Results for 'Ilaria Riccardi'

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  1.  2
    Metacognition as a Predictor of Improvements in Personality Disorders.Antonino Carcione, Ilaria Riccardi, Elena Bilotta, Luigi Leone, Roberto Pedone, Laura Conti, Livia Colle, Donatella Fiore, Giuseppe Nicolò, Giovanni Pellecchia, Michele Procacci & Antonio Semerari - 2019 - Frontiers in Psychology 10.
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  2. Nietzsche on Free Will.Mattia Riccardi - forthcoming - In Griffith, N. Levy & K. Timpe (eds.), Routledge Companion to Free Will. Routledge.
  3. Nietzsche's Sensualism.Mattia Riccardi - 2013 - European Journal of Philosophy 21 (2):219-257.
    : The late Nietzsche defended a position which he sometimes to refers as ‘sensualism’ and which consists of two main theses: senses ‘do not lie’ (T1) and sense organs are ‘causes’ (T2). Two influential interpretations of this position have been proposed by Clark and Hussain, who also address the question whether Nietzsche's late sensualism is (Hussain) or not (Clark) compatible with the epistemological view which he held in his previous work and which has been dubbed the ‘falsification thesis’ (FT). In (...)
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  4. Nietzsche on the Superficiality of Consciousness.Mattia Riccardi - 2018 - In Manuel Dries (ed.), Nietzsche on consciousness and the embodied mind. De Gruyter. pp. 93-112.
    Abstract: Nietzsche’s famously wrote that “consciousness is a surface” (EH, Why I am so clever, 9: 97). The aim of this paper is to make sense of this quite puzzling contention—Superficiality, for short. In doing this, I shall focus on two further claims—both to be found in Gay Science 354—which I take to substantiate Nietzsche’s endorsement of Superficiality. The first claim is that consciousness is superfluous—which I call the “superfluousness claim” (SC). The second claim is that consciousness is the source (...)
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  5.  85
    Nietzsche and Plato on Unity and Disunity of the Soul.Mattia Riccardi - manuscript
  6. Nietzsche's Critique of Kant's Thing in Itself.Mattia Riccardi - 2010 - Nietzsche-Studien 39 (1):333-351.
    This paper investigates the argument that substantiates Nietzsche's refusal of teh Kantian concept of thing in itself. As Maudmarie Clark points out, Nietzsche dismisses this notion because he views it as self-contradictory. The main concern of the paper will be to account for this position. In particular, the two main theses defended here are that the argument underlying Nietzsche's claim is that the concept of thing in itself amounts to the inconsistent idea of a propertyless thing and that this argument (...)
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  7. Inner Opacity. Nietzsche on Introspection and Agency.Mattia Riccardi - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (3):221-243.
    Nietzsche believes that we do not know our own actions, nor their real motives. This belief, however, is but a consequence of his assuming a quite general skepticism about introspection. The main aim of this paper is to offer a reading of this last view, which I shall call the Inner Opacity (IO) view. In the first part of the paper I show that a strong motivation behind IO lies in Nietzsche’s claim that self-knowledge exploits the same set of cognitive (...)
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  8.  79
    Nietzsche's Pluralism About Consciousness.Mattia Riccardi - 2016 - British Journal for the History of Philosophy 24 (1):132-154.
    In this paper I argue that Nietzsche's view on consciousness is best captured by distinguishing different notions of consciousness. In other words, I propose that Nietzsche should be read as endorsing pluralism about consciousness. First, I consider the notion that is preeminent in his work and argue that the only kind of consciousness which may fit the characterization Nietzsche provides of this dominant notion is self-consciousness. Second, I argue that in light of Nietzsche's treatment of perceptions and sensations we should (...)
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  9. Max Scheler, Cousin of Disjunctivism.Mattia Riccardi - 2016 - Phenomenology and the Cognitive Sciences 15 (3):443-454.
    Disjunctivism has triggered an intense discussion about the nature of perceptual experience. A question in its own right concerns possible historical antecedents of the position. So far, Frege and Husserl are the most prominent names that have been mentioned in this regard. In my paper I shall argue that Max Scheler deserves a particularly relevant place in the genealogy of disjunctivism for three main reasons. First, Scheler’s view of perceptual experience is distinctively disjunctivist, as he explicitly argues that perceptions and (...)
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  10.  13
    Psychological Nihilism, Passions, and Neglected Works: Three Topics for Nietzsche Studies.Mattia Riccardi - 2018 - Journal of Nietzsche Studies 49 (2):266.
    In the last two decades or so, Anglophone Nietzsche studies have discussed extensively Nietzsche’s views on metaethics, naturalism, free will, art, and morality, among other topics. More recently, substantial work has been produced on his philosophical psychology, which had long been a neglected area. What should come next?A topic that I think is in need of philosophical reappraisal is Nietzsche’s diagnosis of nihilism. “Nihilism” is one of those terms that, though it appears only a few times in his published works, (...)
