Results for 'E. Myin'

975 found
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  1. Editorial Introduction.J. Goguen & E. Myin - 2004 - Journal of Consciousness Studies 11 (3-4):5-8.
    Music raises many problems for those who would understand it more deeply. It is rooted in time, yet timeless. It is pure form, yet conveys emotion. It is written, but performed, interpreted, improvised, transcribed, recorded, sampled, remixed, revised, rebroadcast, reinterpreted, and more. Music can be studied by philosophers, psychologists, sociologists, mathematicians, biologists, computer scientists, neuro-scientists, critics, politicians, promoters, and of course musicians. Moreover, no single perspective seems either sufficient or invalid. This situation is not so different from that of other (...)
     
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  2.  38
    Perception as Something We Do.E. Myin - 2016 - Journal of Consciousness Studies 23 (5-6):80-104.
    In this paper, I want to focus on the claim, prominently made by sensorimotor theorists, that perception is something we do. I will argue that understanding perceiving as a bodily doing allows for a strong non-dualistic position on the relation between experience and objective physical events, one which provides insight into why such relation seems problematic while at the same time providing means to relieve the tension. Next I will show how the claim that perception is something we do does (...)
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  3. A way to naturalize phenomenology.E. Myin & J. K. O'Regan - 2002 - Journal of Consciousness Studies 9 (1):27-46.
  4.  73
    Las meninas and the illusion of illusionism.Johan Veldeman & E. Myin - 2008 - Journal of Consciousness Studies 15 (9):124-130.
    There is a popular view on depiction which holds that convincingly realistic paintings depict their subjects through evoking in the spectator the illusion of seeing these very subjects face to face. There is, as it were, an exact 'match' between the visual experience of seeing something in a picture and the corresponding visual experience one would entertain if one were to stand in front of the real thing. This view, which we shall call 'illusionism', supports the widespread assumption that some (...)
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  5. Sensory consciousness explained (better) in terms of ÔÇÿcorporalityÔÇÖ and ÔÇÿalerting capacityÔÇÖ.J. K. OÔÇÖregan, E. Myin & A. No├ ½ - 2005 - Phenomenology and Cognitive Sciences 4 (4):369.
     
