Results for 'Aristachos von Samos'

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  1. A) Index rerum.Nils Aberg, Alfred Adler, Aegidius Romanus, Leon Battista Alberti, Ägidius Albertinus, Alexander von Aphrodisias, Andre Marie Ampere, Apollonios von Perge, Aristachos von Samos & Eugen Askenasy - unknown - Augustinus 157:167.
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  2. Andreas Ba'chli Melissos von Samos iiber die Wahrnehmung.Melissos von Samos - 2003 - In Andreas Bächli & Klaus Petrus (eds.), Monism. Frankfurt: Ontos. pp. 29.
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  3.  23
    Der grosse Kuros von Samos. H Kyrieleis.J. Boardman - 1998 - The Classical Review 48 (1):128-129.
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  4.  39
    Gerhard Schmidt, Kyprische Bildwerke aus dew. Heraion von Samos. (Samos, vii.) Pp. viii+146; 128 plates, map, plan. Bonn: Habelt, 1968. Cloth, DM. 120. [REVIEW]R. V. Nicholls - 1971 - The Classical Review 21 (1):145-146.
  5.  28
    Kyprische Bildwerke aus dew. Heraion von Samos[REVIEW]R. V. Nicholls - 1971 - The Classical Review 21 (1):145-146.
  6.  46
    V. Jarosch: Samos, XVIII. Samische Tonfiguren des 10. bis 7. Jahrhunderts v. Chr. aus dem Heraion von Samos. Bonn: Deutsches Archaologisches Institut in Kommission bei Dr Rudolf Habelt GMBH, 1994. [REVIEW]Richard Nicholls - 1996 - The Classical Review 46 (1):132-133.
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  7.  34
    Big Brothers - H. Kyrieleis: Der grosse Kuros von Samos. (Samos 10.) Pp. xi + 130, 48 pls, ills. Bonn: Dr Rudolf Habelt for Deutsches Archäologisches Institut, 1996. ISBN: 3-7749-2771-5. [REVIEW]J. Boardman - 1998 - The Classical Review 48 (1):128-129.
  8.  7
    Die Wunder des Pythagoras: Überlieferungen im Vergleich.Stephan Scharinger - 2017 - Wiesbaden: Harrassowitz Verlag. Edited by Werner Zager.
    Pythagoras von Samos (ca. 570-510 v.Chr.) war in den antiken Uberlieferungen nicht nur als Naturphilosoph, sondern auch als religioser Experte und Wundertater bekannt. Diesen Wundererzahlungen rund um Pythagoras widmet sich Stephan Scharinger in der vorliegenden Studie. Basis seiner Uberlegungen sind Analyse und Auswertung des einschlagigen Quellenmaterials, beginnend mit den altesten schriftlichen Quellen, die in die Lebenszeit des Pythagoras zuruckreichen, bis hin zu den Pythagorasviten der romischen Kaiserzeit. Darauf aufbauend und mithilfe der historischen Kontextualisierung des Pythagoras (Pythagoreismus und Orphik, Pythagoras (...)
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  9. Više od tolerancije: etika za multikulturno društvo / More Than Tolerance: Ethics for a Multicultural Society / Plus que la tolerance : l’éthique pour une société multiculturelle / Mehr als Toleranz: Ethik für multikulturelle Gesellschaft.Patrick Giddy - 2012 - Synthesis Philosophica 27 (2):363-376.
    Suvremena multikulturna društva velikim se dijelom okviruju u smislu proceduralne prije nego supstantivne etike, naglašavajući ispravnost umjesto dobrote, te uzdižu toleranciju kao ključnu vrijednost. No to ne može sâmo zamijeniti supstantivnu i motivacijsku normu dobroga života te se može iskusiti kao gubitak, otuđenje građana. Isto tako neće uspjeti suočiti se s granicama prihvatljivog djelovanja, neuvjetovanošću povezanom s moralnim gledištem. Klasična tradicija u etici, koja predlaže normu ljudskog blagostanja, može se ponovno izraziti kako bi iznijela na vidjelo ovu neuvjetovanost. Ukazat ću (...)
     
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  10.  11
    Heidegger i znanost.Vesna Batovanja - 2008 - Synthesis Philosophica 23 (2):401-411.
