Results for 'Ali Huseyi̇noglu'

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  1.  73
    The Greening of engineers: A cross-cultural experience.Ali Ansari - 2001 - Science and Engineering Ethics 7 (1):105-115.
    Experience with a group of mechanical engineering seniors at the University of Colorado led to an informal experiment with engineering students in India. An attempt was made to qualitatively gauge the students’ ability to appreciate a worldview different from the standard engineering worldview—that of a mechanical universe. Qualitative differences between organic and mechanical systems were used as a point of discussion. Both groups were found to exhibit distinct thought and behavior patterns which provide important clues for sensitizing engineers to environmental (...)
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  2.  7
    Positioning an Agenda on a Loving Pedagogy in Second Language Acquisition: Conceptualization, Practice, and Research.Yongliang Wang, Ali Derakhshan & Ziwen Pan - 2022 - Frontiers in Psychology 13.
    Second/foreign language teaching has been found as one of the most emotional professions worldwide. To generate optimal academic outcomes and run an effective education, teachers and students’ emotions and feelings must be positively cared for. Given the significance of emotions in L2 education, many studies have followed positive psychology and examined various positive constructs. Nevertheless, love, as a PP variable, has been ignored in education due to its cultural/religious sensitivities. Trying to dispel the myths, recently, a new trend called a (...)
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  3.  47
    Environmental education and socioresponsive engineering: Report of an educational initiative in hyderabad, india.Ali Uddin Ansari, Ashfaque Jafari, Ishrat Meera Mirazana, Zulfia Imtiaz & Heather Lukacs - 2003 - Science and Engineering Ethics 9 (3):397-408.
    A recent initiative at Muffakham Jah College of Engineering and Technology, Hyderabad, India, has resulted in setting up a program called Centre for Environment Studies and Socioresponsive Engineering which seeks to involve undergraduate students in studying and solving environmental problems in and around the city of Hyderabad, India. Two pilot projects have been undertaken — one focusing on design and construction of an eco-friendly house, The Natural House, and another directed at improving environmental and general living conditions in a slum (...)
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  4.  24
    The influence of Alasdair MacIntyre’s “After Virtue” book on business ethics studies: A citation concept analysis.Ali E. Akgün, Halit Keskin & Selahaddin Samil Fidan - 2021 - Business Ethics, the Environment and Responsibility 31 (2):453-473.
    Business Ethics, the Environment & Responsibility, Volume 31, Issue 2, Page 453-473, April 2022.
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  5.  9
    ʻAnāṣir-i shāʻirānah dar ās̲ār-i Fārsī-i Aḥmad Ghazzālī.Ḥasanʹzādah Mīr ʻAlī & ʻAbd Allāh - 2008 - [Simnān: Dānishgāh-i Simnān].
  6.  8
    Tarihsel ve Çağdaş Yönleriyle Heterodoks Dinî Bir Kimlik Olarak Deizm.Şaban Ali DÜZGÜN - 2021 - Kader 19 (3):888-898.
    Deizm başından beri kendini ana akım dinî kabullere karşı heterodoks dinî bir kimlik olarak konumlandırmış, felsefe ve teolojinin temel düşünce üretim alanları olan Tanrı tasavvurları, Allah-âlem ilişkisi, din-bilim ilişkisi, kötülük meselesinden kaynaklı ahlakî tartışmalarda geleneksel kabullere aykırı görüşler ileri sürmüştür. Bu yönüyle deizm, dinin kendi içinden bir eleştirisidir. İngiltere’de deizmin babası olarak isimlendirilen E. Herbert of Cherbury’nin deizmin beş ilkesi bu eleştirinin en başat örneğidir. Ona göre; 1. Yüce bir Tanrı vardır, 2. Bu yüce Varlığa ibadet edilmelidir, 3. Erdem ibadetin (...)
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  7.  9
    Cochrane's Linked Data Project: How it Can Advance our Understanding of Surrogate Endpoints.Chris Mavergames, Deirdre Beecher, Lorne A. Becker, A. Last & A. Ali - 2019 - Journal of Law, Medicine and Ethics 47 (3):374-380.
    Cochrane has developed a linked data infrastructure to make the evidence and data from its rich repositories more discoverable to facilitate evidence-based health decision-making. These annotated resources can enhance the study and understanding of biomarkers and surrogate endpoints.
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  8.  45
    Cognitive Ontology: Taxonomic Practices in the Mind-Brain Sciences.Muhammad Ali Khalidi - 2022 - New York, NY: Cambridge University Press.
    The search for the “furniture of the mind” has acquired added impetus with the rise of new technologies to study the brain and identify its main structures and processes. Philosophers and scientists are increasingly concerned to understand the ways in which psychological functions relate to brain structures. Meanwhile, the taxonomic practices of cognitive scientists are coming under increased scrutiny, as researchers ask which of them identify the real kinds of cognition and which are mere vestiges of folk psychology. Muhammad Ali (...)
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  9.  22
    Covid-19 and feminism in the Global South: Challenges, initiatives and dilemmas.Nadje Al-Ali - 2020 - European Journal of Women's Studies 27 (4):333-347.
    The article addresses the gendered implications of Covid-19 in the Global South by paying attention to the intersectional pre-existing inequalities that have given rise to specific risks and vulnerabilities. It explores various aspects of the pandemic-induced ‘crisis of social reproduction’ that affects women as the main caregivers as well as addressing the drastic increase of various forms of gender-based violence. Both, in addition to growing poverty and severely limited access to resources and health services, are particularly devastating in marginalized and (...)
