repair. Journal of Semantics 2 (2):205-218.score: 26.0
    Spontaneous self-corrections in speech pose a communication problem; the speaker must make clear to the listener not only that the original utterance was faulty, but where it was faulty and how the fault is to be corrected. Prosodic marking of corrections - making the prosody of the repair noticeably different from that of the original utterance - offers a resource which the speaker can exploit to provide the listener with such information. A corpus of more than 400 spontaneous speech (...)
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  12. Asbjørn Steglich-Petersen & J. P. Smit (2010). Anaphora and Semantic Innocence. Journal of Semantics 27 (1):ffp012.score: 25.0
    Semantic theories that violate semantic innocence, i.e. require reference-shifts when terms are embedded in ‘that’ clauses and the like, are often challenged by producing sentences where an anaphoric expression, while not itself embedded in a context in which reference shifts, is anaphoric on an antecedent expression that is embedded in such a context. This, in conjunction with a widely accepted principle concerning unproblematic anaphora, is used to show that such reference shifting has absurd consequences. We show that it (...)
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  13. Sergeiy Sandler, Is There Such a Thing as “Semantic Content”?score: 24.0
    The distinction between the semantic content of a sentence or utterance and its use is widely employed in formal semantics. Semantic minimalism in particular understands this distinction as a sharp dichotomy. I argue that if we accept such a dichotomy, there would be no reason to posit the existence of semantic contents at all. I examine and reject several arguments raised in the literature that might provide a rationale for assuming semantic contents, in this sense, exist, (...)
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  14. Sonam Thakchoe (2012). Prasangika's Semantic Nominalism: Reality is Linguistic Concept. [REVIEW] Journal of Indian Philosophy 40 (4):427-452.score: 24.0
    Buddhist semantic realists assert that reality is always non-linguistic, beyond the domain of conceptual thought. Anything that is conceptual and linguistic, they maintain, cannot be reality and therefore cannot function as reality.The Pra¯san˙gika however rejects the realist theory and argues that all realities are purely linguistic—just names and concepts—and that only linguistic reality can have any causal function. This paper seeks to understand the Pra¯san˙gika’s radical semantic nominalism and its philosophical justifications by comparing and contrasting it with the (...)
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  15. Panu Raatikainen (2014). Realism: Metaphysical, Scientific, and Semantic. In Kenneth R. Westphal (ed.), Realism, Science, and Pragmatism. Routledge. 139-158.score: 24.0
    Three influential forms of realism are distinguished and interrelated: realism about the external world, construed as a metaphysical doctrine; scientific realism about non-observable entities postulated in science; and semantic realism as defined by Dummett. Metaphysical realism about everyday physical objects is contrasted with idealism and phenomenalism, and several potent arguments against these latter views are reviewed. -/- Three forms of scientific realism are then distinguished: (i) scientific theories and their existence postulates should be taken literally; (ii) the existence of (...)
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  16. Ingo Brigandt (2010). The Epistemic Goal of a Concept: Accounting for the Rationality of Semantic Change and Variation. Synthese 177 (1):19-40.score: 24.0
    The discussion presents a framework of concepts that is intended to account for the rationality of semantic change and variation, suggesting that each scientific concept consists of three components of content: 1) reference, 2) inferential role, and 3) the epistemic goal pursued with the concept’s use. I argue that in the course of history a concept can change in any of these components, and that change in the concept’s inferential role and reference can be accounted for as being rational (...)
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  17. Graham White, Semantics, Hermenutics, Statistics: Some Reflections on the Semantic Web. Proceedings of HCI2011.score: 24.0
    We start with the ambition -- dating back to the early days of the semantic web -- of assembling a significant portion human knowledge into a contradiction-free form using semantic web technology. We argue that this would not be desirable, because there are concepts, known as essentially contested concepts, whose definitions are contentious due to deep-seated ethical disagreements. Further, we argue that the ninetenth century hermeneutical tradition has a great deal to say, both about the ambition, and about (...)
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  18. Carrie Figdor (2009). Semantic Externalism and the Mechanics of Thought. Minds and Machines 19 (1):1-24.score: 24.0
    I review a widely accepted argument to the conclusion that the contents of our beliefs, desires and other mental states cannot be causally efficacious in a classical computational model of the mind. I reply that this argument rests essentially on an assumption about the nature of neural structure that we have no good scientific reason to accept. I conclude that computationalism is compatible with wide semantic causal efficacy, and suggest how the computational model might be modified to accommodate this (...)
