Search results for 'Sophia Zanakos' (try it on Scholar)

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  1. Daniel M. Wegner & Sophia Zanakos, Chronic Thought Suppression.score: 240.0
    Bear Suppression Inventory (WBSI), was I'ound to correlate with n>casurcs of obsessional thinking and depressive and anxious al'lect, t pridic( signs «I' clinical «hscssion ainong individuals prone (oward «h»c»»i«n >I (hi>>king, (« predict depression tive (h (», and to predict I''iilurc «I' electr«dermal responses to habituate am«ng pci>pic having emotional thoughts. The WBSI was inversely correlated with repression as assessed by the Repression-Sensitization Scale, and so tap» a trait that i» itc unlike rcprc»si«n:is traditi«n;illy c«nccivcd.
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  2. Antonina Lukenchuk (2012). Itinerary of the Knower: Mapping the Ways of Gnosis, Sophia, and Imaginative Education. Educational Philosophy and Theory 44 (1):41-52.score: 24.0
    My conversion into a knower has been a long and winding road. From childhood reverie to the years of formal schooling, education has never ceased to lure me into its magical power. How do we really get to know/see/learn whatever happens on our educational journey? In this paper, I will re-trace my quest for knowledge that reaches beyond the boundaries of traditional epistemology. My wonderings will take me to explore, via Jung, the possibilities of imaginative education through Gnosis and (...). The paper intends to weave together several Jungian discourses with their versions by other thinkers who have contributed to the fields of depth psychology, esotericism, and educational philosophy. (shrink)
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  3. Chung-Hwan Chen (1976). Sophia: The Science Aristotle Sought. G. Olms.score: 21.0
  4. Patrick Hutchings (2014). A Note on 'Heidegger's Temple: How Truth Happens When Nothing is Portrayed', by Shane Mackinlay, in Sophia 49, No.4 (2010): 499–507. [REVIEW] Sophia 53 (1):145-150.score: 21.0
    He’s a terrible fellow, but at least he’s got substance.—Erich Auerbach on HeideggerMy esteemed colleague Purushottama Bilimoria drew my attention to Shane Mackinlay’s ‘Heidegger’s Temple: How Truth Happens when Nothing is Portrayed’. My friend wondered whether my piece on ‘The Origin of the Work of Art: Heidegger’ in Sophia 51, no.4 (2012): 465–478 was a reply to Mackinlay. It was not.I had not in fact read Shane Mackinlay’s elegant essay. Having read it now, I do not entirely agree with (...)
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  5. Nick Trakakis (2009). Sophia Editorial. Sophia 48 (4):347-348.score: 18.0
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  6. Donald Davis (1986). Ecosophy: The Seduction of Sophia? Environmental Ethics 8 (2):151-162.score: 18.0
    In this paper I challenge the reader to witness the environmental and feminist aegis as an epicine confrontation with nature whose main goal is to reconcile a lost partnership with the archetype I have labeled Sophia. Sophia, whose providential origins lie somewhere amid the great pre-Hellenic gnostic cults, can only bring salvation if she is liberated by humanity through the resacralization of nature. It is this change in consciousness that points toward a radical environnlental ethic and a total (...)
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  7. Jay L. Garfield (2012). Max Charlesworth's Sophia: The First Half-Century and the Next. [REVIEW] Sophia 51 (4):419-421.score: 18.0
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  8. Patrick Hutchings (2012). In the Beginning… Was a Cyclostyled Sophia. Sophia 51 (4):417-418.score: 18.0
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  9. Jim McKinley (forthcoming). International Higher Education in Japan: How Does Our Program at Sophia Meet the Objectives? Sophia.score: 18.0
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  10. Jay L. Garfield (2013). Erratum To: Max Charlesworth's Sophia: The First Half-Century and the Next. [REVIEW] Sophia 52 (1):217-217.score: 18.0
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  11. Y. Operator (2005). 3gpp Tsg Sa Wg3 Security—S3# 37 S3-050106 21-25 February 2005 Sophia Antipolis, France. Sophia 21:25.score: 18.0
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  12. Francisco J. Gonzalez (1997). On the Way to Sophia: Heidegger on Plato's Dialectic, Ethics, and Sophist. Research in Phenomenology 27 (1):16-60.score: 15.0
  13. Paul Redding (2007). Idealism: A Love (of Sophia) That Dare Not Speak its Name. Arts 29:71–94.score: 15.0
    My first experience of philosophy at the University of Sydney was as a commencing undergraduate in the tumultuous year of 1973. At the start of that year, there was one department of philosophy, but by the beginning of the next there were two. These two departments seemed to be opposed in every possible way except one: they both professed to be committed to a form of materialist philosophy. One could think that having a common enemy at least might have been (...)