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  10.  1
    Personality Traits in the Holy Quran: A Psychological Study of Personality Types.Sanaa Aluey Abdul Sada*, Ahmed Rashid Hussein, Shuruq Kamil Ismail, Ismaiel Oqla Abdul Lateef, Jumaah Hussein Ali & Maiada Fadil Ahmed - 2023 - European Journal for Philosophy of Religion 15 (4):220-254.
    The Holy Qur'an and the Sunnah of the Prophet are a rich source of learning about human psychology and the personality types, patterns and traits. This study attempted to understand whether personality types and patterns can be understood through Islamic knowledge. For this purpose, the study examined the personality traits as laid down in the Qur’an and later disseminated though the hadiths. A qualitative research design was adopted for this study, combining philosophical and phenomenological approaches, where the former captured the (...)
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  11.  32
    Interpretation of ambiguous emotional information in clinically anxious children and adolescents.Mohammad R. Taghavi, Ali R. Moradi, Hamid T. Neshat-Doost, William Yule & Tim Dalgleish - 2000 - Cognition and Emotion 14 (6):809-822.
  12.  25
    Designer's approach for scene selection in tests of preference and restoration along a continuum of natural to manmade environments.MaryCarol R. Hunter & Ali Askarinejad - 2015 - Frontiers in Psychology 6:145198.
    It is well-established that the experience of nature produces an array of positive benefits to mental well-being. Much less is known about the specific attributes of green space which produce these effects. In the absence of translational research that links theory with application, it is challenging to design urban green space for its greatest restorative potential. This translational research provides a method for identifying which specific physical attributes of an environmental setting are most likely to influence preference and restoration responses. (...)
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  13.  16
    An Exploratory Study of Police Officers’ Perceptions of Health Risk, Work Stress, and Psychological Distress During the COVID-19 Outbreak in China.Qiufeng Huang, Ali Ahmad Bodla & Chiyin Chen - 2021 - Frontiers in Psychology 12.
    BackgroundHow do the police officers perceive health risk, psychological distress, and work stress during the COVID-19 outbreak in China? This study explores the health risk perception, work stress, and psychological distress of police officers who worked at the front line to implement lockdown measures.Materials and MethodsWe conducted a large-scale field survey with police officers sample in the northwestern part of China from February 29 to March 7, 2020. Independent-sample T-test and ANOVA were used to analyze whether there are differences in (...)
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  14.  60
    Exploring Institutional Research Ethics Systems: A Case Study From Uganda.Adnan A. Hyder, Joseph Ali, Kristina Hallez, Tara White, Nelson K. Sewankambo & Nancy E. Kass - 2015 - AJOB Empirical Bioethics 6 (3):1-14.
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  15.  23
    İbadet: Bilgi, Niyet ve Özgürlük.Şaban Ali DÜZGÜN - 2022 - Kader 20 (3):841-852.
    İbâdet, bütün akıl sahibi varlıkların Allah'ın varlığını idrak edebilme ve O'na karşı şükretme duygusu olarak tanımlanır. İbadet eylemini incelemek, ibadet edenin doğasını tahlil etmeyi gerektirir. Bu tahlil bizi ibadet eylemine eşlik eden bilgi/kavrayış, niyet/yönelimsellik ve sürecin sonunda ortaya çıkan özgürlükle buluşturur. Bilgi/kavrayış, Kur'an'ın ibâdet olarak işaret ettiği ilişki formuna en derin mânâyı verir. İbadet, Tanrı'nın mutlak yaratıcı iradesini keşfetme ve ona insanî seviyede eşlik etme arzusudur. Allah’ın varlığını ve birliğini bilmeye yapılan çağrı, ibadetin bilgi ve niyet unsuruna en üst seviyede (...)
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  16.  13
    Assessing the subtitling of emotive reactions: a social semiotic approach.Muhammad A. A. Taghian & Ahmad M. Ali - 2023 - Semiotica 2023 (252):51-96.
    This article attempts to evaluate emotive meanings across languages and cultures expressed and elicited semiotically from viewers. It investigates the challenges of subtitling emotive feelings in the American filmHomeless to Harvard(2003) into Arabic. It adopts Paul Thibault’s (2000. The multimodal transcription of a television advertisement: Theory and practice. In Anthony Baldry (ed.),Multimodality and multimediality in the distance learning age, 311–385. Campobasso: Palladino Editore) method of multimodal transcription and Feng and O’Halloran’s (2013. The multimodal representation of emotion in film: Integrating cognitive (...)
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  17.  10
    The Nature of Mercy/Raḥma and its Manifestations in the Qur’An.Şaban Ali DÜZGÜN - 2017 - Kader 15 (3):564-575.
    The term ra ḥ ma/mercy is one of the key terms of the Holy Qur’ ā n and it has many connotations. Two names of God, ra ḥ mān and ra ḥ ῑm and their manifestations are contained in these connotations. So the two names explicitly tackled in our paper. While ra ḥ mān is the proper name indicating the absolute being and the source of all existence, ra ḥ ῑm is much narrower. The exegetical tradition emphasizes that God is (...)
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  18.  5
    Maqālāt-i Dāvudī.ʻAlī Murād Dāvūdī - 2007 - Tihrān: Khvārazmī. Edited by Ibrāhīm Ashk Shīrīn.
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  19. ʻAql dar ḥikmat-i Mashshāʼ.ʻAlī Murād Dāvūdī - 1970
     
