Results for 'I. Shapiro'

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  1.  29
    Le public rationnel et la démocratie : Extrait de Reconsidering the democratic public, sous la direction de George E. Marcus et de Russel L. Hanson, Pennsylvania State University Press, 1993, p. 35-64. [REVIEW]Benjamin I. Page, Robert Y. Shapiro & Laurence Monnoyer-Smith - 2001 - Hermes 31:93.
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  2.  30
    I—Stewart Shapiro.Stewart Shapiro - 2005 - Supplement to the Proceedings of the Aristotelian Society 79 (1):147-165.
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  3.  15
    Principles of crystal growth of intermetallic and oxide compounds from molten solutions.I. R. Fisher, M. C. Shapiro & J. G. Analytis - 2012 - Philosophical Magazine 92 (19-21):2401-2435.
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  4. Demokratiia i grazhdanskoe obshchestvo.I. Shapiro - 1992 - Polis 4.
     
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  5. Reshenie logicheskikh i igrovykh zadach: logiko-psikhologicheskie ėti︠u︡dy.S. I. Shapiro - 1984 - Moskva: "Radio i svi︠a︡zʹ".
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  6. The Conceptual Role of 'Temperature'in Statistical Mechanics: Or How Probabilistic Averages Maximize Predictive Accuracy.Malcolm R. Forster, I. A. Kieseppä, Dan Hausman, Alexei Krioukov, Stephen Leeds, Alan Macdonald & Larry Shapiro - forthcoming - Philosophy of Science.
     
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  7.  6
    The Tao of Photography: Seeing Beyond Seeing.Philippe L. Gross & S. I. Shapiro - 2001 - Random House Digital.
    Draws upon Taoist wisdom and photographic artistry to provide insight into creativity, spirituality, and awareness training, with black-and-white photographs, passages from ancient Taoist writings, and practical exercises to explain the fundamentals of Taoist photography.
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  8. Stewart Shapiro. Context, conversation, and so-called 'higher-order vagueness'.Stewart Shapiro & Patrick Greenough - 2005 - Aristotelian Society Supplementary Volume 79 (1):147–165.
    After a brief account of the problem of higher-order vagueness, and its seeming intractability, I explore what comes of the issue on a linguistic, contextualist account of vagueness. On the view in question, predicates like ‘borderline red’ and ‘determinately red’ are, or at least can be, vague, but they are different in kind from ‘red’. In particular, ‘borderline red’ and ‘determinately red’ are not colours. These predicates have linguistic components, and invoke notions like ‘competent user of the language’. On my (...)
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  9. Validity and Truth-Preservation.Lionel Shapiro & Julien Murzi - 2015 - In D. Achourioti, H. Galinon & J. Martinez (eds.), Unifying the Philosophy of Truth. Springer. pp. 431-459.
    The revisionary approach to semantic paradox is commonly thought to have a somewhat uncomfortable corollary, viz. that, on pain of triviality, we cannot affirm that all valid arguments preserve truth (Beall2007, Beall2009, Field2008, Field2009). We show that the standard arguments for this conclusion all break down once (i) the structural rule of contraction is restricted and (ii) how the premises can be aggregated---so that they can be said to jointly entail a given conclusion---is appropriately understood. In addition, we briefly rehearse (...)
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  10.  12
    The Essence of Transpersonal Psychology Contemporary Views.S. I. Shapiro, Grace W. Lee & Philippe L. Gross - 2002 - International Journal of Transpersonal Studies 21 (1):19-32.
  11.  8
    Contemporary Issues in the Americanization of Zen.S. I. Shapiro - 1991 - Buddhist-Christian Studies 11:267.
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  12.  16
    Classics of Modern South Asian Literature.Michael C. Shapiro, Rupert Snell & I. M. P. Raeside - 2000 - Journal of the American Oriental Society 120 (2):294.
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  13.  9
    Facilitation and interference effects as a function of the free associative strength of mediators.S. I. Shapiro - 1970 - Journal of Experimental Psychology 84 (1):69.