    Heidegger nije bio ni filozof znanosti niti filozof prirodne znanosti. Znanost nije za njega bila, kako dobro primjećuje Carl Richard von Weizsäcker, »ni izlazište niti cilj njegova mišljenja«. Štoviše, prema Weizsäckeru, riječ je o obostranom nerazumijevanju: »Znanost do sada nije razumjela što joj je Heidegger htio reći, dok Heidegger obratno, tako mi se čini, nije mogao temeljito promisliti prirodnu znanost.« Možda bi bilo primjerenije samoj stvari reći, da nije riječ o pukom nerazumijevanju, već o naporu Heideggera da mišljenje i znanost (...)
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  11.  12
    Re-legitimiziranje univerziteta – jedan novi Witz.Zoran Dimic - 2011 - Filozofska Istrazivanja 31 (3):619-634.
    Osnovno pitanje koje rad pokreće je na koji nam način istraživanje ideje univerziteta omogućuje da danas pred njom otvorimo nove horizonte? Fichteovo, Schleiermacherovo i Humboldtovo inzistiranje na obrani autonomije univerziteta stvorilo je novi problem – sudbinsko vezivanje univerziteta za državu pokazalo se kao preveliko breme. Pritisnut zahtjevima države za proizvođenjem profesionalne kompetencije, u svijetu koji je sve više insistirao na administrativnoj i privrednoj funkcionalnosti i efikasnosti, univerzitet se sve više udaljavao od svojih modernih prosvjetiteljsko-humanističkih okvira, odnosno, od proklamirane emancipatorske uloge (...)
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  12.  16
    Pluralizam i pluriperspektivizam.Ante Čović - 2006 - Filozofska Istrazivanja 26 (1):7-12.
    Raspravu o pluralizmu u području filozofije autor otvara razlikovanjem institucionalne i supstancionalne razine filozofskog pluralizma. Dok se institucionalni pluralizam odnosi na vanjske uvjete i okolnosti mišljenja i obilježava otvorenost i neutralnost filozofskih institucija, supstancionalni pluralizam izražava odnos prema istini kao imanentnom cilju svakog mišljenja. U tom odnosu pluralizam gubi svaki smisao, jer se istina može pluralizirati samo u svojim aspektima, pa se, sukladno tome, i supstancijalni pluralizam može odraziti kao pluralizam perspektiva . Pluriperspektivizam se, u razlici prema relativističkom perspektivizmu, pobliže (...)
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  13.  7
    Gadamerovo razumijevanje mnogolikosti iskustva bitnih načina života.Ante Pažanin - 2010 - Filozofska Istrazivanja 30 (3):525-545.
    Aristotel je strogo lučio tri bitna načina života: bios poietikos, bios praktikos i bios theoretikos, te je smatrao da samo dva posljednja načina života ozbiljuju najviše dobro pomoću savršenih oblika znanja, i to najviše dobro kao ljudsko dobro pomoću razboritosti praktičnoga uma i kao božansko dobro pomoću mudrosti teoretskoga uma . Oba ta načina postizanja sreće ozbiljuju najviše dobro na svoj vlastiti način, i to praktični um etičko-političkim djelovanjem građana u državi, a teoretski um kontemplacijom kao težnjom za vječnim životom (...)
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  14.  7
    O fanatizmu.Zoran Kindjic - 2008 - Filozofija I Društvo 19 (1):295-304.
    Sich auf Hegels Auffassung des Fanatismus st?tzend, versucht der Verfasser dieses Ph?nomen zu verstehen. Er weist darauf hin, dass f?r Fanatismus nicht nur der Einsatz f?r das abstrakte Allgemeine und die Verkehrung der moralischen Position in das eigene Gegenteil, sondern auch die Ausschliesslichkeit und?bertriebene Leidenschaft charakteristisch ist. Fanatismus und Individualismus gegen?berstellend, betont der Autor, dass es sich in beiden F?llen um eine Egoposition handelt. Im Unterschied zum starken, extrovertierten individualistischen Ego, handelt es sich im Fall des Fanatismus um das schwache, (...)
