Results for 'Alistair McGuire'

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  1. Economics and medical ethics in health care: an economic viewpoint.Gavin Mooney & Alistair McGuire - 1988 - In Gavin H. Mooney & Alistair McGuire (eds.), Medical Ethics and Economics in Health Care. Oxford University Press. pp. 5--22.
     
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  2.  14
    Medical ethics and economics in health care.Gavin H. Mooney & Alistair McGuire (eds.) - 1988 - New York: Oxford University Press.
    Providing health care in the most cost-effective way has become a priority in recent years. This book tackles the important issue of the potential conflict between economic expediency and the welfare of individual patients. Contributors examine different attitudes to this complex problem, along with a variety of legal and historical perspectives. The book addresses particular aspects of health care, such as medical expert systems, general practice, medical education, and clinical decision-making where the direct involvement of doctors in allocating scarce and (...)
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  3. Schopenhauer's Understanding of Schelling.Alistair Welchman & Judith Norman - 2020 - In Robert Wicks (ed.), The Oxford Handbook of Schopenhauer. Oxford, UK: pp. 49-66.
    Schopenhauer is famously abusive toward his philosophical contemporary and rival, Friedrich William Joseph von Schelling. This chapter examines the motivations for Schopenhauer’s immoderate attitude and the substance behind the insults. It looks carefully at both the nature of the insults and substantive critical objections Schopenhauer had to Schelling’s philosophy, both to Schelling’s metaphysical description of the thing-in-itself and Schelling’s epistemic mechanism of intellectual intuition. It concludes that Schopenhauer’s substantive criticism is reasonable and that Schopenhauer does in fact avoid Schelling’s errors: (...)
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  4. Transparency in Algorithmic and Human Decision-Making: Is There a Double Standard?John Zerilli, Alistair Knott, James Maclaurin & Colin Gavaghan - 2018 - Philosophy and Technology 32 (4):661-683.
    We are sceptical of concerns over the opacity of algorithmic decision tools. While transparency and explainability are certainly important desiderata in algorithmic governance, we worry that automated decision-making is being held to an unrealistically high standard, possibly owing to an unrealistically high estimate of the degree of transparency attainable from human decision-makers. In this paper, we review evidence demonstrating that much human decision-making is fraught with transparency problems, show in what respects AI fares little worse or better and argue that (...)
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  5.  14
    Atoms and the 'Analogy of Nature': Newton's Third Rule of Philosophizing.J. E. Mcguire - 1970 - Studies in History and Philosophy of Science Part A 1 (1):3.
  6.  96
    Medicalization and epistemic injustice.Alistair Wardrope - 2015 - Medicine, Health Care and Philosophy 18 (3):341-352.
    Many critics of medicalization express concern that the process privileges individualised, biologically grounded interpretations of medicalized phenomena, inhibiting understanding and communication of aspects of those phenomena that are less relevant to their biomedical modelling. I suggest that this line of critique views medicalization as a hermeneutical injustice—a form of epistemic injustice that prevents people having the hermeneutical resources available to interpret and communicate significant areas of their experience. Interpreting the critiques in this fashion shows they frequently fail because they: neglect (...)
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  7. Seeing Things: Schopenhauer's Kant Critique and Direct Realism.Alistair Welchman - 2022 - In Alistair Welchman & Judith Norman (eds.), Schopenhauer's 'the World as Will and Representation': A Critical Guide. Cambridge: Cambridge University Press.
    In this paper I argue, in the first section, that Schopenhauer was a direct perceptual realist. I think Schopenhauer’s critique of Kant in the Appendix to WWR 1 is largely bound together by his view that Kant was still welded to a pre-critical indirect perceptual realism which creates the various points of tension or compromise formations that Schopenhauer enumerates. In the second section I go on to argue that this perceptual direct realism sheds light on his account of compassion, in (...)
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  8. Deleuze and Deep Ecology.Alistair Welchman - 2008 - In Bernd Herzogenrath (ed.), An (Un)easy Alliance: Thinking the Environment with Deleuze/Guattari. Newcastle upon Tyne, UK: pp. 116-138.
    I argue that 'deep' ecology (as exemplified by the work of Arnie Naess) involves three inter-related commitments: (1) to an ethics of nature or axiological anti-humanism in which natural entities, processes or systems can possess intrinsic value independently of human beings; (2) a metaphysical naturalism or anti-humanism in which human beings are themselves conceptualized as natural products; (3) a transformative aspect. Although (3) is sometimes cast in personal or psychological terms, I think the idea can be given a properly philosophical (...)
