Results for 'Awakening of Faith'

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  1.  9
    The Awakening of Faith and New Confucian Philosophy.John Makeham (ed.) - 2021 - Boston: BRILL.
    This volume sets out the arguments and evidence needed to explain how the _Treatise on Awakening Mahāyāna Faith_ features in the constitution of New Confucian philosophy, as evidenced in the writings of Xiong Shili, Ma Yifu, Tang Junyi and Mou Zongsan.
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  2.  10
    The Awakening of Faith and New Confucian Philosophy ed. by John Makeham.King Pong Chiu - 2022 - Philosophy East and West 72 (3):1-5.
    The idea that Buddhism played a key role in the development of New Confucianism has long prevailed in academia, but it is not until recent years that such an idea has been critically studied through a series of monographs, mainly published by Brill. This book is one of the excellent works concerning such an important topic. Unlike other works which focus on the possible influence of specific Buddhist schools on individual New Confucian thinkers, The Awakening of Faith and (...)
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  3.  13
    The Awakening of Faith Attributed to Asvaghosha.Yoshito S. Hakeda - 1969 - Philosophy East and West 19 (2):195-196.
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  4. The Awakening of Faith. Asvaghosha - 1967
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  5.  48
    The Awakening of Faith: Attributed to Asvaghosha.Yoshito S. Hakeda & Ryuichi Abe - 2005 - Columbia University Press.
  6. The Awakening Of Faith In Mahayana (Ta-Ch'eng Ch'i-Hsin Lun): A Study Of the Unfolding Of Sinitic Mahayana Motifs.Whalen Lai - 1975 - Dissertation, Harvard University
  7.  8
    The Awakening of Faith, Attributed to AśvaghoshaThe Awakening of Faith, Attributed to Asvaghosha.Leon Hurvitz & Yoshito S. Hakeda - 1969 - Journal of the American Oriental Society 89 (2):429.
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  8.  21
    The Awakening of Faith[REVIEW]P. S. C. - 1968 - Review of Metaphysics 21 (4):759-760.
    This is a new, readable but accurate translation of a minor classic in Mahayana Buddhism. The reader is helped over the terse, abstract prose of the text by timely notes from the commentator, who yet manages to let the original author speak for himself whenever possible. Probably a Chinese Buddhist of the sixth century A.D., the author was a precursor of the Consciousness Only School. Within a few pages he gives us primary reference for such familiar Mahayana notions as the (...)
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  9.  4
    The Sinification of Buddhist Philosophy: The Cases of Zhi Dun and The Awakening of Faith in the Mahāyāna.Sandra A. Wawrytko - 2017 - In Youru Wang & Sandra A. Wawrytko (eds.), Dao Companion to Chinese Buddhist Philosophy. Dordrecht: Springer Verlag. pp. 29-44.
    Discussions of Chinese Buddhism rarely address the crucial period of transition during which a philosophy from India gradually underwent a process of sinification. The historical record for this period of several hundred years between the Han and Tang dynasties, which coincided with social, political, and cultural upheavals, is sparse. Two key sources for consideration are the Chinese monk Zhi Dun and The Awakening of Faith in the Mahāyāna. Liu Yiqing ’s A New Account of Tales of the World (...)
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  10.  47
    Nonsubstantialism of the awakening of faith in Mou zongsan.Henry C. H. Shiu - 2011 - Journal of Chinese Philosophy 38 (2):223-237.
  11.  7
    Awakening Our Faith in the Future: The Advent of Psychological Liberalism.Peter T. Dunlap - 2008 - Routledge.
    What transformation would happen if we could combine the best of liberal politics with psychology? _Awakening our Faith in the Future_ investigates the avenues for creating a new branch of psychology, a transformative political psychology. In the past, political psychology has focused directly on analysis and knowledge acquisition, rather than on interventions that transform self and culture. A transformative political psychology combines the best of traditional social science with the transformative intent of clinical psychology in order to create a (...)
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  12.  5
    Special Exposition or Private Exposition[Self Record]? - On the Textual Change of Wŏnhyo’s Special Exposition on the ‘Awakening of Faith’ -. 최연식 - 2023 - CHUL HAK SA SANG - Journal of Philosophical Ideas 89 (89):65-102.
