Results for 'Richard Montgomery'

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  1. Arabic theology, Arabic philosophy: from the many to the one: essays in celebration of Richard M. Frank.Richard M. Frank & James E. Montgomery (eds.) - 2006 - Dudley, MA: Peeters.
    In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of ...
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  2.  18
    “Language and Metaphysics” by Hao Wang.Richard Jandovitz & Montgomery Link - 2005 - Journal of Chinese Philosophy 32 (1):139-147.
  3. Contingency and non-contingency bases for normal modal logics.Hugh Montgomery & Richard Routley - 1966 - Logique Et Analyse 9 (35):318.
     
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  4. Modalities in a sequence of normal noncontingency modal systems.H. Montgomery & Richard Routley - 1969 - Logique Et Analyse 12:225-227.
  5. Non-contingency axioms for S4 and S5.H. Montgomery & Richard Routley - 1968 - Logique Et Analyse 11:422-424.
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  6.  42
    Discrimination, reidentification and the indeterminacy of early vision.Richard Montgomery - 1989 - Noûs 23 (4):413-435.
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  7.  27
    Psychologism, folk psychology and one's own case.Richard Montgomery - 1987 - Journal for the Theory of Social Behaviour 17 (2):195–218.
  8. Grades of explanation in cognitive science.Richard Montgomery - 1998 - Synthese 114 (3):463-495.
    I sketch an explanatory framework that fits a variety of contemporary research programs in cognitive science. I then investigate the scope and the implications of this framework. The framework emphasizes (a) the explanatory role played by the semantic content of cognitive representations, and (b) the important mechanistic, non-intentional dimension of cognitive explanations. I show how both of these features are present simultaneously in certain varieties of cognitive explanation. I also consider the explanatory role played by grounded representational content, that is, (...)
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  9. Explanation and evaluation in cognitive science.Richard Montgomery - 1995 - Philosophy of Science 62 (2):261-82.
    With some regularity, cognitive scientists seem to introduce cognitive values into their explanations. After identifying examples of this practice, I sketch an account of psychological explanation that, under certain conditions, legitimizes value-laden cognitive explanations in which evaluative claims appear in the explanandum. I then present and discuss two applications of the proposed account in order to show its viability and explore its consequences.
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  10. The reductionist ideal in cognitive psychology.Richard Montgomery - 1990 - Synthese 85 (November):279-314.
    I offer support for the view that physicalist theories of cognition don't reduce to neurophysiological theories. On my view, the mind-brain relationship is to be explained in terms of evolutionary forces, some of which tug in the direction of a reductionistic mind-brain relationship, and some of which which tug in the opposite direction. This theory of forces makes possible an anti-reductionist account of the cognitive mind-brain relationship which avoids psychophysical anomalism. This theory thus also responds to the complaint which arguably (...)
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  11.  4
    Visual Perception and the Wages of Indeterminacy.Richard Montgomery - 1990 - PSA Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990 (1):365-378.
    In Word and Object, W.V. Quine made thinkable the idea that speech and cognition bear a burden of semantic indeterminacy. On Quine’s account, the upshot of semantic indeterminacy is that meaning and mentalism resist successful naturalization, and thus fail the test of scientific respectibility. For Quine, semantic indeterminacy is a fatal shortcoming.Recent attempts to naturalize meaning in our thought and our talk (e.g. Dretske 1981, Fodor 1987), belonging to a tradition that has thrived in reaction to Quine, have sought to (...)
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  12.  36
    Does epistemology reduce to cognitive psychology?Richard Montgomery - 1989 - Philosophia 19 (2-3):245-263.
  13.  64
    Non-cartesian explanations meet the problem of mental causation.Richard Montgomery - 1995 - Southern Journal of Philosophy 33 (2):221-41.
  14.  81
    The indeterminacy of color vision.Richard Montgomery - 1996 - Synthese 106 (2):167-203.
