Results for 'Arkadiusz Chrudzimiski'

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  1. Epistemologia Franza Brentana.Arkadiusz Chrudzimiski - 1999 - Idea 12 (12).
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  2. Transcendentalizm formalny i gry językowe. Refleksje na tematy kantowski.Arkadiusz Chrudzimiski - 1998 - Idea 10 (10).
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  3.  11
    Are Meanings in the Head? Ingarden’s Theory of Meaning.Chrudzimski Arkadiusz - 1999 - Journal of the British Society for Phenomenology 30 (3):306-326.
    The title question should be construed as an epistemological and not ontological one. Omitting the difficult problems of the ontology of intentionality we will ask, if all, what is needed to explain the phenomenon of meaningful use of words, could be found “in our private head” interpreted as a sphere of specific privileged access, the sphere that is in the relevant epistemological sense subjective, private or non public. There are many “mentalistic” theories of meaning that force us to the answer: (...)
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  4.  4
    Language and second order thinking (the analysis of false belief task)(jezyk a myslenie drugiego rzedu (analiza testów falszywego przekonania)).Gut Arkadiusz - 2009 - Filozofia Nauki 17 (3 (67)).
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  5. Czy Brentano stworzył zadowalającą teorię sądu.G. U. T. Arkadiusz - 1998 - Przeglad Filozoficzny - Nowa Seria 26 (2):31-50.
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  6.  61
    Universalizing the Polish Pope. Arkadiusz Modrzejewski’s Attempt to Describe the World Order According to John Paul II.Dariusz Góra-Szopiński - 2009 - Dialogue and Universalism 19 (11-12):125-132.
    Among contemporary authors whose philosophical and social thought can be regarded as universalistic, Karol Wojtyła, who became the Pope John Paul II, seems to hold a particular place. An attempt to present the thought of Karol Wojtyła/John Paul II in universalistic categories has been recently made by thePolish philosopher and political scientist Arkadiusz Modrzejewski. The article discusses the advantages and drawbacks of his proposition.
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  7.  35
    Mihail Neamtu: Jean-Luc Marion, De Surcroît. Études Sur les Phénomènes saturésRadu M. Oancea: Magda King, A Guide to Heidegger's Being and TimeAndrei Timotin: Andreas Michel, Die Französische Heidegger-Rezeption Und Ihre Sprachlichen KonsequenzenGabriel Cercel: Alfred Denker, Historical Dictionary of Heidegger's PhilosophyCristian Ciocan: John B. Brough & Lester Embree (Eds.), The Many Faces of TimePaul Balogh: Daniel O. Dahlstrom, Heidegger's Concept of TruthPaul Marinescu: Cristina Lafont, Heidegger, Language, And World-DisclosureCristian Ciocan: Eliane Escoubas & Bernhard Waldenfels (Eds.), Phénoménologie Française Et Phénoménologie allemandeAndrei Timotin: Eckard Wolz-Gottwald, Transformation der Phänomenologie. Zur Mystik Bei Husserl Und HeideggerCristian Ciocan: Martin Heidegger, Ontology - The Hermeneutics of FacticityAndrei Timotin: Arkadiusz Chrudzimski, Die Erkenntnistheorie von Roman IngardenVictor Popescu: Jocelyn Benoist, L'apriori Conceptuel. Bolzano, Husserl, SchlickCris. [REVIEW]Mihail Neamţu, Andrei Timotin, Gabriel Cercel, Cristian Ciocan, Paul Balogh, Paul Marinescu, Victor Popescu, Adina Bozga, Holger Zaborowski & Mihai Caplea - 2001 - Studia Phaenomenologica 1 (3):418-495.
  8.  22
    Chrudzimski, Arkadiusz. Intentionalitätstheorie Beim Frühen Brentano. [REVIEW]Dale Jacquette - 2002 - Review of Metaphysics 56 (1):163-167.
  9.  5
    Die Erkenntnistheorie von Roman Ingarden, by Arkadiusz Chrudzimski.Dariusz Łukasiewicz - 2001 - Journal of the British Society for Phenomenology 32 (2):209-210.