  14.  9
    Mediated clustering in free recall.S. I. Shapiro & David S. Palermo - 1967 - Journal of Experimental Psychology 75 (3):365.
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  15.  11
    Monastery without Walls: Daily Life in the Silence.S. I. Shapiro & Bruce Davis - 1991 - Buddhist-Christian Studies 11:326.
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  16.  5
    Stagflation and the New Right.I. Shapiro & J. Kane - 1983 - Télos 1983 (56):5-39.
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  17.  8
    The Universe Grasper.S. I. Shapiro - 2002 - International Journal of Transpersonal Studies 21 (1):118-124.
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  18. Ot algoritmov - k suzhdenii︠a︡m.S. I. Shapiro - 1973 - Moskva: "Sov. radio,".
     
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  19.  8
    Paired-associate response latencies as a function of free association strength.S. I. Shapiro - 1968 - Journal of Experimental Psychology 77 (2):223.
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  20.  11
    The Dragon Who Never Sleeps: Verses for Zen Buddhist Practice.S. I. Shapiro & Robert Aitken - 1994 - Buddhist-Christian Studies 14:295.
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  21.  14
    The Life and Letters of Tofu Roshi.S. I. Shapiro, Susan Ichi Su Moon & Tofu Roshi - 1991 - Buddhist-Christian Studies 11:327.
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  22.  11
    The Leader Vitality Scale: Development, Psychometric Assessment, and Validation.Jamie Shapiro & Stewart I. Donaldson - 2022 - Frontiers in Psychology 13.
    One of the most important units of analysis for positive organizational psychology research is leaders and future leaders in the workplace. Leaders often have a large responsibility for and influence on the well-being and performance of their followers. They also face the unique challenge of serving their followers and the organization while needing to maintain their own vitality and well-being. Vitality can provide a foundation of energy resources to a leader to serve at their full capacity. This study develops and (...)
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  23.  41
    The State of Democratic Theory: a reply to James Fishkin.Ian Shapiro - 2005 - Critical Review of International Social and Political Philosophy 8 (1):79-83.
    I respond to Fishkin?s critique of my book The State of Democratic Theory. I reiterate my defense of a competitive model of democracy geared to reducing domination, rather than Fishkin?s deliberative model that deploys structured discussion to enlighten mass preferences. In light of the literatures on framing effects and the value of mutually independent judgments, I question whether the procedures Fishkin recommends would produce outcomes that are better informed rather than differently informed. Recognizing that deliberation might sometimes be helpful in (...)
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  24. LP, K3, and FDE as Substructural Logics.Lionel Shapiro - 2017 - In Pavel Arazim & Tomáš Lavička (eds.), The Logica Yearbook 2016. London: College Publications.
    Building on recent work, I present sequent systems for the non-classical logics LP, K3, and FDE with two main virtues. First, derivations closely resemble those in standard Gentzen-style systems. Second, the systems can be obtained by reformulating a classical system using nonstandard sequent structure and simply removing certain structural rules (relatives of exchange and contraction). I clarify two senses in which these logics count as “substructural.”.
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  25. Functional diversity: An epistemic roadmap.Christophe Malaterre, Antoine C. Dussault, Sophia Rousseau-Mermans, Gillian Barker, Beatrix E. Beisner, Frédéric Bouchard, Eric Desjardins, Tanya I. Handa, Steven W. Kembel, Geneviève Lajoie, Virginie Maris, Alison D. Munson, Jay Odenbaugh, Timothée Poisot, B. Jesse Shapiro & Curtis A. Suttle - 2019 - BioScience 10 (69):800-811.
    Functional diversity holds the promise of understanding ecosystems in ways unattainable by taxonomic diversity studies. Underlying this promise is the intuition that investigating the diversity of what organisms actually do—i.e. their functional traits—within ecosystems will generate more reliable insights into the ways these ecosystems behave, compared to considering only species diversity. But this promise also rests on several conceptual and methodological—i.e. epistemic—assumptions that cut across various theories and domains of ecology. These assumptions should be clearly addressed, notably for the sake (...)