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  19. Xinli Wang (1999). Is the Notion of Semantic Presupposition Empty? Diálogos 34 (73):61-91.score: 24.0
    This paper is an attempt to clarify the notion of semantic presupposition and to refute Böer and Lycan's critique of that notion. The author presents a feasible and coherent formal definition of semantic presupposition after examining several popular definitions of the notion. In terms of this definition, two central arguments against semantic presupposition presented by Böer and Lycan are analyzed and responded to with care. It is concluded that the notion of semantic presupposition is not empty (...)
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  20. Andrew Chignell (2009). Descartes on Sensation: A Defense of the Semantic-Causation Model. Philosophers' Imprint 9 (5):1-22.score: 24.0
    Descartes's lack of clarity about the causal connections between brain states and mental states has led many commentators to conclude that he has no coherent account of body-mind relations in sensation, or that he was simply confused about the issue. In this paper I develop what I take to be a coherent account that was available to Descartes, and argue that there are both textual and systematic reasons to think that it was his considered view. The account has brain states (...)
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  21. Gustavo Cevolani (2011). Strongly Semantic Information and Verisimilitude. Etica and Politica / Ethics and Politics (2):159-179.score: 24.0
    In The Philosophy of Information, Luciano Floridi presents a theory of “strongly semantic information”, based on the idea that “information encapsulates truth” (the so-called “veridicality thesis”). Starting with Popper, philosophers of science have developed different explications of the notion of verisimilitude or truthlikeness, construed as a combination of truth and information. Thus, the theory of strongly semantic information and the theory of verisimilitude are intimately tied. Yet, with few exceptions, this link has virtually pass unnoticed. In this paper, (...)
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  22. Colin Klein (2013). Multiple Realizability and the Semantic View of Theories. Philosophical Studies 163 (3):683-695.score: 24.0
    Multiply realizable properties are those whose realizers are physically diverse. It is often argued that theories which contain them are ipso facto irreducible. These arguments assume that physical explanations are restricted to the most specific descriptions possible of physical entities. This assumption is descriptively false, and philosophically unmotivated. I argue that it is a holdover from the late positivist axiomatic view of theories. A semantic view of theories, by contrast, correctly allows scientific explanations to be couched in the most (...)
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  23. Jussi Jylkkä, Henry Railo & Jussi Haukioja (2009). Psychological Essentialism and Semantic Externalism: Evidence for Externalism in Lay Speakers' Language Use. Philosophical Psychology 22 (1):37-60.score: 24.0
    Some experimental studies have recently claimed to undermine semantic externalism about natural kind terms. However, it is unclear how philosophical accounts of reference can be experimentally tested. We present two externalistic adaptations of psychological placeholder essentialism, a strict externalist and a hybrid externalist view, which are experimentally testable. We examine Braisby's et al. (1996) study which claims to undermine externalism, and argue that the study fails in its aims. We conducted two experiments, the results of which undermine internalism and (...)
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  24. Edgar Andrade-Lotero & Catarina Dutilh Novaes (2012). Validity, the Squeezing Argument and Alternative Semantic Systems: The Case of Aristotelian Syllogistic. [REVIEW] Journal of Philosophical Logic 41 (2):387-418.score: 24.0
    We investigate the philosophical significance of the existence of different semantic systems with respect to which a given deductive system is sound and complete. Our case study will be Corcoran’s deductive system D for Aristotelian syllogistic and some of the different semantic systems for syllogistic that have been proposed in the literature. We shall prove that they are not equivalent, in spite of D being sound and complete with respect to each of them. Beyond the specific case of (...)
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  25. Stephen Barker (2014). Semantic Paradox and Alethic Undecidability. Analysis 74 (2):201-209.score: 24.0
    I use the principle of truth-maker maximalism to provide a new solution to the semantic paradoxes. According to the solution, AUS, its undecidable whether paradoxical sentences are grounded or ungrounded. From this it follows that their alethic status is undecidable. We cannot assert, in principle, whether paradoxical sentences are true, false, either true or false, neither true nor false, both true and false, and so on. AUS involves no ad hoc modification of logic, denial of the T-schema's validity, or (...)
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  26. Maeve Cooke (2006). Salvaging and Secularizing the Semantic Contents of Religion: The Limitations of Habermas's Postmetaphysical Proposal. [REVIEW] International Journal for Philosophy of Religion 60 (1/3):187 - 207.score: 24.0
    The article considers Jürgen Habermas's views on the relationship between postmetaphysical philosophy and religion. It outlines Habermas's shift from his earlier, apparently dismissive attitude towards religion to his presently more receptive stance. This more receptive stance is evident in his recent emphasis on critical engagement with the semantic contents of religion and may be characterized by two interrelated theses: (a) the view that religious contributions should be included in political deliberations in the informally organized public spheres of contemporary democracies, (...)