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  15.  14
    Das Recht der Negativität und „ein glücklicher Ausgang“: Die erscheinende Dialektik der souveränen Staten in der Rechtsphilosophie Hegels.Rastko Jovanov - 2011 - Filozofija I Društvo 22 (3):267-290.
    In dieser Arbeit will ich im Rahmen der?erstaunlichen? Aktualit?t der politischen Philosophie Hegels der letzten zwei Jahrzehnte, den Status der zwischenstaatlichen Verh?ltnisse in seiner?Rechtsphilosophie? einer Analyse unterziehen. Ihre?unwirtliche Stelle? innerhalb seines philosophischen Systems kann uns nicht nur die Hegelsche Auffassung von dem Ph?nomen des Politischen erkennen lassen, sondern verweist uns auch auf die Stetigkeit der Entzweiung zwischen dem globalen Feld des politischen Ereignis als empirisch konstitutiv und ihrer?universellen??berwindung. Die Sph?re des Politischen wurde damit f?r das gegenw?rtige philosophische Denken als mit (...)
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  16.  20
    Souveränität, pseudo-souveränität, protektionat: am beispiel der staaten im ehemaligen Jugoslawien.Petar Bojanic - 2007 - Filozofija I Društvo 18 (1):141-149.
    Was ist vom Begriff der "Souver?nit?t" geblieben, mit anderen Worten: ist es nach der Schaffung einer Vielzahl kleiner souver?ner Staaten in Osteuropa noch m?glich,?ber die Figur des Souver?ns zu sprechen? Was ist ein Staat sofern er kein Souver?n ist bzw. sofern er nur teilweise ein Souver?n ist? Wieviel Souver?nit?t bedarf es damit ein Staat wirklich souver?n ist? Verhandelt der Internationale Gerichtshof f?r Kriegsverbrechen, die innerhalb des ehemaligen Jugoslawien begangen wurden, de facto die Folgen jener Verbrechen, die die Grundlage der Souver?nit?t (...)
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  17.  13
    Pejovićevo promišljanje umjetnosti.Gordana Škorić - 2008 - Filozofska Istrazivanja 28 (3):613-624.
    Danilo Pejović je na Odsjeku za filozofiju, nakon Milana Kangrge, predavao estetiku od početka šezdesetih do početka sedamdesetih godina, kada je tu Katedru preuzeo Danko Grlić, zajedno s kojim je preveo Heideggerov tekst O bîti umjetnosti .U Pejovićevu promišljanju umjetnosti Heidegger je, kao i hermeneutika, bio glavni orijentir u razumijevanju umjetničkog djela preko paradigme jezika i u tom je kontekstu u suvremenoj filozofiji umjetnosti, posebno ukazujući i na značaj ekspresionizma, istraživao odnos umjetnosti i prirode, tehnike, oblika, zbiljnosti, osjećajnosti, razumljivosti i (...)
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  18.  9
    Wojtylin dijalog sa znanošću.Iris Tićac - 2007 - Filozofska Istrazivanja 27 (2):279-294.
    Svrha i cilj ovog članka sastoji se u pokušaju ukazati na važan doprinos Karola Wojtyle razvoju dijaloga između klasične filozofije i moderne misli, te klasične filozofije i znanosti, posebice na području etike.Pritom se analize oslanjaju poglavito na dio »Lublinskih predavanja« naslovljenih 'Čin i doživljaj' koja je Wojtyla kao mladi docent držao tijekom 1954/55. godine na Filozofskom fakultetu Katoličkog sveučilišta u Lublinu. Ta su predavanja paradigmatična za Wojtylin dijalog sa suvremenom mišlju i znanošću. U njima se Wojtyla bavi razlikom između psihologijskih (...)
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  19.  7
    Prijateljstvo u Aristotelovoj filozofiji.Marko Vučetić - 2007 - Filozofska Istrazivanja 27 (3):571-579.
    Prijateljstvo prati čovjeka od njegovih samih početaka, a očituje se u trajnoj dvostrukoj raspoloženosti: biti s drugim i biti netko drugome. U izlaganju se analizira Aristotelova filozofska refleksija o prijateljstvu. Osobita važnost posvećuje se trima različitim motivacijama koje ljude potiču na stupanje u različite oblike druženja ili prijateljevanja, a to su: zbog koristi, užitka ili, pak, zbog kreposti. Pokazuje se kako prijateljstvo vođeno kriterijem koristi nije istinsko prijateljstvo, jer se njime ne ostvaruje dobro osobe, nego neko korisno dobro koje osoba (...)