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  6. Perception With Compensatory Devices: From Sensory Substitution to Sensorimotor Extension.Malika Auvray & Erik Myin - 2009 - Cognitive Science 33 (6):1036–1058.
    Sensory substitution devices provide through an unusual sensory modality (the substituting modality, e.g., audition) access to features of the world that are normally accessed through another sensory modality (the substituted modality, e.g., vision). In this article, we address the question of which sensory modality the acquired perception belongs to. We have recourse to the four traditional criteria that have been used to define sensory modalities: sensory organ, stimuli, properties, and qualitative experience (Grice, 1962), to which we have added the criteria (...)
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  7.  53
    Towards an Analytic phenomenology: the concepts of.Erik Myin - unknown
    In this paper, we present an account of phenomenal consciousness. Phenomenal consciousness is experience, and the problem of phenomenal consciousness is to explain how physical processes?behavioral, neural, computational?can produce experience. Numerous thinkers have argued that phenomenal consciousness cannot be explained in functional, neural or information-processing terms (e.g. Block 1990, 1994; Chalmers 1996). Different arguments have been put forward. For example, it has been argued that two individuals could be exactly alike in functional/computational/behavioral measures, but differ in the character of their (...)
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  8.  70
    The structure of color experience and the existence of surface colors.Jan Degenaar & Erik Myin - 2013 - Philosophical Psychology (3):1-17.
    Color experience is structured. Some ?unique? colors (red, green, yellow, and blue) appear as ?pure,? or containing no trace of any other color. Others can be considered as a mixture of these colors, or as ?binary colors.? According to a widespread assumption, this unique/binary structure of color experience is to be explained in terms of neurophysiological structuring (e.g., by opponent processes) and has no genuine explanatory basis in the physical stimulus. The argument from structure builds on these assumptions to argue (...)
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  9.  37
    Radicalizing Enactivism. By D. Hutto and E. Myin. Cambridge: MIT Press, 2013, 240pp, £24.95. ISBN: 9780262018548. [REVIEW]Somogy Varga - 2014 - Philosophy 89 (2):1-5.
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  10. Making too many enemies: Hutto and Myin’s attack on computationalism.Jesse Kuokkanen & Anna-Mari Rusanen - 2018 - Philosophical Explorations 21 (2):282-294.
    We analyse Hutto & Myin's three arguments against computationalism [Hutto, D., E. Myin, A. Peeters, and F. Zahnoun. Forthcoming. “The Cognitive Basis of Computation: Putting Computation In Its Place.” In The Routledge Handbook of the Computational Mind, edited by M. Sprevak, and M. Colombo. London: Routledge.; Hutto, D., and E. Myin. 2012. Radicalizing Enactivism: Basic Minds Without Content. Cambridge, MA: MIT Press; Hutto, D., and E. Myin. 2017. Evolving Enactivism: Basic Minds Meet Content. Cambridge, MA: MIT (...)
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  11.  66
    Radicalizing Enactivism: Basic Minds with Content By Daniel F. Hutto and Erik Myin.Douglas Campbell - 2014 - Analysis 74 (1):ant102.
    In Radicalizing Enactivism, D. D. Hutto and E. Myin develop a theory of mind they call ‘Radical Enactive (or Embodied) Cognition’ (REC). They argue that extant enactivist and embodied theories of mind are, although pretty radical, not radical enough, because such theories buy into the representationalist doctrine that perceptual experience (along with other forms of ‘basic’ mentality) possesses representational content. REC denies this doctrine. It implies that perceptual experience lacks reference, truth conditions, accuracy conditions, or conditions of satisfaction. In (...)
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  12.  12
    Review of Dan Hutto and Erik Myin, Evolving Enactivism (2017, MIT press); Shaun Gallagher, Enactivist Interventions_(2017, Oxford University Press); Ezequiel Di Paolo, Thomas Buhrmann, and Xabier E. Barandiaran, _Sensorimotor Life[REVIEW]Simon Høffding - 2019 - Philosophy 94 (3):492-499.
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  13. Corpo funzionale e corpo senziente. La tesi forte del carattere incarnato della mente in fenomenologia.Andrea Pace Giannotta - 2022 - Rivista Internazionale di Filosofia e Psicologia 13 (1):41-56.
    In questo lavoro distinguo tra due versioni della tesi del carattere incarnato della mente: “debole” e “forte”. Secondo la versione debole, il possesso di stati mentali presuppone l’esistenza di un corpo che si muove ed agisce nell’ambiente, ossia un corpo funzionale. Secondo la versione forte, invece, il possesso di stati mentali presuppone l’esistenza di un corpo non solo funzionale ma anche senziente, ossia: il corpo come sede della sensibilità o coscienza fenomenica. Sostengo che alcuni approcci all’interno della “scienza cognitiva incarnata” (...)
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  14.  48
    How to be concrete: mechanistic computation and the abstraction problem.Luke Kersten - 2020 - Philosophical Explorations 23 (3):251-266.
    This paper takes up a recent challenge to mechanistic approaches to computational implementation, the view that computational implementation is best explicated within a mechanistic framework. The challenge, what has been labelled “the abstraction problem”, claims that one of MAC’s central pillars – medium independence – is deeply confused when applied to the question of computational implementation. The concern is that while it makes sense to say that computational processes are abstract (i.e. medium-independent), it makes considerably less sense to say that (...)
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  15.  14
    Gesture, meaning, and intentionality: from radical to pragmatist enactive theory of language.Guido Baggio - forthcoming - Phenomenology and the Cognitive Sciences:1-30.
    The article argues in favour of a pragmatist enactive interpretation of the emergence of the symbolic and contentful mind from a basic form of social communicative interaction in which basic cognitive capacities are involved. Through a critical overview of Radical Enactivists (RECers)’ view about language, the article focuses on Mead’s pragmatist behavioural theory of meaning that refers to the gestural conversation as the origin of the evolution of linguistic conversation. The article develops as follows. After exposing the main elements of (...)
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  16. Coordination Produces Cognitive Niches, not just Experiences: A Semi-Formal Constructivist Ontology Based on von Foerster.Konrad Werner - 2017 - Constructivist Foundations 12 (3):292-299.
    Context: Von Foerster’s concept of eigenbehavior can be recognized against the broader context of enactivism as it has been advocated by Varela, Thompson and Rosch, by Noë and recently by Hutto and Myin, among others. This flourishing constellation of ideas is on its way to becoming the new paradigm of cognitive science. However, in my reading, enactivism, putting stress on the constitutive role of action when it comes to mind and perception, faces a serious philosophical challenge when attempting to (...)
     