     
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  14. Anthony Cutler (1966). Structure and Aesthetic at Hagia Sophia in Constantinople. Journal of Aesthetics and Art Criticism 25 (1):27-35.score: 15.0
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  15. A. V. Akhutin (1991). Sophia and the Devil: Kant in the Face of Russian Religious Metaphysics. Russian Studies in Philosophy 29 (4):59-89.score: 15.0
    The purpose of the present article is not an excursion into the history of philosophy. It is not a story of the adventures of Immanuel Kant on Russian soil, and even less does it pretend to expound systematically the perception of Kantian philosophy by Russian metaphysics. The author's interest is strictly philosophical. Russian religious thought, insofar as it has an appetite for philosophizing, consciously enters into the life of classical European philosophy, into that living communication of minds by which truth (...)
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  16. Don Adams (2014). Sophia, Eutuchia and Eudaimonia in the Euthydemus. Apeiron 47 (1):1-33.score: 15.0
    Name der Zeitschrift: Apeiron Jahrgang: 47 Heft: 1 Seiten: 48-80.
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  17. Anita Ortiz Maddali (2008). Sophia's Choice: Problems Faced by Female Asylum-Seekers and Their US-Citizen Children. Feminist Studies 34 (1/2):277-290.score: 15.0
  18. P. A. Brunt (1980). Tullio Spagnuolo Vigorita: Secta Temporum Meorum: Rinnovamento politico e legislazione fiscale agli inizi del principato di Gordiano III. Pp. 167. Palermo: Editrice Sophia, 1978. Paper. [REVIEW] The Classical Review 30 (02):303-.score: 15.0
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  19. Brian Lang (2012). "Law and Morality: Readings in Legal Philosophy," 3rd Edition, Ed. David Dyzenhuas, Sophia R. Moreau, and Arthur Ripstein. Teaching Philosophy 35 (4):434-436.score: 15.0
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  20. Jörn Müller & Heribert Boeder (2006). I Serve Sophia. New Yearbook for Phenomenology and Phenomenological Philosophy 6 (1):345-354.score: 15.0
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  21. John Boardman (1980). Sophia Kaempf-Dimitriadou: Die Liebe der Götter in der attischen Kunst des 5. Jahrhunderts v. Chr. (Antike Kunst, Beiheft XI.) Pp. 125; 32 plates. Bern: Francke, 1979. 95 Sw. frs. [REVIEW] The Classical Review 30 (02):305-306.score: 15.0
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  22. Arthur C. Headlam (1893). Harnack on Early Christian Literature Texte und Untersuchungen zur Geschichte der Altchristliche Literatur, von Oscar Von Gebhardt und Adolf Harnack. VII. Band. Heft. 2. 'Ueber das Gnostische Buch Pistis-Sophia.' ' Brod und Wasser: Die Eucharistischen Elemente bei Justin.' Zwei Untersuchungen, von Adolf Harnack. (Pp. 144. Leipzig, 1891.) Mk. 4.50. [REVIEW] The Classical Review 7 (1-2):62-64.score: 15.0
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  23. Herman Rapaport (1992). Heidegger and the Poets: Poiesis, Sophia, Techne (Review). Philosophy and Literature 16 (2):415-416.score: 15.0
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  24. Nadine Schibille (2009). Astronomical and Optical Principles in the Architecture of Hagia Sophia in Constantinople. Science in Context 22 (1):27.score: 15.0
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  25. Mary Whitby (1985). The Occasion of Paul the Silentiary's Ekphrasis of S. Sophia. Classical Quarterly 35 (01):215-.score: 15.0
    The ‘turgid archaisms’ of Paul the Silentiary's style have ensured that his two hexameter Ekphrases, describing the Emperor Justinian's sixth-century church of S. Sophia in Constantinople and its ambo, have lately attracted little interest, except among art historians who seek to extract nuggets of architectural information. On the other hand, the eighty or so pagan epigrams by Paul which are preserved in the Palatine and Planudean Anthologies have received attention in recent years both because of their literary interest and (...)