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  20. Norm and Action: A Logical Enquiry.Georg Henrik von Wright - 1963 - New York, NY, USA: Routledge and Kegan Paul.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and (...)
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  21. Moral Encroachment, Symmetry, and Believing Against the Evidence.Caroline von Klemperer - 2023 - Philosophical Studies (7).
    It is widely held that our beliefs can be epistemically faultless despite being morally flawed. Theories of moral encroachment challenge this, holding that moral considerations bear on the epistemic status of our attitudes. According to attitude-based theories of moral encroachment, morality encroaches upon the epistemic standing of our attitudes on the grounds that we can morally injure others with our epistemic practices. In this paper, I aim to show that current attitude-based theories have asymmetric mechanisms: moral features only make it (...)
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  22.  36
    Explanation and Understanding.Georg Henrik von Wright - 1971 - London, England: Routledge and Kegan Paul.
    This volume distinguishes between two main traditions in the philosophy of science - the aristotelian, with its stress on explanation in terms of purpose and intentionality, and the galilean, which takes causal explanation as primary. It then traces the complex history of these competing traditions as they are manifested in such movements as positivism, idealism, Marxism and contemporary linguistic analysis. Hempels's theory of scientific explanation, the claims of cybernetics the rise of an analytic philosophy of action and the revival of (...)
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  23. Must . . . stay . . . strong!Kai von Fintel & Anthony S. Gillies - 2010 - Natural Language Semantics 18 (4):351-383.
    It is a recurring mantra that epistemic must creates a statement that is weaker than the corresponding flat-footed assertion: It must be raining vs. It’s raining. Contrary to classic discussions of the phenomenon such as by Karttunen, Kratzer, and Veltman, we argue that instead of having a weak semantics, must presupposes the presence of an indirect inference or deduction rather than of a direct observation. This is independent of the strength of the claim being made. Epistemic must is therefore quite (...)
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  24.  14
    Ludwig Wittgenstein; A Memoir.Georg Henrik von Wright & Norman Malcolm - 1959 - Journal of Philosophy 56 (6):280-283.
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  25.  31
    Blick Von der intuitionistischen warte.von A. Heyting - 1958 - Dialectica 12 (3‐4):332-345.
    ZusammenfassungDie Arbeit enthält Bemerkungen über den Intuitionismus and über seine Beziehungen zu anderen Gebieten der Grundlagenforschung. Innerhalb der intuitionistischen Mathematik werden, im Anschluss an die Kritik von Griss gegen den Gebrauch der Negation, Evidenzstufen unterschieden, abhängend von der Art, in der bedingte Konstruktionen zugelassen werden. Auch werden gewisse Schwierigkeiten in der Theorie der endlichen Spezies diskutiert. Was die Grundlagenforschung im Aligemeinen betrifft, wird bemerkt, dass sie die klassische Mathematik weitgehend in ihre intuitiven, formalen and platonischen Bestandteile zerlegt hat. Es wird (...)
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  26.  6
    Explanation and Understanding.von Wright Georg Henrik - 1971 - London, England: Routledge.
    This volume distinguishes between two main traditions in the philosophy of science - the aristotelian, with its stress on explanation in terms of purpose and intentionality, and the galilean, which takes causal explanation as primary. It then traces the complex history of these competing traditions as they are manifested in such movements as positivism, idealism, Marxism and contemporary linguistic analysis. Hempels's theory of scientific explanation, the claims of cybernetics the rise of an analytic philosophy of action and the revival of (...)
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  27. Schopenhauer AlS mieter.Mitgeteilt von Arthur Hübscher IVaging am See - forthcoming - Schopenhauer Jahrbuch.
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  28. Abt. Vorlesungen.Herausgegeben von der Akademie der Wissenschaften Zu GöTtingen <6 Vin 13> - 1902 - In Immanuel Kant (ed.), Gesammelte Schriften. Berlin: G. Reimer.
