Search results for 'Sophia Zanakos' (try it on Scholar)

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  1. Daniel M. Wegner & Sophia Zanakos, Chronic Thought Suppression.score: 120.0
    Bear Suppression Inventory (WBSI), was I'ound to correlate with n>casurcs of obsessional thinking and depressive and anxious al'lect, t pridic( signs «I' clinical «hscssion ainong individuals prone (oward «h»c»»i«n >I (hi>>king, (« predict depression tive (h (», and to predict I''iilurc «I' electr«dermal responses to habituate am«ng pci>pic having emotional thoughts. The WBSI was inversely correlated with repression as assessed by the Repression-Sensitization Scale, and so tap» a trait that i» itc unlike rcprc»si«n:is traditi«n;illy c«nccivcd.
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  2. Antonina Lukenchuk (2012). Itinerary of the Knower: Mapping the Ways of Gnosis, Sophia, and Imaginative Education. Educational Philosophy and Theory 44 (1):41-52.score: 18.0
    My conversion into a knower has been a long and winding road. From childhood reverie to the years of formal schooling, education has never ceased to lure me into its magical power. How do we really get to know/see/learn whatever happens on our educational journey? In this paper, I will re-trace my quest for knowledge that reaches beyond the boundaries of traditional epistemology. My wonderings will take me to explore, via Jung, the possibilities of imaginative education through Gnosis and (...). The paper intends to weave together several Jungian discourses with their versions by other thinkers who have contributed to the fields of depth psychology, esotericism, and educational philosophy. (shrink)
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  3. Chung-Hwan Chen (1976). Sophia: The Science Aristotle Sought. G. Olms.score: 15.0
  4. Nick Trakakis (2009). Sophia Editorial. Sophia 48 (4):347-348.score: 12.0
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  5. Donald Davis (1986). Ecosophy: The Seduction of Sophia? Environmental Ethics 8 (2):151-162.score: 12.0
    In this paper I challenge the reader to witness the environmental and feminist aegis as an epicine confrontation with nature whose main goal is to reconcile a lost partnership with the archetype I have labeled Sophia. Sophia, whose providential origins lie somewhere amid the great pre-Hellenic gnostic cults, can only bring salvation if she is liberated by humanity through the resacralization of nature. It is this change in consciousness that points toward a radical environnlental ethic and a total (...)
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  6. Patrick Hutchings (2012). In the Beginning… Was a Cyclostyled Sophia. Sophia 51 (4):417-418.score: 12.0
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  7. Jay L. Garfield (2012). Max Charlesworth's Sophia: The First Half-Century and the Next. [REVIEW] Sophia 51 (4):419-421.score: 12.0
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  8. Jay L. Garfield (2013). Erratum To: Max Charlesworth's Sophia: The First Half-Century and the Next. [REVIEW] Sophia 52 (1):217-217.score: 12.0
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  9. Jim McKinley (forthcoming). International Higher Education in Japan: How Does Our Program at Sophia Meet the Objectives? Sophia.score: 12.0
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  10. Y. Operator (2005). 3gpp Tsg Sa Wg3 Security—S3# 37 S3-050106 21-25 February 2005 Sophia Antipolis, France. Sophia 21:25.score: 12.0
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  11. Jason Baehr (2012). “Two Types of Wisdom”. Acta Analytica 27 (2):81-97.score: 9.0
    The concept of wisdom is largely ignored by contemporary philosophers. But given recent movements in the fields of ethics and epistemology, the time is ripe for a return to this concept. This article lays some groundwork for further philosophical work in ethics and epistemology on wisdom. Its focus is the distinction between practical wisdom and theoretical wisdom or between phronesis and sophia . Several accounts of this distinction are considered and rejected. A more plausible, but also considerably more complex, (...)
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  12. Francisco J. Gonzalez (1997). On the Way to Sophia: Heidegger on Plato's Dialectic, Ethics, and Sophist. Research in Phenomenology 27 (1):16-60.score: 9.0
  13. Wei Liu (2011). An All-Inclusive Interpretation of Aristotle's Contemplative Life. Sophia 50 (1):57-71.score: 9.0
    The debate between ‘inclusive’ and ‘dominant’ interpretations of Aristotle's concept of happiness (eudaimonia) has become one of the thorniest problems of Aristotle interpretation. In this paper, I attempt to solve this problem by presenting a multi-step argument for an ‘all-inclusive’ thesis, i.e., the Aristotelian philosopher or contemplator, in the strict sense, is someone who already possesses all the intellectual virtues (except technē), all the moral virtues (by way of the possession of phronēsis), and considerable other goods. If this thesis is (...)
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  14. Paul Redding (2007). Idealism: A Love (of Sophia) That Dare Not Speak its Name. Arts 29:71–94.score: 9.0
    My first experience of philosophy at the University of Sydney was as a commencing undergraduate in the tumultuous year of 1973. At the start of that year, there was one department of philosophy, but by the beginning of the next there were two. These two departments seemed to be opposed in every possible way except one: they both professed to be committed to a form of materialist philosophy. One could think that having a common enemy at least might have been (...)