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  17. Extended Mind, Extended Conscious Mind, Enactivism.Victor Loughlin - 2014 - Dissertation, University of Antwerp
    In my thesis, I examined the theories of Extended Mind, Extended Conscious Mind and Enactivism. Briefly, Extended Mind (Clark and Chalmers, 1998) is the claim that objects in the environment can, on occasion, form part of your mental processing. Extended Conscious Mind (Clark, 2009; Ward, 2012) is the claim that environmental objects can, on occasion, also form part of your conscious experience. Enactivism (Varela, Thompson and Rosch, 1991) is the claim that mind and experience are constituted by bodily actions. I (...)
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  18.  47
    Behaviorism: a conceptual reconstruction.G. E. Zuriff - 1985 - New York: Columbia University Press.
  19. What Is a Conspiracy Theory and Why Does It Matter?Joseph E. Uscinski & Adam M. Enders - 2023 - Critical Review: A Journal of Politics and Society 35 (1):148-169.
    Growing concern has been expressed that we have entered a “post-truth” era in which each of us willfully believes whatever we choose, aided and abetted by alternative and social media that spin alternative realities for boutique consumption. A prime example of the belief in alternative realities is said to be acceptance of “conspiracy theories”—a term that is often used as a pejorative to indict claims of conspiracy that are so obviously absurd that only the unhinged could believe them. The epistemological (...)
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  20. Note discussioni E rassegne.Ontologia E. Creazione in Filone Alessandrino - 1990 - Rivista di Filosofia Neo-Scolastica 82:146.
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  21.  8
    O tempo e o observador. Dennet, Daniel E. Kinsbourne & Marcel - 2004 - Critica.
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  22.  34
    Finders, Keepers: Collecting Sciences and Collecting Practice.Robert E. Kohler - 2007 - History of Science 45 (4):428-454.
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  23. Armstrong on Truthmaking and Realism.Tuomas E. Tahko - 2016 - In Francesco Federico Calemi (ed.), Metaphysics and Scientific Realism: Essays in Honour of David Malet Armstrong. Boston: De Gruyter. pp. 207-218.
    The title of this paper reflects the fact truthmaking is quite frequently considered to be expressive of realism. What this means, exactly, will become clearer in the course of our discussion, but since we are interested in Armstrong’s work on truthmaking in particular, it is natural to start from a brief discussion of how truthmaking and realism appear to be associated in his work. In this paper, special attention is given to the supposed link between truthmaking and realism, but it (...)
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  24. Category Theory as a Conceptual Tool in the Study of Cognition.François Magnan & Gonzalo E. Reyes - 1994 - In John Macnamara & Gonzalo E. Reyes (eds.), The Logical Foundations of Cognition. Oxford University Press USA. pp. 57-90.
     
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  25. Assisted reproduction: historical background. E. Chelo - 2001 - Global Bioethics 14 (2):69-74.
    It is now possible to have a child without sexual intercourse. The history of this apparently new statement has been breefly synthetised.The new perspectives open ethical problems for the scientific community and a new social context for single women.
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  26.  20
    From Belnap-Dunn Four-Valued Logic to Six-Valued Logics of Evidence and Truth.Marcelo E. Coniglio & Abilio Rodrigues - 2024 - Studia Logica 112 (3):561-606.
    The main aim of this paper is to introduce the logics of evidence and truth $$LET_{K}^+$$ and $$LET_{F}^+$$ together with sound, complete, and decidable six-valued deterministic semantics for them. These logics extend the logics $$LET_{K}$$ and $$LET_{F}^-$$ with rules of propagation of classicality, which are inferences that express how the classicality operator $${\circ }$$ is transmitted from less complex to more complex sentences, and vice-versa. The six-valued semantics here proposed extends the 4 values of Belnap-Dunn logic with 2 more values (...)
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  27. The problem of psychophysical causation.E. J. Lowe - 1992 - Australasian Journal of Philosophy 70 (3):263-76.
    Argues that there can be interaction without breaking physical laws: e.g. by basic psychic forces, or by varying physical constants, or especially by arranging fractal trees of physical causation leading to behavior.
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  28. José Luis Aranguren: Catolicismo Y Protestam#ntismo Como Formas De Existencia.E. Aguado & Staff - 1952 - Revista de Filosofía (Misc.) 11 (43):669.
     