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  26. José Ribeiro Ferreira (1998). O tema de orfeu em Musa de Sophia de mello Breyner Andresen. Humanitas 50 (2):1019-1024.score: 15.0
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  27. Rebecca Flemming (2004). A. Thivel, A. Zucker (edd.): Le normal et la pathologique dans la Collection hippocratique. Actes du Xème colloque international hippocratique (Nice, 6–8 octobre 1999) . Pp. 855, in 2 vols. Nice: Publications de la Faculté des Lettres, Arts et Sciences Humaines de Nice-Sophia Antipolis, 2002. Paper, €22.50 per vol. ISBN: 2-914561-10-. [REVIEW] The Classical Review 54 (02):565-.score: 15.0
  28. Abraham Melamed (1991). Torah and Sophia. International Studies in Philosophy 23 (3):122-123.score: 15.0
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  29. Geneviève Niormandeau (2003). Le sens des «timiôtera» et l'éthique du partage de la «sophia» chez Platon. Revue Philosophique De Louvain 101 (3):367-382.score: 15.0
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  30. A. W. H. Adkins (1971). Sophia. The Classical Review 21 (03):391-.score: 15.0
  31. Matthew Strebe (forthcoming). Schopenhauer and the Aesthetic Standpoint. Philosophy as a Practice of the Sublime Vasalou Sophia Cambridge University Press, 2013. VII + 237 Pp. $91.95 (Hardback). [REVIEW] Dialogue:1-3.score: 15.0
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  32. A. W. H. Adkins (1971). Sophia Burkhard Gladigow: Sophia und Kosmos: Untersuchungen zur Frühgeschichte von σοφς und σοφη. (Spoudasmata, 1.) Pp. 156. Hildesheim: Olms, 1965. Paper, DM.23.80. [REVIEW] The Classical Review 21 (03):391-393.score: 15.0
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  33. Bernard Delfgaauw (1975). Philosophia En Sophia: Wijsbegeerte En Wijsheid. Philosophica 16.score: 15.0
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  34. Carlo Dell’Osso (2013). SOPHIA-PAIDEIA, Sapienza e educazione (Sir 1,27). Miscellanea di studi offerti in onore del prof. Don Mario Cimosa, a cura di G. Bonney – R. Vincent. [REVIEW] Augustinianum 53 (2):616-618.score: 15.0
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  35. T. F. & E. H. Swift (1942). Hagia Sophia. Journal of Hellenic Studies 62:110.score: 15.0
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  36. Bruna M. Palumbo Stracca Hellenica, Robert Bittlestone, Antonella Borgo, Alan K. Bowman, Peter Garnsey, Averil Cameron, A. J. Boyle, Graziana Brescia, Trevor Bryce & Frederick W. Clayton (2006). A Loeb Classical Library Reader. Cambridge, Mass.: Harvard University Press, 2006. 234 Pp. Paper, $9.95. Anezeri, Sophia, N. Giannakopoulos, and P. Paschidis, Eds., with the Collaboration of Pelagia Avramidou and Eirini Kalogridou. Index du Bulletin Épigraphique (1987–2001). I: Les Publications; II: Les Mots Grecques; III: Les Mots Français. [REVIEW] American Journal of Philology 127:477-483.score: 15.0
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  37. A. V. Ivanov & P. A. Florenskii (1997). The Philosophical-Theological Idea of Sophia. Russian Studies in Philosophy 35 (4):6-23.score: 15.0
    We are a Sophiic people, we are subjects of Sophia and must be chivalrously loyal to our queen. That is the guarantee of our existence, for "Russia" and "Russian" without Sophia is a contradiction.