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  9. Schelling's Moral Argument for a Metaphysics of Contingency.Alistair Welchman - 2014 - In Emilio Corriero & Andrea Dezi (eds.), Nature and Realism in Schelling’s Philosophy of Nature. Turin, Metropolitan City of Turin, Italy: pp. 27-54.
    Schelling’s middle period works have always been a source of fascination: they mark a break with the idealism (in both senses of the word) of his early works and the Fichtean and then Hegelian tradition; while they are not weighed down by the reactionary burden of his late lectures on theology and mythology. But they have been equally a source of perplexity. The central work of this period, the Essay on Human Freedom (1809) takes as its topic the moral problem (...)
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  10.  21
    Health justice in the Anthropocene: medical ethics and the Land Ethic.Alistair Wardrope - 2020 - Journal of Medical Ethics 46 (12):791-796.
    Industrialisation, urbanisation and economic development have produced unprecedented improvements in human health. They have also produced unprecedented exploitation of Earth’s life support systems, moving the planet into a new geological epoch, the Anthropocene—one defined by human influence on natural systems. The health sector has been complicit in this influence. Bioethics, too, must acknowledge its role—the environmental threats that will shape human health in this century represent a ‘perfect moral storm’ challenging the ethical theories of the last. The US conservationist Aldo (...)
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  11.  68
    Constraints on the internal conversation: Margaret Archer and the structural shaping of thought.Alistair Mutch - 2004 - Journal for the Theory of Social Behaviour 34 (4):429–445.
    Margaret Archer has recently provided a persuasive account of the importance of the internal conversation to reflexivity. This raises questions about the shaping of such conversations by involuntary agential positioning. The work of Bourdieu and Bernstein is reviewed to suggest that structural influences can operate by condi-tioning the resources available for the conducting of the internal conversation. Particular emphasis is placed on the transfer of taken for granted ideas from one domain of practice to another.
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  12. Styles of Scientific Thinking in the European Tradition.Alistair Crombie & Jane Maienschein - 1996 - History and Philosophy of the Life Sciences 18 (3):363.
     
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  13.  91
    Authenticity and autonomy in deep-brain stimulation.Alistair Wardrope - 2014 - Journal of Medical Ethics 40 (8):563-566.
    Felicitas Kraemer draws on the experiences of patients undergoing deep-brain stimulation to propose two distinct and potentially conflicting principles of respect: for an individual's autonomy , and for their authenticity. I argue instead that, according to commonly-invoked justifications of respect for autonomy, authenticity is itself in part constitutive of an analysis of autonomy worthy of respect; Kraemer's argument thus highlights the shortcomings of practical applications of respect for autonomy that emphasise competence while neglecting other important dimensions of autonomy such as (...)
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  14.  46
    The ideal application of surveillance technology in residential care for people with dementia.Alistair R. Niemeijer, Brenda J. M. Frederiks, Marja F. I. A. Depla, Johan Legemaate, Jan A. Eefsting & Cees M. P. M. Hertogh - 2011 - Journal of Medical Ethics 37 (5):303-310.
    Background As our society is ageing, nursing homes are finding it increasingly difficult to deal with an expanding population of patients with dementia and a decreasing workforce. A potential answer to this problem might lie in the use of technology. However, the use and application of surveillance technology in dementia care has led to considerable ethical debate among healthcare professionals and ethicists, with no clear consensus to date. Aim To explore how surveillance technology is viewed by care professionals and ethicists (...)
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  15.  32
    Political Theory and Public Policy.Alistair M. Macleod - 1982 - Chicago: University of Chicago Press.
    Some say that public policy can be made without the benefit of theory--that it emerges, instead, through trial-and-error. Others see genuine philosophical issues in public affairs but try to resolve them through fanciful examples. Both, argues Robert E. Goodin, are wrong. Goodin--a political scientist who is also an associate editor of Ethics--shows that empirical and ethical theory can and should guide policy. To be useful, however, these philosophical discussions of public affairs must draw upon actual policy experiences rather than contrived (...)
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  16.  34
    Diagnosis by Documentary: Professional Responsibilities in Informal Encounters.Alistair Wardrope & Markus Reuber - 2016 - American Journal of Bioethics 16 (11):40-50.
    Most work addressing clinical workers' professional responsibilities concerns the norms of conduct within established professional–patient relationships, but such responsibilities may extend beyond the clinical context. We explore health workers' professional responsibilities in such “informal” encounters through the example of a doctor witnessing the misdiagnosis and mistreatment of a serious long-term condition in a television documentary, arguing that neither internalist approaches to professional responsibility nor externalist ones provide sufficiently clear guidance in such situations. We propose that a mix of both approaches, (...)