    현전하는 원효의 『대승기신론별기』는 『대승기신론』에 관한 원효의 최초의 저술로 알려져 있다. 하지만 이 책의 문장에는 일부 부자연스러운 모습이 보이고, 원효의 다른 저술에 보이지 않는 ‘수연(隨緣)’이라는 개념이 적극적으로 나타나는 등 여러 가지 이해하기 어려운 모습들이 나타나고 있다. 이와 관련하여 이 글에서는 현전『대승기신론별기』의 성립을 기존과 다른 시각에서검토하고자 한다. 나라시대의 사경 문서에는 원효의 『소』와 『별기』의 분량 비율이 2:1이지만 현재의 『소』(34,894자)와 『별기』(20,222자)의 분량 비율은 1.75:1로 적지 않은 차이가 있다. 나라시대의 사경 형식에 의거하여 『소』와 『별기』의 사경 용지수를 헤아리면 『소』는 사경 문서의 분량과 일치하지만 『별기』는 약 2,500자 (...)
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  13.  9
    Eckhartian Neologisms and the Tathātā Framework: Istic/Isticheit in Conversation with The Awakening of Faith.John Becker - 2020 - Philosophy East and West 70 (1):27-41.
    The purpose of this article is to reexamine the concept of suchness, as discussed in The Awakening of Faith in the Mahāyāna, in conversation with Meister Eckhart’s neologisms istic/isticheit. Previous comparative Buddhist-Eckhart studies have typically rendered these neologisms in a strict Aristotelian ontological sense, with English renderings being formulated as the “is-ness” or the “being-ness” of God. These earlier interpretations concerning Eckhart’s thought were prevalent in the mid-twentieth century and put forward by the influential Kyoto School. A 2003 (...)
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  14.  83
    The Problem of Theodicy in the Awakening of Faith*: PETER N. GREGORY.Peter N. Gregory - 1986 - Religious Studies 22 (1):63-78.
    The present paper tries to trace the particular contours that the problem of theodicy assumes in the Chinese Buddhist text the Awakening of Faith in the Great Vehicle. It analyses the beginning section of the main body of text – the section, that is, that outlines the major theoretical structure of the work – in terms of a problem that has been of particular concern in western theology. I believe that taking such a tack is especially valuable for (...)
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  15. An English Translation of Fa-tsang’s Commentary on the Awakening of Faith.Dirck Vorenkamp - 2004 - E. Mellen Press.
     
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  16.  2
    Ontological Difference and Ontological Separation(2) : Heidegger’s and Levinas’s Understandings of Being, viewed in the light of The Awakening of Faith in the Mahȃyȃna. 김상록 - 2018 - Phenomenology and Contemporary Philosoph 78:179-214.
    본 논문은 하이데거와 레비나스의 존재이해의 차이를 존재론적 차이대(對) 존재론적 분리라는 문제틀 속에서 접근하는 작업의 두 번째 시도로서, 이번에는 불교의 조명을 통하여 문제의 차이를 해명한다. 이를 통하여 얻은 결과는 크게 두 가지다. 첫째, 존재의 문제와 관련하여 레비나스가 하이데거의 존재와 시간에 가한 비판은 불심(佛心)의 발로라 해도 무리가 없다. 그리하여 삶의 고통과 그로부터의 해탈, 그리고 무아론과 연기설 등, 불교의 근본적 가르침과 깊이 공명하는 것은 하이데거의 존재론적 차이라기보다는 레비나스의 존재론적 분리이다. 둘째, 레비나스의 성찰은 불교의 전통을 쇄신하는 데 이바지할 수 있다. 그의 존재론적 분리는 불교적 (...)
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  17. Açvaghosha's Discourse on the Awakening of Faith in the Mah'y'na.Teitaro Suzuki - 1901 - The Monist 11:293.
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  18. çvaghosha's Discourse on the Awakening of Faith in the Mah'y'na. [REVIEW]Teitaro Suzuki - 1901 - Ancient Philosophy (Misc) 11:293.
     
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  19. The Philosophical World of Meiji Japan: The Philosophy of Organism and Its Genealogy.Inoue Katsuhito & Takeshi Morisato - 2016 - European Journal of Japanese Philosophy 1:9-30.
    Originally published as 「明治の哲学界:有機体の哲学とその系譜」in 井上克人編『豊饒なる明治』, Kansai Daigaku Shuppannbu, 2012, 3–22. Translated by Morisato Takeshi. German Idealism was introduced to Japanese intellectuals in the middle of Meiji era and was mainly received from a mystical or religious perspective, as we see in Inoue Tetsujirō’s “harmonious existence,” Inoue Enryō’s “unity of mind and body,” and Kiyozawa Manshi’s “existentialism.” Since these theories envisioned true reality as a unified and living whole, I group them under the label “philosophy of organism” and from there argue (...)
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  20.  12
    Buddhism’s Theory of Human Nature and its Ethics Educational Implication : Focusing on One Mind in Theory of Awakening Faith in Mahayana. 장승희 - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (132):1-30.
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  21.  7
    Erotic faith: desire, transformation, and beloved community in the incarnational theology of Wendy Farley.Mari Kim, Ellen T. Armour, Mount Shoop & W. Marcia (eds.) - 2022 - Eugene, OR: Pickwick Publications.