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  27. Simon D'Alfonso (2011). On Quantifying Semantic Information. Information 2 (1):61-101.score: 24.0
    The purpose of this paper is to look at some existing methods of semantic information quantification and suggest some alternatives. It begins with an outline of Bar-Hillel and Carnap’s theory of semantic information before going on to look at Floridi’s theory of strongly semantic information. The latter then serves to initiate an in-depth investigation into the idea of utilising the notion of truthlikeness to quantify semantic information. Firstly, a couple of approaches to measure truthlikeness are drawn (...)
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  28. Maite Ezcurdia (2004). Pragmatic Attitudes and Semantic Competence (Actitudes Pragmáticas y Competencia Semántica). Crítica 36 (108):55 - 82.score: 24.0
    In this paper I argue against the account Soames offers in Beyond Rigidity of the semantics and pragmatics of propositional attitude reports. I defend a particular constraint for identifying semantic content of phrases based on conditions for semantic competence, and argue that failure of substitutivity is an essential component of our competence conditions with propositional attitude predicates. Given that Soames's account makes no room for this, I conclude that he does not offer an adequate explanation of propositional attitude (...)
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  29. Patrick Allo (2007). Logical Pluralism and Semantic Information. Journal of Philosophical Logic 36 (6):659 - 694.score: 24.0
    Up to now theories of semantic information have implicitly relied on logical monism, or the view that there is one true logic. The latter position has been explicitly challenged by logical pluralists. Adopting an unbiased attitude in the philosophy of information, we take a suggestion from Beall and Restall at heart and exploit logical pluralism to recognise another kind of pluralism. The latter is called informational pluralism, a thesis whose implications for a theory of semantic information we explore.
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  30. Andrea Guardo (forthcoming). Semantic Dispositionalism and Non-Inferential Knowledge. Philosophia:1-11.score: 24.0
    The paper discusses Saul Kripke’s Normativity Argument against semantic dispositionalism: it criticizes the orthodox interpretation of the argument, defends an alternative reading and argues that, contrary to what Kripke himself seems to have been thinking, the real point of the Normativity Argument is not that meaning is normative. According to the orthodox interpretation, the argument can be summarized as follows: (1) it is constitutive of the concept of meaning that its instances imply an ought, but (2) it is not (...)
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  31. Sarah Moss (2013). Subjunctive Credences and Semantic Humility. Philosophy and Phenomenological Research 87 (2):251-278.score: 24.0
    This paper argues that several leading theories of subjunctive conditionals are incompatible with ordinary intuitions about what credences we ought to have in subjunctive conditionals. In short, our theory of subjunctives should intuitively display semantic humility, i.e. our semantic theory should deliver the truth conditions of sentences without pronouncing on whether those conditions actually obtain. In addition to describing intuitions about subjunctive conditionals, I argue that we can derive these ordinary intuitions from justified premises, and I answer a (...)
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  32. E. Bacon, J. M. Danion, F. Kauffmann-Muller & A. Bruant (2001). Consciousness in Schizophrenia: A Metacognitive Approach to Semantic Memory. Consciousness and Cognition 10 (4):473-484.score: 24.0
    Recent studies have shown that schizophrenia may be a disease affecting the states of consciousness. The present study is aimed at investigating metamemory, i.e., the knowledge about one's own memory capabilities, in patients with schizophrenia. The accuracy of the Confidence level (CL) in the correctness of the answers provided during a recall phase, and the predictability of the Feeling of Knowing (FOK) when recall fails were measured using a task consisting of general information questions and assessing semantic memory. Nineteen (...)
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  33. Jenann Ismael (2011). Reflexivity, Fixed Points, and Semantic Descent; How I Learned to Stop Worrying and Love Reflexivity. Acta Analytica 26 (4):295-310.score: 24.0
    For most of the major philosophers of the seventeenth and eighteenth centuries, human cognition was understood as involving the mind’s reflexive grasp of its own contents. But other important figures have described the very idea of a reflexive thought as incoherent. Ryle notably likened the idea of a reflexive thought to an arm that grasps itself. Recent work in philosophy, psychology, and the cognitive sciences has greatly clarified the special epistemic and semantic properties of reflexive thought. This article is (...)