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  10. Arkadiusz Chrudzimski, Ed., Existence, Culture, and Persons: The Ontology of Roman Ingarden Reviewed By.Miles Kennedy - 2006 - Philosophy in Review 26 (5):332-334.
     
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  11.  9
    Review of Chrudzimski, Arkadiusz (Eds.), Wolfgang Huemer (Eds.), Phenomenology and Analysis: Essays on Central European Philosophy[REVIEW]Dallas Willard - 2004 - Notre Dame Philosophical Reviews 2004 (9).
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  12. Arkadiusz CHRUDZIMSKI* Zielona Göra und Universität Salzburg.Die Intentionalitätstheorie Anton Martys - 2001 - Grazer Philosophische Studien 62 (1):175-214.
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  13.  23
    Intentionalität, Zeitbewusstsein Und Intersubjektivität. Studien Zur Phänomenologie von Brentano Bis Ingarden.Arkadiusz Chrudzimski - 2005 - Ontos.
    Studien zur Phänomenologie von Brentano bis Ingarden Arkadiusz Chrudzimski. Husserl, Edmund 1908. Vorlesungen über Bedeutungslehre. Sommersemester I 908 (Husserliana XXVI, hrsg. von U. Panzer), Dordrecht/Boston/Lancaster 1987 ...
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  14. Genshogaku-teki na Imi no Riron: Husserl kara Ingarden made.Arkadiusz Chrudzimski - 2009 - Gendai Shiso (The Review of Contemporary Thought) 37 (16):66-88.
    This is a japanese translation of Arkadiusz Chrudzimski, "Von Brentano zu Ingarden. Die phänomenologische Bedeutungslehre", Husserl Studies 18 (2002), 3, pp. 185-208.
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  15.  17
    Action-Based Versus Cognitivist Perspectives on Socio-Cognitive Development: Culture, Language and Social Experience Within the Two Paradigms.Robert Mirski & Arkadiusz Gut - forthcoming - Synthese:1-27.
    Contemporary research on mindreading or theory of mind has resulted in three major findings: There is a difference in the age of passing of the elicited-response false belief task and its spontaneous–response version; 15-month-olds pass the latter while the former is passed only by 4-year-olds. Linguistic and social factors influence the development of the ability to mindread in many ways. There are cultures with folk psychologies significantly different from the Western one, and children from such cultures tend to show different (...)
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  16.  39
    Gegenstandstheorie und Theorie der Intentionalität bei Alexius Meinong.Arkadiusz Chrudzimski - 2007 - Springer.
    The thought of Alexius Meinong (1853–1920) has a distinguished position within the conceptual space of ontology. He was the first philosopher who tried systematically to develop a quasi-ontological discipline which was intended to be much more general than the metaphysics in the traditional sense. Metaphysics investigates being qua being; and this constitutes only a small part of the domain of the theory of objects (Gegenstandstheorie) as Meinong conceived of it. For – so reads one of Meinong’s most frequently cited theses (...)
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  17.  14
    Intentionalitätstheorie beim frühen Brentano.Arkadiusz Chrudzimski - 2001 - Kluwer Academic Publishers.
  18. Marty on Truth-Making.Arkadiusz Chrudzimski - 2014 - In Laurent Cesalli & Janette Friedrich (eds.), Anton Marty, Karl Bühler. Between Mind and Language. Schwabe. pp. 201-234.
  19. Two Concepts of Trope.Arkadiusz Chrudzimski - 2002 - Grazer Philosophische Studien 64 (1):137-155.
    The concept of a trope (understood as an individual property and not as a figure of speech) plays an important role in contemporary analytical metaphysics. It is, however, often far from clear what the logic of this concept really is. Indeed, there are two equally important intuitions underlying the concept of trope, two intuitions that generate two quite different conceptual frameworks. According to the first intuition, a trope is a particularised property – a property taken as an individual aspect of (...)
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  20.  5
    Kazimierz Ajdukiewicz on Transcendental Idealism From a Semantic Point of View.Arkadiusz Chrudzimski - 2016 - Studies in East European Thought 68 (1):63-74.