    A critical survey of recent work on the ontological status of colors supports the conclusion that, while some accounts of color can plausibly be dismissed, no single account can yet be endorsed. Among the remaining options are certain forms of color realism according which familiar colors are instantiated by objects in our extra-cranial visual environment. Also still an option is color anti-realism, the view that familiar colors are, at best, biologically adaptive fictions, instantiated nowhere.I argue that there is simply no (...)
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  15.  19
    Visual Perception and the Wages of Indeterminacy.Richard Montgomery - 1990 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990:365 - 378.
    Three case studies offered here will support the conclusion that a successful scientific theory of visual cognition still makes room for some rather systematic and rather striking semantic indeterminacies-W.V. Quine's well-known pessimism about the wages of such indeterminacy not withstanding. The first case concerns the perception of shape, the second concerns color vision, and the third concerns the rules of inference involved in "unconscious inference" within the visual system.
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  16.  37
    A new inverted spectrum thought experiment.Richard Montgomery - 2018 - Philosophical Studies 175 (8):1963-1983.
    A version of the inverted spectrum thought experiment that disconfirms functionalism for the case of humans’ color experiences has typically been thought to require a certain kind of balancing act. What one needs, it has typically been thought, is a mapping of color experiences onto other color experiences that preserves the similarity and difference relationships among those experiences and the aspects of perceived colors underlying those similarities and differences. However, there are good reasons for being suspicious about whether that is (...)
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  17. Arabic Theology, Arabic Philosophy.James E. Montgomery & Richard M. Frank - 2007 - Tijdschrift Voor Filosofie 69 (4):765-765.
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  18.  28
    Colors and Stuff: Exploring the Visual Representation of Color.Richard Montgomery - 2017 - Philosophia 45 (3):1283-1298.
    It is standard to suppose that, whether or not they are actually instantiated in our environment, colors are properties. Presumably those who are convinced of this thesis are convinced because they think that’s how we see colors--how visual experience represents them. I argue, in contrast, that there are cases of illusory color perception in which it is more plausible to suppose colors are represented as kinds of stuff or substance rather than as properties. I then show how to extend this (...)
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  19.  9
    Non‐Cartesian Explanations Meet the Problem of Mental Causation.Richard Montgomery - 1995 - Southern Journal of Philosophy 33 (2):221-242.
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  20. Research led by participants: a new social contract for a new kind of research.Effy Vayena, Roger Brownsword, Sarah Jane Edwards, Bastian Greshake, Jeffrey P. Kahn, Navjoyt Ladher, Jonathan Montgomery, Daniel O'Connor, Onora O'Neill, Martin P. Richards, Annette Rid, Mark Sheehan, Paul Wicks & John Tasioulas - 2016 - Journal of Medical Ethics 42 (4):216-219.
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  21.  39
    Principles for creating a single authoritative list of the world’s species.Stephen Garnett, Les Christidis, Stijn Conix, Mark J. Costello, Frank E. Zachos, Olaf S. Bánki, Yiming Bao, Saroj K. Barik, John S. Buckeridge, Donald Hobern, Aaron Lien, Narelle Montgomery, Svetlana Nikolaeva, Richard L. Pyle, Scott A. Thomson, Peter Paul van Dijk, Anthony Whalen, Zhi-Qiang Zhang & Kevin R. Thiele - 2020 - PLoS Biology 18 (7):e3000736.
    Lists of species underpin many fields of human endeavour, but there are currently no universally accepted principles for deciding which biological species should be accepted when there are alternative taxonomic treatments (and, by extension, which scientific names should be applied to those species). As improvements in information technology make it easier to communicate, access, and aggregate biodiversity information, there is a need for a framework that helps taxonomists and the users of taxonomy decide which taxa and names should be used (...)