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  34. Dirk Kindermann (2013). Relativism, Sceptical Paradox, and Semantic Blindness. Philosophical Studies 162 (3):585-603.score: 24.0
    Abstract Relativism about knowledge attributions is the view that a single occurrence of ‘S knows [does not know] that p’ may be true as assessed in one context and false as assessed in another context. It has been argued that relativism is equipped to accommodate all the data from speakers’ use of ‘know’ without recourse to an error theory. This is supposed to be relativism’s main advantage over contextualist and invariantist views. This paper argues that relativism does require the attribution (...)
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  35. Orlin Vakarelov (2010). Pre-Cognitive Semantic Information. Knowledge, Technology & Policy 23 (2):193-226.score: 24.0
    This paper addresses one of the fundamental problems of the philosophy of information: How does semantic information emerge within the underlying dynamics of the world?—the dynamical semantic information problem. It suggests that the canonical approach to semantic information that defines data before meaning and meaning before use is inadequate for pre-cognitive information media. Instead, we should follow a pragmatic approach to information where one defines the notion of information system as a special kind of purposeful system emerging (...)
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  36. John Dilworth (2010). More on the Interactive Indexing Semantic Theory. Minds and Machines 20 (3):455-474.score: 24.0
    This article further explains and develops a recent, comprehensive semantic naturalization theory, namely the interactive indexing (II) theory as described in my 2008 Minds and Machines article Semantic Naturalization via Interactive Perceptual Causality (Vol. 18, pp. 527–546). Folk views postulate a concrete intentional relation between cognitive states and the worldly states they are about. The II theory eliminates any such concrete intentionality, replacing it with purely causal relations based on the interactive theory of perception. But intentionality is preserved (...)
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  37. Bryan Frances, An Utterly Brilliant Solution to the Semantic Paradoxes?score: 24.0
    There is a certain approach to the semantic paradoxes that is highly intuitive and for that reason alone never seems to go away. Roughly put, it's the idea that the paradoxical sentences just don't really have any truth conditions at all, no matter how grammatically sound and meaningful they and their parts are. I suppose that just about anyone who spends even a relatively modest amount of time thinking about the paradoxes comes up with this idea eventually. There is (...)
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  38. Marie Guillot (2013). The Limits of Selflessness: Semantic Relativism and the Epistemology of de Se Thoughts. Synthese 190 (10):1793-1816.score: 24.0
    It has recently been proposed that the framework of semantic relativism be put to use to describe mental content, as deployed in some of the fundamental operations of the mind. This programme has inspired in particular a novel strategy of accounting for the essential egocentricity of first-personal or de se thoughts in relativist terms, with the advantage of dispensing with a notion of self-representation. This paper is a critical discussion of this strategy. While it is based on a plausible (...)
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  39. Anthony G. Greenwald, R. L. Abrams, Lionel Naccache & Stanislas Dehaene (2003). Long-Term Semantic Memory Versus Contextual Memory in Unconscious Number Processing. Journal of Experimental Psychology 29 (2):235-247.score: 24.0
    Subjects classified visible 2-digit numbers as larger or smaller than 55. Target numbers were preceded by masked 2-digit primes that were either congruent (same relation to 55) or incongruent. Experiments 1 and 2 showed prime congruency effects for stimuli never included in the set of classified visible targets, indicating subliminal priming based on long-term semantic memory. Experiments 2 and 3 went further to demonstrate paradoxical unconscious priming effects resulting from task context. For example, after repeated practice classifying 73 as (...)
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  40. Mark Textor (2007). The Use Theory of Meaning and Semantic Stipulation. Erkenntnis 67 (1):29 - 45.score: 24.0
    According to Horwich’s use theory of meaning, the meaning of a word W is engendered by the underived acceptance of certain sentences containing W. Horwich applies this theory to provide an account of semantic stipulation: Semantic stipulation proceeds by deciding to accept sentences containing an as yet meaningless word W. Thereby one brings it about that W gets an underived acceptance property. Since a word’s meaning is constituted by its (basic) underived acceptance property, this decision endows the word (...)
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  41. Luciano Floridi (2012). Semantic Information and the Network Theory of Account. Synthese 184 (3):431-454.score: 24.0
    The article addresses the problem of how semantic information can be upgraded to knowledge. The introductory section explains the technical terminology and the relevant background. Section 2 argues that, for semantic information to be upgraded to knowledge, it is necessary and sufficient to be embedded in a network of questions and answers that correctly accounts for it. Section 3 shows that an information flow network of type A fulfils such a requirement, by warranting that the erotetic deficit, characterising (...)