    In a paper entitled A Semantical Version of the Problem of Transcendental Idealism, Kazimierz Ajdukiewicz gives a very impressive analysis of transcendental idealism. He approaches the matter using the tools of formal semantics developed by Alfred Tarski and draws a rather surprising conclusion. According to Ajdukiewicz, the idealist position, claiming that the world around us is ontologically dependent on our cognitive activity can be shown to be implausible on purely logical grounds. It is worth taking a closer look at this (...)
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  21.  51
    Negative States of Affairs: Reinach Versus Ingarden.Arkadiusz Chrudzimski - 2012 - Symposium. The Canadian Journal of Continental Philosophy 16 (2):106-127.
    In Reinach’s works one finds a very rich ontology of states of affairs. Some of them are positive, some negative. Some of them obtain, some do not. But even the negative and non-obtaining states of affairs are absolutely independent of any mental activity. Now in spite of this claim of the “ontological equality” of positive and negative states of affairs there are, according to Reinach, massive epistemological differences in our cognitive access to them. Positive states of affairs could be directly (...)
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  22.  44
    Brentano, Marty, and Meinong on Emotions and Values.Arkadiusz Chrudzimski - 2009 - In Beatrice Centi & Huemer Wolfgang (eds.), Value and Ontology. Ontos. pp. 12--171.
    At least since Hume we have a serious problem with explaining our moral valuations. Most of us – with notable exception of certain (in)famous esoteric thinkers like Nietzsche or De Sade – share a common intuition that our moral claims are in an important sense objective. We believe that they can be right or wrong; and we believe that if they happen to be right, then they are binding for each human being conducting a similar action in similar circumstances. Now (...)
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  23.  75
    Brentano’s Ontology: From Conceptualism to Reism.Arkadiusz Chrudzimski & Barry Smith - 2004 - In Dale Jacquette (ed.), The Cambridge Companion to Brentano. Cambridge University Press. pp. 197-220.
    It is often claimed that the beginnings of Brentano’s ontology were Aristotelian in nature; but this claim is only partially true. Certainly the young Brentano adopted many elements of Aristotle’s metaphysics, and he was deeply influenced by the Aristotelian way of doing philosophy. But he always interpreted Aristotle’s ideas in his own fashion. He accepted them selectively, and he used them in the service of ends that would not have been welcomed by Aristotle himself. The present paper is an exposition (...)
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  24.  2
    Ingarden on Modes of Being.Arkadiusz Chrudzimski - 2015 - In Bruno Leclercq, Sebastien Richard & Denis Seron (eds.), Objects and Pseudo-Objects Ontological Deserts and Jungles From Brentano to Carnap. De Gruyter.
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  25.  44
    Phenomenology and Analysis: Essays on Central European Philosophy.Arkadiusz Chrudzimski & Wolfgang Huemer (eds.) - 2004 - Ontos.
    lntroductlon The history of philosophy of the twentieth century is most commonly characterized by the opposition of its two main movements: analytic ...
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  26.  2
    Selfies and the Self: A Diary Study.Maciej Karwowski & Arkadiusz Brzeski - 2017 - Frontiers in Psychology 8.
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  27.  7
    Encultured Minds, Not Error Reduction Minds.Robert Mirski, Mark H. Bickhard, David Eck & Arkadiusz Gut - 2020 - Behavioral and Brain Sciences 43.
    There are serious theoretical problems with the free-energy principle model, which are shown in the current article. We discuss the proposed model's inability to account for culturally emergent normativities, and point out the foundational issues that we claim this inability stems from.
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  28.  52
    Existence, Culture, and Persons: The Ontology of Roman Ingarden.Arkadiusz Chrudzimski (ed.) - 2005 - Ontos.
    In these works we find a rich arsenal of ontological tools which is interesting even for those philosophers who are not interested in the subtleties of the ...
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  29. Świat według Quine'a.Arkadiusz Chrudzimski - 1996 - Przeglad Filozoficzny - Nowa Seria 18 (2):7-23.
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  30. Die Intentionalitätstheorie Anton Martys.Arkadiusz Chrudzimski - 2001 - Grazer Philosophische Studien 62 (1):175-214.
