Nous pourrions, d?une formule générale, avancer que selon le médecin psychiatre et philosophe Ludwig Binswanger, l?action de la psychothérapie vise à aider le malade à recouvrer quelque chose de la mobilité de son existence au sein des structures, volontiers qualifiées d?existentiales ou de transcendantales, ou encore a priori , de l?être-au-monde et de l?être-avec-autrui. Je m?attacherai à montrer ici que la capacité à endurer l?indéter­mination inhérente à l?ouverture des possibles, à se porter depuis l?au-delà des préfigurations de l?avenir, est comme (...) la condition de l?historicisation de l? ipse , d?une traversée des conditions destinales de l?existence, une traversée de la passivité, commerce dialectique avec elle mais sans telos glorieux. Pâtir l?indétermination pour élaborer sa passivité. Chacun sait que du côté de la philosophie, l??uvre de Binswanger a reçu ses principales impulsions, après l?étude précoce de Kant 1 , de la phéno­ménologie, en particulier celle de Husserl, et de l?analytique existen­tiale de Heidegger. Chez chacun de ceux-ci, Binswanger a cherché les moyens de décrire la mondanéisation du monde dans l?expérience normale et, sur la base des résultats acquis avec ces seuls moyens descriptifs, de mettre au jour les Umwandlungen , les modifications, les « flexions » de l?existence au cours des expériences morbides de ses patients. Encore faut-il voir, si nous. (shrink)

The human being can be divided into body and mind, two inextricably linked aspects influencing each other. From birth, the body is the site of emotional experiences thanks to cellular memory. The t...

Neuromodulatory effects of non-invasive brain stimulation (NIBS) have been extensively studied in chronic pain. A hypothetic mechanism of action would be to prevent or revert the ongoing maladaptive plasticity within the pain matrix. In this review, the authors discuss the mechanisms underlying the development of an abnormal plasticity in patients with chronic pain and the putative mechanisms of NIBS in modulating synaptic plasticity in neuropathic pain conditions.

This article presents the results of the longitudinal study of Addiopizzo, a successful anti-bribery organization founded in Sicily in 2004. It analyzes how this organization has used information disclosure as a strategy to fight adverse environmental conditions and the immoral activities of the Sicilian Mafia. This article extends the business ethics and corporate social responsibility literature by showing how multi-level strategic information disclosure processes can help gain organizational legitimacy in adverse social environments and successfully fight against social resistance to change, (...) low levels of moral imagination and attacks from criminal organizations. This article provides an additional contribution to the literature by linking the three research streams on corporate transparency, the fight against corruption, and organizational legitimacy. The results of this research also contribute to the special issue of the EBEN AC 2010, “Which values for which organizations”, since it provides a unique example of an organization capable of spreading the values of social justice and honesty in a difficult social environment plagued by Mafia. (shrink)

Both the global workspace theory and Block’s distinction between phenomenal and access consciousness, are central in the current debates about consciousness and the neural correlates of consciousness. In this article, a unifying global workspace model for phenomenal and access consciousness is proposed. In the model, recurrent neural interactions take place in distinct yet interacting access and phenomenal brain loops. The effectiveness of feedback signaling onto sensory cortical maps is emphasized for the neural correlates of phenomenal consciousness. Two forms of top-down (...) attention, attention for perception and attention for access, play differential roles for phenomenal and access consciousness. The model is implemented in a neural network form, with the simulation of single and multiple visual object processing, and of the attentional blink. (shrink)

One of the most important phenomenological problems that influenced Merleau-Ponty’s work is the idea of a comeback to the lifeworld like primordial ground as much of the individual philosophical reflection as of the intersubjective experience of knowledge. The aim of this paper is to highlight the character, in the same breath paradoxical and founding, of the otherness experience that, according to Merleau-Ponty, the phenomenological concept of intersubjectivity involves. Therefore, Merleau-Ponty radicalizes this husserlian concept with the notion of intercorporeity. In this (...) manner, what the French philosopher wants to carry out is not as much an external criticism to the phenomenology, but rather the radical phenomenological purpose to take phenomenology to its extremes limits. Questioning the dualism of empirical and transcendental, of sensible passivity and reflexive activity, of material exteriority and inner spiritual reality, the concept of intercorporeity refers to a kind of being that prevents from the pretension of a definitive foundation on the base of one of the two sides of this metaphysical polarity. In contrast with this dualism, and according to the Merleau-Ponty’s “new ontology”, the concept of intercorporeity has an outstanding relevance because announces the ontological co-existence of the human being with the Nature’s and Earth’s being. (shrink)

Lineamenti di storia della scuola padovana di filosofia.--Studi recenti sull'aristotelismo italiano del Rinascimento (1958-1969).

