The complexity of chromium chemistry makes it an ideal example of how the Principle of Expediency, first articulated by sanitary pioneer Earle Phelps, can be used in a standard setting. Expediency, defined by Phelps as “the attempt to reduce the numerical measure of probable harm, or the logical measure of existing hazard, to the lowest level that is practicable and feasible within the limitations of financial resources and engineering skill”, can take on negative connotations unless subject to ethical guidance. In (...) this paper we argue that without ethical principles as a rubric for negotiating environmental regulations, communities run the risk of slipping from the Principle of Expediency as defined by Phelps to the alternative usage of expediency meaning that which does not reflect ethical consideration or concern beyond self-serving interest. Three ethical ideals—justice, mercy and humility—are suggested as values to be considered while resolving regulatory issues related to environmental protection. The Principle of Expediency serves as a working principle, but not as a rigid algorithm, for setting regulatory limits for environmental concentrations of waste products like chromium. (shrink)

In recent years an increasing quantity of UK legislation has introduced blended or ‘hybridised’ procedures that blur the previously clear demarcation between civil and criminal legal processes, typically on the grounds of normatively-motivated political expediency. This paper provides a critical perspective on instances of procedural hybridisation in order to illustrate that, first, the reliance upon civil law measures to remedy criminal law infractions can raise human rights issues and, second, that such instrumental criminal justice strategies deliberately circumvent the enhanced procedural (...) protections of the criminal law. By conceptualising the rule of law as a structural coupling between the political and legal systems, and due process rights as necessary and self-imposed limitations upon systemic operations, this paper employs a systems-theoretical approach to critique this balancing act between expediency and principle, and queries the circumstances under which legislation contravening the rule of law can be said to lack legitimacy. (shrink)

The current voluntary posthumous organ donation policy fails to provide sufficient organs to meet the demand. In these circumstances xenografts have been regarded as an expedient solution. The public perception seems to be that the only impediments to this technology are technical and biological. There are, however, important ethical issues raised by xenotransplantation that need to be considered as a matter of urgency. When the ethical issues raised by using non-human animals to provide replacement organs for human beings are considered (...) in a wider context and the possible alternatives to xenotransplantation are taken into account, a new dimension is added to the debate. In this broader context it is argued that a less ethically problematic solution is to adopt a presumed consent or opt-out organ procurement policy to regulate posthumous organ harvesting from humans. If there are still too few organs available, then the whole question of transplantation must be reassessed. (shrink)

John Stuart Mill is generally considered to be a utilitarian; indeed, he himself supposed that he was one. On one principle of division, there are sometimes said to be two kinds of utilitarian, hedonistic utilitarians and agathistic utilitarians. Both of these agree that what makes an act right is whether or not the consequences of performing it are good, or are supposed by the agent to be good, but the hedonistic utilitarian thinks that only pleasure is good, whereas the agathistic (...) utilitarian thinks that other things ate good as well. Commentators frequently complain that john Stuart Mill regarded himself as a hedonistic utilitarian, whereas in fact he was an agathistic one.On another principle of division, there are also two kinds of utilitarian, act utilitarians and rule utilitarians. An act utilitarian thinks that the rightness of an action depends upon the goodness of its consequences; a rule utilitarian thinks that the rightness of an act depends upon the consequence of the rule to which it conforms or fails to conform. (shrink)

Guideline 20 of the updated International Ethics Guidelines for Health‐related Research Involving Humans (2016) by the Council for International Organizations of Medical Sciences (CIOMS) provides guidance on research in disasters and disease outbreaks against the background of the need to generate knowledge quickly, overcome practical impediments to implementing such research, and the need to maintain public trust. The guideline recommends that research ethics committees could pre‐screen study protocols to expedite ethical reviews in a situation of crisis, that pre‐arrangements be made (...) regarding data sharing and biomedical sample sharing, and that sponsors and research ethics committees seek to minimize risk to researchers conducting research during a disaster. This paper critiques these recommendations against the background of the findings of a survey of public health officials and chairs of research ethics committees in the Caribbean during 2016, which sought to determine the best template for the expeditious ethical review of research proposals in emergency and epidemic situations in the Caribbean, and whose findings can serve as a model for other low‐ and middle‐income countries. (shrink)