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  38. Christina Pinatsi (2006). New Observations on the Pavement of the Church of Haghia Sophia in Nicaea. Byzantinische Zeitschrift 99 (1):119-125.score: 15.0
    The basilica of Haghia Sophia in Nicaea is the result of multiple phases of development. A number of scholars have dealt with the architecture of the monument and the history of its construction: Brounoff published a rather outdated description and analysis of the building in 1925, Schneider gave two accounts of the excavations he carried out in the church in 1935, Sabine Möllers studied the monument thoroughly in her doctorate thesis in 1994 and Peschlow produced a complete outline of (...)
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  39. Lyn Rodley & R. J. Mainstone (1989). Hagia Sophia: Architecture, Structure and Liturgy of Justinian's Great Church. Journal of Hellenic Studies 109:273.score: 15.0
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  40. Vasiliki Tsamakda (2008). Darstellungen der Hagia Sophia BZW. der weisheit gottes in der kretischen wandmalerei. Byzantinische Zeitschrift 101 (1):209-230.score: 15.0
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  41. Inmaculada Hernández-Tejero Larrea (2011). González Salinero, Raúl-Ortega Monsaterio, María Teresa," Fuentes clásicas en el judaísmo: de Sophía a Hokmah (Thema Mundi/I)". 'Ilu. Revista de Ciencias de Las Religiones 16:327-328.score: 15.0
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  42. Gervase Mathew & C. Mango (1965). Materials for the Study of the Mosaics of St Sophia at Istanbul. Journal of Hellenic Studies 85:252.score: 15.0
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  43. Robert Ousterhout (1994). Sophia Kalopissi-Verti, Dedicatory Inscriptions and Donor Portraits in Thirteenth-Century Churches of Greece.(Philosophisch-Historische Klasse, Denkschriften, 226; Tabula Imperii Byzantini, 5.) Vienna: Österreichische Akademie der Wissenschaften, 1992. Paper. Pp. 119; 1 Map, 32 Black-and-White Plates Following Text. DM 80. [REVIEW] Speculum 69 (3):808-810.score: 15.0
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  44. Naomi Reshotko (2009). Socrates and Plato on "Sophia, Eudaimonia", and Their Facsimiles. History of Philosophy Quarterly 26 (1):1 - 19.score: 15.0
  45. Pangiotis Thanassas (2012). Phronesis Vs. Sophia. Review of Metaphysics 66 (1):31-59.score: 15.0
  46. Thomas Turley (2001). Sophia Menache, Clement V.(Cambridge Studies in Medieval Life and Thought, 4/36.) Cambridge, Eng.: Cambridge University Press, 1998. Pp. Xiv, 351; 4 Maps. [REVIEW] Speculum 76 (1):201-203.score: 15.0
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  47. Fredric L. Cheyette (2004). Monique Zerner, Ed., L'histoire du Catharisme En Discussion: Le “Concile” de Saint-Félix (1167). (Collection du Centre d'Etudes Médiévales de Nice, 3.) Nice: Centre d'Etudes Médiévales, Université de Nice Sophia-Antipolis, 2001. Pp. 312 Plus 12 Black-and-White Figures. [REVIEW] Speculum 79 (1):288-290.score: 15.0
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  48. J. A. Douglas (1921). The Redemption of Saint Sophia. Journal of Hellenic Studies 41:307.score: 15.0
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  49. R. H. & Thomas Whittemore (1934). The Mosaics of St. Sophia at Istanbul: Preliminary Report on the First Year's Work, 1931-32. Journal of Hellenic Studies 54:232.score: 15.0
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  50. Steven Jackson (1995). Genitive Absolutes G. N. Vasilaros: Der Gebrauch des Genetivus Absolutus bei Apollonios Rhodios im Verhältnis zu Homer. (Nationale und Capodistrian ische Universität Athen, Philosophische Fakultät, 'Bibliothek Sophia Saripolos', 91.) Pp. 311. Athens: Lichnos, 1991. Paper. Price unstated. [REVIEW] The Classical Review 45 (02):238-240.score: 15.0
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