Results for 'Costantino Marmo'

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  1.  5
    Giles of Rome and the Modists on Signification and Language.Costantino Marmo - 2021 - Quaestio 20:55-72.
    Giles of Rome developed his personal positions about signification in general and linguistic signification discussing contemporary and immediately preceding authors’ views, such as Robert Kilwardby’s, Albert the Great’s and probably various authors of the Modistic milieu. In this article, Giles’ positions on signs and linguistic signification will be shortly described, his discussions about homonymy will be linked to contemporary debates, and finally some of Giles’ positions that were discussed, criticized and sometimes misunderstood by later Modists, such as Simon of Faversham, (...)
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  2.  8
    Giles of Rome and the Modists on Signification and Language.Costantino Marmo - 2021 - Quaestio 20:55-72.
    Giles of Rome developed his personal positions about signification in general and linguistic signification discussing contemporary and immediately preceding authors’ views, such as Robert Kilwardby’s, Albert the Great’s and probably various authors of the Modistic milieu. In this article, Giles’ positions on signs and linguistic signification will be shortly described, his discussions about homonymy will be linked to contemporary debates, and finally some of Giles’ positions that were discussed, criticized and sometimes misunderstood by later Modists, such as Simon of Faversham, (...)
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  3.  4
    Bacon, Aristotle (and all the others) on natural inferential signs.Costantino Marmo - 1997 - Vivarium 35 (2):136-154.
  4.  3
    Filosofi, filosofe, medici e guaritrici in alcuni romanzi storici medievali.Costantino Marmo - 2021 - Doctor Virtualis 16:191-228.
    Il genere della _medieval crime fiction_ ha preso il volo dall ’ inizio degli anni ’ 80 del secolo scorso, grazie ai romanzi di Ellis Peters e soprattutto di Umberto Eco. Da allora a oggi oltre 150 tra autrici e autori hanno proposto storie di indagine criminale ambientate nel Medioevo. In questo articolo saranno esaminati alcuni casi interessanti che stanno a cavallo tra romanzo storico medievale e _medieval crime fiction_, in cui le autrici o gli autori hanno fatto ricorso a (...)
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  5.  16
    Signs and Demonstrations from Aristotle to Radulphus Brito.Costantino Marmo & Francesco Bellucci - 2023 - Leiden/ Boston: Brill. Edited by Francesco Bellucci.
    In the Posterior Analytics Aristotle contrasts demonstrations with syllogisms through signs. In the Prior Analytics he defines a sign as a demonstrative premise. One is thus led to ask: is a sign a demonstration? This book reconstructs the history of the notion of "demonstration through signs" from roughly the third through to the thirteenth century. It examines the work of Aristotle's Greek, Arabic, and Latin commentators, both within and outside the tradition of the Posterior Analytics.
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  6.  10
    Introduction.Costantino Marmo & Irène Rosier-Catach - 2011 - Vivarium 49 (1-3):1-8.
  7. Hoc autem etsi potest tollerari... Egidio Romano e Tommaso d'Aquino sulle passioni dell'anima.Costantino Marmo - 1991 - Documenti E Studi Sulla Tradizione Filosofica Medievale 2 (1):281-315.
    L'A. esamina la teoria egidiana delle passioni, sviluppata in quattro declarationes in apertura del suo commento al II libro della Retorica. I temi analizzati sono la definizione di passio animae, la distinzione tra la facoltà irascibile e la concupiscibile, le passioni della facoltà concupiscibile e dell'irascibile. Fonte principale e punto costante di riferimento nella trattazione egidiana è la dottrina dell'Aquinate. L'A. mette costantemente a confronto le posizioni dei due filosofi evidenziando i tentativi di Egidio di staccarsi da Tommaso e criticarne (...)
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  8.  3
    Scotus on Supposition.Costantino Marmo - 2013 - Vivarium 51 (1-4):233-259.
    In his commentaries on Porphyry and Aristotle’s Organon and in his other works, John Duns Scotus shows his knowledge of both the modistic theory of language and the theory of supposition. My contribution sheds some light on the relationship between Scotus’ philosophy of language and the theory of supposition, collecting and commenting on all the passages in which he makes use of it or discusses some theoretical points. I take into special account the almost unknown commentary on the Topics, which (...)