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  15. Christopher P. Long (2002). The Ontological Reappropriation of Phronēsis. Continental Philosophy Review 35 (1):35-60.score: 9.0
    Ontology has been traditionally guided by sophia, a form of knowledge directed toward that which is eternal, permanent, necessary. This tradition finds an important early expression in the philosophical ontology of Aristotle. Yet in the Nicomachean Ethics, Aristotle's intense concern to do justice to the world of finite contingency leads him to develop a mode of knowledge, phronsis, that implicitly challenges the hegemony of sophia and the economy of values on which it depends. Following in the tradition of (...)
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  16. Anthony Cutler (1966). Structure and Aesthetic at Hagia Sophia in Constantinople. Journal of Aesthetics and Art Criticism 25 (1):27-35.score: 9.0
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  17. A. V. Akhutin (1991). Sophia and the Devil: Kant in the Face of Russian Religious Metaphysics. Russian Studies in Philosophy 29 (4):59-89.score: 9.0
  18. P. A. Brunt (1980). Tullio Spagnuolo Vigorita: Secta Temporum Meorum: Rinnovamento politico e legislazione fiscale agli inizi del principato di Gordiano III. Pp. 167. Palermo: Editrice Sophia, 1978. Paper. [REVIEW] The Classical Review 30 (02):303-.score: 9.0
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  19. Rebecca Flemming (2004). A. Thivel, A. Zucker (edd.): Le normal et la pathologique dans la Collection hippocratique. Actes du Xème colloque international hippocratique (Nice, 6–8 octobre 1999) . Pp. 855, in 2 vols. Nice: Publications de la Faculté des Lettres, Arts et Sciences Humaines de Nice-Sophia Antipolis, 2002. Paper, €22.50 per vol. ISBN: 2-914561-10-. [REVIEW] The Classical Review 54 (02):565-.score: 9.0
  20. Jörn Müller & Heribert Boeder (2006). I Serve Sophia. New Yearbook for Phenomenology and Phenomenological Philosophy 6 (1):345-354.score: 9.0
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  21. Don Adams (2014). Sophia, Eutuchia and Eudaimonia in the Euthydemus. Apeiron 47 (1):1-33.score: 9.0
    Name der Zeitschrift: Apeiron Jahrgang: 47 Heft: 1 Seiten: 48-80.
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  22. Mary Whitby (1985). The Occasion of Paul the Silentiary's Ekphrasis of S. Sophia. Classical Quarterly 35 (01):215-.score: 9.0
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  23. A. W. H. Adkins (1971). Sophia. The Classical Review 21 (03):391-.score: 9.0
  24. Arthur C. Headlam (1893). Harnack on Early Christian Literature Texte und Untersuchungen zur Geschichte der Altchristliche Literatur, von Oscar Von Gebhardt und Adolf Harnack. VII. Band. Heft. 2. 'Ueber das Gnostische Buch Pistis-Sophia.' ' Brod und Wasser: Die Eucharistischen Elemente bei Justin.' Zwei Untersuchungen, von Adolf Harnack. (Pp. 144. Leipzig, 1891.) Mk. 4.50. [REVIEW] The Classical Review 7 (1-2):62-64.score: 9.0
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  25. John Boardman (1980). Sophia Kaempf-Dimitriadou: Die Liebe der Götter in der attischen Kunst des 5. Jahrhunderts v. Chr. (Antike Kunst, Beiheft XI.) Pp. 125; 32 plates. Bern: Francke, 1979. 95 Sw. frs. [REVIEW] The Classical Review 30 (02):305-306.score: 9.0
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  26. Geneviève Niormandeau (2003). Le sens des «timiôtera» et l'éthique du partage de la «sophia» chez Platon. Revue Philosophique De Louvain 101 (3):367-382.score: 9.0
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  27. Herman Rapaport (1992). Heidegger and the Poets: Poiesis, Sophia, Techne (Review). Philosophy and Literature 16 (2):415-416.score: 9.0
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  28. Brandon Gallaher (2012). Antinomism, Trinity and the Challenge of Solov'ëvan Pantheism in the Theology of Sergij Bulgakov. Studies in East European Thought 64 (3-4):205-225.score: 9.0
    The paper argues that Sergej Bulgakov's sophiology was an attempt, via antinomism or the philosophy of antinomies, to overcome the rationalism, monism, and determinism (in a word, "pantheism") of Vladimir Solov'ëv's philosophy of the Absolute understood as an abstract Trinitarianism. After detailing Solov'ëv's thought on the Trinity and Bulgakov's criticisms of it, the study then describes Bulgakov's antinomism and its application to the doctrine of God. However, it is contended that Bulgakov's antinomism ultimately falls into the same problems with pantheism (...)