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  26. Descartes’s Passions of the Soul.Lisa Shapiro - 2006 - Philosophy Compass 1 (3):268-278.
    While Descartes’s Passions of the Soul has been taken to hold a place in the history to human physiology, until recently philosophers have neglected the work. In this research summary, I set Descartes’s last published work in context and then sketch out its philosophical significance. From it, we gain further insight into Descartes’s solution to the Mind--Body Problem -- that is, to the problem of the ontological status of the mind--body union in a human being, to the nature of body--mind (...)
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  27.  19
    Contemporary Psychoanalysis and Eastern Thought. [REVIEW]Philippe L. Gross & S. I. Shapiro - 1994 - Buddhist-Christian Studies 14:268.
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  28.  11
    Paths beyond Ego: The Transpersonal Vision. [REVIEW]S. I. Shapiro & David M. Sherrill - 1995 - Buddhist-Christian Studies 15:292.
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  29.  28
    Fixing history: Narratives of world war I in France.Ann-Louise Shapiro - 1997 - History and Theory 36 (4):111–130.
    For nearly a century, the French have entertained an unshakable conviction that their ability to recognize themselves-to know and transmit the essence of Frenchness-depended on the teaching of the history of France. In effect, history was a discourse on France, and the teaching of history-"la pédagogie centrale du citoyen"-the means by which children were constituted as heirs and carriers of a common collective memory that made them not only citizens, but family. In this essay, I examine the rhetorical and conceptual (...)
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  30.  43
    Posthypnotic suggestion and the modulation of stroop interference under cycloplegia.A. Raz, S. K., R. H., R. Z., T. Shapiro, J. Fan & I. M. - 2003 - Consciousness and Cognition 12 (3):332-346.
    Recent data indicate that under a specific posthypnotic suggestion to circumvent reading, highly suggestible subjects successfully eliminated the Stroop interference effect. The present study examined whether an optical explanation could account for this finding. Using cyclopentolate hydrochloride eye drops to pharmacologically prevent visual accommodation in all subjects, behavioral Stroop data were collected from six highly hypnotizables and six less suggestibles using an optical setup that guaranteed either sharply focused or blurred vision. The highly suggestibles performed the Stroop task when naturally (...)
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  31.  12
    Buddhism and Healing: Demieville's Article "Byo" from "Hobogirin". [REVIEW]S. I. Shapiro - 1986 - Buddhist-Christian Studies 6:161.
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  32.  11
    Brush Mind. [REVIEW]S. I. Shapiro & David M. Sherrill - 1991 - Buddhist-Christian Studies 11:329.
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  33.  13
    II—Patrick Greenough: Contextualism about Vagueness and Higher‐order Vagueness.Stewart Shapiro & Patrick Greenough - 2005 - Aristotelian Society Supplementary Volume 79 (1):167-190.
    To get to grips with what Shapiro does and can say about higher-order vagueness, it is first necessary to thoroughly review and evaluate his conception of (first-order) vagueness, a conception which is both rich and suggestive but, as it turns out, not so easy to stabilise. In Sections I–IV, his basic position on vagueness (see Shapiro [2003]) is outlined and assessed. As we go along, I offer some suggestions for improvement. In Sections V–VI, I review two key paradoxes (...)
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  34.  13
    II—Patrick Greenough: Contextualism about Vagueness and Higher‐order Vagueness.Stewart Shapiro - 2005 - Aristotelian Society Supplementary Volume 79 (1):167-190.
    To get to grips with what Shapiro does and can say about higher-order vagueness, it is first necessary to thoroughly review and evaluate his conception of (first-order) vagueness, a conception which is both rich and suggestive but, as it turns out, not so easy to stabilise. In Sections I–IV, his basic position on vagueness (see Shapiro [2003]) is outlined and assessed. As we go along, I offer some suggestions for improvement. In Sections V–VI, I review two key paradoxes (...)
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  35.  97
    II—Patrick Greenough: Contextualism about Vagueness and Higher‐order Vagueness.Stewart Shapiro & Patrick Greenough - 2005 - Aristotelian Society Supplementary Volume 79 (1):167-190.
