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  1. added 2020-05-23
    Enactivism and the 'Problem' of Perceptual Presence.Alessandra Buccella - forthcoming - Synthese:1-15.
    Alva Noë understands what he calls “perceptual presence” as the experience of whole, voluminous objects being ‘right there’, present for us in their entirety, even though not each and every part of them impinges directly on our senses at any given time. How is it possible that we perceptually experience voluminous objects as voluminous directly and apparently effortlessly, with no need of inferring their three-dimensionality from experience of the part of them that is directly stimulating our sense organs? For Noë, (...)
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  2. added 2020-05-13
    The Phenomenology of Real and Virtual Places.Erik Champion (ed.) - 2018 - UK: Routledge.
    Routledge is running a monograph sale through June 11th. Readers can now access The Phenomenology of Real and Virtual Places free-of-charge for seven days then the eBook can be purchased for £10/$15. Go to the online tfstore kortext com and look for the book using: the-phenomenology-of-real-and-virtual-places-384647 (EPUB version) the-phenomenology-of-real-and-virtual-places-390649 (PDF version) or check attached hyperlinks below. ABSTRACT: This collection of essays explores the history, implications, and usefulness of phenomenology for the study of real and virtual places. While the influence of (...)
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  3. added 2020-04-28
    Farewell to Chalmers' Zombie.Dieter Wandschneider - 2018 - Zeitschrift für Philosophische Forschung 72:246-262.
    My argument is that Chalmers' Zombie fiction and his rigid-designator-argument going back on Kripke comes down to a petitio principii. Rather, at the core it appears to be more related to the essential 'privacy' of the phenomenal internal perspective. In return for Chalmers I argue that the 'principle self-preservation' of living organisms necessarily implies subjectivity and the emergence of sense. The comparison with a robot proves instructive. The mode of 'mere physical' being is transcended if, in the form of phenomenal (...)
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  4. added 2020-04-25
    A Tale of Two Williams: James, Stern, and the Specious Present.Jack Shardlow - forthcoming - Philosophical Explorations:1-16.
    As a typical subject, you experience a variety of paradigmatically temporal phenomena. Looking out of the window in the English summer, you can see leaves swaying in the breeze and hear the pitter-patter of raindrops steadily increasing against the window. In discussions of temporal experience, and through reflecting on examples such as those offered, two phenomenological claims are widely – though not unequivocally – accepted: firstly, you perceptually experience motion and change; secondly, while more than a momentary state of affairs (...)
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  5. added 2020-04-23
    The Strange Nature of Quantum Perception: To See a Photon, One Must Be a Photon.Steven M. Rosen - unknown
    This paper takes as its point of departure recent research into the possibility that human beings can perceive single photons. In order to appreciate what quantum perception may entail, we first explore several of the leading interpretations of quantum mechanics, then consider an alternative view based on the ontological phenomenology of Maurice Merleau-Ponty and Martin Heidegger. Next, the philosophical analysis is brought into sharper focus by employing a perceptual model, the Necker cube, augmented by the topology of the Klein bottle. (...)
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  6. added 2020-02-12
    Phenomenological Epistemology and Nanotechnology: Scanning Tunneling Microscopy as Hermeneutic Technics.Marina P. Banchetti - forthcoming - In Jean-Pierre Noel Llored (ed.), Ethics and Chemistry: A Multidisciplinary Investigation. London, UK:
  7. added 2019-12-09
    Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy.Christian Coseru - 2012 - Oxford University Press.
    What turns the continuous flow of experience into perceptually distinct objects? Can our verbal descriptions unambiguously capture what it is like to see, hear, or feel? How might we reason about the testimony that perception alone discloses? Christian Coseru proposes a rigorous and highly original way to answer these questions by developing a framework for understanding perception as a mode of apprehension that is intentionally constituted, pragmatically oriented, and causally effective. By engaging with recent discussions in phenomenology and analytic philosophy (...)
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  8. added 2019-11-26
    Access, Phenomenology and Sorites.Miguel Ángel Sebastián - 2018 - Ratio 31 (3):285-293.
