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  1. Fritz Allhoff, Patrick Lin & Jesse Steinberg (forthcoming). Ethics of Human Enhancement: An Executive Summary. Science and Engineering Ethics.
    With multi-year funding from the U.S. National Science Foundation (NSF), a team of researchers has just released a comprehensive report detailing ethical issues arising from human enhancement (Allhoff et al. 2009). While we direct the interested reader to that (much longer) report, we also thank the editors of this journal for the invitation to provide an executive summary thereof. This summary highlights key results from each section of that report and does so in a self-standing way; in other words, this (...)
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  2. John Basl (2010). State Neutrality and the Ethics of Human Enhancement Technologies. AJOB 1 (2):41-48.
    Robust technological enhancement of core cognitive capacities is now a realistic possibility. From the perspective of neutralism, the view that justifications for public policy should be neutral between reasonable conceptions of the good, only members of a subset of the ethical concerns serve as legitimate justifications for public policy regarding robust technological enhancement. This paper provides a framework for the legitimate use of ethical concerns in justifying public policy decisions regarding these enhancement technologies by evaluating the ethical concerns that arise (...)
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  3. Tom L. Beauchamp (1987). Medical Ethics in the Age of Technology. In Hans Mark & W. Lawson Taitte (eds.), Traditional Moral Values in the Age of Technology. Distributed by the University of Texas Press.
  4. Nick Bostrom (forthcoming). Smart Policy: Cognitive Enhancement and the Public Interest. In Julian Savulescu, Ruud ter Muelen & Guy Kahane (eds.), Enhancing Human Capabilities. Wiley-Blackwell.
    Cognitive enhancement may be defined as the amplification or extension of core capacities of the mind through improvement or augmentation of internal or external information processing systems. Cognition refers to the processes an organism uses to organize information. These include acquiring information (perception), selecting (attention), representing (understanding) and retaining (memory) information, and using it to guide behavior (reasoning and coordination of motor outputs). Interventions to improve cognitive function may be directed at any of these core faculties.
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  5. Martin Calkins (2002). How Casuistry and Virtue Ethics Might Break the Ideological Stalemate Troubling Agricultural Biotechnology. Business Ethics Quarterly 12 (3):305-330.
    Abstract: This article begins by showing how recent controversies over the widespread promotion of artificially gene-altered foods are rooted in opposing ethical and ideological worldviews. It then explains how these contrasting worldviews have led to a practical, ethical, and ideological standoff and, finally, suggests the combined use of casuistry and virtue ethics as a way for both sides to move ahead on this pressing issue.
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  6. Annette Dufner (2013). Potentiality Arguments and the Definition of “Human Organism”. American Journal of Bioethics 13 (1):33-34.
    Bettina Schöne-Seifert and Marco Stier present a host of detailed and intriguing arguments to the effect that potentiality arguments have to be viewed as outdated due to developments in stem cell research, in particular the possibility of re-setting the development potential of differentiated cells, such as skin cells. However, their argument leaves them without an explanation of the intuitive difference between skin cells and human beings, which seems to be based on the assumption that a skin cell is merely part (...)
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  7. Margaret L. Eaton (2004). Ethics and the Business of Bioscience. Stanford Business Books.
    Businesses that produce bioscience products—gene tests and therapies, pharmaceuticals, vaccines, and medical devices—are regularly confronted with ethical issues concerning these technologies. Conflicts exist between those who support advancements in bioscience and those who fear the consequences of unfettered scientific license. As the debate surrounding bioscience grows, it will be increasingly important for business managers to consider the larger consequences of their work. This groundbreaking book follows industry research, development, and marketing of medical and bioscience products across a variety of fields, (...)
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  8. Federico L. G. Faroldi (2013). Review of "The Oxford Handbook of Neuroethics". [REVIEW] Philosophical Inquiries 1.
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  9. Yiftach J. H. Fehige (2009). The Case Against Perfection: Ethics in the Age of Genetic Engineering. [REVIEW] American Catholic Philosophical Quarterly 83 (4):636-639.
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  10. Henry T. Greely, Mildred K. Cho, Linda F. Hogle & Debra M. Satz (2007). Response to Open Peer Commentaries on "Thinking About the Human Neuron Mouse". American Journal of Bioethics 7 (5):W4 – W6.
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  11. Henry T. Greely, Mildred K. Cho, Linda F. Hogle & Debra M. Satz (2007). Thinking About the Human Neuron Mouse. American Journal of Bioethics 7 (5):27 – 40.