This chapter focuses on the archetypal image of the necromancer: the black‐robed creator and master of the undead. The necromancer is often depicted as a mere cackling villain, using her power over death to forward her evil agenda. In this way, necromancy has been philosophically maligned. Although necromancers were traditionally considered to be evil in Dungeons Dragons (DD), the game came to accommodate the idea that necromancers, in theory, could be neutral, or even good‐aligned, with their powers used for the (...) greater good. The distaste for necromancy and its mindless minions is instead a relic of “pre‐theoretical intuition” a common‐sense belief that may not hold up to philosophical scrutiny. Films and TV series depict the walking dead as ravenous, brain‐eating monstrosities. Next to such depictions, the relatively harmless nature of Dungeons Dragons’ mindless undead is easy to overlook. (shrink)

Although performance pressure has desirable consequences, there is evidence that it can produce unintended outcomes as employees tend to engage in dysfunctional and unethical behaviors to meet performance goals. Thus, the process through which employees think and behave unethically under performance pressure deserves more research attention. This study goes beyond the stress-appraisal perspective and investigates whether and when performance pressure influences individual work mindsets and behaviors from a moral reasoning perspective. Specifically, we contend that performance pressure is related to employee (...) expediency through moral decoupling. We further hypothesize dialectical thinking and moral identity to be the boundary conditions of the proposed relationships. Analyses of data from a field study in three waves provide support for most of the hypotheses. In particular, we find that moral decoupling accounts for additional variance after we control for the stress-appraisal effect of performance pressure on employee expediency. The study offers several contributions to the literature on performance pressure and unethical behavior. (shrink)

The notion that a false positive (false conviction) is worse than a false negative (false acquittal) is a deep-seated commitment in the theory of criminal law. Its most illustrious formulation, the so-called Blackstone’s ratio, affirms that “it is better that ten guilty persons escape than that one innocent suffer”. Are people’s evaluations of criminal statutes consitent with this tenet of the Western legal tradition? To answer this question, we conducted three experiments (total _N_ = 2492) investigating how people reason about (...) a particular class of offenses—proxy crimes—known to vary in their specificity and sensitivity in predicting actual crime. By manipulating the extent to which proxy crimes convict the innocent and acquit those guilty of a target offense, we uncovered evidence that attitudes toward proxy criminalization depend primarily on its propensity toward false positives, with false negatives exerting a substantially weaker effect. This tendency arose across multiple experimental conditions—whether we matched the rates of false positives and false negatives or their frequencies, whether information was presented visually or numerically, and whether decisions were made under time pressure or after a forced delay—and was unrelated to participants’ probability literacy or their professed views on the purpose of criminal punishment. Despite the observed inattentiveness to false negatives, when asked to justify their decisions, participants retrospectively supported their judgments by highlighting the proxy crime’s efficacy (or inefficacy) in combating crime. These results reveal a striking inconsistency: people favor criminal policies that protect the rights of the innocent, but report comparable concern for their expediency in fighting crime. (shrink)

This chapter highlights how the encouragement of citizens' participation may in fact masquerade their rulers' attempt to create consensus for their ‘superior’ political project. It illustrates in ethnographic detail how rulers have symbolically used the public space, along with policies of urban regeneration, to win popular consensus and, thus, legitimise their position. The analysis addresses a central problem in the dynamics of democratic government, as it shows that lack of responsibility and superimposition of a political rhetoric on good governance eventually (...) leads to people's distrust of those in power. The case of Naples significantly points to the fact that, while people may be granted formal membership of society, rulers' pedagogic approaches and self-legitimisation do in fact deny fundamental citizenship rights, such as social and economic rights. (shrink)