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  29. Esztétikai olvasókönyv; szöveggyűjtemény. Ancsel, Éva & [From Old Catalog] (eds.) - 1964 - [Budapest]: Kossuth Könyvkiadó.
     
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  30. Tarka-sangrakha: (Svod umozreniĭ) ; Tarka-dipika: (Razʺi︠a︡snenie k svodu umozreniĭ).E. P. Annambhatta & Ostrovskaia - 1989 - Moskva: Izd-vo "Nauka," Glav. red. vostochnoĭ lit-ry. Edited by E. P. Ostrovskai︠a︡ & Annambhaṭṭa.
     
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  31. A New Design for Processing Willow-Dust by Dry Anaerobic Fermentation.E. H. Balasubramanya & H. It Gangar Vo Khandeparkar - 1992 - In B. C. Chattopadhyay (ed.), Science and Technology for Rural Development. S. Chand & Co..
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  32. Semanticheskai︠a︡ filosofii︠a︡ iskusstva.E. I︠A︡ Basin - 1973 - Moskva: IFRAN.
     
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  33.  6
    Dictionnaire de philosophie ancienne, moderne et contemporaine.Élie Blanc - 1906 - New York,: B. Franklin.
  34. Titchener. - Manuel de psychologie.E. Bréhier & Rédaction - 1924 - Revue Philosophique de la France Et de l'Etranger 97.
     
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  35.  22
    Ullāgharāghavanāṭaka. A Sanskrit Drama by SomeśvaradevaUllagharaghavanataka. A Sanskrit Drama by Somesvaradeva.E. B., Āgama-Prabhākara Muni Punyavijaya, Bhogilal Jayachandbhai Sandesara & Agama-Prabhakara Muni Punyavijaya - 1962 - Journal of the American Oriental Society 82 (2):281.
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  36.  3
    Vādirāja's YaśodharacaritaVadiraja's Yasodharacarita.E. B., K. Krishnamoorthy, Vādirāja & Vadiraja - 1968 - Journal of the American Oriental Society 88 (2):370.
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  37. Spinoza et les passions du social.Éva Debray, Frédéric Lordon, Ong-Van-Cung & Kim Sang (eds.) - 2019 - Paris: Éditions Amsterdam.
  38.  4
    Contribution au débat post-Saussurien sur le signe linguistique.E. F. K. Koerner - 1973 - The Hague,: Mouton.
  39.  2
    Conrad, the later moralist.John E. Saveson - 1974 - Amsterdam: Rodopi.
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  40.  4
    Felix Klein’s early contributions to anschauliche Geometrie.David E. Rowe - 2024 - Archive for History of Exact Sciences 78 (4):401-477.
    Between 1873 and 1876, Felix Klein published a series of papers that he later placed under the rubric anschauliche Geometrie in the second volume of his collected works (1922). The present study attempts not only to follow the course of this work, but also to place it in a larger historical context. Methodologically, Klein’s approach had roots in Poncelet’s principle of continuity, though the more immediate influences on him came from his teachers, Plücker and Clebsch. In the 1860s, Clebsch reworked (...)
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  41.  94
    Empathy and Moral Motivation.E. Denham Alison - 2017 - In Heidi Maibom (ed.), The Philosophy of Empathy. Routledge.
    The thought that empathy plays an important role in moral motivation is almost a platitude of contemporary folk psychology. Parallel themes were mooted in German moral philosophy and aesthetics in the 1700s, and versions of the empathy construct remained prominent in continental accounts of moral motivation through the nineteenth century and early twentieth centuries. This chapter elucidates the Empathic Motivation Hypothesis (EMH) and sets out some of the conceptual and empirical challenges it faces. It distinguishes empathic concern from other dimensions (...)
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  42.  3
    Error and scientific reasoning: An experimental inquiry.Michael E. Gorman - 1989 - In Steve Fuller (ed.), The Cognitive turn: sociological and psychological perspectives on science. Boston: Kluwer Academic Publishers. pp. 13--41.
  43. Error and scientific reasoning.Michael E. Gorman - 1989 - In Steve Fuller (ed.), The Cognitive turn: sociological and psychological perspectives on science. Boston: Kluwer Academic Publishers.
     