    The non-transitivity of the relation looks the same as has been used to argue that the relation has the same phenomenal character as is non-transitive—a result that jeopardizes certain theories of consciousness. In this paper, I argue against this conclusion while granting the premise by dissociating lookings and phenomenology; an idea that some might find counter-intuitive. However, such an intuition is left unsupported once phenomenology and cognitive access are distinguished from each other; a distinction that is conceptually and empirically grounded.
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  9. added 2019-10-17
    Naïve Realism and Phenomenal Similarity.Sam Clarke & Alfonso Anaya - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-18.
    It has been claimed that naïve realism predicts phenomenological similarities where there are none and, thereby, mischaracterizes the phenomenal character of perceptual experience. If true, this undercuts a key motivation for the view. Here, we defend naïve realism against this charge, proposing that such arguments fail (three times over). In so doing, we highlight a more general problem with critiques of naïve realism that target the purported phenomenological predictions of the view. The problem is: naïve realism, broadly construed, doesn’t make (...)
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  10. added 2019-10-15
    Human Being, Bodily Being: Phenomenology From Classical India, by Chakravarthi Ram-Prasad.Catherine Prueitt - forthcoming - Mind 1:1-13.
    Human Being, Bodily Being makes a striking contribution to phenomenology as a whole: there are traditions that are friendly to the phenomenological project of providing a nuanced, careful, and rich understanding of human bodily experience, but that are not subject to the Cartesian mind/body problematic or its overcoming. Ram-Prasad draws on the historical particularity of the phenomenological method while unabashedly (and correctly) pointing out: ‘None of the Western material studied here... generally sought to frame the philosophical enterprise of phenomenological analysis (...)
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  11. added 2019-10-05
    Art et nature dans l'esthétique phénoménologique française. M. Merleau-Ponty et M. Dufrenne : La rencontre du logos philosophique ave le logos de l'art.Alexandra Mouriki-Zervou - 1989 - Dissertation,
    Cette thèse essaie de montrer que la pensée phénoménologique de Μ. Merleau-Ponty et de M. Dufrenne suit cette direction de la dernière pensée de Husserl qui descend vers la nature, vers cette élément résistant à la phénoménologie, auquel la phénoménologie tendra à assurer sa place. En essayant de penser l'impense husserlien, M. Merleau-Ponty et M. Dufrenne arriveront à l'idée de la nature en tant qu'originaire, matrice de possibles, champ général de l'être qui est en perpétuel devenir et qui, donc, ne (...)
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  12. added 2019-10-02
    Phenomenology, Autonomy and Medical Practice.Jonathan Lewis - forthcoming - Journal of Medicine and Philosophy 45.
  13. added 2019-10-02
    Learning to See.Boyd Millar - forthcoming - Mind and Language.
    The reports of individuals who have had their vision restored after a long period of blindness suggest that, immediately after regaining their vision, such individuals are not able to recognize shapes by vision alone. It is often assumed that the empirical literature on sight restoration tells us something important about the relationship between visual and tactile representations of shape. However, I maintain that, immediately after having their sight restored, at least some newly sighted individuals undergo visual experiences that instantiate basic (...)
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  14. added 2019-09-29
    Einav Katan-Schmid’s Embodied Philosophy in Dance. [REVIEW]Joshua M. Hall - 2017 - The Philosophers' Magazine 78:115-117.
    [First paragraphs]: Einav Katan-Schmid’s thought-provoking new book, Embodied Philosophy of Dance, is composed of two related but at least partially separable components. Though the first (which dominates Part I of the book) contains original insights, most of it aligns with existing work in the reemerging philosophy of dance (including my own). This first component is, in essence, a hybrid dance theory derived from Katan-Schmid’s interpretations of central figures in the philosophical schools of phenomenology, hermeneutics and pragmatism (including Merleau-Ponty, Gadamer, and (...)
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  15. added 2019-09-29
    A Self-Critical Phenomenology of Criticism. [REVIEW]Joshua M. Hall - 2014 - Dance Chronicle 37:122-128.