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  17.  17
    The hermeneutics of symptoms.Alistair Wardrope & Markus Reuber - 2022 - Medicine, Health Care and Philosophy 25 (3):395-412.
    The clinical encounter begins with presentation of an illness experience; but throughout that encounter, something else is constructed from it – a symptom. The symptom is a particular interpretation of that experience, useful for certain purposes in particular contexts. The hermeneutics of medicine – the study of the interpretation of human experience in medical terms – has largely taken the process of symptom-construction to be transparent, focussing instead on how constellations of symptoms are interpreted as representative of particular conditions. This (...)
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  18.  14
    Certain Philosophical Questions: Newton's Trinity Notebook.J. E. Mcguire & Martin Tamny - 1986 - Philosophical Review 95 (1):102-105.
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  19.  29
    Does clinical ethics need a Land Ethic?Alistair Wardrope - 2019 - Medicine, Health Care and Philosophy 22 (4):531-543.
    A clinical ethics fit for the Anthropocene—our current geological era in which human activity is the primary determinant of environmental change—needs to incorporate environmental ethics to be fit for clinical practice. Conservationist Aldo Leopold’s essay ‘The Land Ethic’ is probably the most widely-cited source in environmental philosophy; but Leopold’s work, and environmental ethics generally, has made little impression on clinical ethics. The Land Ethic holds that “A thing is right when it tends to preserve the integrity, stability, and beauty of (...)
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  20. Objective Similarity and Mental Representation.Alistair M. C. Isaac - 2013 - Australasian Journal of Philosophy 91 (4):683-704.
    The claim that similarity plays a role in representation has been philosophically discredited. Psychologists, however, routinely analyse the success of mental representations for guiding behaviour in terms of a similarity between representation and the world. I provide a foundation for this practice by developing a philosophically responsible account of the relationship between similarity and representation in natural systems. I analyse similarity in terms of the existence of a suitable homomorphism between two structures. The key insight is that by restricting attention (...)
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  21.  12
    Practices and morphogenesis.Alistair Mutch - 2017 - Journal of Critical Realism 16 (5):499-513.
    Working within an Archerian morphogenetic framework, I suggest that we need to pay more attention to practices. Instead of the mainstream focus on practice as action, I argue that we should pay attention to practices as a key structural and cultural element of analysis. Practices cannot be simply read-off from beliefs, that is, they are not an inevitable practical counterpart to belief. Although belief is relevant, it does not provide the full explanation for the presence of practices. Therefore, the same (...)
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  22.  60
    Algorithmic Decision-Making and the Control Problem.John Zerilli, Alistair Knott, James Maclaurin & Colin Gavaghan - 2019 - Minds and Machines 29 (4):555-578.
    The danger of human operators devolving responsibility to machines and failing to detect cases where they fail has been recognised for many years by industrial psychologists and engineers studying the human operators of complex machines. We call it “the control problem”, understood as the tendency of the human within a human–machine control loop to become complacent, over-reliant or unduly diffident when faced with the outputs of a reliable autonomous system. While the control problem has been investigated for some time, up (...)
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  23.  36
    Then-rea enumeration degrees are dense.Alistair H. Lachlan & Richard A. Shore - 1992 - Archive for Mathematical Logic 31 (4):277-285.
  24.  66
    Imaging God: A theological answer to the anthropological question?Alistair McFadyen - 2012 - Zygon 47 (4):918-933.
    Traditionally the central trope in Christian theological anthropology, “the image of God” tends to function more as a noun than a verb. While that has grounded significant interplay between specific Christian formulations and the concepts of nontheological disciplines and cultural constructs, it facilitates the withdrawal of the image and of theological anthropology more broadly from the context of active relation with God. Rather than a static rendering of the image a more interactionist, dynamic, and relational view of “imaging God” is (...)
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  25.  29
    Designed in the mind: Western visions of science, nature and humankind.Alistair C. Crombie - 1988 - History of Science 26 (1):1-12.
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  26.  33
    Pastoral Power and Governmentality: From Therapy to Self Help.Alistair Mutch - 2016 - Journal for the Theory of Social Behaviour 46 (3):268-285.
    An examination of the practice of self-examination in Scottish Presbyterianism shows the value of following the later Foucault in the examination of religion as a social practice. His attention to the influence of pastoral power on governmentality is shown to have been embedded in a Roman Catholic heritage leading to a stress on the confessional. By contrast, an examination of one aspect of Protestant pastoral power indicates the genealogy of practices of self-help. An historical examination of both the structure of (...)
