Results for 'J. Fishkin'

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  1.  26
    Randomly constituting representative deliberative assemblies: Dewey and Fishkin on the microcosm concept.Shane J. Ralston - unknown
    In several of John Dewey's works on education, including Democracy and Education and The School and Society, he models the ideal school after the ideal community, conceiving the former as a microcosm of the latter. More recently, James Fishkin in Democracy and Deliberation and The Voice of the People renders a deliberative poll design with an eye to making its randomly selected deliberators representative of much larger groups, and in this way microcosms of the population-at-large. Thus, the smaller group (...)
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  2. FISHKIN, J.: "Tyranny and Legitimacy". [REVIEW]D. Wells - 1982 - Australasian Journal of Philosophy 60:307.
     
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  3.  15
    What is a people?Paulina Ochoa Espejo & T. J. Donahue - unknown
    This paper outlines and defends a processual theory of peoplehood. On our theory, a people is, roughly speaking, composed of two things. First, an unfolding series of events coordinated by the practices of constituting, governing, or changing a polity's authoritative institutions. Second, individual persons whose lives and interests are intensely affected by these events and institutions. We call this theory deep processualism. We outline the theory by showing how it would answer five questions: the questions of constituents, individuation, origination, termination, (...)
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  4.  57
    Constructing Community: Moral Pluralism and Tragic Conflicts.J. Donald Moon - 1993 - Princeton University Press.
    In developing a new theory of political and moral community, J. Donald Moon takes questions of cultural pluralism and difference more seriously than do many other liberal thinkers of our era: Moon is willing to confront the problem of how ...
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  5.  36
    John Stuart Mill and Royal India: Robin J. Moore.Robin J. Moore - 1991 - Utilitas 3 (1):85-106.
    Though John Stuart Mill's long employment by the East India Company did not limit him to drafting despatches on relations with the princely states, that activity must form the centrepiece of any satisfactory study of his Indian career. As yet the activity has scarcely been glimpsed. It produced, on average, about a draft a week, which he listed in his own hand. He subsequently struck out items that he sought to disown in consequence of substantial revisions made by the Company's (...)
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  6. Hart, Radbruch and the Necessary Connection Between Law and Morals.J. G. Moore - 2020 - Law and Philosophy 39 (6):691-704.
    Legal positivism maintains a distinction between law as it is and law as it ought to be. In other words, for positivists, a law can be legally valid even if it is immoral. H. L. A. Hart hoped to defend legal positivism against natural law. This paper analyses Hart’s criticism of Gustav Radbruch, a natural lawyer, before suggesting that Hart’s account of legal positivism gives rise to a logical problem. It is concluded that this problem leaves logical space for a (...)
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  7.  49
    Aristotle and Xenophon on democracy and oligarchy: translations with introductions and commentary.J. M. Moore (ed.) - 1975 - London: Chatto & Windus.
    The Constitution of the Athenians ascribed to Xenophon the orator.--The Politeia of the Spartans by Xenophon.--The Boeotian Constitution from the Oxyrhynchus historian.--The Constitution of Athens by Aristotle.
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  8. Online Deliberation: Design, Research, and Practice.Todd Davies & Seeta Peña Gangadharan (eds.) - 2009 - CSLI Publications/University of Chicago Press.
    Can new technology enhance purpose-driven, democratic dialogue in groups, governments, and societies? Online Deliberation: Design, Research, and Practice is the first book that attempts to sample the full range of work on online deliberation, forging new connections between academic research, technology designers, and practitioners. Since some of the most exciting innovations have occurred outside of traditional institutions, and those involved have often worked in relative isolation from each other, work in this growing field has often failed to reflect the full (...)
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  9. Hume's Theory of Justice and Property.J. Moore - 1976 - Political Studies 24:103-19.
  10.  38
    Comments on "Intentional Behaviorism" by G. R. Foxall.J. Moore - 2007 - Behavior and Philosophy 35:113 - 130.