Kevin Elliott observes that environmental protection efforts often benefit humans, not just because the natural environment is useful, but also because activities that result in environmental protections can also promote a range of other human values. Elliott argues that environmentalists could gain practical advantages by emphasizing these indirect benefits. He also insists that even for environmentalists who believe that nature ought to be protected for its own sake, deploying such arguments would not necessarily pose problems of integrity since more explicitly (...) non-anthropocentric arguments could be employed to complement the ones he favors. In this paper I push back on Elliott’s proposal, arguing that the practical benefits he promises are unlikely to materialize if environmentalists do not reign in their moralistic non-anthropocentrism in public discourse. In practice, environmentalists who understand the demands of integrity in the way Elliott describes will see in his proposal a thorny dilemma, forcing them to choose between their practical efficacy and their integrity as environmentalists. (shrink)

This study examines the use of a video news release in a specific story. Press coverage and editorial criticism in the case showed that journalists do not articulate sufficiently how the news owners' sway, through institutional controls, can lead to a hegemony of expedient action in the newsroom. Critical self-reflection by news workers will better enable journalists to ethically deliberate news choices that balance their responsibilities to owners, peers, and the public.

This study examines the use of a video news release in a specific story. Press coverage and editorial criticism in the case showed that journalists do not articulate sufficiently how the news owners' sway, through institutional controls, can lead to a hegemony of expedient action in the newsroom. Critical self-reflection by news workers will better enable journalists to ethically deliberate news choices that balance their responsibilities to owners, peers, and the public.

Mahāyāna Buddhism is the major branch of Buddhism practiced in India, China, and East Asia. A signal characteristic of this form of Buddhism is its advocacy of the “doctrine of expedient means.” This doctrine, which makes its first official appearance in the third century of the Common Era in the Lotus Sūtra (hereafter “the Sūtra”), is supposed to account for the fact that Mahāyāna Buddhism expresses views about the nature of reality and the goals of Buddhist practice that are not (...) reflected in earlier scriptures. In its famous “Parable of the Burning House,” the Sūtra argues for the view that the earlier teachings were not aligned with the final truth; their limitations were required by natural and unavoidable .. (shrink)

The article O.Horkusha, L.Fylypovych «Interfaith dialogue in contemporary Ukraine: expediency and efficiency of its implementation in the conditions of War» discusses the state of interfaith communication in Ukraine, available dialogue platforms, which were created spontaneously for a long time, and now they grow up to a certain network. There are 5 types of interfaith dialogs, their effectiveness is analyzed, based on the purpose of the dialogue, topics, language, methodological approaches, criteria for the rules of conduct and subjects invited to the (...) dialogue. The recommendations on the success of the interfaith dialogue in Ukraine in the conditions of war are given. (shrink)

This work on the theory of education was first published in 1839. The five writers had been chosen as the winners in a competition for an essay on the 'Expediency and Means of Elevating the Profession of the Educator in Society', organised by the Central Society of Education, founded in 1837 to promote state funding of education, at a time when the 'monitor' system, whereby older children taught younger ones, was seen as an effective method. The journalist John Lalor won (...) first prize with a wide-ranging consideration of all the aspects of education, comparing the status of teachers through history and across several countries, and championing their 'sacred mission'. The runners-up were the writer John A. Heraud, the Unitarian minister Edward Higginson, the lawyer and author James Simpson, and Mrs Sarah Porter, prolific writer on education and sister of the political economist David Ricardo. (shrink)