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  42. Endre Begby (2013). Semantic Minimalism and the “Miracle of Communication”. Philosophical Studies 165 (3):957-973.score: 24.0
    According to semantic minimalism, context-invariant minimal semantic propositions play an essential role in linguistic communication. This claim is key to minimalists’ argument against semantic contextualism: if there were no such minimal semantic propositions, and semantic content varied widely with shifts in context, then it would be “miraculous” if communication were ever to occur. This paper offers a critical examination of the minimalist account of communication, focusing on a series of examples where communication occurs without a (...)
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  43. Paul Tappenden (2011). A Metaphysics for Semantic Internalism. Metaphysica 12 (2):125-136.score: 24.0
    The contemporary popularity of semantic externalism has arisen from so-called Twin Earth thought experiments which suggest that the representational content of a natural kind term cannot be wholly determined by processes within a speaker's body. Such arguments depend on the intuition that the extensions of natural kind terms cannot have changed as the result of the scientific investigation of natural kinds' constitutions. I demonstrate that this externalist intuition depends on an assumption about the mentality of isomorphic doppelgangers which has (...)
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  44. Paolo Bonardi (2013). Semantic Relationism, Belief Reports and Contradiction. Philosophical Studies 166 (2):273-284.score: 24.0
    In his book Semantic Relationism, Kit Fine propounds an original and sophisticated semantic theory called ‘semantic relationism’ or ‘relational semantics’, whose peculiarity is the enrichment of Kaplan’s, Salmon’s and Soames’ Russellian semantics (more specifically, the semantic content of simple sentences and the truth-conditions of belief reports) with coordination, “the very strongest relation of synonymy or being semantically the same”. In this paper, my goal is to shed light on an undesirable result of semantic relationism: a (...)
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  45. Luciano Floridi (2004). Outline of a Theory of Strongly Semantic Information. Minds and Machines 14 (2):197-221.score: 24.0
    This paper outlines a quantitative theory of strongly semantic information (TSSI) based on truth-values rather than probability distributions. The main hypothesis supported in the paper is that the classic quantitative theory of weakly semantic information (TWSI), based on probability distributions, assumes that truth-values supervene on factual semantic information, yet this principle is too weak and generates a well-known semantic paradox, whereas TSSI, according to which factual semantic information encapsulates truth, can avoid the paradox and is (...)
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  46. Soazig Le Bihan (2012). Defending the Semantic View: What It Takes. [REVIEW] European Journal for Philosophy of Science 2 (3):249-274.score: 24.0
    In this paper, a modest version of the Semantic View is motivated as both tenable and potentially fruitful for philosophy of science. An analysis is proposed in which the Semantic View is characterized by three main claims. For each of these claims, a distinction is made between stronger and more modest interpretations. It is argued that the criticisms recently leveled against the Semantic View hold only under the stronger interpretations of these claims. However, if one only commits (...)
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  47. Alessandro Capone (2013). Futher Reflections on Semantic Minimalism: Reply to Wedgwood. In , Perspectives on pragmatics and philosophy. Springer. 437-474..score: 24.0
    semantic minimalism and moderte contextualism.
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  48. Peter Gildenhuys (2013). Classical Population Genetics and the Semantic Approach to Scientific Theories. Synthese 190 (2):273-291.score: 24.0
    In what follows, I argue that the semantic approach to scientific theories fails as a means to present the Wright—Fisher formalism (WFF) of population genetics. I offer an account of what population geneticist understand insofar as they understand the WFF, a variation on Lloyd's view that population genetics can be understood as a family of models of mid-level generality.
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  49. Anna Orlandini (2003). Logical, Semantic and Cultural Paradoxes. Argumentation 17 (1):65-86.score: 24.0
    The property common to three kinds of paradoxes (logical, semantic, and cultural) is the underlying presence of an exclusive disjunction: even when it is put to a check by the paradox, it is still invoked at the level of implicit discourse. Hence the argumentative strength of paradoxical propositions is derived. Logical paradoxes (insolubilia) always involve two contradictory, mutually exclusive, truths. One truth is always perceived to the detriment of the other, in accordance with a succession which is endlessly repetitive. (...)
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  50. Richard Boyd (2013). Semantic Externalism and Knowing Our Own Minds: Ignoring Twin‐Earth and Doing Naturalistic Philosophy. Theoria 79 (3):204-228.score: 24.0
    In this article I offer a naturalistic defence of semantic externalism. I argue against the following: (1) arguments for externalism rest mainly on conceptual analysis; (2) the community conceptual norms relevant to individuation of propositional attitudes are quasi-analytic; (3) externalism raises serious questions about knowledge of propositional attitudes; and (4) externalism might be OK for “folk psychology” but not for cognitive science. The naturalist alternatives are as follows. (1) Community norms are not anything like a priori; sometimes they are (...)
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