Results for 'Pierpaolo Bordini'

139 found
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  1. A (platonic) doctrine of truth. Goals, implications and targets of the" parmenide" dialectic exercise.Pierpaolo Bordini - 2007 - Giornale Critico Della Filosofia Italiana 3 (3):479-507.
     
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  2. Deleuze, platone E la storia Della filosofia antica.Pierpaolo Bordini - 2008 - Rivista di Storia Della Filosofia 63 (3):391-414.
     
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  3. Studi e ricerche: Una dottrina (platonica) della verita. Oggetto, implicazioni e bersagli dell'esercizio dialettico del Parmenide>.Pierpaolo Bordini - 2007 - Giornale Critico Della Filosofia Italiana 27 (3):479.
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  4. Una dottrina (platonica) della verità. Oggetto implicazioni e bersagli dell'esercizio dialettico del «Parmenide».Pierpaolo Bordini - 2007 - Giornale Critico Della Filosofia Italiana 3 (3):479-507.
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  5.  15
    The Development of Spatial Memory Analyzed by Means of Ecological Walking Task.Pierpaolo Sorrentino, Anna Lardone, Matteo Pesoli, Marianna Liparoti, Simone Montuori, Giuseppe Curcio, Giuseppe Sorrentino, Laura Mandolesi & Francesca Foti - 2019 - Frontiers in Psychology 10.
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  6.  91
    The Logic of Belief Persistence.Pierpaolo Battigalli & Giacomo Bonanno - 1997 - Economics and Philosophy 13 (1):39-59.
    The principle of belief persistence, or conservativity principle, states that ’\Nhen changing beliefs in response to new evidence, you should continue to believe as many of the old beliefs as possible' (Harman, 1986, p. 46). In particular, this means that if an individual gets new information, she has to accommodate it in her new belief set (the set of propositions she believes), and, if the new information is not inconsistent with the old belief set, then (1) the individual has to (...)
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  7.  44
    The On-going Genesis of Methods.Pierpaolo Triani - 2009 - The Lonergan Review 1 (1):30-43.
  8.  26
    Kant's mature account of monads as objects in the idea.Pierpaolo Betti - forthcoming - Southern Journal of Philosophy.
    In On a Discovery, Kant depicts monads as simple beings that are thought in the idea as the ground of appearances. He argues that his account of monads is partially in line with both Leibniz's monadology and his own critical philosophy. However, in the Critique of Pure Reason, Kant appears to depart from the monadologies of his predecessors. In this article, I make sense of Kant's late subscription to a version of Leibniz's monadology by arguing that Kant considers monads to (...)
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  9. Seeing through Transparency.Davide Bordini - 2023 - In Uriah Kriegel (ed.), Oxford Studies in Philosophy of Mind Vol. 3. Oxford: Oxford University Press.
    Since the 1990s the so-called transparency of experience has played a crucial role in core debates in philosophy of mind. However, recent developments in the literature have made transparency itself quite opaque. The very idea of transparent experience has become quite fuzzy, due to the articulation of many different notions of transparency and transparency theses. Absent a unified logical space where these notions and theses can be mapped and confronted, we are left with an overall impression of conceptual chaos. This (...)
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  10. Cesaricidi, Perpetua e Marcantonio.Fornari Pierpaolo - forthcoming - Paideia.
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  11.  7
    Il dinamismo della coscienza e la formazione: il contributo di Bernard Lonergan ad una 'filosofia' della formazione.Pierpaolo Triani - 1998 - Milano: Vita e Pensiero.
    La pedagogia utilizza sempre più spesso il termine formazione. Ciò richiede però un atteggiamento critico capace di riconoscere le diverse valenze del termine, i diversi contesti d'uso, il ricco e problematico spessore teoretico. Occorre che la riflessione pedagogica coniughi il pensare alla formazione con un pensare la formazione capace di accogliere le suggestioni e i contributi provenienti da diversi autori e discipline. In questa prospettiva si colloca l'approfondimento della realtà della coscienza svolto da Bernard Lonergan (1904-1984), filosofo e teologo canadese, (...)
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  12.  6
    Editorial: The Neurophysiology of Developmental Stuttering: Unraveling the Mysteries of Fluency.Pierpaolo Busan, Nicole E. Neef, Maja Rogić Vidaković, Piero Paolo Battaglini & Martin Sommer - 2022 - Frontiers in Human Neuroscience 15.
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  13.  19
    Origin and Development of Moral Sense: A Systematic Review.Pierpaolo Limone & Giusi Antonia Toto - 2022 - Frontiers in Psychology 13.