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  9.  4
    Relazioni pericolose.Costantino Marmo - 1992 - Rivista di Storia Della Filosofia 47 (2):365.
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  10. Scotus' Commentary on Aristotle's Topics.Costantino Marmo - 2010 - In Francesco Fiorentino (ed.), Lo scotismo nel Mezzogiorno d'Italia: atti del Congresso Internazionale (Bitonto 25-28, marzo 2008), in occasione del VII Centenario della morte di Giovanni Duns Scoto. Porto: Fédération internationale des instituts d'études médiévales.
  11.  5
    On the Medieval Theory of Signs.Umberto Eco & Costantino Marmo (eds.) - 1989 - Benjamins.
    In the course of the long debate on the nature and the classification of signs, from Boethius to Ockham, there are at least three lines of thought: the Stoic heritage, that influences Augustine, Abelard, Francis Bacon; the Aristotelian tradition, stemming from the commentaries on De Interpretatione; the discussion of the grammarians, from Priscian to the Modistae. Modern interpreters are frequently misled by the fact that the various authors regularly used the same terms. Such a homogeneous terminology, however, covers profound theoretical (...)
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  12. Brill Online Books and Journals.Jeremiah Hackett, Costantino Marmo, Cecilia Trifogli, Silvia Donati, Rega Wood, Timothy B. Noone & James R. Long - 1997 - Vivarium 35 (2).
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  13.  8
    Symbolism and linguistic semantics. Some questions (and confusions) from late antique neoplatonism up to eriugena.Stefania Bonfiglioli & Costantino Marmo - 2007 - Vivarium 45 (s 2-3):238-252.
    The notion of 'symbol' in Eriugena's writing is far from clear. It has an ambiguous semantic connection with other terms such as 'signification', 'figure', 'allegory', 'veil', 'agalma', 'form', 'shadow', 'mystery' and so on. This paper aims to explore into the origins of such a semantic ambiguity, already present in the texts of the pseudo-Dionysian corpus which Eriugena translated and commented upon. In the probable Neoplatonic sources of this corpus, the Greek term symbolon shares some aspects of its meaning with other (...)
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  14. Symbolism and linguistic semantics : some questions (and confusions) from late antique neoplatonism up to Eriugena.Stefania Bonfiglioli & Costantino Marmo - 2007 - In John Marenbon (ed.), The many roots of medieval logic: the aristotelian and the non-aristotelian traditions: special offprint of Vivarium 45, 2-3 (2007). Boston: Brill.
     
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  15. On the medieval theory of signs, coll. « Foundations of Semiotics ».Umberto Eco & Costantino Marmo - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (1):67-68.
     
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  16.  3
    Species, Concept, and Thing: Theories of Signification in the Second Half of the Thirteenth Century.Giorgio Pini - 1999 - Medieval Philosophy & Theology 8 (1):21-52.
    Students of later medieval semantics are familiar with the controversy that developed at the end of the thirteenth century over the signification of names. The debate focused on the signification of common nouns such as ‘man’ and ‘animal’: Do they signify an extramental thing or a mental representation of an extramental thing?Some authors at the end of the thirteenth century also discussed another question concerning what names signify, that is, whether they signify the composite of matter and form or only (...)
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  17.  9
    "Ad ingenii acuitionem": studies in honour of Alfonso Maierù.Stefano Caroti & Alfonso Maierù (eds.) - 2006 - Louvain-la-Neuve: Collège Cardinal Mercier.
    The papers presented in this volume in honour of Alfonso Maieru cover some of the major topics of his research area. The institutional and intellectual life of university training in the Middle Ages, including the peculiar tradition of related works, is the focus of the papers by Louis Jacques Bataillon, William J. Courtenay, Jacqueline Hamesse, Zenon Kaluza, Loris Sturlese and Olga Weijers. Three papers, by Jacopo Costa, Pasquale Porro and Thomas Ricklin, deal with philosophical problems in Dante'sMonarchia and Convivio. The (...)
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  18.  3
    La costituente dello stato democratico.Costantino Jannaccone - 1945 - Pisa,: Vallerini.
  19.  6
    La persona, lo Stato e le comunità intermedie.Costantino Mortati - 1971 - Torino,: Eri.
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  20. The semantics of proximity time relations.Marmo Soemarmo - 1976 - Foundations of Language 14 (3):359-367.