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  22. AL-AZMEH, A.(1990) Ibn Khaldun, London, Routledge. ALON, ILAI (1991) Socrates in Mediaeval Arabic Literature, Leiden, EJ Brill. BENN, CHARLES D.(1991) The Cavern Mystery Transmission, Hawaii, University of Hawaii Press. BHARADWAJA, VK (1990) Form and Validity in Indian Logic, Shimla, Indian Institute of Advanced Study. BLACK, DEBORAH L.(1990) Logic and Aristotle's Rhetoric and Poetics in Mediaeval Arabic Philosophy. [REVIEW]E. J. Leiden, Michael Fuss, Har Gibb, Jh Kramers, Salim Kemal, Richard Kieckehefer, George D. Bond, Bk Matilal, Oxford Oxford & W. Montgomery Watt - 1992 - Asian Philosophy 2 (1):117.
     
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  23.  49
    Rorty's Social Theory and the Narrative of U.S. History Curriculum.Goodman Jesse, Montgomery Sarah & Ables Connie - 2010 - Education and Culture 26 (1):3-22.
    Scholars have a history of crossing intellectual borders (Abbott, 2001). In particular, educators draw from a diversity of intellectuals upon which to base our understanding of, for example, schools and society, curriculum content, teaching, and learning. In addition to icons such as Marx, James, Freud, and Dewey, the works of the Frankfurt School (e.g., Horkheimer, Adorno, Marcuse), Foucault, Gilligan, Derrida, Gramsci, West, Arendt, and Fraser, just to name a few, have been used to guide our scholarship and practice. However, with (...)
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  24. Erwin B. Montgomery: Medical reasoning: the nature and use of medical knowledge: Oxford University Press, New York, 2019, 249 pp, $90 (cloth), ISBN: 978-0-19-091292-5. [REVIEW]Richard R. Eva - 2021 - Theoretical Medicine and Bioethics 42 (1):75-80.
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  25. Neoplatonism.Richard T. Wallis - 1972 - Indianapolis: Hackett. Edited by Lloyd P. Gerson.
    "This is an excellent textbook on Neoplatonism which gives the reader a very concise and lucid overview of the basic doctrines and leading thinkers of the last great philosophy to emerge before the Christianization of the Roman Empire. I’ve no doubt that my students next semester will benefit from the analyses contained in the book. The contents of the chapters are very informative and adequately place developments in their socio-cultural context." --Michael B. Simmons, Auburn University at Montgomery.
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  26. Richard Jandovitz and Montgomery link.Hao Wang - 2005 - Journal of Chinese Philosophy 32:139-147.
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  27.  8
    War and Peace: A Reader.Jeff Astley, Ann Loades & David Brown - 2003 - T&T Clark.
    * A selection of key writings on the problem of war and peace* Introduces students to general issues in ethics and moral theology. * Key contributors from around the world.This reader samples a wide range of modern moral and religious discussions on the subject of war and peace. In addition to providing material on pacifism, the just war debate, the nuclear option, genocide, and the concept of a holy war, it introduces students to general issues in ethics and moral theology, (...)
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  28.  4
    Integrating Social Cognition Into Domain‐General Control: Interactive Activation and Competition for the Control of Action (ICON).Robert Ward & Richard Ramsey - 2024 - Cognitive Science 48 (2):e13415.
    Social cognition differs from general cognition in its focus on understanding, perceiving, and interpreting social information. However, we argue that the significance of domain‐general processes for controlling cognition has been historically undervalued in social cognition and social neuroscience research. We suggest much of social cognition can be characterized as specialized feature representations supported by domain‐general cognitive control systems. To test this proposal, we develop a comprehensive working model, based on an interactive activation and competition architecture and applied to the control (...)
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  29.  7
    Being (Ab)normal – Be(com)ing Other: Struggles Over Enacting an Ethos of Difference in a Psychosocial Care Centre.Bernadette Loacker & Richard Weiskopf - forthcoming - Journal of Business Ethics:1-18.