    The literature suggests that the moral sense is based on innate abilities. In fact, it has been shown that children show the capacity for moral discernment, emotions and prosocial motivations from an early age. However, the moral sense is a complex construct of an evolutionary and social nature that evolves under the influence of interpersonal relationships. The emergence and development of moral sense is a challenge that has prompted many research studies with the aim of achieving a clear comprehension of (...)
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  14. Not in the Mood for Intentionalism.Davide Bordini - 2017 - Midwest Studies in Philosophy 41 (1):60-81.
    According to intentionalism, the phenomenal character of experience is one and the same as the intentional content of experience. This view has a problem with moods (anxiety, depression, elation, irritation, gloominess, grumpiness, etc.). Mood experiences certainly have phenomenal character, but do not exhibit directedness, i.e., do not appear intentional. Standardly, intentionalists have re-described moods’ undirectedness in terms of directedness towards everything or the whole world (e.g., Crane, 1998; Seager, 1999). This move offers the intentionalist a way out, but is quite (...)
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  15. Frightening times.Davide Bordini & Giuliano Torrengo - 2022 - European Journal of Philosophy 30 (1):293-306.
    In this paper, we discuss the inherent temporal orientation of fear, a matter on which philosophers seem to have contrasting opinions. According to some, fear is inherently present-oriented; others instead maintain that it is inherently future-oriented or that it has no inherent temporal orientation at all. Despite the differences, however, all these views seem to understand fear’s temporal orientation as one-dimensional—that is, as uniquely determined by the represented temporal location of the intentional object of fear. By contrast, we present a (...)
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  16. Is there introspective evidence for phenomenal intentionality?Davide Bordini - 2017 - Philosophical Studies 174 (5):1105-1126.
    The so-called transparency of experience (TE) is the intuition that, in introspecting one’s own experience, one is only aware of certain properties (like colors, shapes, etc.) as features of (apparently) mind-independent objects. TE is quite popular among philosophers of mind and has traditionally been used to motivate Representationalism, i.e., the view that phenomenal character is in some strong way dependent on intentionality. However, more recently, others have appealed to TE to go the opposite way and support the phenomenal intentionality view (...)
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  17. Appunti su regole, contesto e intuizione in etica.Pierpaolo Marrone - 2005 - Giornale di Metafisica 27 (2):491-515.
     
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  18. Ordine, coazione, genealogia: Schmitt, Galli, e la modernità.Pierpaolo Marrone - 1997 - Giornale di Metafisica 19 (2):377-390.
     
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  19.  9
    Ricoeur e Derrida: due approcci ermeneutici al tema della metafora.Pierpaolo Marrone - 1991 - Idee 17:65-79.
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  20. Relativismo e realismo morale. Appunti per una confutazione e una prospota.Pierpaolo Marrone - 1999 - Giornale di Metafisica 21 (3):299-322.
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  21.  11
    Leo Strauss tra Husserl e Heidegger: filosofia pratica e fenomenologia.Pierpaolo Ciccarelli - 2018 - Pisa: Edizioni ETS.
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  22.  23
    A particularistic moral mind.Pierpaolo Marrone - 2021 - Rivista Internazionale di Filosofia e Psicologia 12 (2):110-124.
    : In this paper I offer some criticisms of Jonathan Dancy’s moral particularism. In Dancy’s version moral particularism states that there are neither general nor universal moral principles, that moral action is not the application of principles to particular cases, that moral reasoning has no motivational force because it deduces what must be done by moral principles, and that the agent who acts morally is not a person who has moral principles. However, Dancy’s proposal fails to explain the regularity of (...)
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  23.  13
    It’s the End of the Work as We Know It: End of the Work, Complete Automation, Robotic Anarcommunism.Pierpaolo Marrone - 2020 - Humana Mente 13 (37).
    In this article I explore some consequences of the relations between technique, capitalism and radical liberation ideologies. My thesis is that the latter are going to rise to the extent that wage labor will become a scarce commodity. Through total automation, however, what may occur will not be the end of the reign of scarcity, but a new oppressive order.
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  24.  3
    Pop-sophia: 12 ingressi (senza omaggi) alla filosofia.Pierpaolo Marrone - 2018 - Milano: Mimesis.
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  25.  7
    Pop-ethics: 40 occasioni per la filosofia morale.Pierpaolo Marrone - 2016 - Milano: Mimesis.
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  26.  7
    Spazi hobbesiani?Pierpaolo Marrone - 2022 - Scienza E Filosofia 27:137-159.