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  21.  4
    Francisco Suárez: la natura, la grazia e la causa della libertà.Costantino Esposito - 2014 - Anuario Filosófico 47 (1):119-148.
    El opúsculo teológico De concursu et effi caci auxilio Dei ad actus liberi arbitrii necesario escrito por Suárez en Coimbra en 1599 en el contexto de la polémica de auxiliis es un ejemplo paradigmático de la concepción filosófico-teológica que Suárez tiene de la causalidad. Según esta concepción se conjuga la causa como necesidad de la acción eficiente de la naturaleza, la causa como acción voluntaria de la libertad y la causa como ayuda eficaz de la acción de la gracia divina (...)
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  22.  3
    Editorial: Extreme Environments in Movement Science and Sport Psychology.Costantino Balestra, Jacek Kot, Shai Efrati, François Guerrero, Jean-Eric Blatteau & Stéphane Besnard - 2018 - Frontiers in Psychology 9.
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  23.  5
    Lenin e la dialettica: teoria e prassi di un metodo rivoluzionario.Costantino Avanzi - 2020 - Milano: Mimesis.
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  24.  2
    Hegel, la dialettica come linguaggio: il problema dell'individuo nella fenomenologia dello spirito.Salvatore Costantino - 1980 - Milano: Mursia.
  25.  1
    Kausalität als Freiheit: Heidegger liest Kant.Costantino Esposito - 2004 - Heidegger Studies 20:101-125.
  26.  7
    La durata dell’essere. Benet Perera sul tempo.Costantino Esposito - 2014 - Quaestio 14:195-214.
    The paper deals with the doctrine of time exposed in the De communibus omium rerum naturalium principiis et affectionibus by Benet Perera. What is the nature and status of time? How does time belong or may it belong to the being? Answering these questions and referring to Aristotle, Augustine and Averroes, Perera remarks on the existence of two different traditions in the field of scholastic philosophy: the first tradition underlines the objective reality of time considering it extrinsically and identifying time (...)
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  27.  10
    Correlation between Patent Foramen Ovale, Cerebral “Lesions” and Neuropsychometric Testing in Experienced Sports Divers: Does Diving Damage the Brain?Costantino Balestra & Peter Germonpré - 2016 - Frontiers in Psychology 7.
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  28.  2
    Heidegger: un'interpretazione sociologica.Costantino Cipolla - 2018 - Milano, Italy: FrancoAngeli.
  29.  3
    Il posto della sociologia: introduzione topologica al sapere sociologico.Costantino Cipolla - 1990 - Brescia: Morcelliana.
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  30.  8
    Un'epistemologia con noi, oltre noi, per gli altri: Pitirim A. Sorokin.Costantino Cipolla - 2022 - Milano, Italy: FrancoAngeli.
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  31.  3
    I fondamenti teoretici della filosofia secondo Antonio Banfi.Salvatore Costantino - 1982 - Bologna: Pàtron.
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  32.  2
    America: la lotta per il dominio del mondo.Costantino Esposito - 1984
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  33. Preface.Costantino Maeder & Mark Reybrouck - 2015 - In Mark Reybrouck & Costantino Maeder (eds.), Music, analysis, experience: new perspectives in musical semiotics. Baltimore, Maryland: Project Muse.
     
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  34.  7
    Neorealism, genre and nostalgia: Italian urban modernity in Renato Castellani’s Sotto il sole di Roma.Lorenzo Marmo - 2017 - Latest Issue of Empedocles European Journal for the Philosophy of Communication 8 (1):37-53.
    The article centres on Italian Neorealist cinema and its crucial role in negotiating the positioning of Italy in the transnational post-war scenario. Recent scholarship on the topic has come to challenge many deeply rooted assumptions about Neorealism, claiming that the disproportioned attention paid to this particular filmic trend has proven in the long term to be an hindrance to a full comprehension of the Italian visual culture of the period. I seek to contribute to such a renewed understanding of the (...)
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  35. Butoh : the dance of being, a Jungian interpretation.Anna Maria Costantino - 2016 - In Kathryn Wood Madden (ed.), The unconscious roots of creativity. Asheville, North Carolina: Chiron Publications.
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  36.  9
    Premessa.Costantino Esposito & Pasquale Porro - 2012 - Quaestio 12:515-534.