    Noel Carroll, a central figure in analytic (Anglo-American) philosophy of art, and spouse of renowned dance scholar Sally Banes (who co-authored several of these essays), offers us something remarkable in his new book—namely, a collection of thirty years of his theoretical essays and dance reviews. Carroll wrote some of the pieces while he was a graduate student at the University of Illinois, Chicago, and there have been some dramatic changes since then in both the art world and Carroll’s philosophical views. (...)
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  16. added 2019-09-19
    How Low Can You Go? BioEnactivism, Cognitive Biology and Umwelt Ontology.Darian Meacham - 2016 - Humana Mente 9 (31).
    The viability of enactivist philosophy in providing descriptions of biological phenomena across the phylogenetic spectrum relies in large part on the scalability of its central concepts, i.e. whether they remain operative at varying levels of biological complexity. In this paper, I will examine the possibility of scaling two deeply intertwined concepts: cognition and surrounding world. Contra some indications from Varela and others, I will argue that the concept of embodied cognition can be scaled down below the level of the organism. (...)
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  17. added 2019-09-19
    Introduction to Phenomenology (Phänomenologie zur Einführung).Ferdinand Fellmann - 2015 - Hamburg, Germany: Junius.
    In this book, I bring together my researches on Edmund Husserl. I explain how the diverse temperaments of Scheler, Heidegger, Sartre, and Merleau-Ponty developed Husserl’s foundational idea. This book focuses on how phenomenology transformed cultural studies, and how phenomenology is being reclaimed as a general theory of media in modern life.
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  18. added 2019-09-16
    Entre Marx e Merleau-Ponty: A Fenomenologia da Alienação.Sandro Rinaldi Feliciano - manuscript
    The estrangemented (Entfremdung) work In Marx, can be perceived as an alienation. Alienation is, the result of the separation of two entities, a material or non-material split, even if involuntary. Therefore, when identifying two entities, it is possible to verify the existence or not of these alienations perceived by human rationality. Some translations instead of quoting “estrangemented work” already call it alienated work. In Merleau-Ponty, we can see a phenomenology of the body, and he makes an apology about the perception (...)
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  19. added 2019-09-15
    Precis of Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy.Christian Coseru - 2015 - Journal of Consciousness Studies 22 (9-10):9-24.
    The point of departure for Perceiving Reality is the idea that per- ception is an embodied structural feature of consciousness whose function is determined by phenomenal experiences in a corresponding domain (of visible, tangibles, etc.). In Perceiving Reality, I try to develop a way of conceiving of our most basic mode of being in the world that resists attempts to cleave reality into an inner and outer, a mental and a physical domain. The central argument of the book is that (...)
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  20. added 2019-08-23
    Feeling at One: Socio-Affective Distribution, Vibe, and Dance-Music Consciousness.Maria A. G. Witek - 2019 - In Ruth Herbert, Eric Clarke & David Clarke (eds.), Music and Consciousness 2: Worlds, Practices, Modalities. New York: Oxford University Press. pp. 93–112.
    In this chapter, the embodied consciousness of clubbing and raving is considered through the theory of extended mind, according to which the mind is a distributed system where brain, body, and environment play equal parts. Building on the idea of music as affective atmosphere, a case is made for considering the vibe of a dance party as cognitively, socially, and affectively distributed. The chapter suggests that participating in the vibe affords primary musical consciousness—a kind of pre-reflexive state characterized by affective (...)
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  21. added 2019-07-18
    The human extended socio-attentional field and its impairment in borderline personality disorder and in social anxiety disorder.Oren Bader - 2020 - Phenomenology and the Cognitive Sciences 19 (1):169-189.
    Being in the bodily presence of others facilitates important perceptual, social, and informational advantages. For example, it enables direct access to other subjects’ embodied perspectives, motivates intersubjective engagements, and is involved in the construction of shared experiences and joint actions. These advantages are based on and gained through attending to and with others, i.e. they rely on social attention. It is no surprise, therefore, that a growing body of empirical data indicates that social attention is a special attentional state that (...)
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  22. added 2019-06-13
    The Modus Vivendi of Persons with Schizophrenia: Valueception Impairment and Phenomenological Reduction.Guido Cusinato - 2018 - Thaumàzein – Rivista di Filosofia 6:78-92.