    The point of departure for Anton Marty's theory of intentionality is Franz Brentano's ontology of intentionality as outlined in the unpublished manuscript of his logic-lectures from the second half of the 1880's. This rich ontology comprises immanent objects, immanent propositional contents and states of affairs. The late Marty rejects all immanent entities in Brentano's sense and explains intentionality in terms of counterfactualconditionals.However,contraryto the late Brentano,he insists on the indispensability of the category of states of affairs. Consequently Marty can formulate a (...)
     
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  31.  45
    Truth, Concept Empiricism, and the Realism of Polish Phenomenology.Arkadiusz Chrudzimski - 2008 - Polish Journal of Philosophy 2 (1):23-34.
    The majority of Polish phenomenologists never found Husserl’s transcendental idealism attractive. In this paper I investigate the source of this rather surprising realist attitude. True enough the founder of Polish phenomenology was Roman Ingarden - one of the most severe critics of Husserl’s transcendental idealism, so it is initially tempting to reduce the whole issue to this sociological fact. However, I argue that there must be something more about Ingarden’s intellectual background that immunized him against Husserl’s transcendental argumentation, and that (...)
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  32.  22
    Die Ontologie Franz Brentanos.Arkadiusz Chrudzimski - 2004 - Kluwer Academic Publishers.
    Das Buch bietet die erste systematische esamtdarstellung der Ontologie Brentanos. Es zeigt, daß es in Brentanos ontologischem Denken drei Perioden gibt: die frühe "konzeptualistische" (1862-1874), die mittlere "deskriptiv-psychologische" (1874-1904) und die späte "reistische" (1904-1917). Diese drei Perioden werden in ihrer Kontinuität und komplizierten Dialektik unter Rückgriff auf unveröffentlichte Manuskripte Brentanos dargestellt. Dabei wird von dem logischen Handwerkszeug der zeitgenössischen analytischen Ontologie Gebrauch gemacht. Das Buch wendet sich nicht nur an Brentano-Forscher, sondern an alle an ontologischen Fragen Interessierten. Die Analysen zur (...)
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  33. Internal, External and Intra-Individual Relations.Arkadiusz Chrudzimski - 2005 - Axiomathes 15 (4):487-512.
    In this paper I argue that there are in fact external relations in Russell’s sense. The level at which we are forced to acknowledge them is, however, not the level of relations between concrete individual objects. All relations of this kind, which I will call “inter-individual” relations, can be construed as supervenient on the monadic properties of their terms. But if we pursue our ontological analysis a little bit deeper and consider the internal structure of a concrete individual, then we (...)
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  34.  19
    Negative States of Affairs.Arkadiusz Chrudzimski - 2012 - Symposium 16 (2):106-127.
    In Reinach’s works one finds a very rich ontology of states of affairs. Some of them are positive, some negative. Some of them obtain, some do not. But even the negative and non-obtaining states of affairs are absolutely independent of any mental activity. Despite this claim of the “ontological equality” of positive and negative states of affairs, there are, according to Reinach, massive epistemological differences in our cognitive access to them. Positive states of affairs can be directly “extracted” from our (...)
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  35.  9
    In Search of a Theory: The Interpretative Challenge of Empirical Findings on Cultural Variance in Mindreading.Arkadiusz Gut & Robert Mirski - 2016 - Studies in Logic, Grammar and Rhetoric 48 (1):201-230.
    In this paper, we present a battery of empirical findings on the relationship between cultural context and theory of mind that show great variance in the onset and character of mindreading in different cultures; discuss problems that those findings cause for the largely-nativistic outlook on mindreading dominating in the literature; and point to an alternative framework that appears to better accommodate the evident cross-cultural variance in mindreading. We first outline the theoretical frameworks that dominate in mindreading research, then present the (...)
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  36.  4
    The Dynamic Epistemic Logic for Actual Knowledge.Arkadiusz Wójcik - 2020 - Bulletin of the Section of Logic 49 (1).
    The dynamic epistemic logic for actual knowledge models the phenomenon of actual knowledge change when new information is received. In contrast to the systems of dynamic epistemic logic which have been discussed in the past literature, our system is not burdened with the problem of logical omniscience, that is, an idealized assumption that the agent explicitly knows all classical tautologies and all logical consequences of his or her knowledge. We provide a sound and complete axiomatization for this logic.