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  11. Nietzsche on the Embodiment of Mind and Self.Mattia Riccardi - 2015 - In Bartholomew Ryan, Maria Joao Mayer Branco & João Constancio (eds.), Nietzsche and the Problem of Subjectivity. De Gruyter. pp. 533-549.
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  12.  4
    Materialien zur entstehung der morgenröthe. Nietzsches lektüre Von Alfons bilharz, der heliocentrische standpunct der weltbetrachtung.Mattia Riccardi - 2007 - Nietzsche Studien Gesamtregister Bände 1-20 36:380-394.
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  13.  49
    Perceptual Presence: An Attentional Account.Mattia Riccardi - forthcoming - Synthese:1-20.
    It is a distinctive mark of normal conscious perception that perceived objects are experienced as actually present in one’s surroundings. The aim of this paper is to offer a phenomenologically accurate and empirically plausible account of the cognitive underpinning of this feature of conscious perception, which I shall call perceptual presence. The paper begins with a preliminary characterization of. I then consider and criticize the seminal account of proposed by Mohan Matthen. In the remainder of the paper I put forward (...)
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  14.  49
    Virtuous Homunculi: Nietzsche on the Order of Drives.Mattia Riccardi - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (1):21-41.
    The primary explanatory items of Nietzsche’s philosophical psychology are the drives. Such drives, he holds, are arranged hierarchically in virtue of their entering dominance-obedience relations analogous to those obtaining in human societies. This view is puzzling for two reasons. First, Nietzsche’s idea of a hierarchical order among the drives is far from clear. Second, as it postulates relations among subpersonal items that mimic those among persons, Nietzsche’s view seems to trade on the homunculus fallacy. In this paper, I argue that (...)
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  15.  7
    Nachweise aus Gustav Teichmüller, Die wirkliche und die scheinbare Welt.Mattia Riccardi - 2009 - Nietzsche-Studien 38:331-332.
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  16.  10
    Materialien zur Entstehung der Morgenröthe: Nietzsches Lektüre von Alfons Bilharz, Der heliocentrische Standpunct der Weltbetrachtung.Mattia Riccardi - 2007 - Nietzsche-Studien 36:380-394.
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  17.  51
    The Stoic Doctrine of Oikeiosis and its Transformation in Christian Platonism.Ramelli Ilaria - 2014 - Apeiron 47 (1):1-25.
  18.  20
    The Independence of Control Structures in Programmable Numberings of the Partial Recursive Functions.Gregory A. Riccardi - 1982 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 28 (20-21):285-296.
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  19.  11
    The Nietzschean Self: Moral Psychology, Agency, and the Unconscious by Paul Katsafanas. [REVIEW]Mattia Riccardi - 2017 - Journal of Nietzsche Studies 48 (3):449-457.
    Although Nietzsche famously declares that "psychology is again the path to the fundamental problems", scholars have traditionally paid only marginal attention to his philosophical psychology. With a series of articles published over the past ten years or so, Paul Katsafanas has contributed to a welcome refocus. The Nietzschean Self presents systematically, and sometimes supplements, the claims put forward in these earlier pieces. The result is an important book that all scholars interested in Nietzsche's views on mind and agency will need (...)
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  20.  18
    The Emergence of a New Aristocarcy in Nepal.Theodore Riccardi & M. S. Jain - 1975 - Journal of the American Oriental Society 95 (1):165.
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  21.  29
    An Historical Perspective and Gaudium Et Spes.Andrea Riccardi - 2006 - Journal of Catholic Social Thought 3 (2):243-255.
  22.  15
    Ernest Bender.Theodore Riccardi - 1989 - Journal of the American Oriental Society 109 (4):vi.
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  23.  14
    A Folk Tale From DolakhāA Folk Tale From Dolakha.Theodore Riccardi - 1976 - Journal of the American Oriental Society 96 (1):105.
  24.  19
    Études Mariales.Duilio Riccardi - 1963 - Augustinianum 3 (1):125-125.
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  25.  13
    The Nepālarājaparamparā: A Short Chronicle of the Kings of NepalThe Nepalarajaparampara: A Short Chronicle of the Kings of Nepal.Theodore Riccardi - 1986 - Journal of the American Oriental Society 106 (2):247.
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  26.  12
    Introduction to Nepali, a First-Year Language Course.T. Riccardi & T. W. Clark - 1964 - Journal of the American Oriental Society 84 (1):97.
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  27.  12
    The Inscription of King Mānadeva at Changu NarayanThe Inscription of King Manadeva at Changu Narayan.Theodore Riccardi - 1989 - Journal of the American Oriental Society 109 (4):611.
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  28.  11
    A Basic Hindi Reader.Theodore Riccardi, Richard M. Harris & Rama Nath Sharma - 1971 - Journal of the American Oriental Society 91 (1):158.