     
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  29. Frühe kulturkritische und philosophische Schriften 1891-1924.Eingeleitet Und Kommentiert von Martin Treml Bearbeitet - 2001 - In Martin Buber, Paul R. Mendes-Flohr, Peter Schäfer, Berlin-Brandenburgische Akademie der Wissenschaften & Akademyah Ha-le Umit Ha-Yi Sre Elit le-Mada Im (eds.), Werkausgabe. Gütersloher Verlagshaus.
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  30. Band 3. [without special title].Herausgegeben von Zsuzsa BognáR & Werner Jung Und Antonia Opitz - 2005 - In György Lukács (ed.), Werke. Bielefeld: Aisthesis Verlag.
     
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  31. Bd. 2. Philosophisch-freimaurerische Schriften, 1808-1832.Herausgegeben Und Eingeleitet von Johannes Seidel [ - 2007 - In Karl Christian Friedrich Krause (ed.), Ausgewählte Schriften. Frommann-Holzboog.
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  32. Schriften zur biblischen Religion.Herausgegeben von Christian Wiese Unter Mitarbeit von Heike Breitenbach, Eingeleitet von Michael Fishbane, Kommentiert von Christian Wiese Und Heike Breitenbach Unter Mitarbeit von Andreas Losch & Mit Einem Essay von Christian Wiese - 2001 - In Martin Buber, Paul R. Mendes-Flohr, Peter Schäfer, Berlin-Brandenburgische Akademie der Wissenschaften & Akademyah Ha-le Umit Ha-Yi Sre Elit le-Mada Im (eds.), Werkausgabe. Gütersloher Verlagshaus.
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  33. ΕΙΔΟΣ et ΙΔΕΑ, Étude sémantique et chronologique des œuvres de Platon.P. Brommer & von Gorcum - 1944 - Revue de Métaphysique et de Morale 49 (2):191-192.
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  34.  23
    Physiognomische Denkfiguren in Kunstgeschichte und visuellen WissenschaftenLavater und die Folgen.Von Daniela Bohde - 2011 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 56 (1):89-121.
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  35.  5
    Explanation and Understanding.von Wright Georg Henrik - 1971 - London, England: Routledge.
    This volume distinguishes between two main traditions in the philosophy of science - the aristotelian, with its stress on explanation in terms of purpose and intentionality, and the galilean, which takes causal explanation as primary. It then traces the complex history of these competing traditions as they are manifested in such movements as positivism, idealism, Marxism and contemporary linguistic analysis. Hempels's theory of scientific explanation, the claims of cybernetics the rise of an analytic philosophy of action and the revival of (...)
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  36.  87
    Ludwig Wittgenstein, a biographical sketch.Georg Henrik von Wright - 1955 - Philosophical Review 64 (4):527-545.
  37.  3
    Explanation and Understanding.von Wright Georg Henrik - 1971 - London, England: Routledge.
    This volume distinguishes between two main traditions in the philosophy of science - the aristotelian, with its stress on explanation in terms of purpose and intentionality, and the galilean, which takes causal explanation as primary. It then traces the complex history of these competing traditions as they are manifested in such movements as positivism, idealism, Marxism and contemporary linguistic analysis. Hempels's theory of scientific explanation, the claims of cybernetics the rise of an analytic philosophy of action and the revival of (...)
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  38.  8
    Explanation and Understanding.von Wright Georg Henrik - 1971 - London, England: Routledge.
    This volume distinguishes between two main traditions in the philosophy of science - the aristotelian, with its stress on explanation in terms of purpose and intentionality, and the galilean, which takes causal explanation as primary. It then traces the complex history of these competing traditions as they are manifested in such movements as positivism, idealism, Marxism and contemporary linguistic analysis. Hempels's theory of scientific explanation, the claims of cybernetics the rise of an analytic philosophy of action and the revival of (...)
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  39.  28
    Learning from the Radical Behavioral Challenge.Hasko von Kriegstein - 2024 - Business Ethics Journal Review 11 (2):8-14.