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  29. Steven Jackson (1995). Genitive Absolutes G. N. Vasilaros: Der Gebrauch des Genetivus Absolutus bei Apollonios Rhodios im Verhältnis zu Homer. (Nationale und Capodistrian ische Universität Athen, Philosophische Fakultät, 'Bibliothek Sophia Saripolos', 91.) Pp. 311. Athens: Lichnos, 1991. Paper. Price unstated. [REVIEW] The Classical Review 45 (02):238-240.score: 9.0
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  30. Brian Lang (2012). "Law and Morality: Readings in Legal Philosophy," 3rd Edition, Ed. David Dyzenhuas, Sophia R. Moreau, and Arthur Ripstein. Teaching Philosophy 35 (4):434-436.score: 9.0
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  31. Anita Ortiz Maddali (2008). Sophia's Choice: Problems Faced by Female Asylum-Seekers and Their US-Citizen Children. Feminist Studies 34 (1/2):277-290.score: 9.0
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  32. Cyril Mango & R. L. van Nice (1968). Saint Sophia in Istanbul: An Architectural Survey. Journal of Hellenic Studies 88:255.score: 9.0
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  33. Pangiotis Thanassas (2012). Phronesis Vs. Sophia. The Review of Metaphysics 66 (1):31-59.score: 9.0
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  34. A. W. H. Adkins (1971). Sophia Burkhard Gladigow: Sophia und Kosmos: Untersuchungen zur Frühgeschichte von σοφς und σοφη. (Spoudasmata, 1.) Pp. 156. Hildesheim: Olms, 1965. Paper, DM.23.80. [REVIEW] The Classical Review 21 (03):391-393.score: 9.0
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  35. Elena Margaritou Andrianessi (2012). La funzione strutturale dell'idea di "sophia" nella dialettica platonica. Filosofia Oggi 35 (139):309-312.score: 9.0
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  36. Franz Alto Bauer & Holger A. Klein (2004). Die Hagia Sophia in Vize. Millennium 1 (1):407-37.score: 9.0
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  37. Renato Bigliardi & Orietta Ombrosi (eds.) (2011). Tra Torah E Sophia: Orizzonti E Frontiere Della Filosofia Ebraica. Marietti 1820.score: 9.0
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  38. Wolfgang Bonsiepen (2000). Hegels Jenaer Naturphilosophie. Herausgegeben von Klaus Vieweg. München: Fink 1998. 407 S.(Jena-Sophia. Abteilung 2: Studien. Bd 1.). [REVIEW] Hegel-Studien 35:176-189.score: 9.0
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  39. Averil Cameron (1968). Notes on the Sophiae, the Sophianae and the Harbour of Sophia'. Byzantion 37:11-20.score: 9.0
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  40. Fredric L. Cheyette (2004). Monique Zerner, Ed., L'histoire du Catharisme En Discussion: Le “Concile” de Saint-Félix (1167). (Collection du Centre d'Etudes Médiévales de Nice, 3.) Nice: Centre d'Etudes Médiévales, Université de Nice Sophia-Antipolis, 2001. Pp. 312 Plus 12 Black-and-White Figures. [REVIEW] Speculum 79 (1):288-290.score: 9.0
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  41. David K. Coe (1983). Zen and Sophia. Philosophy Today 27 (2):169-177.score: 9.0
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  42. David Conway (2000). The Rediscovery of Wisdom: From Here to Antiquity in Quest of Sophia. St. Martin's Press.score: 9.0
    By reconstructing it and tracing its vicissitudes, David Conway rehabilitates a time-honored conception of philosophy, originating in Plato and Aristotle, which makes theoretical wisdom its aim. Wisdom is equated with possessing a demonstrably correct understanding of why the world exists and has the broad character it does. Adherents of this conception maintained the world to be the demonstrable creation of a divine intelligence in whose contemplation supreme human happiness resides. Their claims are defended against various latter-day skepticisms.
     
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  43. Branislav Cvetkovic (2006). Intentional Asymmetry in Byzantine Imagery: The Communion of the Apostles in St Sophia of Ohrid and Later Instances. Byzantion 76:74-96.score: 9.0
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  44. Celia Deane-Drummond (2006). Sophia, Mary and the Eternal Feminine in Pierre Teilhard de Chardin and Sergei Bulgakov. In , Pierre Teilhard De Chardin on People and Planet. Equinox.score: 9.0
  45. Bernard Delfgaauw (1975). Philosophia En Sophia: Wijsbegeerte En Wijsheid. Philosophica 16.score: 9.0
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  46. Carlo Dell’Osso (2013). SOPHIA-PAIDEIA, Sapienza e educazione (Sir 1,27). Miscellanea di studi offerti in onore del prof. Don Mario Cimosa, a cura di G. Bonney – R. Vincent. [REVIEW] Augustinianum 53 (2):616-618.score: 9.0
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  47. Louis-André Dorion (2008). La nature et le statut de la" Sophia" dans les" Mémorables". Elenchos: Rivista di Studi Sul Pensiero Antico 29 (2):253-278.score: 9.0
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  48. J. A. Douglas (1921). The Redemption of Saint Sophia. Journal of Hellenic Studies 41:307.score: 9.0
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  49. José Ribeiro Ferreira (1998). O tema de orfeu em Musa de Sophia de mello Breyner Andresen. Humanitas 50 (2):1019-1024.score: 9.0
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  50. T. F. & E. H. Swift (1942). Hagia Sophia. Journal of Hellenic Studies 62:110.score: 9.0
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