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  37.  32
    Actions, Products, and Things: Brentano and Polish Philosophy.Arkadiusz Chrudzimski & Dariusz Łukasiewicz (eds.) - 2006 - Ontos.
    This volume is devoted to Brentano's influence on the Polish Analytic Philosophy better known under the name of: Lvov-Warsaw School.
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  38. Die Erkenntnistheorie von Roman Ingarden.Arkadiusz Chrudzimski - 1999 - Kluwer Academic Publishers.
    Das Buch ist eine analytische Darstellung der Hauptideen der Erkenntnistheorie Ingardens. Es basiert zum größten Teil auf dem bis vor kurzem noch unpublizierten bzw. ausschließlich in polnischer Sprache verfaßten Material und wendet sich vor allem an die Phänomenologen aber auch an die analytischen Philosophen, die sich für die Erkenntnistheorie und Ontologie der Intentionalität interessieren. Die Ingardensche Erkenntnistheorie, seine Theorie der Intentionalität und die Hauptzüge seiner Ontologie werden auf dem Hintergrund der Brentanoschen und Husserlschen Tradition präsentiert und mit den begrifflichen Werkzeugen (...)
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  39.  16
    Ingarden on Modes of Being.Arkadiusz Chrudzimski - 2015 - In Denis Seron, Sebastien Richard & Bruno Leclercq (eds.), Objects and Pseudo-Objects: Ontological Deserts and Jungles From Brentano to Carnap. De Gruyter. pp. 199-222.
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  40.  5
    Totemism of the Modern State: On Hans Kelsen’s Attempt to Unmask Legal and Political Fictions and Contain Political Theology.Arkadiusz Górnisiewicz - 2020 - Ratio Juris 33 (1):49-65.
  41. Czy Reprezentacje Mentalne Zwierząt Są Nieprzezroczyste?Arkadiusz Gut & Zbigniew Wróblewski - 2015 - Przeglad Filozoficzny - Nowa Seria 94.
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  42.  36
    Brentano Husserl Und Ingarden Über Die Intentionalen Gegenstände.Arkadiusz Chrudzimski - 2005 - In Existence, Culture, and Persons: The Ontology of Roman Ingarden. Ontos.
    In der Geschichte der Philosophie finden wir viele Intentionalitätstheorien, die spezielle Gegenstände zur Erklärung des Intentionalitätsphänomens einführen. Solche Theorien wurden in erster Linie von Philosophen eingeführt, die durch Franz Brentano beeinflusst waren. Gegenstände, um die es hier geht, werden üblicherweise intentionale Gegenstände genannt. Eine Theorie der intentionalen Gegenstände, die vom ontologischen Standpunkt aus betrachtet besonders detailliert ausgearbeitet ist, hat Roman Ingarden formuliert. Auch Ingardens Theorie ist daher Gegenstand einer oft geäußerten Kritik. Man behauptet, dass alles, was intentionale Gegenstände leisten, auch (...)
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  43.  58
    Composed Objects, Internal Relations, and Purely Intentional Negativity. Ingarden’s Theory of States of Affairs.Arkadiusz Chrudzimski - 2010 - Polish Journal of Philosophy 4 (2):63-80.
    Ingarden’s official ontology of states of affairs is by no means reductionist. According to him there are states of affairs, but they are ontologically dependent onother entities. There are certain classical arguments for the introduction of states of affairs as extra entities over and above the nominal objects, that can be labelled “the problem of composition,” “the problem of relation” and “the problem of negation.” To the first two Ingarden proposes rather traditional solutions, while his treatment of negation proves to (...)
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  44. Sachverhalte, Objekte und Supervenienz. Brentano, Marty und Meinong.Arkadiusz Chrudzimski - 2009 - Brentano Studien 12:99-119.
    Die offizielle Urteilstheorie Brentanos war eine nicht-propositionale Theorie. Die These, dass man, um die in einem Urteilsakt involvierten intentionalen Beziehungen zu erklären, keine propositionalen Entitäten einführen muss, war in der Tat eine seiner interessantesten Ideen. Brentano hat aber im Laufe seiner Lehrtätigkeit sehr viele neue Wege ausprobiert und so finden wir in seinen Vorlesungen aus den späten achtziger Jahren auch eine Urteilstheorie, die jedem Urteilsakt eine propositionale Entität zuordnet. Gerade diese Lehre war für Brentanos Studenten besonders inspirierend. Vor allem Anton (...)