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  37.  2
    Benedetto Croce: filosofo della libertà.Costantino Marco - 2003 - Lungro di Cosenza: C. Marco.
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  38.  4
    Il diritto di famiglia in Egitto.Costantino Paonessa - 2008 - Cultura 5 (2):14-28.
    The Islamic contestation of the last twenty years has in many aspects called into question the legitimacy of current juridical systems of supposedly MuslimCountries. Their adoption of another rationality of the law is today a well affirmed process but has left many consequences.In the article we will try to explain in which way the šarî'a, being a religious law, is completely controlled by the usage given to it by the State through the supremacy of the Constitution, its means, institutions and (...)
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  39.  3
    Truth without Certainty? An Open Question into the New Realism.Costantino Esposito - 2012 - Quaestio 12:515-534.
    The paper aims at reopening a relevant issue into the actual debate about the ‘new realism’, with its critical taking distance from ‘hermeneutical’ perspective of the post-modernism. Against the predominance of the interpretations and socio-cultural constructions of the reality, the new realism strongly underlines the objective ‘truth’ of the world in its not amendable ontological character with respect to conceptual patterns of epistemology. This ‘return’ to the truth takes its distances from the experience of ‘certainty’, still seen as a pre-theoretical (...)
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  40.  15
    Bell Inequalities as Constraints on Unmeasurable Correlations.Costantino Budroni & Giovanni Morchio - 2012 - Foundations of Physics 42 (4):544-554.
    The interpretation of the violation of Bell-Clauser-Horne inequalities is revisited, in relation with the notion of extension of QM predictions to unmeasurable correlations. Such extensions are compatible with QM predictions in many cases, in particular for observables with compatibility relations described by tree graphs. This implies classical representability of any set of correlations 〈A i 〉, 〈B〉, 〈A i B〉, and the equivalence of the Bell-Clauser-Horne inequalities to a non void intersection between the ranges of values for the unmeasurable correlation (...)
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  41. Da budapest un manoscritto sulla filosofia della storia di hegel.Costantino Avanzi - 2006 - Giornale Critico Della Filosofia Italiana 2 (3):508-513.
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  42.  8
    Premessa. La teologia politica di Francisco Suárez.Costantino Esposito - 2018 - Quaestio 18:355-363.
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  43.  6
    Una volontà senza libertà? Sulla natura della potestas divina e della potestas humana in Francisco Suárez.Costantino Esposito - 2018 - Quaestio 18:405-429.
    This paper focuses on the nature and origin of “potestas”, both human and divine, in the context of Francisco Suárez's De legibus. On the basis of a presentation of Suárez's juridical system - whic...
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  44.  6
    Patent Foramen Ovale , Personality Traits, and Iterative Decompression Sickness. Retrospective Analysis of 209 Cases.Pierre Lafère, Costantino Balestra, Dirk Caers & Peter Germonpré - 2017 - Frontiers in Psychology 8.
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  45. Bibliografica.Costantino Esposito - 1989 - Giornale di Metafisica:493.
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  46.  3
    Ens, essentia, bonum en la metafísica de F. Suárez.Costantino Espósito - 2004 - Azafea: Revista de Filosofia 6 (1).
    Las implicaciones de la interpretación suareciana de la metafísica como ontología podrían conferir a sus planteamientos el carácter de mayor centro de referencia para la metafísica anterior y posterior a él. Su exposición de la ratio ontologica y el depositum fidei desempeña en ello un papel fundamental en tanto constituye un verdadero círculo hermenéutico en el que coinciden las tareas y los problemas de la metafísica y la teología.
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  47.  5
    Finito infinito: letture di filosofia.Costantino Esposito (ed.) - 2002 - Bari: Edizioni di Pagina.
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  48. Heidegger. Storia e fenomenologia del possibile, coll. « Vestigia ».Costantino Esposito - 1994 - Revue Philosophique de la France Et de l'Etranger 184 (4):480-480.
     
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  49. Heidegger. Storia e fenomenologia del possibile.Costantino Esposito - 1995 - Revue de Métaphysique et de Morale 100 (1):134-136.
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  50. Heidegger, von der Faktizität der Religion zur Religion der Faktizität.Costantino Esposito - 2011 - In Norbert Fischer & Friedrich-Wilhelm von Herrmann (eds.), Die Gottesfrage im Denken Martin Heideggers. Hamburg: Meiner.
     
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