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  44.  11
    Interpreting Scientific Growth: A Comment on Derek Price's “Science since Babylon”.Kenneth E. Studer - 1977 - History of Science 15 (1):44-51.
  45.  7
    Christianity and philosophy.Keith E. Yandell - 1984 - Grand Rapids, Mich.: Eerdmans.
    Discusses the rationality of the Christian religion and examines the philosophical arguments for the existence of God.
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  46.  71
    Chemical "substances" that are not "chemical substances".Sr Joseph E. Earley - 2006 - Philosophy of Science 73 (5):841-852.
    The main scientific problems of chemical bonding were solved half a century ago, but adequate philosophical understanding of chemical combination is yet to be achieved. Chemists routinely use important terms ("element," "atom," "molecule," "substance") with more than one meaning. This can lead to misunderstandings. Eliminativists claim that what seems to be a baseball breaking a window is merely the action of "atoms, acting in concert." They argue that statues, baseballs, and similar macroscopic things "do not exist." When macroscopic objects like (...)
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  47.  15
    In the Grip of Disease: Studies in the Greek Imagination.G. E. R. Lloyd - 2003 - Oxford University Press UK.
    This original and lively book explores Greek ideas about health and disease and their influence on Greek thought. Fundamental issues such as causation and responsibility, purification and pollution, mind-body relations and gender differences, authority and the expert and who can challenge them, reality and appearances, good government, happiness, and good and evil themselves are deeply implicated. Using the evidence not just from Greek medical theory and practice but also from epic, lyric, tragedy, historiography, philosophy, and religion, G. E. R. Lloyd (...)
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  48.  88
    Case notes and clinicians: Galen’s commentary on the hippocratic epidemics in the arabic tradition*: Peter E. Pormann.Peter E. Pormann - 2008 - Arabic Sciences and Philosophy 18 (2):247-284.
    Galen’s Commentaries on the Hippocratic Epidemics constitute one of the most detailed studies of Hippocratic medicine from Antiquity. The Arabic translation of the Commentaries by Ḥunayn ibn Isḥāq is of crucial importance because it preserves large sections now lost in Greek, and because it helped to establish an Arabic clinical literature. The present contribution investigate the translation of this seminal work into Syriac and Arabic. It provides a first survey of the manuscript tradition, and explores how physicians in the medieval (...)
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  49. Evolving Enactivism: Basic Minds Meet Content.Daniel D. Hutto & Erik Myin - 2017 - Cambridge, MA, USA: MIT Press. Edited by Erik Myin.
    An extended argument that cognitive phenomena—perceiving, imagining, remembering—can be best explained in terms of an interface between contentless and content-involving forms of cognition. -/- Evolving Enactivism argues that cognitive phenomena—perceiving, imagining, remembering—can be best explained in terms of an interface between contentless and content-involving forms of cognition. Building on their earlier book Radicalizing Enactivism, which proposes that there can be forms of cognition without content, Daniel Hutto and Erik Myin demonstrate the unique explanatory advantages of recognizing that only some (...)
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  50. Liḳuṭe tokhaḥat musar.Lemoha-R. R. [Z. O. Asaf Ṿe-LiḳEṭ] Avraham Ben Yehudah Leyb Mi-Ḳ. Ḳ Brod - 1999 - In Zeʼev Goṭlib, Avraham ben Yehuda Leyb, Yitsḥaḳ ben Eliʻezer & Mosheh Kahana (eds.), Sheloshah sifre musar ḳadmonim. Yerushalayim: Mekhon "Shaʻare Tsiyon".
     
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