    So far, the value dimension underlying affectivity disorders has remained out of focus in phenomenological psychopathology. As early as at the beginning of the 20th century, however, German phenomenologist Max Scheler examined in depth the relationship between affectivity and value dimension through the concept of valueception (Wertnehmung). In this sense, a recent noteworthy contribution has been provided by John Cutting, who has drawn attention to the importance of Scheler’s analyses for psychiatry. In this work I take into consideration only two (...)
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  23. added 2019-06-11
    Objects, Seeing, and Object-Seeing.Mohan Matthen - forthcoming - Synthese.
    Two questions are addressed in this paper. First, what is it to see? I argue that it is veridical experience of things outside the perceiver brought about by looking. Second, what is it to see a material object? I argue that it is experience of an occupant of a spatial region that is a logical subject for other visual features, able to move to another spatial region, to change intrinsically, and to interact with other material objects. I show how this (...)
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  24. added 2019-06-06
    A Guide to Merleau-Ponty’s Phenomenology of Perception. [REVIEW]J. M. Fritzman - 2009 - Teaching Philosophy 32 (4):409-410.
  25. added 2019-06-06
    The Concept of ‘World’ and the Problem of Rationality in Merleau-Ponty’s Phénoménologie de la Perception.Joseph Duchêne - 1977 - International Philosophical Quarterly 17 (4):393-413.
  26. added 2019-06-06
    Phenomenological and Empirical Inadequacies in Russell’s Theory of Perception.Paul Tibbetts - 1971 - Philosophical Studies (Dublin) 20:98-108.
    ACCORDING to Bertrand Russell—and phenomenalism in general—all the complex constructs of non-scientific and scientific thought are logically derivable from what are termed ‘atomic facts’ or ‘atomic events’. These atomic facts totally constitute what is directly given in sensory experience, in contrast with those elements in knowledge which are logically constructed from these atomic facts. In line with this distinction between the sensory and the conceptual, Russell made a corresponding distinction between ‘knowledge by acquaintance’ and ‘knowledge by description’. Russell stated this (...)
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  27. added 2019-06-05
    Modest Nonconceptualism: Epistemology, Phenomenology, and Content, Written by Eva Schmidt.Jacob Berger - 2016 - Grazer Philosophische Studien 93 (4):600-606.
  28. added 2019-04-26
    Merleau-Ponty's Developmental Ontology.David Morris - 2019 - Carbondale, IL, USA: Northwestern University Press.
    Merleau-Ponty's Developmental Ontology shows how the philosophy of Maurice Merleau-Ponty, from its very beginnings, seeks to find sense or meaning within nature, and how this quest calls for and develops into a radically new ontology. -/- David Morris first gives an illuminating analysis of sense, showing how it requires understanding nature as engendering new norms. He then presents innovative studies of Merleau-Ponty's The Structure of Behavior and Phenomenology of Perception, revealing how these early works are oriented by the problem of (...)
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  29. added 2019-04-25
    Spatiality, Temporality and Architecture as the Place of Memory.David Morris - 2016 - In Patricia M. Locke & Rachel McCann (eds.), Merleau-Ponty: Space, Place, Architecture. Athens, OH 45701, USA: pp. 109-126.
    The chapter’s central question is how place and memory connect so intimately and how the architecture of buildings and rooms can play such a powerful role in memory. I develop an initial answer in two steps. First, I explicate Merleau-Ponty’s argument in the passivity lectures (IP ) that, contra classical concepts of memory as purely passive recording or purely active construction, memory entails a peculiar passivity that is not, however, wholly passive. Merleau-Ponty’s argument entails some deep conceptual points about the (...)
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  30. added 2019-04-25
    Affect as Transcendental Condition of Activity Vs. Passivity, and of Natural Science.David Morris - 2016 - In Jack Reynolds & Ricky Seybold (eds.), Phenomenology and Science. New York, NY, USA: pp. 103-119.
    The distinction between activity and passivity has a deep and fundamental role in scientific and philosophical conceptual frameworks, going back to ancient Greek thinking about society and nature. I briefly indicate the importance of the activity-passivity distinction in the phenomenology of Merleau-Ponty, in relation to Husserl. I then advance a transcendental phenomenological argument that the distinction is, however, not as simple or obvious as it might appear, specifically that it cannot be wholly and determinately defined via a purely abstract, conceptual-discursive (...)