    To get to grips with what Shapiro does and can say about higher-order vagueness, it is first necessary to thoroughly review and evaluate his conception of (first-order) vagueness, a conception which is both rich and suggestive but, as it turns out, not so easy to stabilise. In Sections I–IV, his basic position on vagueness (see Shapiro [2003]) is outlined and assessed. As we go along, I offer some suggestions for improvement. In Sections V–VI, I review two key paradoxes (...)
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  36.  42
    Posthypnotic suggestion and the modulation of Stroop interference under cycloplegia.Amir Raz, Kim S. Landzberg, Heather R. Schweizer, Zohar R. Zephrani, Theodore Shapiro, Jin Fan & Michael I. Posner - 2003 - Consciousness and Cognition 12 (3):332-346.
    Recent data indicate that under a specific posthypnotic suggestion to circumvent reading, highly suggestible subjects successfully eliminated the Stroop interference effect. The present study examined whether an optical explanation could account for this finding. Using cyclopentolate hydrochloride eye drops to pharmacologically prevent visual accommodation in all subjects, behavioral Stroop data were collected from six highly hypnotizables and six less suggestibles using an optical setup that guaranteed either sharply focused or blurred vision. The highly suggestibles performed the Stroop task when naturally (...)
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  37. Gender roles and child nutrition in livestock production systems in developing countries.F. K. Tangka, M. A. Jabbar & B. I. Shapiro - forthcoming - A Critical Review.
     
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  38. An “I” for an I: Singular terms, uniqueness, and reference.Stewart Shapiro - 2012 - Review of Symbolic Logic 5 (3):380-415.
    There is an interesting logical/semantic issue with some mathematical languages and theories. In the language of (pure) complex analysis, the two square roots of i’ manage to pick out a unique object? This is perhaps the most prominent example of the phenomenon, but there are some others. The issue is related to matters concerning the use of definite descriptions and singular pronouns, such as donkey anaphora and the problem of indistinguishable participants. Taking a cue from some work in linguistics and (...)
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  39. Identity, indiscernibility, and Ante Rem structuralism: The tale of I and –I.Stewart Shapiro - 2008 - Philosophia Mathematica 16 (3):285-309.
    Some authors have claimed that ante rem structuralism has problems with structures that have indiscernible places. In response, I argue that there is no requirement that mathematical objects be individuated in a non-trivial way. Metaphysical principles and intuitions to the contrary do not stand up to ordinary mathematical practice, which presupposes an identity relation that, in a sense, cannot be defined. In complex analysis, the two square roots of –1 are indiscernible: anything true of one of them is true of (...)
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  40. Thinking about mathematics: the philosophy of mathematics.Stewart Shapiro - 2000 - New York: Oxford University Press.
    This unique book by Stewart Shapiro looks at a range of philosophical issues and positions concerning mathematics in four comprehensive sections. Part I describes questions and issues about mathematics that have motivated philosophers since the beginning of intellectual history. Part II is an historical survey, discussing the role of mathematics in the thought of such philosophers as Plato, Aristotle, Kant, and Mill. Part III covers the three major positions held throughout the twentieth century: the idea that mathematics is logic (...)
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  41.  11
    Newton Did Change His Views from Certainty to Probability.Alan E. Shapiro - 2021 - Philosophy of Science 88 (1):169-180.
    Kirsten Walsh has criticized my interpretation of Newton’s view on the certainty of his new science of color, namely, that it shifted through his long career from one of certainty to probabilism. I...
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  42.  18
    Representation from Bottom and Top.Lawrence A. Shapiro - 1996 - Canadian Journal of Philosophy 26 (4):523-542.
    I would like to nominate one more principle for initial inclusion in the science of teleonomy. This principle is that the nature of the stimuli that initiate and regulate a response may be no indication of the function of the response.George Williams could not have anticipated the special relevance his principle has for contemporary analyses of representational content. In particular, his principle provides both a concise statement of where a currently popular strategy for naturalizing representational content has gone wrong and (...)