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  20. Next-Generation Ethics : an introduction.Ali E. Abbas - 2020 - In Ali E. Abbas (ed.), Next-generation ethics: engineering a better society. New York, NY: Cambridge University Press.
     
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  21.  15
    Osmanlı İdaresinde Kıbrıs'ta Görev Yapan Müftüler ve Faaliyetleri.Ali Efdal Özkul - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 7):459-459.
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  22.  4
    The Consuls And Their Activities In Cyprus Under The Ottoman Administration.Ali Efdal Özkul - 2013 - Journal of Turkish Studies 8:239-283.
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  23.  19
    Farklı Uzaktan Algılama Teknikleri Kullanılarak Arazi Örtüsü/Kullanımında Meydana Gelen Değişimlerin.Ali Ekber Gülersoy - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):1915-1915.
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  24.  4
    Tarsus Şehrinin Alansal Gelişimine Ekolojik Bakış.Ali Ekber Gülersoy - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):741-741.
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  25.  5
    Unutulmuş Bir Coğrafya Ekolü: Belh Coğrafya Okulu.Ali Ekber Gülersoy - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 11):233-233.
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  26. al-Rūḥ al-khālidah.ʻAlī Naṣūḥ Ṭāhir - 1960 - [ʻAmmān,: Maṭbaʻat al-Jaysh al-ʻArabī al-Urdanī].
     