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  31. added 2019-04-25
    Casey’s Subliminal Phenomenology: On Edging Things Back Into Place.David Morris - 2013 - In Donald A. Landes & Azucena Cruz Pierre (eds.), Exploring the Work of Edward S. Casey: Giving Voice to Place, Memory, and Imagination. pp. 53-61.
    In this chapter I suggest how Casey’s work opens some radical implications for phenomenology. Casey does this by showing that place is what first of all grants room for the appearance of things—but only in virtue of a non givenness. That is, place undergirds determinate things only in being something “less” than fully delimited or determinate, something less than space would be as an already given dimension. Place thus echoes Bergson’s durée as openly generative becoming, in contrast to time as (...)
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  32. added 2019-03-22
    Biosemiotic and psychopathology of the ordo amoris. Biosemiotica e psicopatologia dell'ordo amoris. In dialogo con Max Scheler.Guido Cusinato - 2018 - Milano MI, Italia: FrancoAngeli.
    How comes that two organisms can interact with each other or that we can comprehend what the other experiences? The theories of embodiment, intersubjectivity or empathy have repeatedly taken as their starting point an individualistic assumption (the comprehension of the other comes after the self-comprehension) or a cognitivist one (the affective dimension follows the cognitive process). The thesis of this book is that there are no two isolated entities at the origin which successively interact with each other. There is, rather, (...)
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  33. added 2019-03-21
    Art and Phenomenology.Joseph D. Parry (ed.) - 2010 - Routledge.
    Philosophy of art is traditionally concerned with the definition, appreciation and value of art. Through a close examination of art from recent centuries, _Art and Phenomenology_ is one of the first books to explore visual art as a mode of experiencing the world itself, showing how in the words of Merleau-Ponty ‘Painting does not imitate the world, but is a world of its own’. An outstanding series of chapters by an international group of contributors examine the following questions: Paul Klee (...)
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  34. added 2019-03-07
    Phenomenology and Embodied Action.M. Beaton - 2013 - Constructivist Foundations 8 (3):298-313.
    Context: The enactivist tradition, out of which neurophenomenology arose, rejects various internalisms – including the representationalist and information-processing metaphors – but remains wedded to one further internalism: the claim that the structure of perceptual experience is directly, constitutively linked only to internal, brain-based dynamics. Problem: I aim to reject this internalism and defend an alternative analysis. Method: The paper presents a direct-realist, externalist, sensorimotor account of perceptual experience. It uses the concept of counterfactual meaningful action to defend this view against (...)
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  35. added 2019-02-22
    Daubert’s Naïve Realist Challenge to Husserl.Matt E. M. Bower - 2019 - Grazer Philosophische Studien 96 (2):211-243.
    Despite extensive discussion of naïve realism in the wider philosophical literature, those influenced by the phenomenological movement who work in the philosophy of perception have hardly weighed in on the matter. It is thus interesting to discover that Edmund Husserl’s close philosophical interlocutor and friend, the early twentieth-century phenomenologist Johannes Daubert, held the naive realist view. This article presents Daubert’s views on the fundamental nature of perceptual experience and shows how they differ radically from those of Husserl’s. The author argues, (...)
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  36. added 2019-01-31
    Groundless Grounds: A Study of Wittgenstein and Heidegger, by Lee Braver: Cambridge, Massachusetts and London: The MIT Press, 2012, Pp. Xvi + 354, £27.95. [REVIEW]Jonathan Lewis - 2014 - Australasian Journal of Philosophy 92 (1):206-207.
  37. added 2018-12-17
    La vérité et le champ visuel.Barry Smith - 2002 - In Jean-Michel Roy, Jean Francisco J. Varela & Bernard Pachoud (eds.), Naturaliser la phénoménologie: Husserlianisme et science cognitive. Paris: CNRS Editions. pp. 411-426.