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  43.  16
    Legislative Research Bans on Human Cloning.Robyn S. Shapiro - 2003 - Cambridge Quarterly of Healthcare Ethics 12 (4):393-400.
    Recently, the U.S. House of Representatives voted, for the second time in two years, to ban all human-cloning research, whether the research involves reproduction or creating cells that might be used to understand and treat disease. As I explain in this article, the proposed legislation has important implications not only for human cloning research but also for research in general.
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  44.  47
    Representation from bottom to top.Lawrence A. Shapiro - 1996 - Canadian Journal of Philosophy 26 (4):523-42.
    I would like to nominate one more principle for initial inclusion in the science of teleonomy. This principle is that the nature of the stimuli that initiate and regulate a response may be no indication of the function of the response.George Williams could not have anticipated the special relevance his principle has for contemporary analyses of representational content. In particular, his principle provides both a concise statement of where a currently popular strategy for naturalizing representational content has gone wrong and (...)
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  45. Computer-aided design of hydrostatic bearings for machine tool applications part I. analytical foundation.Otto Decker & Wilbur Shapiro - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.,: [San Jose? Calif.. pp. 797.
  46. Methphysical Vagueness.Stewart Shapiro & Patrick Greenough - 2005 - Aristotelian Society Supplementary Volume 79:147-165.
    After a brief account of the problem of higher-order vagueness, and its seeming intractability, I explore what comes of the issue on a linguistic, contextualist account of vagueness. On the view in question, predicates like 'borderline red' and 'determinately red' are, or at least can be, vague, but they are different in kind from 'red'. In particular, 'borderline red' and 'determinately red' are not colours. These predicates have linguistic components, and invoke notions like 'competent user of the language'. On my (...)
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  47.  23
    Mereological Singularism and Paradox.Eric Snyder & Stewart Shapiro - 2021 - Erkenntnis 88 (1):1-20.
    The primary argument against mereological singularism—the view that definite plural noun phrases like ‘the students’ refer to “set-like entities”—is that it is ultimately incoherent. The most forceful form of this charge is due to Barry Schein, who argues that singularists must accept a certain comprehension principle which entails the existence of things having the contradictory property of being both atomic and non-atomic. The purpose of this paper is to defuse Schein’s argument, by noting three necessary and independently motivated restrictions on (...)
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  48. Where in the (world wide) web of belief is the law of non-contradiction?Jack Arnold & Stewart Shapiro - 2007 - Noûs 41 (2):276–297.
    It is sometimes said that there are two, competing versions of W. V. O. Quine’s unrelenting empiricism, perhaps divided according to temporal periods of his career. According to one, logic is exempt from, or lies outside the scope of, the attack on the analytic-synthetic distinction. This logic-friendly Quine holds that logical truths and, presumably, logical inferences are analytic in the traditional sense. Logical truths are knowable a priori, and, importantly, they are incorrigible, and so immune from revision. The other, radical (...)
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  49. All sets great and small: And I do mean ALL.Stewart Shapiro - 2003 - Philosophical Perspectives 17 (1):467–490.
    A number of authors have recently weighed in on the issue of whether it is coherent to have bound variables that range over absolutely everything. Prima facie, it is difficult, and perhaps impossible, to coherently state the “relativist” position without violating it. For example, the relativist might say, or try to say, that for any quantifier used in a proposition of English, there is something outside of its range. What is the range of this quantifier? Or suppose we ask the (...)
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  50.  82
    Revisiting the Early Modern Philosophical Canon.Lisa Shapiro - 2016 - Journal of the American Philosophical Association 2 (3):365-383.
    ABSTRACT:I reflect critically on the early modern philosophical canon in light of the entrenchment and homogeneity of the lineup of seven core figures: Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume, and Kant. After distinguishing three elements of a philosophical canon—a causal story, a set of core philosophical questions, and a set of distinctively philosophical works—I argue that recent efforts contextualizing the history of philosophy within the history of science subtly shift the central philosophical questions and allow for a greater range of (...)
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