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  12. Benjamin Hale (2007). Gavagai Goulash: Growing Organs for Food. Think 17:61-70.
    Recent advancements in stem-cell research have given scientists hope that new technologies will soon enable them to grow a variety of organs for transplantation into humans. Though such developments are still in their early stages, romantic prognosticators are hopeful that scientists will be capable of growing fully functioning and complex organs, such as hearts, kidneys, muscles, and livers. This raises the question of whether such profound medical developments might have other potentially fruitful applications. In the spirit of innovation, this paper (...)
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  13. Ori J. Herstein (2013). Why 'Nonexistent People' Do Not Have Zero Wellbeing but No Wellbeing at All. Journal of Applied Philosophy 30 (2):136-145.
    Some believe that the harm or benefit of existence is assessed by comparing a person's actual state of wellbeing with the level of wellbeing they would have had had they never existed. This approach relies on ascribing a state or level of wellbeing to ‘nonexistent people’, which seems a peculiar practice: how can we attribute wellbeing to a ‘nonexistent person'? To explain away this oddity, some have argued that because no properties of wellbeing can be attributed to ‘nonexistent people’ such (...)
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  14. Daniel Holbrook, Biomedical Ethics Spring 2007.
    Topic Read 01. Jan 09 Introduction/Pretest/Critical Thinking 02. Jan 11 Ethical Theory Homepage 03. Jan 16 More about Ethical Theory 04. Jan 18 Euthanasia CC-2 05. Jan 23 More about Euthanasia CC-4 06. Jan 25 Birth Defects CC-9 07. Jan 30 Euthanasia/Birth Defects Symposium 08. Feb 01 Animals as Research Subjects CC-10 09. Feb 06 More about Animals as Research Subjects 10. Feb 08 Humans as Research Subjects CC-11 11. Feb 13 Organ/Tissue Donation & Xenografts CC-13/14 12. Feb 15 Research (...)
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  15. Patrick Lin & Fritz Allhoff (2008). Against Unrestricted Human Enhancement. Journal of Evolution and Technology 18 (1):35-41.
    The defining debate in this new century will be about technology and human enhancement, according to many across the political spectrum. Our ability to use science to enhance our bodies and minds – as opposed to its application for therapeutic purposes – is one of the most personal and therefore passionate issues in an era where emerging technologies seduce us with new and fantastic possibilities for our future. But in the process, we are forced to rethink what it means to (...)
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  16. Matthew Lister (2007). Well-Ordered Science. Journal of Philosophical Research 32:127-139.
    The debate over the use of genetically-modified (GM) crops is one where the heat to light ratio is often quite low. Both proponents and opponents of GM crops often resort more to rhetoric than argument. This paper attempts to use Philip Kitcher’s idea of a “well-ordered science” to bring coherence to the debate. While I cannot, of course, here decide when and where, if at all, GM crops should be used I do show how Kitcher’s approach provides a useful framework (...)
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  17. J. Robert Loftis (2005). Germ-Line Enhancement of Humans and Nonhumans. Kennedy Institute of Ethics Journal 15 (1):57-76.
    : The current difference in attitude toward germ-line enhancement in humans and nonhumans is unjustified. Society should be more cautious in modifying the genes of nonhumans and more bold in thinking about modifying our own genome. I identify four classes of arguments pertaining to germ-line enhancement: safety arguments, justice arguments, trust arguments, and naturalness arguments. The first three types are compelling, but do not distinguish between human and nonhuman cases. The final class of argument would justify a distinction between human (...)
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  18. Darryl R. J. Macer (ed.) (2008). Asia-Pacific Perspectives on Biotechnology and Bioethics. UNESCO Bangkok.
    A number of controversial topics related to bioethics and biotechnology 17 papers that deal with various aspects of release and development of genetically modified organisms (GMOs), stem cells and cloning, privacy and bio-banking.
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  19. Lawrence Masek (2008). Treating Humanity as an Inviolable End. Journal of Medicine and Philosophy 33 (1):1-16.
  20. Richard B. Miller (1989). On Transplanting Human Fetal Tissue: Presumptive Duties and the Task of Casuistry. Journal of Medicine and Philosophy 14 (6):617-640.
    The procurement of fetal tissue for transplantation may promise great benefit to those suffering from various pathologies, e.g., neural disorders, diabetes, renal problems, and radiation sickness. However, debates about the use of fetal tissue have proceeded without much attention to ethical theory and application. Two broad moral questions are addressed here, the first formal, the second substantive: Is there a framework from other moral paradigms to assist in ethical debates about the transplantation of fetal tissue? Does the use of fetal (...)