In many institutions of higher learning, questions are being added to standardized student course evaluation forms to assess the instructor's racism, sexism, and sensitivity to multicultural issues. In this article, 1 review data from both an experimental simulation and actual course evaluation submissions to show that such information is subject to two basic psychological errors. The first is the fundamental attribution error, which reflects the students inability to separate the message from the messenger when dealing with individual difference data that (...) may contain conclusions that are politically unpopular (such as the evidence for race or sex differences). The second is the halo effect, where negative opinions about an unpopular instructor who does not teach well are likely to be generalized and result in the attribution of racist and sexist views to that individual. (shrink)

In this paper I argue that there are strong reasons for preserving the concept of race in both medical and sociological contexts. While I argue that there are important reasons to conceive of race as picking out distinctions among populations that are both legitimate and important, the notion of race that I advocate in this paper differs in fundamental ways from traditional folk notions of race. As a result, I believe that the folk understanding of race needs either to be (...) revised or eliminated altogether. (shrink)

Advocates, activists, and academics have criticized pharmaceutical intellectual property ("pharma IP") rights as obstacles to access to medicines for the global poor. These criticisms of pharma IP holders are frequently exceptionalist: they focus on pharma IP holders while ignoring whether others also bear obligations to assist patients in need. These others include holders of other lucrative IP rights, such as music copyrights or technology patents; firms, such as energy companies and banks, that do not rely on IP; and wealthy private (...) individuals. Their resources could be used to aid patients by providing direct medical assistance, funding prizes or biomedical research, or purchasing pharmaceutical patents and granting rights to the disadvantaged. -/- After identifying this exceptionalism, this Article evaluates several arguments in its defense. These are that pharma IP holders are unique in (1) owning what poor patients need, (2) being in special proximity to these patients, (3) being able to assist at low cost to themselves, (4) having a professional duty to help these patients, or (5) being implicated by their past conduct in these patients' plight. It concludes that none of these arguments are compelling: while IP holders have a duty to help, this duty is not fundamentally different from the duties others owe. -/- Even though this project criticizes exceptionalism, it does not absolve pharma IP holders of duties to help the sick. Rather, it argues that spreading the costs of aiding patients in need across a greater number of market actors, via publicly funded "pull" programs like prizes and patent buyouts or "push" programs like grants, would be preferable. So would allowing pharmaceutical firms to seek contribution from others who are able to help. However, if others cannot be held to account, imposing burdens on pharma IP holders can be justified in order to promote global health: treating wealthy firms arbitrarily is preferable to ignoring the urgent needs of the global poor. (shrink)

From Han Yu’s yuan Dao 原道 (retracing the Dao) to Ouyang Xiu’s lun ben 论本 (discussing the root), the conflicts arising from Confucianists’ rejection of Buddhism were focused on one point, namely, the examination of zhongxin suo shou 中心所守 (something kept in mind). The attitude towards the distinction between mind and trace, and the proper approach to erase the gap between emptiness and being, as well as that between the expedient and the true, became the major concerns unavoidable for various (...) thinkers to integrate the two teachings and to propel academic development. To understand by mind and to blame for matter were of crucial methodological significance for transcendence in both Confucianism and Buddhism. The arguments of Confucian scholars like Zhang Zai and the Cheng brothers on the identity of mind and trace and the unity of void and solid are mutually manifested. The same mind with the same principle means mind is principle. The common axis of Confucianism and Buddhism exists in the emphasis on mind beyond trace. The unification of mind and trace or the accordance of body and function has actually become the cardinal foundation for the possible mergence of the Three Teachings. (shrink)

This article investigates the Neo-Confucian discourse on war, premised on the “Chinese versus barbarian” binary, and its impact on the Neo-Confucian scholar-officials of 17th-century Chosŏn Korea. It shows that Korean Neo-Confucians suffered invasions from the Jurchens, who they regarded as “barbarians,” and that the political debate on how to respond to the “barbarians” drove the advocates of the pro-peace argument to reimagine Chosŏn’s statehood. The article consists of three parts. First, it reconstructs the philosophical foundations of the mainstream Neo-Confucian discourse (...) on the war with the “barbarians” with reference to Zhu Xi. Second, it discusses the strong impact of the Neo-Confucian paradigm of war on the orthodox Korean Neo-Confucians of the 17th century. Third, it examines how Ch’oe Myŏng-kil, one of the rare champions of the pro-peace argument at the time, justified making peace with the Jurchens through the judicious use of “the expedient.”. (shrink)

The expediency of teaching ethics of faith in secondary schools is now a subject for discussion by the broader sections of Ukrainian society. It is about what the outlook of the citizen of our country will be, how his / her self-consciousness will be formed and within which cultural paradigm self-identification will be achieved.