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  27.  7
    Effect of Enterprise Social Media on Employee Creativity: Social Exchange Theory Perspective.Zhiwei Wang, Mahri Hangeldiyeva, Asad Ali & Mengmeng Guo - 2022 - Frontiers in Psychology 12.
    This study applied an artifact-centric view to investigate the consequences of enterprise social media usage. It investigates how enterprise social media usage influences employee creativity. A moderated mediation model is developed based on social exchange theory. The empirical sample of 238 employees is used to test the proposed model. Results of the empirical analysis performed using PROCESS macro of SPSS indicate that enterprise social media usage positively impacts employee creativity via the mediating mechanisms. Furthermore, social media usage frequency negatively moderates (...)
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  28.  18
    Multicriteria-Based Crowd Selection Using Ant Colony Optimization.Guan Wang, Farhad Ali, Jonghoon Yang, Shah Nazir, Ting Yang, Abdullah Khan & Muhammad Imtiaz - 2021 - Complexity 2021:1-11.
    Internet-enabled technologies have provided a way for people to communicate and collaborate with each other. The collaboration and communication made crowdsourcing an efficient and effective activity. Crowdsourcing is a modern paradigm that employs cheap labors for accomplishing different types of tasks. The task is usually posted online as an open call, and members of the crowd self-select a task to be carried out. Crowdsourcing involves initiators or crowdsourcers, the crowd, crowdsourcing task, the process, and the crowdsourcing platform where requesters offer (...)
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  29.  10
    Food.Sadie Wearing, Nadje Al-Ali & Clare Hemmings - 2016 - Feminist Review 114 (1):1-1.
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  30. al-Diyānah al-jumhūrīyah.ʻUthmān ʻAlī Idrīs Widāʻ - 2020 - al-Kharṭūm: Markaz al-Ṣafāʼ.
     
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  31.  23
    Syed Muhammad Jaunpuri as Reformer of Islam: An Historical Overview.Masood Riaz, Fouzia Ahmed & Fizza Ali - 2023 - Journal of Social Sciences and Humanities 62 (1):81-92.
    _In 1497, Syed Muhammad Jaunpuri of India claimed to be a reformer with the mission to purify Islam by justifying his claim according to the teachings and sayings of the Prophet of Islam. He started by curbing the innovations, focusing on belief in Allah, offering prayers, search for God and the truth, and also challenging the religious scholars of his time. Thus, he was criticized by religious scholars by refuting Jaunpuri’s claim of being a reformer, interestingly, academicians have also ignored (...)
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  32.  19
    The ideal Muslim: the true Islamic personality as defined in the Qurʼan and Sunnah.Muḥammad ʻAlī Hāshimī - 2005 - Riyadh: International Islamic Pub. House.
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  33. Qaḍāyā qānūnīyah.Ḥusayn ʻAlī Ḥubayshī - 1987 - [Ṣanʻāʼ]: H.ʻA. al-Ḥubayshī.
     
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  34. Minʻʺ ma chuiʺ hū saññʻ =.Muihammadʻ ʼAlī Hūcauiṅʻnʻ - 2000 - Ranʻ kunʻ: ʼA suiṅʻʺ ʼA vuiṅʻʺ Cā pe.
    On the qualities considered to be negative in a woman as per Islamic teachings.
     
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  35. Minʻʺ ma mratʻ hū saññʻ =.Muihammadʻ ʼAlī Hūcuiṅʻnʻ - 1999 - Ranʻ kunʻ: ʼA suiṅʻʺ ʼA vuiṅʻʺ Cā pe.
     
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  36. Mvattakī maññʻ sū naññʻʺ, suiʹ, Sū toʻ koṅʻʺ maññʻ sū naññʻʺ.Muihammadʻ ʼAlī Hūcuiṅʻnʻ - 1999 - [Rangoon: [S.N.].
    Qualities of an ideal human character, according to Islam.
     
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  37. Aṣālat al-dīn wa-fiṭrīyat al-īmān: dirāsah naqdīyah li-farḍīyāt nushūʼahu al-arḍī wa-takwīnahu al-basharī.ʻAlī Ḥusaynī - 2018 - Karbalāʼ: al-ʻAtabah al-Ḥusaynīyah al-Muqaddasah, Qism al-Shuʼūn al-Dīnīyah, Shuʻbat al-Buḥūth wa-al-Dirāsāt al-Dīnīyah.
     