    Hobbesian spaces? In this article I explore some issues related to cyberwar and its implications for the extension of the Hobbesian paradigm of the state of nature to international relations with particular reference to cyberspace. My conclusion is that there are many reasons to believe that this explanatory paradigm should also apply in this area.
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  27.  7
    Soggetto, identità, alterità.Pierpaolo Marrone (ed.) - 2016 - Milano: Mimesis.
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  28.  36
    From exaptation to radical niche construction in biological and technological complex systems.Pierpaolo Andriani & Jack Cohen - 2013 - Complexity 18 (5):7-14.
  29.  12
    L’écriture réticente, condition de possibilité de la philosophie.Pierpaolo Ciccarelli & Pierre O. Juhel - 2023 - Archives de Philosophie 2 (2):91-119.
    Dans cet article, je discute quatre contributions récentes sur Leo Strauss écrites par des chercheurs italiens : celles de M. Farnesi Camellone (1), de M. Menon (2), d’A. Ghibellini et la mienne (3). Il s’agit ici de clarifier les raisons pour lesquelles, dans plusieurs études italiennes des deux dernières décennies, Strauss a été étudié davantage comme philosophe que comme penseur politique au sens strict. La principale réside à mon avis dans la relation que Strauss lui-même a établie entre le « (...)
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  30.  11
    Il Platone di Heidegger: dalla "differenza ontologica" alla "svolta".Pierpaolo Ciccarelli - 2002 - Napoli: Istituto italiano per gli studi storici.
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  31. On the phenomenological 'reactivation' or 'repetition' of Plato's Dialogues by Leo Strauss.Pierpaolo Ciccarelli - 2020 - In Valery Rees, Anna Corrias, Francesca Maria Crasta, Laura Follesa & Guido Giglioni (eds.), Platonism: Ficino to Foucault. Boston: BRILL.
  32. Storicità del diritto: A proposito di un recente saggio sulle tracce di Vico nel Settecento italiano.Pierpaolo Ciccarelli - 2007 - Bollettino Del Centro di Studi Vichiani 37:143-158.
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  33. Why so Few Women on Boards of Directors? Empirical Evidence from Danish Companies in 1998–2010.Nina Smith & Pierpaolo Parrotta - 2018 - Journal of Business Ethics 147 (2):445-467.
    This paper analyzes the determinants of women’s representation on boards of directors based on a panel of all privately owned or listed Danish firms with at least 50 employees observed during the period 1998–2010. We focus on the directors who are not elected by the employees and test three hypotheses on female board representation that we denote the female-led hypothesis, the tokenism hypothesis, and the pipeline hypothesis, respectively. We find evidence rejecting the female-led hypothesis. Firms with a female chairperson on (...)
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  34.  5
    Egregious separation payments The role of internal and external corporate governance.Cyrine Ben-Hafaïedh, Pierpaolo Pattitoni & Barbara Petracci - 2024 - International Journal of Business Governance and Ethics 18 (3):241-267.
    Egregious, unfair, unethical, and immoral are all adjectives that the public and shareholder activists use to describe separation payments, which are payments made to executives who leave firms for various reasons. Such complaints often cite corporate governance issues as well, noting the potentially problematic relationships between executives' and board members' compensation levels. However, some studies of separation pay agreements suggest a lack of any significant relationship between the quality of corporate governance and separation payments. Using a unique, hand-collected dataset pertaining (...)
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  35.  72
    Antigone's Claim: A Conversation With Judith Butler.Pierpaolo Antonello & Roberto Farneti - 2009 - Theory and Event 12 (1).
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  36. Fear of the Past.Davide Bordini & Giuliano Torrengo - 2022 - Ergo: An Open Access Journal of Philosophy 9.
    A widespread (and often tacit) assumption is that fear is an anticipatory emotion and, as such, inherently future-oriented. Prima facie, such an assumption is threatened by cases where we seem to be afraid of things in the past: if it is possible to fear the past, then fear entertains no special relation with the future—or so some have argued. This seems to force us to choose between an account of fear as an anticipatory emotion (supported by pre-theoretical intuitions as well (...)
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  37.  21
    Managing the Growth of Peer Review at the Royal Society Journals, 1865-1965.Pierpaolo Dondio, Didier Torny, Flaminio Squazzoni & Aileen Fyfe - 2020 - Science, Technology, and Human Values 45 (3):405-429.