A crucial issue in normative ethics concerns the morality of lying. Kant defends the view that the duty to not lie does not allow for any exceptions in practical judgments: it never is a person’s right or duty to lie. Many people abhor this view. Kantians have tried to make sense of Kant’s view (and save Kantian moral philosophy) by suggesting Kantian interpretations that are less strict. I reject the attempts to nuance the strictness of Kant’s view. I break new (...) ground by arguing that Kant’s view is best made sense of by taking his strict stance seriously. I focus on his doctrine of virtue account against lying. Kant is not always strict on the interpretation of duties. As regards other duties he does leave (limited) room for exceptions. The strictness of the duty to not lie therefore is a special case intrinsically connected to key aspects of his fundamental philosophy. My explanation of the doctrine of virtue account starts out by focusing on the inner lie. For Kant each and every inner lie is problematic because being truthful is a condition and an integral part of the moral Denkungsart; i. e., way virtue manifests itself in the empirical world. Hence, an inner lie must be interpreted as the destruction of freedom and personhood. Kant’s doctrine of virtue view on the inner lie also implies a strict view on the outer lie. Developing this implication requires the analysis of Kant’s view on human self-knowledge and their propensity to evil. (shrink)

The author critiques the expedient application of market valuation principles by the transnational corporations and other large firms in the Indian pharmaceutical industry on a number of issues like patents, pricing, irrational drugs, clinical trials, etc. He contends that ethics in business is chiseled and etched within the confines of particular social structures of accumulation. An ascendant neo-liberal social structure of accumulation has basically shaped these firms' sharp opposition to the Indian Patents Act, 1970, government administered pricing, etc. The author (...) contends that the practice of neo-liberal economics is strongly associated with a "one dimensional" ethics that privileges market valuation principles over all others. This seems to inevitably generate a social counter-movement that struggles for social protections. He critiques neo-liberal business practices from a perspective that derives from the work of the economic anthropologist Karl Polanyi. Before the present phase of liberalization in India, markets were "managed", but without a "welfare state" in place. Moving toward deregulation of the markets without a welfare state in place is unethical. Keeping the debilities of the institutional framework of public policy in mind, the author adopts a Polanyian perspective that places its trust and hope in the growing social legitimacy of the counter-movement in opposition to both neo-liberal business practices and the degenerate behavior of state agencies. (shrink)

I HEARTILY accept the motto, “That government is best which governs least;” and I should like to see it acted up to more rapidly and systematically. Carried out, it finally amounts to this, which also I believe,—“That government is best which governs not at all;” and when men are prepared for it, that will be the kind of government which they will have. Government is at best but an expedient; but most governments are usually, and all governments are sometimes, inexpedient. (...) The objections which have been brought against a standing army, and they are many and weighty, and deserve to prevail, may also at last be brought against a standing government. The standing army is only an arm of the standing government. The government itself, which is only the mode which the people have chosen to execute their will, is equally liable to be abused and perverted before the people can act through it. Witness the present Mexican war, the work of comparatively a few individuals using the standing government as their tool; for, in the outset, the people would not have consented to this measure. This American government,—what is it but a tradition, though a recent one, endeavoring to transmit itself unimpaired to posterity, but each instant losing some of its integrity? It has not the vitality and force of a single living man; for a single man can bend it to his will. It is a sort of wooden gun to the people themselves. But it is not the less necessary for this; for the people must have some complicated machinery or other, and hear its din, to satisfy that idea of government which they have. Governments show thus how successfully men can be imposed on, even impose on themselves, for their own advantage. It is excellent, we must all allow. Yet this government never of itself furthered any enterprise, but by the alacrity with which it got out of its way. It does not keep the country free. It does not settle the West. It does not educate. The character inherent in the Ameri-. (shrink)