    Professor Foxall suggests the radical behaviorist language of contingencies is fine as far as it goes, and is quite suitable for matters of prediction and control. However, he argues that radical behaviorist language is extensional, and that it is necessary to formally incorporate the intentional idiom into the language of behavioral science to promote explanations and interpretations of behavior that are comprehensive in scope. Notwithstanding Professor Foxall's arguments, radical behaviorists hold that the circumstances identified by the use of the intentional (...)
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  11. Reliable Knowledge: An Exploration of the Grounds for Belief in Science.J. M. Ziman - 1981 - British Journal for the Philosophy of Science 32 (3):311-314.
     
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  12.  22
    Whither States?J. Montmaruet - 1980 - Canadian Journal of Philosophy 10 (2):251 - 256.
    In a number of influential papers, Donald Davidson has argued the desirability of admitting events into our ontology. In this paper I will try to show that all of Davidson's arguments for events serve equally well to provide proper ontological credentials for states. As conceived here, states are like Davidsonian events in being unrepealable particulars; they differ only in not being changes. A state will always consist in an object's remaining the same in respect of some one or more properties (...)
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  13.  14
    Constrained Discourse and Public Life.J. Donald Moon - 1991 - Political Theory 19 (2):202-229.
  14. Hume’s Political Science and the Classical Republican Tradition.J. Moore - 1977 - Canadian Journal of Political Science 10:809-839.
  15.  14
    Liberalism, Autonomy, And Moral Pluralism.J. Donald Moon - 2003 - Philosophy Today 31 (1):125-135.
  16.  36
    A Modular Course in Introductory Philosophy.J. T. Moore - 1979 - Teaching Philosophy 3 (1):83-92.
  17.  19
    Alfarabi on the Meaning of Philosophy.J. T. Moore - 1965 - Modern Schoolman 42 (2):179-191.
  18.  1
    A Possible Source of Instability in Niobium Alloy Superconductors.J. R. Moon - 1968 - Philosophical Magazine 18 (152):229-236.
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  19.  9
    Anachronistische waarden.J. J. A. Mooij - 2014 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 106 (3):207-231.
    Anachronistic values A value becomes anachronistic when it no longer fits current historical conditions (institutions, technology, culture, etc.). From an ‘idealist’ perspective, this fact does not tell against the old value (accepted as true), but rather against the new conditions. However, from a ‘naturalist’ perspective which takes values to be the product of human interests and (therefore) as interconnected with a given historical context, such a conflict seems to make a value obsolete. But this is neither an empirical law nor (...)
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  20.  16
    British Analytical Philosophy.J. T. Moore - 1968 - International Philosophical Quarterly 8 (4):637-638.
  21.  5
    Books in Review.J. Donald Moon - 2001 - Political Theory 29 (2):300-303.
  22.  4
    Books in Review.J. Donald Moon - 1988 - Political Theory 16 (4):650-654.
  23.  3
    Books in Review.J. Donald Moon - 1986 - Political Theory 14 (2):324-328.
  24.  4
    Books in Review.J. Donald Moon - 1994 - Political Theory 22 (1):179-181.
  25.  19
    Beyond Marx and Mach: Aleksandr Bogdanov's.J. T. Moore - 1980 - Modern Schoolman 57 (3):280-281.
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  26.  6
    Contents.J. Donald Moon - 1993 - In Constructing Community: Moral Pluralism and Tragic Conflicts. Princeton University Press.
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  27.  11
    Could Darwinism be Introduced in France?J. R. Moore - 1977 - British Journal for the History of Science 10 (3):246-251.
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  28.  5
    Chapter eight. Are rights exclusive?J. Donald Moon - 1993 - In Constructing Community: Moral Pluralism and Tragic Conflicts. Princeton University Press. pp. 163-189.
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  29.  6
    Chapter four. From contract to discourse.J. Donald Moon - 1993 - In Constructing Community: Moral Pluralism and Tragic Conflicts. Princeton University Press. pp. 74-97.