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  27.  10
    Foundations of cognitive science.Alistair J. Bray, Lynne J. Cahill & John P. Rae - 1991 - Artificial Intelligence 52 (3):319-328.
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  28. Therapeutic Cloning: The Ethical Road to Regulation. Part I: Arguments For and Against & Regulations.Alistair Brown - 2010 - Human Reproduction and Genetic Ethics 15 (2):75-86.
    In analysing the position adopted by the United Kingdom over therapeutic cloning, this paper will endeavour to examine the question of regulation, its necessity and extent. This will be achieved through considering different models of relevant theoretical discourse before, in applying that discourse to identified systems of regulation, the advantages and pitfalls of each system will be assessed in the hope of reaching a solution appropriate to the sensitive, yet dynamic, needs of the issue.
     
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  29.  63
    Therapeutic Cloning: The Ethical Road to Regulation - Part II: Analysing the UK Position.Alistair Brown - 2010 - Human Reproduction and Genetic Ethics 16 (1):60-73.
    It will be remembered that the introductory chapter to this paper differentiated between human therapeutic cloning and embryonic stem cell research, with the former concept encapsulating the latter one. In turning to examine the current system of regulation found within the United Kingdom this has particular relevance as it is only the practice of therapeutic cloning – the creation and use of an embryo – which engages with the regulative measures adopted.
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  30.  19
    Roles for Event Representations in Sensorimotor Experience, Memory Formation, and Language Processing.Alistair Knott & Martin Takac - 2021 - Topics in Cognitive Science 13 (1):187-205.
    Topics in Cognitive Science, Volume 13, Issue 1, Page 187-205, January 2021.
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  31.  29
    The promise of Bildung—or ‘a world of one's own’.Alistair Miller - 2021 - Journal of Philosophy of Education 55 (2):334-346.
    Journal of Philosophy of Education, EarlyView.
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  32.  22
    The experiences of people with dementia and intellectual disabilities with surveillance technologies in residential care.Alistair R. Niemeijer, Marja F. I. A. Depla, Brenda J. M. Frederiks & Cees M. P. M. Hertogh - 2015 - Nursing Ethics 22 (3):307-320.
    Background:Surveillance technology such as tag and tracking systems and video surveillance could increase the freedom of movement and consequently autonomy of clients in long-term residential care settings, but is also perceived as an intrusion on autonomy including privacy.Objective:To explore how clients in residential care experience surveillance technology in order to assess how surveillance technology might influence autonomy.Setting:Two long-term residential care facilities: a nursing home for people with dementia and a care facility for people with intellectual disabilities.Methods:Ethnographic field study.Ethical considerations:The boards (...)
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  33. The Semantics Latent in Shannon Information.M. C. Isaac Alistair - 2019 - British Journal for the Philosophy of Science 70 (1):103-125.
    The lore is that standard information theory provides an analysis of information quantity, but not of information content. I argue this lore is incorrect, and there is an adequate informational semantics latent in standard theory. The roots of this notion of content can be traced to the secret parallel development of an information theory equivalent to Shannon’s by Turing at Bletchley Park, and it has been suggested independently in recent work by Skyrms and Bullinaria and Levy. This paper explicitly articulates (...)
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  34.  24
    Autonomy as Ideology: Towards an Autonomy Worthy of Respect.Alistair Wardrope - 2015 - The New Bioethics 21 (1):56-70.
    Recent criticism of the role of respect for autonomy in bioethics has focused on that principle's status as ‘dogma’ or ‘ideology’. I suggest that lying beneath many applications of respect for autonomy in medical ethics are some influential dogmas — propositions accepted, not as explicit premises or as a consequence of reasoned argument, but simply because moral problems are so frequently framed in such terms. Furthermore, I will argue that rejecting these dogmas is vital to secure and protect an autonomy (...)
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  35.  23
    An Annotated Translation of Plotinus Ennead iii 7.J. E. Mcguire - 1988 - Ancient Philosophy 8 (2):251-271.
  36.  3
    More fetters to unfetter: a reply to Depew and Schmaus.J. E. Mcguire - 2002 - Social Epistemology 16 (4):399-409.
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  37.  17
    Philoponus on Physics ii 1.J. E. Mcguire - 1985 - Ancient Philosophy 5 (2):241-267.
  38. The Meeting of Two Worlds: Europe and the Americas 1492–1650.Hennessy Alistair - 1993
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  39. The nature of the conquest and the conquistadors.Alistair Hennessy - 1993 - In Hennessy Alistair (ed.), The Meeting of Two Worlds: Europe and the Americas 1492–1650. pp. 5-36.