    Abstract Responding to recent calls from within critical MOS and organizational ethics studies to explore questions of difference and inclusion ‘beyond unity and fixity’, this paper seeks to enrich the debate on difference and its negotiation in organizations, thereby foregrounding difference as the contested and ever-changing outcome of power-invested configurations of practice. The paper presents an ethnographic study conducted in a psychosocial day-care centre that positions itself as a ‘space of multiplicity’ wherein ‘it is normal to be different’. Highlighting the (...)
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  30.  3
    Bertrand’s Paradox Revisited: More Lessons about that Ambiguous Word, Random.Samuel S. Chiu & Richard C. Larson - 2009 - Journal of Industrial and Systems Engineering 3 (1):1-26.
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  31. Every-day philosophy.Richard Gilder Cholmeley-Jones - 1918 - New York,: John Lane company.
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  32.  2
    School-day philosophy.Richard Gilder Cholmeley-Jones - 1916 - New York ;: John Lane Co..
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in (...)
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  33.  6
    Probability, statistics, and truth.Richard Von Mises - 1951 - Dover Publications.
    This comprehensive study of probability considers the approaches of Pascal, Laplace, Poisson, and others. It also discusses Laws of Large Numbers, the theory of errors, and other relevant topics.
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  34.  10
    Emotion, Religion and Education.Richard Allen - 1973 - Journal of Philosophy of Education 7 (2):181-194.
    Richard Allen; Emotion, Religion and Education, Journal of Philosophy of Education, Volume 7, Issue 2, 30 May 2006, Pages 181–194, https://doi.org/10.1111/j.146.
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  35.  1
    Being Unconscious.Jensen Farquhar & Richard Askay - 2013 - In K. W. M. Fulford, Martin Davies, Richard Gipps, George Graham, John Sadler, Giovanni Stanghellini & Tim Thornton (eds.), The Oxford handbook of philosophy and psychiatry. Oxford: Oxford University Press.
    This chapter argues for a rapprochement between Heidegger and Freud to gain a more unified, comprehensive, and holistic account of the human condition. While doing so, it explores the impact of Heidegger's philosophy on existential analysis and therapy by considering his global critique of Freudian psychoanalysis, and more specifically Freud's concepts of the Unconscious and the body. After a brief synopsis of his philosophy and its relevance for existential analysis, the chapter delineates Heidegger's critique of Freud's unconscious and considers how (...)
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  36.  6
    CEO Narcissism and Credit Ratings.Zehan Hou, Richard Fairchild & Pietro Perotti - forthcoming - Journal of Business Ethics:1-34.
    Prior research has investigated how narcissistic executives affect firm policies and outcomes and how these executives influence colleagues and followers. However, almost no research exists concerning the impact of narcissistic executives on external agents. We examine the case of credit ratings—where analysts are required to assess management competence and where undue management influence is a concern—to determine whether narcissistic CEOs exert an effect on their firm’s rating. Using the size of the CEO’s personal signature to measure narcissism, we find that (...)
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  37. The Philosophy of The X-Files.David Louzecky & Richard Flannery (eds.) - 2007 - Lexington, KY, USA:
     
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  38.  61
    On Richard Foley's Theory of Epistemic RationalityThe Theory of Epistemic Rationality.Marshall Swain & Richard Foley - 1989 - Philosophy and Phenomenological Research 50 (1):159.
  39.  7
    David Hartley on Human Nature.Richard Allen - 1999 - SUNY Press.
    In this first complete account of Hartley's thought, Richard C. Allen explains Hartley's theories of physiology, perception and action, language and cognition, emotional development and transformation, and spiritual transcendence. By drawing a biographical portrait of its subject, the book explores the relationship of mind and body in Hartley's system, and surveys Hartley's influence upon later scientists and social reformers, particularly Joseph Priestley.
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  40.  7
    Giovanni Pico’s warning against pantheistic implications in Ficino’s Neoplatonism.Paul Richard Blum - 2024 - Intellectual History Review 34 (1):49-66.