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  45.  3
    An Assessment of Contemporary Polish Ontology.Bartłomiej Skowron, Tomasz Bigaj, Arkadiusz Chrudzimski, Michał Głowala, Zbigniew Król, Marek Kuś, Józef Lubacz & Rafał Urbaniak - 2019 - In Contemporary Polish Ontology. De Gruyter. pp. 271-294.
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  46.  99
    Spontaneously Emitting Atom in Front of a Two-Slit Interferometer.Władysław Żakowicz & Arkadiusz Orłowski - 1998 - Foundations of Physics 28 (4):601-609.
    A fully quantum-mechanical description of the spontaneous emission from an excited two-level atom placed in front of a two-slit interferometer is given. Global modes of the electromagnetic field in a two slit system are derived within the Kirchhoff-Huygens diffraction approximation, serving as a base for the field quantization. The standard Fermi's golden rule, supplemented by a factor coming from the nontrivial mode structure caused by the presence of the two-slit interferometer, is used to show that interference results from the position-dependent (...)
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  47.  54
    Die Theorie der Intentionalität Meinongs.Arkadiusz Chrudzimski - 2001 - Dialectica 55 (2):119–143.
    The most striking feature of Meinong's theory of intentionality is his thesis that every mental act has its reference‐object “beyond being and non being”. This theory seems, at first, to be a clear example of the so called object‐theory of intentionality, as it introduces special “postulated” entities in the target‐position of the mental act. Closer examination, however, reveals in Meinong's works important elements of the mediator‐theory. Meinong speaks of auxiliary incomplete objects situated “between” the subject and the object of reference (...)
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  48. Ist die Wahrheitsdefinition Tarskis philosophisch uninteressant? Die semantische Wahrheitsdefinition, Verifikationismus und Begriffsempirismus.Arkadiusz Chrudzimski - 2001 - Conceptus: Zeitschrift Fur Philosophie 34 (84):33-45.
    Der semantischen Wahrheitsdefinition Tarskis wird of vorgeworfen, dass sie philosophisch uninteressant sei. Sie sei informativ leer, weil sie mit jeder erdenklichen Ansicht bezüglich der Natur der Wahrheit zu vereinbaren sei. Wir wollen zeigen, dass diese Meinung unhaltbar ist. Tarskis semantische Wahrheitsdefinition lässt sich im Besonderen mit den Versuchen der Epistemisierung und Pragmatisierung des Wahrheitsbegriffs nicht vereinbaren. (Vorausgesetzt, dass diese Versuche wirklich den Wahrheitsbegriff und nicht den Realitätsbegriff betreffen.) Darüber hinaus ist die Tatsache, dass Tarskis Definition eine Unterscheidung von Sprach¬ebenen voraus¬setzt, (...)
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  49.  1
    The Knowability Paradox and Unsuccessful Updates.Arkadiusz Wójcik - 2020 - Studies in Logic, Grammar and Rhetoric 62 (1):53-71.
    In this paper we undertake an analysis of the knowability paradox in the light of modal epistemic logics and of the phenomena of unsuccessful updates. The knowability paradox stems from the Church-Fitch observation that the plausible knowability principle, according to which all truths are knowable, yields the unacceptable conclusion that all truths are known. We show that the phenomenon of an unsuccessful update is the reason for the paradox arising. Based on this diagnosis, we propose a restriction on the knowability (...)
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  50.  3
    Mystical Death in the Spirituality of Saint Teresa of Ávila.Slavomír Gálik, Sabína Gáliková Tolnaiová & Arkadiusz Modrzejewski - 2020 - Sophia 59 (3):593-612.
    In this article, the authors study the phenomenon of mystical death in the spirituality of Saint Teresa of Ávila. They first explain the phenomenon of mystical death in the history of Christian spirituality. The authors note that the history of this phenomenon goes as far back as the New Testament, where it can be found in the texts by St. Paul and St. John, but it was first formulated explicitly by an unknown author much later—in the seventeenth century. Mystical death (...)
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