Over the years, research in the field of narratological studies has converged towards a unitary vision of narrativity, which is based on a shared interpretation of Aristotle's Poetics. The object of this article is to describe the main characteristics of an alternative model of narrativity, which I propose to call “Nietzschean narratology”. In particular, I emphasize the role that the notion of melancholy plays within the model of aesthetic experience of The Birth of Tragedy. I wish to show that, in (...) this work, Nietzsche criticizes the artificiality of the Aristotelian catharsis, by opposing to it the naturalness of the “Dionysiac melancholy” which, according to him, vivifies the Attic drama. (shrink)

Mindfulness can be understood as the mental ability to focus on the direct and immediate perception or monitoring of the present moment with a state of open and nonjudgmental awareness. Descriptions of mindfulness and methods for cultivating it originated in eastern spiritual traditions. These suggest that mindfulness can be developed through meditation practice to increase positive qualities such as awareness, insight, wisdom, and compassion. In this article we focus on the relationships between mindfulness, with associated meditation practices, and the cognitive (...) neuroscience of attention and awareness. Mindful awareness is related to distributed attention, phenomenal consciousness, and momentary self-awareness, as characterized by recent findings in cognitive psychology and neuroscience as well as in influential consciousness models. Finally, we outline an integrated neurocognitive model of mindfulness, attention, and awareness, with a key role of prefrontal cortex. (shrink)

This article tries to show William James’s presence in the works of Eugenio d’Ors by offering key textual evidence. Both the agreement and disagreement between these two philosophers can help to understand the intellectual itinerary of the Spanish philosopher.

One important problem in the philosophy of science is whether there can be a normative theory of discovery, as opposed to a normative theory of justification. Although the possibility of developing a logic of scientific discovery has been often doubted by philosophers, it is particularly interesting to consider how the basic insights of a normative theory of discovery have been turned into an effective research program in computer science, namely the research field of machine learning. In this paper, I introduce (...) some current research on statistical models to a philosophical audience. In particular, I will stress those features of statistical models that make them plausible computational counterparts of scientific theories. After noticing how these models allow for the main kinds of inference that are a trademark of scientific theories, I will focus on the problem of learning statistical models from data. The analysis will show how machine learning is casting new light on traditional problems in the philosophy of science. More precisely, I will explore the implications of some results in statistical learning with respect to the role of simplicity in theory choice and to the role of scalability (as a formal property of induction) in making scientific discovery effective. (shrink)

This article uses the Historia Lausiaca of Palladius (cc. 33-34) to identify in a monastic and ecclesiastical community some verbal, psychological and physical violence that reflects what today would be framed as bullying.

The article analyses some aspects of Schmitt’s theories on international law, in particular the notion of Gro ß raum. The assumption is that with this notion Schmitt tries to re-think politics and international relations beyond the classical categories of the State. From this point of view, there is an essential affinity between the concept of politics explained in the homonymous essay published in 1927 and the concept of Gro ß raum. After the Second World War, Schmitt distances himself from the (...) notion of Gro ß raum, too close to the nazi theories, and focuses on that of nomos, explained in Der Nomos der Erde, and on the crisis of the Jus publicum europaeum. However, Schmitt fails to define which system of international relations should follow the Jus publicum europaeum and the same notion of nomos remains rather undefined. In the last part of the paper the author compares Schmitt’s theories about international law and some theories of Kelsen, with particular reference to the theory of bellum justum. (shrink)

In the past few decades a remarkable change occurred in Kant scholarship: the "other" Kant has been discovered, i.e. the one of the doctrine of virtue and the anthropology. Through the rediscovery of Kant's investigations into the empirical and sensuous aspects of knowledge, our understanding of Kant's philosophy has been enriched by an important element that has allowed researchers to correct supposed deficiencies in Kant's work. In addition, further questions concerning the nature of Kant's philosophy itself have been formulated: the (...) more the "other" Kant comes to the fore, the stronger the question concerning the connection between pure philosophy and empirical investigation becomes. The aim of this study is to show that the psychological and anthropological interpretations of Kant's pure philosophy are not convincing and at the same time to illustrate some connections between his critical and anthropological investigations by means of an analysis of the theory of the faculties. Against both a "transcendental psychological" and an "anthropological" reading, the book presents Kant's theory of the facultiesas a constitutive part of his critical philosophy andshows that there is a close connection between Kant's pure philosophy and his moral aesthetic. (shrink)

This special issue on network ethics offers 15 scholarly articles from a variety of disciplines and fields of study, all aimed at exploring some important aspect of how networks develop, enact, and enforce ethical norms. The articles are ordered according to the levels of analysis each deals with, ranging from the cognitive/intra-personal to the systemic/societal. Taken together, these articles provide a fresh look at how networks are changing the way business is done and the way we think about ethics.