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  30.  10
    Chapter five. Political liberalism.J. Donald Moon - 1993 - In Constructing Community: Moral Pluralism and Tragic Conflicts. Princeton University Press. pp. 98-120.
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  31. Cumont, Franz: The Oriental Religions in Roman Paganism.J. C. Moore - 1911 - Classical Weekly 5:102-103.
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  32.  6
    Chapter nine. Democracy.J. Donald Moon - 1993 - In Constructing Community: Moral Pluralism and Tragic Conflicts. Princeton University Press. pp. 190-210.
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  33.  10
    Chapter one. Introduction: Political liberalism and plurality.J. Donald Moon - 1993 - In Constructing Community: Moral Pluralism and Tragic Conflicts. Princeton University Press. pp. 1-12.
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  34.  15
    Chapter seven. Citizenship and gender.J. Donald Moon - 1993 - In Constructing Community: Moral Pluralism and Tragic Conflicts. Princeton University Press. pp. 146-162.
  35.  13
    Chapter six. Rights, private property, and welfare.J. Donald Moon - 1993 - In Constructing Community: Moral Pluralism and Tragic Conflicts. Princeton University Press. pp. 121-145.
  36.  6
    Chapter three. Appealing to nature.J. Donald Moon - 1993 - In Constructing Community: Moral Pluralism and Tragic Conflicts. Princeton University Press. pp. 36-73.
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  37.  5
    Chapter ten. Conclusion: Consensuality—and nonconsensuality.J. Donald Moon - 1993 - In Constructing Community: Moral Pluralism and Tragic Conflicts. Princeton University Press. pp. 211-222.
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  38.  12
    Chapter two. Moral pluralism and political theory.J. Donald Moon - 1993 - In Constructing Community: Moral Pluralism and Tragic Conflicts. Princeton University Press. pp. 13-35.
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  39. Contributors to the decision of elementary student teachers towards science and science teaching.J. J. Moore & S. B. Watson - 1999 - Science Education 65:157-177.
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  40. Diller, Göttliches und menschliches Wissen bie Sophokles.J. A. Moore - 1951 - Classical Weekly 45:122.
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  41. De glans van het schone.J. J. A. Mooij - 1993 - In Maarten van Nierop, Renée van de Vall & Albert van der Schoot (eds.), Mooie dingen: over de esthetica van het object. Meppel: Boom.
     
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  42.  17
    Development of a questionnaire to measure secondary school pupils' attitudes to computers and robots.J. L. Moore - 1985 - Educational Studies 11 (1):33-40.
    (1985). Development of a Questionnaire to Measure Secondary School Pupils’ Attitudes to Computers and Robots. Educational Studies: Vol. 11, No. 1, pp. 33-40.
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  43.  14
    Explanation and description in traditional neobehaviorism, cognitive psychology, and behavior analysis.J. Moore - 2003 - In Kennon A. Lattal (ed.), Behavior Theory and Philosophy. Springer. pp. 13--39.
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  44. Engaging plurality: Reflections on the ethos of pluralization.J. Donald Moon - 1998 - Philosophy and Social Criticism 24 (1):63-71.
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  45.  1
    Engaging plurality: Reflections on The Ethos of Pluralization.J. Donald Moon - 1998 - Philosophy and Social Criticism 24 (1):63-71.
  46.  15
    Facts and figures.J. D. Moore - 1969 - Australasian Journal of Philosophy 47 (2):145 – 160.
  47. Het bereik van de moraal.J. Mooij - 2005 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 2:97-123.
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  48. Het Europa van de filosofen.J. Mooij - 2007 - Tijdschrift Voor Filosofie 69 (3):600-601.
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  49.  37
    Hume on is-ought and the standard of taste.J. J. A. Mooij - 1980 - Journal of Value Inquiry 14 (3-4):319-332.
  50. Het werk van EW Beth: Algemeen-filosofische aspecten.J. J. A. Mooij - 1971 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 63:175-188.
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