    La présente étude utilise les outils du domaine de la méréotopologie (la théorie des parts, ensembles et frontières) pour élaborer les implications de certaines analogies entre la 'psychologie écologique' de J.J.Gibson et la phénoménologie de Edmund Husserl. On présentera une théorie ontologique de frontières spatiales et des entités possédant une extension spatiale. S'en rapportant aux exemples de la sphère de géographie, on démontre qu'aussi bien les frontières que les entités à extension spatiale appartiennent à deux vastes catégories: des objets qui (...)
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  38. added 2018-12-05
    La nostalgia restauradora, el ocaso de la hermenéutica del punto de vista ajeno.Jorge Montesó Ventura - 2018 - Daimon: Revista Internacional de Filosofía 75:177-190.
    Nostalgia is the emotional effect that causes searching between memories the disappeared home, longed for. In itself, while researching in memories, it implies a certain degree of self-absorption and individuation, because the memories are in extremely particular, a return to the self. When this nostalgia is filled with a restorative eagerness, when it has social and political pretensions, this return translates into a marked distancing between one’s point of view and that of any other, until it becomes a threat to (...)
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  39. added 2018-12-04
    Bodily Awareness and Novel Multisensory Features.Robert Eamon Briscoe - forthcoming - Synthese:1-29.
    According to the decomposition thesis, a subject’s total perceptual experience at a time is an aggregate of discrete, modality‐specific experiences. Contrary to this view, I argue that certain cases of multisensory integration give rise to experiences that represent features of a novel type. Through the coordinated use of bodily awareness – understood here as encompassing both proprioception and kinaesthesis – and the exteroceptive sensory modalities, one becomes perceptually responsive to spatial features whose instances couldn’t be represented by any of the (...)
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  40. added 2018-12-03
    Wittgenstein 1929-1930 – problem dwóch kolorów w tym samym miejscu.Szymon Nowak - 2015 - Diametros 43:118-136.
    Wittgenstein introduced his claim about colour incompatibility originally in the Tractatus Logico-Philosophicus , where he stated that there could be only one colour in one place and time. It is commonly believed that Wittgenstein abandoned his conception of logical atomism when he realized the consequences of this claim. The aim of this article is to provide an interpretation of the colour incompatibility claim in terms of Wittgenstein’s phenomenology. I will focus on two works of great significance for the claim: Some (...)
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  41. added 2018-12-01
    La phénoménologie de la vie chez Erwin Straus.Charles Bobant - 2018 - Études Phénoménologiques 2:199-215.
    This paper focuses on Erwin Straus' phenomenology of life. I start by clarifying its object - the human being - and its purpose - to found a human nosology. I then reframe two well-known aspects of his thought. First, the "primary animal situation" which includes many conceptual dualities (animal/human, sensing/perceiving, landscape/geography, life-world/world of perception, schizophrenia/melancholy) as well as a major philosophical proposition: the identity between sensing and movement. Second, I took at the I-World relation, understood by Straus as a relation (...)
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  42. added 2018-11-05
    Heidegger Uncovered.Jonathan Lewis - 2012 - PhaenEx 7 (2):314-26.
    This paper analyses Mark A. Wrathall’s interpretation of Heidegger’s idea of alêtheia (Unverborgenheit) and its relation to the opening up of the world, the disclosure of being, and the uncovering of entities. It also assesses whether Wrathall’s interpretation of Heidegger is able to do the work necessary to justify the former’s criticisms of contemporary conceptions of the nature of truth, language, and history.
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  43. added 2018-10-18
    Perceptual Presence: An Attentional Account.Mattia Riccardi - 2019 - Synthese 196 (7):2907-2926.
    It is a distinctive mark of normal conscious perception that perceived objects are experienced as actually present in one’s surroundings. The aim of this paper is to offer a phenomenologically accurate and empirically plausible account of the cognitive underpinning of this feature of conscious perception, which I shall call perceptual presence. The paper begins with a preliminary characterization of. I then consider and criticize the seminal account of proposed by Mohan Matthen. In the remainder of the paper I put forward (...)