Let us begin with the simple observation that applied mathematics can be very tough! It is a common occurrence that basic physical principle instructs us to construct some syntactically simple set of differential equations, but it then proves almost impossible to extract salient information from them. As Charles Peirce once remarked, you can’t get a set of such equations to divulge their secrets by simply tilting at them like Don Quixote. As a consequence, applied mathematicians are often forced to pursue (...) roundabout and shakily rationalized expedients if any useful progress is to be made. Often these provisional and quasi-empirical procedures within applied mathematics loom large in motivating the “anti-realist” or “anti-unificationist” conclusions of Nancy Cartwright and allied authors. (shrink)

It is expedient, timely and even urgent to question again Whitehead's approach to education and learning. It is expedient, because education remains (one of) the most important cultural factors. It is timely, because of the need to investigate the efficacy of the process philosophical approach in the context of the growing influence of artificial intelligence. It is urgent, because artificial intelligence gains traction in the context of a global systemic crisis."--Page 4 of cover.

The author deems it expedient to single out the specific framework of the following reflections. A considerable portion of human beings who live, move, work and create around us, at least most of those who regard themselves as active members of the human society, view the realm that results from their own aspirations, requirements and preferences, hence the world we can describe as the “teleological world”, as more important than the actual world around them. Nothing is changed in this finding (...) even by the fact that such a teleological world is just an alternative to the world which people know, in which they live, where they pursue their activities and experience their destiny. Moreover, they are convinced – often succumbing to an illusion – that this teleological world is or can be better and more perfect, that it can help them make their wishes and requirements come true and meet their goals. Also many personal and especially social problems are caused by a discordance in the interpretation of what is or what should be the objective of our action, by the profound differences in the notion of what is or what should be a desirable or required state or, generally speaking, by the conflicts of different teleological worlds. The system of notions, objectives and visions of what we call a “teleological world” is not only a product of our own knowledge but is invariably influenced by the system of values or rather by specific integration of values and knowledge. (shrink)

The basics of the state economic policy and its evolution in socio-historical progress in civilization process are analyzed; the author studies the approaches substantiated in their time by such famous thinkers likeNiccolo Machiavelli, ThomasHobbes, JohnLocke, GeorgHegel, KarlMarx, JohnRawls; liberal substantiations suggested byAdamSmith, DavidRicardo, JohnMaynardKeynes, Ludwig von Mises, MiltonFriedman,Friedrich von Hayek, R. Cokhane in their works; utilitarian theory of social welfareby Jeremy Bentham, arepresentative of classical political economical schoolJohnStuartMill didn't deny the possibility and eligibility of state's interference in the economic processes; (...) the utilitarian theory of social welfare by Jeremy Bentham, who suggested pleasures and suffering analysis concept according to which it is expedient to redistribute the income between the rich and the poor to provide the best welfare in the society that influenced thespreading of "marginalist revolution"ideasand which has changed the methodological and theoretical basics of economic policy. Aconsiderable and significant contribution to the economic welfare theory developing was made by Vilfredo Pareto. With the help of the curvesof indifference Vilfredo Paretoanalyzed effective conditions of resources placing based on whichthe first theorem of welfare economy“Pareto optimum”– thecriterion of economic effectiveness was developed. The conceptions of state economic policy suggested by the representatives of monetarism, keynesianism, marxism, economic nationalism and others are analyzed. There is a great range of intermediate ways of economic policy implementation between alternative models being analyzed within which the state regulation is restricted to certain spheres. (shrink)