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  40.  18
    Implantable tags: Don't close the door for aunt millie!Alistair Niemeijer & Cees Hertogh - 2008 - American Journal of Bioethics 8 (8):50 – 52.
  41.  77
    Generative AI models should include detection mechanisms as a condition for public release.Alistair Knott, Dino Pedreschi, Raja Chatila, Tapabrata Chakraborti, Susan Leavy, Ricardo Baeza-Yates, David Eyers, Andrew Trotman, Paul D. Teal, Przemyslaw Biecek, Stuart Russell & Yoshua Bengio - 2023 - Ethics and Information Technology 25 (4):1-7.
    The new wave of ‘foundation models’—general-purpose generative AI models, for production of text (e.g., ChatGPT) or images (e.g., MidJourney)—represent a dramatic advance in the state of the art for AI. But their use also introduces a range of new risks, which has prompted an ongoing conversation about possible regulatory mechanisms. Here we propose a specific principle that should be incorporated into legislation: that any organization developing a foundation model intended for public use must demonstrate a reliable detection mechanism for the (...)
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  42.  69
    Multiple Identities and Education for Active Citizenship.Alistair Ross - 2007 - British Journal of Educational Studies 55 (3):286-303.
    This paper explores concepts of multiple and nested identities and how these relate to citizenship and rights, and the implications of identities and rights for active citizenship education. Various theoretical conceptions of identity are analysed, and in particular ideas concerning multiple identities that are used contingently, and about identities that do not necessarily include feeling a strong affinity with others in the group. The argument then moves to the relationship between identity and citizenship, and particularly citizenship and rights. Citizenship is (...)
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  43.  24
    Reinterpreting Respect for Relationally and Biologically Informed Autonomy.Alistair Wardrope - 2016 - American Journal of Bioethics 16 (2):50-52.
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  44.  78
    Introduction: Gestalt Phenomenology and Embodied Cognitive Science.Alistair M. C. Isaac & Dave Ward - 2019 - Synthese 198 (Suppl 9):2135-2151.
    Several strands of contemporary cognitive science and its philosophy have emerged in recent decades that emphasize the role of action in cognition, resting their explanations on the embodiment of cognitive agents, and their embedding in richly structured environments. Despite their growing influence, many foundational questions remain unresolved or underexplored for this cluster of proposals, especially questions of how they can be extended beyond straightforwardly visuomotor cognitive capacities, and what constraints the commitment of embodiment places on the ontology of explanations. This (...)
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  45.  49
    Prospects for timbre physicalism.Alistair M. C. Isaac - 2018 - Philosophical Studies 175 (2):503-529.
    Timbre is that property of a sound that distinguishes it other than pitch and loudness, for instance the distinctive sound quality of a violin or flute. While the term is obscure, the concept has played an important, implicit role in recent philosophy of sound. Philosophers have debated whether to identify sounds with properties of waves, events, or objects. Many of the intuitive considerations in this debate apply most clearly to timbre qualities. Two prominent forms of timbre physicalism have emerged: one (...)
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  46.  18
    Intergenerational and Social Justice: There Is More to Environmental Justice Than Accountability for Reasonableness.Alistair Wardrope - 2018 - American Journal of Bioethics 18 (3):51-53.
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  47.  20
    Liberal individualism, relational autonomy, and the social dimension of respect.Alistair Wardrope - 2015 - International Journal of Feminist Approaches to Bioethics 8 (1):37-66.
    The principle of respect for autonomy in clinical ethics is frequently linked to bioethics’ neglect of community-level ethical considerations. I argue that the latter is not an inevitable consequence of the former; rather, that neglect results from a common interpretation of respect for autonomy in solely synchronic and individual terms. A relational understanding of autonomy reveals the way in which respect inescapably involves diachronic and social dimensions. When these are acknowledged, the association between respect for autonomy and liberal individualism is (...)
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  48.  9
    An Amphibious Being: How Maritime Surveying Reshaped Darwin’s Approach to Natural History.Alistair Sponsel - 2016 - Isis 107 (2):254-281.
  49. The breath of the almighty: the Holy Spirit.Alistair Begg - 2010 - In Thabiti M. Anyabwile (ed.), Holy, Holy, Holy: Proclaiming the Perfections of God. Reformation Trust.
     
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  50. Science Unfettered: A Philosophical Study in Sociohistorial Ontology.J. E. Mcguire & Barbara Tuchańska - 2001 - Philosophy and Rhetoric 40 (4):438-441.
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