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  44. added 2018-08-20
    Machines for Living: Philosophy of Technology and the Photographic Image.Ryan Wittingslow - 2014 - Dissertation, University of Sydney
    This dissertation examines the relationship that exists between two distinct and seemingly incompatible bodies of scholarship within the field of contemporary philosophy of technology. The first, as argued by postmodern pragmatist Barry Allen, posits that our tools and what we make with them are epistemically important; disputing the idea that knowledge is strictly sentential or propositional, he claims instead that knowledge is the product of a performance that is both superlative and artefactual, rendering technology importantly world-constituting. The second, as argued (...)
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  45. added 2018-07-11
    Renewing the Senses: A Study of the Philosophy and Theology of the Spiritual Life.I. J. Kidd - 2014 - Philosophical Quarterly 64 (255):356-358.
    Review of Mark Wynn's book, Renewing the Senses: A Study of the Philosophy and Theology of the Spiritual Life.
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  46. added 2018-06-26
    The Concept of ‘Body Schema’ in Merleau-Ponty’s Account of Embodied Subjectivity.Jan Halák - 2018 - In Bernard Andrieu, Jim Parry, Alessandro Porrovecchio & Olivier Sirost (eds.), Body Ecology and Emersive Leisure. Londýn, Velká Británie: Routledge. pp. 37-50.
    In his 1953 lectures at the College de France, Merleau-Ponty dedicated much effort to further developing his idea of embodied subject and interpreted fresh sources that he did not use in Phenomenology of Perception. Notably, he studied more in depth the neurological notion of "body schema". According to Merleau-Ponty, the body schema is a practical diagram of our relationships to the world, an action-based norm with reference to which things make sense. Merleau-Ponty more precisely tried to describe the fundamentally dynamic (...)
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  47. added 2018-06-21
    Merleau-Ponty, World-Creating Blindness, and the Phenomenology of Non-Normate Bodies.Joel Michael Reynolds - 2017 - Chiasmi International: Trilingual Studies Concerning Merleau-Ponty's Thought 19:419-434.
    An increasing number of scholars at the intersection of feminist philosophy and critical disability studies have turned to Merleau-Ponty to develop phenomenologies of disability or of what, following Rosemarie Garland-Thomson, I call "non-normate" embodiment. These studies buck the historical trend of philosophers employing disability as an example of deficiency or harm, a mere litmus test for normative theories, or an umbrella term for aphenotypical bodily variation. While a Merleau-Pontian-inspired phenomenology is a promising starting point for thinking about embodied experiences of (...)
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  48. added 2018-06-15
    Bálint’s Syndrome, Object Seeing, and Spatial Perception.Craig French - 2018 - Mind and Language 33 (3):221-241.
    Ordinary cases of object seeing involve the visual perception of space and spatial location. But does seeing an object require such spatial perception? An empirical challenge to the idea that it does comes from reflection upon Bálint's syndrome, for some suppose that in Bálint's syndrome subjects can see objects without seeing space or spatial location. In this article, I question whether the empirical evidence available to us adequately supports this understanding of Bálint's syndrome, and explain how the aforementioned empirical challenge (...)
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  49. added 2018-06-04
    Reification and the Aesthetics of Music.Jonathan Lewis - 2016 - New York, NY, USA: Routledge.
    This innovative study re-evaluates the philosophical significance of aesthetics in the context of contemporary debates on the nature of philosophy. Lewis's main argument is that contemporary conceptions of meaning and truth have been reified, and that aesthetics is able to articulate why this is the case, with important consequences for understanding the horizons and nature of philosophical inquiry. _Reification and the Aesthetics of Music_ challenges the most emphatic and problematic conceptions of meaning and truth in both analytic philosophy and postmodern (...)
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  50. added 2018-05-31
    Realism in Context: The Examples of Lifeworld and Quantum Physics.Gregor Schiemann - 2009 - Human Affairs 19 (2):211-222.
    Lifeworld realism and quantum-physical realism are taken as experience-dependent conceptions of the world that become objects of explicit reflection when confronted with context-external discourses. After a brief sketch of the two contexts of experience—lifeworld and quantum physics—and their realist interpretations, I will discuss the quantum world from the perspective of lifeworld realism. From this perspective, the quantum world—roughly speaking—has to be either unreal or else constitute a different reality. Then, I invert the perspective and examine the lifeworld from the standpoint (...)
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