    This article examines the evolution of peer review and the modern editorial processes of scholarly journals by analyzing a novel data set derived from the Royal Society’s archives and covering 1865-1965, that is, the historical period in which refereeing became firmly established. Our analysis reveals how the Royal Society’s editorial processes coped with both an increasing reliance on refereeing and a growth in submissions, while maintaining collective responsibility and minimizing research waste. By engaging more of its fellows in editorial activity, (...)
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  38.  10
    Christianity, Truth, and Weakening Faith: A Dialogue.Pierpaolo Antonello & William McCuaig (eds.) - 2010 - Cambridge University Press.
    The debate over the place of religion in secular, democratic societies dominates philosophical and intellectual discourse. These arguments often polarize around simplistic reductions, making efforts at reconciliation impossible. Yet more rational stances do exist, positions that broker a peace between relativism and religion in people's public, private, and ethical lives. _Christianity, Truth, and Weakening Faith_ advances just such a dialogue, featuring the collaboration of two major philosophers known for their progressive approach to this issue. Seeking unity over difference, Gianni Vattimo (...)
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  39. The Taste(s) of a Recipe.Davide Bordini - 2021 - In Andrea Borghini & Patrik Engisch (eds.), A Philosophy of Recipes: Making, Experiencing, and Valuing. Bloomsbury.
    In this paper, I investigate the relation between recipes and taste. In particular, I do three things. First, I sketch and articulate different versions of essentialism, a view that I take to reflect our pre-theoretical intuitions on the matter. Roughly, on this view, taste is essentially related to recipes—either by contributing to their identity or by being otherwise strongly related to it. Second, I argue that no version of essentialism is really convincing; hence, I conclude, recipes and taste are not (...)
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  40.  22
    Introduction.Pierpaolo Antonello - 2010 - In Gianni Vattimo (ed.), Christianity, Truth, and Weakening Faith: A Dialogue. Columbia University Press. pp. 777-784.
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  41.  5
    La cittadinanza societaria.Pierpaolo Donati - 1993 - Roma: Laterza.
  42.  4
    Behavior genetics: Causality as a dialectical pursuit.Livio Tarchi, Giuseppe Pierpaolo Merola, Giovanni Castellini & Valdo Ricca - 2023 - Behavioral and Brain Sciences 46:e203.
    The overarching theme of causality in behavioral genetics is discussed on epistemological grounds. Evidence is offered in favor of a continuum spectrum in causality, in contrast to discrimination between causal factors and associations. The risk of invalidating exploratory studies in behavior genetics is discussed, especially for the potential impact on those fields of medicine interested in complex behaviors.
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  43.  7
    Terminologia filosofica tra Oriente e Occidente.Mauro Zonta & Pierpaolo Grezzi (eds.) - 2018 - Firenze: Leo S. Olschki editore.
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  44.  76
    Analitico, sintetico e a priori: questioni di forma. Il dibattito tra fenomenologia husserliana e empirismo logico.Davide Bordini - 2011 - Rivista di Storia Della Filosofia 66 (2):205-230.
    This article sketches out the key features of the debate on the analytic-synthetic distinction between phenomenology and logical empiricism, which took place in the early part of the twentieth century. On the one side, the author reconstructs the debate itself from an historical angle; on the other, he gives a theoretical account of the different positions and arguments. In particular, he has three main aims: a) to clarify how, according to Husserl, the analyticsynthetic opposition is to be understood as the (...)
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  45. Consciousness and Inner Awareness.Davide Bordini, Arnaud Dewalque & Anna Giustina (eds.) - forthcoming - Cambridge University Press.
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  46. The analytic, the synthetic and the a priori: a matter of form. The debate between Husserlian phenomenology and logical empiricism.Davide Bordini - 2011 - Rivista di Storia Della Filosofia 66 (2):205-230.
  47. The transparencies and the opacities of experience. Intentionalism, phenomenal character, and moods.Davide Bordini - 2014 - Dissertation, University of Milan
  48.  27
    An interview with Ernesto Illy on complexity, coffee and management.Pierpaolo Andriani & Alberto Detoni - 2008 - Emergence: Complexity and Organization 10 (1):84-88.
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  49.  13
    Complexity and innovation.Pierpaolo Andriani - 2011 - In Peter Allen, Steve Maguire & Bill McKelvey (eds.), The Sage Handbook of Complexity and Management. Sage Publications. pp. 454--470.
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  50.  42
    Sugli aspetti logici dell'inquadramento delle valutazioni probabilistiche soggettive nella teoria delle decisioni.Pierpaolo Angelini & Antonio Maturo - 2016 - Epistemologia (2):315-326.
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