    I (mostly) accept Ancell’s argument that my proposal for dealing with the radical behavioral challenge entails what he calls ‘the excessive recusal problem’. I argue that this is no reason to reject my proposal, but rather an opportunity for further reflection on what behavioral and normative ethicists can learn from each other. I make some suggestions for future lines of inquiry for both fields.
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  40.  63
    Leibniz on Concurrence, Spontaneity, and Authorship.Julia von Bodelschwingh - 2011 - Modern Schoolman 88 (3/4):267-297.
    Leibniz holds that creatures require divine concurrence for all their actions, and that this concurrence is 'special,' that is, directed at the particular qualities of each action. This gives rise to two potential problems. The first is the problem of explaining why special concurrence does not make God a co-author of creaturely actions. Second, divine concurrence may seem incompatible with the central Leibnizian doctrine that substances must act spontaneously, or independently of other substances. Concurrence, in other words, may appear to (...)
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  41.  32
    Masochism: Coldness and Cruelty & Venus in Furs.Gilles Deleuze & Leopold von Sacher-Masoch - 1989 - Zone Books.
    Includes "Coldness and Cruelty," by Gilles Deleuze, a study of masochism and sadism, as well as "Venus in Furs," the original novel by Leopold von Sacher-Masoch.
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  42.  25
    Medicine and semiotics.Thure von Uexküll - 1986 - Semiotica 61 (3-4):201-218.
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  43.  12
    Normative Ethik.Dietmar von der Pfordten - 2010 - New York: De Gruyter.
    Normative ethics concerns the criticism and justification of morality, law, and other systems of norms. This book develops a normative ethical theory based on individuals and offers a third way beyond the dominant paradigms of Kantianism and Utilitarianism. This theory can assist us in answering concrete ethical questions. The book discusses, for example, the existence of duties to oneself, the permissibility of paternalistic decisions for others, and the status of supererogatory actions. It also considers various problems in bioethics. Key features: (...)
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  44. Miracles Are Not Violations of the Laws of Nature Because the Laws Do Not Entail Regularity.Daniel Von Wachter - 2015 - European Journal for Philosophy of Religion 7 (4):37.
    Some have tried to make miracles compatible with the laws of nature by re-defining them as something other than interventions. By contrast, this article argues that although miracles are divine interventions, they are not violations of the laws of nature. Miracles are also not exceptions to the laws, nor do the laws not apply to them. The laws never have exceptions; they never are violated or suspended, are probably necessary and unchangeable, and apply also to divine interventions. We need to (...)
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  45.  68
    Kurt gödel’s first steps in logic: Formal proofs in arithmetic and set theory through a system of natural deduction.Jan von Plato - 2018 - Bulletin of Symbolic Logic 24 (3):319-335.
    What seem to be Kurt Gödel’s first notes on logic, an exercise notebook of 84 pages, contains formal proofs in higher-order arithmetic and set theory. The choice of these topics is clearly suggested by their inclusion in Hilbert and Ackermann’s logic book of 1928, the Grundzüge der theoretischen Logik. Such proofs are notoriously hard to construct within axiomatic logic. Gödel takes without further ado into use a linear system of natural deduction for the full language of higher-order logic, with formal (...)
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  46.  22
    Knowing the Littoral: Perception and Representation of Terraqueous Spaces in a Global Perspective.Wilko Graf von Hardenberg - 2021 - Isis 112 (1):108-110.
  47.  23
    Making a Stable Sea: The Littorals of Eighteenth-Century Europe and the Origins of a Spatial Concept.Wilko Graf von Hardenberg - 2021 - Isis 112 (1):130-140.
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    Modern Theories of Development.Ludwig von Bertalanffy - 1935 - Philosophical Review 44 (2):207-208.
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  49. Symposium on the foundations of mathematics.Rudolf Carnap, Arend Heyting & Johann von Neumann - 1964 - In P. Benacerraf H. Putnam (ed.), Philosophy of Mathematics. Prentice-Hall.
  50. Kein Gehirnereignis kann ein späteres festlegen.Daniel von Wachter - 2012 - Zeitschrift für Philosophische Forschung 66 (3):393-408.
    The claim of this article is that no event can determine a later event and that in this sense there cannot be sufficient causes. Therefore the causal structure of the world does not exclude free will, even if there are no chance processes.
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