This book, published in 1976, presents an entirely original approach to the subject of the mind-body problem, examining it in terms of the conceptual links between the physical sciences and the sciences of human behaviour. It is based on the cybernetic concepts of information and feedback and on the related concepts of thermodynamic and communication-theoretic entropy. The foundation of the approach is the theme of continuity between evolution, learning and human consciousness. The author defines life as a process of energy (...) exchange between organism and environment, and evolution as a feedback process maintaining equilibrium between environment and reproductive group. He demonstrates that closely related feedback processes on the levels of the behaving organism and of the organism’s nervous system constitute the phenomena of learning and consciousness respectively. He analyses language as an expedient for extending human information-processing and control capacities beyond those provided by one’s own nervous system, and shows reason to be a mode of processing information in the form of concepts removed from immediate stimulus control. The last chapter touches on colour vision, pleasure and pain, intentionality, self-awareness and other subjective phenomena. Of special interest to the communication theorist and philosopher, this study is also of interest to psychologists and anyone interested in the connection between the physical and life sciences. (shrink)

I want to analyse the Quine-Carnap discussion on analyticity with regard to logical, mathematical and set-theoretical statements. In recent years, the renewed interest in Carnap’s work has shed a new light on the analytic-synthetic debate. If one fully appreciates Carnap’s conventionalism, one sees that there was not a metaphysical debate on whether there is an analytic-synthetic distinction, but rather a controversy on the expedience of drawing such a distinction. However, on this view, there can be no longer a single (...) analytic-synthetic distinction, because several kinds of statements could be regarded as analytic (L-determinate). L-equivalence between extra-logical linguistic predicates has already been heavily debated. The recent consensus states that Quine’s rejection of this analytic-synthetic is pragmatically grounded in his linguistic behaviorism. However, Carnap’s logical frameworks also contain other kinds of statements, and it is worthwhile to compare both Quine and Carnap’s grounds for considering these statements as analytic or not analytic. First, I will discuss logical statements. I will argue that Quine draws a very sharp distinction between first order logic and set theory, which should be regarded as a (pragmatic) analytic-synthetic distinction (as Quine admits in an interview, see Theoria, 40, 1994, p. 199). In fact, Quine’s major worry is whether identity statements are analytic. Second, I will discuss mathematical statements. In Carnap’s Foundations of Logic and Mathematics, it is clear that mathematical statements are analytic. For Quine, all mathematical statements are reducible to set-theoretical statements. Third, I discuss the analyticity of set-theoretical statements. For Quine, the membership predicate should be regarded as an interpreted extra-logical predicate. Quine’s work in set theory and his later philosophy of set theory naturally lead to the view that set-theoretical statements cannot be analytic. A major complication for the Quine-Carnap comparison is that Carnap has no elaborate reflections on set theory, while the influence of set theory on Quine’s views can hardly be underestimated. I conclude with some lessons for the contemporary debate on analyticity. (shrink)

Every action, touch, utterance, and look, every listening, taste, smell, and feel is a living question; but it is no ordinary propositional one-by-one question, rather it is a plenisentient sensing and probing non-propositional enquiry about how our world is, in its present continuous sense, and in relation to how we anticipate its becoming. I will take this assumption as my first premise and, by using the notion of enkinaesthesia, I will explore the ways in which an agent’s affectively-saturated co-engagement with (...) its world establishes patterns of co-articulation of meaning within the anticipatory affective dynamics and the experiential entanglement necessary for expedient action and adaptation. In advancing this thesis I will reject the minimalist notions of embodiment by amplifying and extending the claims made by the most radical of the embodied mind theories. Crucially, I will offer a new wave of embodiment theory which has at its core the radical extension of sensorimotor affect into the life and being of other agents where their experience is for us both direct and immediate. This I will present as an immanent intercorporeality. (shrink)