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  29.  11
    Der Bengali-Dialekt von Chittagong. Grammatik, Texte, WörterbuchDer Bengali-Dialekt von Chittagong. Grammatik, Texte, Worterbuch.Theodore Riccardi, Noriko Učida & Noriko Ucida - 1972 - Journal of the American Oriental Society 92 (4):579.
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  30.  11
    Some Preliminary Remarks on a Newari Painting of SvayambhūnāthSome Preliminary Remarks on a Newari Painting of Svayambhunath.Theodore Riccardi - 1973 - Journal of the American Oriental Society 93 (3):335.
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  31.  11
    Short Stories of Yashpal, Author and Patriot.Theodore Riccardi, Corinne Friend & Yashpal - 1972 - Journal of the American Oriental Society 92 (1):181.
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  32. Nachweise aus Gustav Teichmuller, Neue Studien zur Geschichte der Begriffe (1879).Mattia Riccardi - 2007 - Nietzsche-Studien 36:389.
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  33.  11
    O Nietzsche tardio e a tese da falsificação.Mattia Riccardi - 2014 - Cadernos Nietzsche 34:131-150.
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  34.  10
    A History of the Hindi Grammatical Tradition: Hindi-Hindustani Grammar, Grammarians, History and Problems.T. Riccardi & Tej K. Bhatia - 1992 - Journal of the American Oriental Society 112 (4):671.
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  35.  16
    Dietro il Portone di Bronzo.D. Riccardi - 1962 - Augustinianum 2 (1):228-230.
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  36.  24
    Biblioteca di Scienze Religiose, Sezione I.Duilio Riccardi - 1961 - Augustinianum 1 (1):166-168.
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  37.  9
    Mani-Rimdu. Sherpa Dance Drama.Theodore Riccardi & Luther Jerstad - 1972 - Journal of the American Oriental Society 92 (4):578.
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  38.  8
    Basic Course in Mongolian.Theodore Riccardi & John G. Hangin - 1971 - Journal of the American Oriental Society 91 (1):158.
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  39.  8
    Viaggi di C. Federici e G. Balbi alle indie Orientali.T. Riccardi & Olga Pinto - 1965 - Journal of the American Oriental Society 85 (3):475.
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  40.  7
    Bārahmāsā in Indian Literatures: Songs of the Twelve Months in Indo-Aryan LiteraturesBarahmasa in Indian Literatures: Songs of the Twelve Months in Indo-Aryan Literatures.Theodore Riccardi & Charlotte Vaudeville - 1989 - Journal of the American Oriental Society 109 (1):155.
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  41.  16
    Le célibat du prêtre.Duilio Riccardi - 1963 - Augustinianum 3 (1):145-145.
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  42.  5
    Nachweis aus Friedrich Überweg, Grundriss der Geschichte der Philosophie von Thales bis auf die Gegenwart. Dritter Theil. Die Neuzeit.Mattia Riccardi - 2009 - Nietzsche-Studien 38:323.
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  43.  6
    Elements of Poetry in the Mahābhārata Elements of Poetry in the Mahabharata.Margaret L. Bush Riccardi & Ram Karan Sharma - 1965 - Journal of the American Oriental Society 85 (2):277.
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  44.  6
    A Nepali Version of the VetālapañcaviṃśatiA Nepali Version of the Vetalapancavimsati.L. A. Schwarzschild & Theodore Riccardi - 1973 - Journal of the American Oriental Society 93 (4):615.
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  45.  5
    British India's Relations with the Kingdom of Nepal, 1857-1947.Theodore Riccardi & Asad Husain - 1973 - Journal of the American Oriental Society 93 (3):393.
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  46.  5
    Katmandu.T. Riccardi & Colin Simpson - 1970 - Journal of the American Oriental Society 90 (2):412.
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  47.  8
    The Independence of Control Structures in Programmable Numberings of the Partial Recursive Functions.Gregory A. Riccardi - 1982 - Mathematical Logic Quarterly 28 (20‐21):285-296.
  48.  8
    Nachweis aus Eugen Dühring, Der Werth des Lebens.Mattia Riccardi - 2006 - Nietzsche-Studien 35:299.
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  49.  3
    The Bengali Novel.Theodore Riccardi & Humayun Kabir - 1971 - Journal of the American Oriental Society 91 (1):158.
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  50.  4
    Un'eco d'Oriente. Sekherezada di Rimskij-Korsakov.Letizia Riccardi - 2009 - Doctor Virtualis 9:1-22.
    Oggi come in passato l'Oriente è vittima di stereotipi derivati dalla tradizione orientalistica ottocentesca che ha contribuito a plasmare una miriade di cliché esotici dai quali fatichiamo a renderci indipendenti. In questo intervento si cerca di segnalare, e in parte demitizzare, alcuni di tali luoghi comuni, con particolare riferimento al contesto musicale russo di fine Ottocento. Nel quadro dell'immaginario dell'Oriente che si sviluppa nella cultura russa si colloca la suite sinfonica Sekherezada op. 35 di Nikolaj Andreevič Rimskij-Korsakov: temi popolari di (...)
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