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  21. Angel Petropanagos (2010). Property in the Body: Feminist Perspectives. By Donna Dickenson. Hypatia 25 (3):613-617.
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  22. A. Ravelingien, J. Braeckman, L. Crevits, D. De Ridder & E. Mortier (2009). 'Cosmetic Neurology' and the Moral Complicity Argument. Neuroethics 2 (3).
    Over the past decades, mood enhancement effects of various drugs and neuromodulation technologies have been proclaimed. If one day highly effective methods for significantly altering and elevating one’s mood are available, it is conceivable that the demand for them will be considerable. One urgent concern will then be what role physicians should play in providing such services. The concern can be extended from literature on controversial demands for aesthetic surgery. According to Margaret Little, physicians should be aware that certain aesthetic (...)
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  23. Julian Savulescu, Ruud ter Muelen & Guy Kahane (eds.) (2011). Enhancing Human Capabilities. Wiley-Blackwell.
    In general, to enhance something is to raise that thing in degree, intensity, magnitude, or in some sense improve upon it.2 In this context, we are concerned with enhancements, ie amplifications or extensions, of human capabilities, ...
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  24. Adam Shriver (2009). Knocking Out Pain in Livestock: Can Technology Succeed Where Morality has Stalled? Neuroethics 2 (3).
    Though the vegetarian movement sparked by Peter Singer’s book Animal Liberation has achieved some success, there is more animal suffering caused today due to factory farming than there was when the book was originally written. In this paper, I argue that there may be a technological solution to the problem of animal suffering in intensive factory farming operations. In particular, I suggest that recent research indicates that we may be very close to, if not already at, the point where we (...)
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  25. Robert Sparrow (2006). 'Trust Us... We're Doctors': Science, Media, and Ethics in the Hwang Stem Cell Controversy. Journal of Communication Research 43 (1):5-24.
  26. Cristian Timmermann (forthcoming). Sharing in or Benefiting From Scientific Advancement? Science and Engineering Ethics:1-23.
    The intellectual property regimes we have currently in place are heavily under attack. One of the points of criticism is the interaction between two elements of article 27 of the Universal Declaration of Human Rights, the widely discussed issue of being able to benefit from scientific progress and the less argued for position of having a right to take part in scientific enterprises. To shine light on the question if we should balance the two elements or prioritize one of them, (...)
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  27. Shelley Tremain (2010). Biopower, Styles of Reasoning, and What's Still Missing From the Stem Cell Debates. Hypatia 25 (3):577-609.
    Until now, philosophical debate about human embryonic stem cell (hESC) research has largely been limited to its ethical dimensions and implications. Although the importance and urgency of these ethical debates should not be underestimated, the almost undivided attention that mainstream and feminist philosophers have paid to the ethical dimensions of hESC research suggests that the only philosophically interesting questions and concerns about it are by and large ethical in nature. My argument goes some distance to challenge the assumption that ethical (...)
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  28. Peter Shiu-Hwa Tsu (2010). Enhancing Eyewitness Memory in a Rape Case. American Journal of Bioethics---Neuroscience 1 (3):41-42.
  29. Karsten Witt, Christiane Woopen, Jens Kuhn, Lars Timmermann & Mateusz Zurowski (forthcoming). Deep Brain Stimulation and the Search for Identity. Neuroethics.
    Ethical evaluation of deep brain stimulation as a treatment for Parkinson’s disease is complicated by results that can be described as involving changes in the patient’s identity. The risk of becoming another person following surgery is alarming for patients, caregivers and clinicians alike. It is one of the most urgent conceptual and ethical problems facing deep brain stimulation in Parkinson’s disease at this time. In our paper we take issue with this problem on two accounts. First, we elucidate what is (...)
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  30. Gregor Wolbring (forthcoming). Hearing Beyond the Normal Enabled by Therapeutic Devices: The Role of the Recipient and the Hearing Profession. Neuroethics.
    The time is near where ‘therapeutic’ bodily assistive devices, developed to mimic species-typical body structures in order to enable normative body functioning, will allow the wearer to outperform the species-typical body in various functions. Although such devices are developed for people that are seen to exhibit sub species-typical abilities, many ‘therapeutic enhancements’ might also be desired and used by people that exhibit species-typical body abilities. This paper presents the views of members of the World Federation of the Deaf on potential (...)
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