    The famous controversy between Marsilio Ficino and Giovanni Pico della Mirandola is known to regard the proper use of Platonism in humanist and Christian context. With special attention to Pico’s Commentary on a Canzone, the point of disagreement with Ficino, which is not at all obvious, is examined through a close reading. The result is that Pico sees the temptation of a pantheistic and anthropocentric understanding of the relationship between the human realm and God. Whereas Ficino engaged in making pagan (...)
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  41. Looking at Motion Pictures.Richard Allen - 1997 - In Richard Allen & Murray Smith (eds.), Film theory and philosophy. New York: Oxford University Press.
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  42.  12
    Philosophie der individualität.Richard Müller-Freienfels - 1921 - Leipzig,: F. Meiner.
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  43. Unsere wahre Bestimmung.A. Richard Müller-Flein - 1963 - Gelnhausen,: H. Schwab.
     
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  44. The wayward mysticism of Alan Watts. Prefatory note / Alexander H. Catlin ; Essay.Louis Nordstrom & Richard Pilgrim - 2023 - In Peter J. Columbus (ed.), Alan Watts in late-twentieth-century discourse: commentary and criticism from 1974-1994. New York, NY: Routledge.
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  45.  10
    The correspondence of Richard Price.Richard Price - 1983 - Cardiff: University of Wales Press. Edited by Bernard Peach & David Oswald Thomas.
    v. 1. July 1748-March 1778 -- v. 2. March 1778-February 1786 -- v. 3. February 1786-February 1791.
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  46.  5
    Recherches sur la philosophie du langage normatif.Lorenzo Passerini Glazel & Pascal Richard - 2021 - Les Presses de l’Université de Laval.
    Qu’est-ce qu’une norme? Y a-t-il des relations logiques entre les normes? Sur quoi repose la validité d’un système normatif? Qu’est-ce que la validité déontique? Les verbes performatifs peuvent-ils agir sur le monde? Quelles sont les différentes façons d’agir en fonction d’une règle? Que sont les règles constitutives? Et qu’est-ce que la vérité? Ce sont là quelques-unes des questions que posent les essais d’Amedeo Giovanni Conte rassemblés dans cette anthologie. Ces essais offrent quelques-unes des contributions les plus originales et les plus (...)
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  47.  2
    Yang, all-in-all-ism.Charles Richard Tuttle - 1904 - Wash.,: Yang university association.
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  48.  3
    Hannah Arendt: a very short introduction.Dana Richard Villa - 2023 - Oxford, UK: Oxford University Press.
    This Very Short Introduction explores the philosophical ideas and political theories of Hannah Arendt (1906-1975). As a survivor of the Holocaust, Arendt's life informed her work exploring the meaning and construction of power, evil, totalitarianism, and direct democracy. Through insightful readings of Arendt's best-known works, from The Origins of Totalitarianism (1951) to The Life of the Mind (1978), Dana Villa traces the importance of Arendt's ideas for today's reader. In so doing, Villa explains how Arendt gained world-wide fame with the (...)
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  49.  89
    Hilbert’s Program.Richard Zach - 2014 - In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy. Stanford, CA: The Metaphysics Research Lab.
    In the early 1920s, the German mathematician David Hilbert (1862–1943) put forward a new proposal for the foundation of classical mathematics which has come to be known as Hilbert's Program. It calls for a formalization of all of mathematics in axiomatic form, together with a proof that this axiomatization of mathematics is consistent. The consistency proof itself was to be carried out using only what Hilbert called “finitary” methods. The special epistemological character of finitary reasoning then yields the required justification (...)
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  50.  4
    Giordano Bruno’s Changing of Default Positions.Paul Richard Blum - 2013 - In Anne Eusterschulte & Henning S. Hufnagel (eds.), Turning traditions upside down: rethinking Giordano Bruno's enlightenment. New York: Central European University Press. pp. 11-18.
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