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  38.  18
    Child Labor and Inhumane Treatment of Children in Pakistan.Azhar Hussain & Farwa Ali - 2016 - Ethics in Biology, Engineering and Medicine 7 (1-2):65-71.
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  39.  10
    Scientist Or Linguist Abdulla Sharifov Who Fought For The Unity Of Turkic Nations.Ali Huseyi̇noglu - 2009 - Journal of Turkish Studies 4:1160-1173.
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  40.  20
    Providing monetary and non-monetary goods to research participants: perspectives and practices of researchers and Research Ethics Committees in Zambia.Adnan A. Hyder, Joseph Ali & Chris Mweemba - 2020 - Global Bioethics 31 (1):90-103.
    ABSTRACT There are disagreements among ethicists on what comprises an “appropriate” good to offer research participants. Debates often focus on the type, quantity, timing, and ethical appropriateness of such offers, particularly in settings where participants may be socio-economically vulnerable, such as in parts of Zambia. This was a Cross-sectional online survey of researchers and Research Ethics Committees (RECs) designed to understand practices, attitudes and policies associated with provision of goods to research participants. Of 122 responding researchers, 69 met eligibility criteria. (...)
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  41.  52
    Evaluating the Redistribution Policy and the Right to Social Welfare in Kant’s Philosophy.Hamidreza Saadat Niaki & Ali Fath Taheri - 2022 - Heythrop Journal 63 (1):84-95.
    The notion of social welfare was created by the paradigm shift from duty‐based to right‐based morality, in which the satisfaction of human needs is a right in line with preserving human dignity. This paper investigates Kant’s view on social welfare in light of redistribution policy. Kant bases his political philosophy on external freedom. Notwithstanding the ethical principles of his philosophy, he is the first prominent thinker to clearly emphasize the necessity of a redistribution policy by the government toward providing for (...)
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  42. Muḥākamat Suqrāṭ.ʻAlī Riḍā - 1981 - [Damascus: ʻA. Riḍā].
     
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  43. Islāmī ak̲h̲lāq va ādāb.Amjad ʻAlī Aʻẓamī Riz̤vī - 2001 - Mubārakpūr: al-Majmaʻulislāmī. Edited by Muḥammad Aḥmad Aʻẓamī Miṣbāḥī.
     
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  44.  12
    Modulation of Spectral Representation and Connectivity Patterns in Response to Visual Narrative in the Human Brain.Zahraa Sabra, Ali Alawieh, Leonardo Bonilha, Thomas Naselaris & Nicholas AuYong - 2022 - Frontiers in Human Neuroscience 16:886938.
    The regional brain networks and the underlying neurophysiological mechanisms subserving the cognition of visual narrative in humans have largely been studied with non-invasive brain recording. In this study, we specifically investigated how regional and cross-regional cortical activities support visual narrative interpretation using intracranial stereotactic electroencephalograms recordings from thirteen human subjects (6 females, and 7 males). Widely distributed recording sites across the brain were sampled while subjects were explicitly instructed to observe images from fables presented in “sequential” order, and a set (...)
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  45.  5
    Khvānish-i siyāsī-i mutūn-i Ḥikmat-i mutaʻālīyah =.ʻAlī Riz̤ā Ṣadrā - 2017 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum. Edited by Muḥammad Bāqir Anṣārī.
  46.  2
    Mafhūmʹshināsī-i ḥikmat-i mutaʻālī-i siyāsī.ʻAlī Riz̤ā Ṣadrā - 2011 - Qum: Muʻāvanat-i Pizhūhishī-i Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum.
  47. Anīs al-ʻārifīn.ʻAlī ibn Ḥusayn Kāshifī Ṣafī - 2009 - Tihrān: Muʼassasah-i Intishārāt-i Dānishgāh-i Tihrān. Edited by ʻAbd al-Riz̤ā Sayf.
     
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  48.  7
    Dealing with Islamophobia: Expanding religious engagement to civic engagement among the Indonesian Muslim community in Australia.Agus Ahmad Safei, Mukti Ali & Emma Himayaturohmah - 2022 - HTS Theological Studies 78 (4):1–8.
    The increasing Islamophobia in the Western world is worsened not only by global political issues but also by the stance of Muslims, who are perceived as exclusive and ethnocentric, particularly in the Australian context. This article outlines the strategies used by Indonesian Muslims in Australia to deal with the Islamophobic discourse, namely enhancing religious engagement to enhance solidarity and social cohesion between them and increasing civic engagement as an assimilation attempt with Australians. Religious engagement is carried out through enhancing Islamic (...)
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  49.  5
    Mabāḥith fī qaḍīyat al-zaman wa-ishkālātihā: muqārabah fī majālāt al-fikr wa-al-lughah wa-al-adab wa-al-naqd.ʻAlī Saḥnīn - 2020 - Qusanṭīnah, al-Jazāʼir: Alfā lil-Wathāʼiq.
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  50.  28
    A digital maturity model for the education enterprise.Maytha Al-Ali & Adam Marks - 2022 - Perspectives: Policy and Practice in Higher Education 26 (2):47-58.
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