    The thought of contemporary North American theologian and ethicist Wendy Farley is an unflinching clarion call to justice and compassion. Farley invites us to discover ways of embodying the deep compassion capable of resisting pernicious distortions and traumatizing injustices that harm and dehumanize us all. This volume of essays embodies her invitation to awaken as beloved community. And when we are overwhelmed by the magnitude of struggle and despair, Farley reminds us that the powerful longing of hope, at times against (...)
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  22.  10
    Treatise on Awakening Mah=Ay=Ana Faith.John Jorgensen, Dan Lusthaus, John Makeham & Mark Strange (eds.) - 2019 - Oup Usa.
    The Treatise on Giving Rise to Faith in the Great Vehicle is one of the most important foundational texts of East Asian Buddhism. This new annotated translation of the Treatise draws on the historical and intellectual contexts of the work's composition and pays close attention to its interpretation in early commentaries.
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  23.  7
    Buddhist Philosophical Approach to the Unification : Focus on the Key Concepts in the Theory of Awakening Faith in Mahayana. 장승희 - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (121):109-139.
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  24.  45
    The “One Mind, Two Aspects” Model of the Self: The Self Model and Self-Cultivation Theory of Chinese Buddhism.Kai Wang - 2021 - Frontiers in Psychology 12.
    Constructing a self model with universal cultural adaptability is a common concern of cultural psychologists. These models can be divided into two types: one is the self model based on Western culture, represented by the self theory of Marsh, Cooley, Fitts, etc.; the other is the non-self model based on Eastern culture, represented by the Mandela model of Hwang Kwang Kuo and the Taiji model of Zhen Dong Wang. However, these models do not fully explain the self structure and development (...)
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  25.  9
    Issues and Direction of the Study on the Taesŭngkisillon pyŏlgi. 김지연 - 2023 - Journal of the Daedong Philosophical Association 104:109-136.
    현대 동아시아의 원효 연구에서 『별기』는 거의 주목받지 못했고, 특히 한국에서는 『회본』에 의지한 결과 『소』가 중심이 되고 『별기』는 부수적인 존재로 인식되는 경향이 강하 였다. 그래서 본고는 원효의 기신론관을 더욱 명확히 드러내고자, 『별기』에 초점을 맞추어 연구 동향을 파악하고 향후의 연구 방향을 모색하고자 한다. 우선, 『별기』를 둘러싼 쟁점 가운데 원효의 『기신론』 이해와 『별기』와 『소』의 저술 순 서에 대한 여러 설을 살펴보았다. 전자에서는 원효의 기신론관을 ‘중관․유식의 종합․지 양’으로 보는 주장과 그와 관련하여 중관․유식을 진여문․생멸문에 대응시키는 관점에 대한 비판이 주요 논쟁점이었다. 후자에서는 『별기』→『소』라는 통설에 대해 『소』→『별기』또는 (...)
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  26.  49
    Awakening to Race: Individualism and Social Consciousness in America By Jack Turner.Shannon Sullivan - 2014 - Transactions of the Charles S. Peirce Society 50 (1):170.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Awakening to Race: Individualism and Social Consciousness in America by Jack TurnerShannon SullivanJack Turner Awakening to Race: Individualism and Social Consciousness in America Chicago: The University of Chicago Press, 2012. xv + 199pp, incl. index.Don’t let the size of this slim volume fool you: Awakening to Race is chock-full of fresh insights and original arguments regarding individualism and race in the American democratic tradition. Individualism (...)
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  27.  5
    The Ethics of Generosity in Chinese Mahayana Buddhism: Theory and Practice.Vincent Shen - 2017 - In Youru Wang & Sandra A. Wawrytko (eds.), Dao Companion to Chinese Buddhist Philosophy. Dordrecht: Springer Verlag. pp. 45-67.
    This chapter explores the theoretical and practical aspects of Chinese Mahayana Buddhism’s ethics of generosity from a philosophical point of view. Buddhism is a religion par excellence of strangification and generosity. After an introduction, I discuss some essential sources both from Indian and Chinese Buddhism. Then I develop the idea of strangification and ethic of generosity in Chinese Mahayana Buddhism, before I arrive at some words of conclusion.On the theoretical side, I explore the ontological foundation of the ethics of generosity (...)
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  28.  8
    Reasonable faith for a post-secular age: open Christian spirituality and ethics: essays on Davidson, Hauerwas, Levinas, Rawls, Rivera, Rorty, Spivak, Stout, Taylor, Williams, and others.William Greenway - 2020 - Eugene, Oregon: Cascade Books.
    Our global community desperately needs overt awakening to an age of reason and faith. Reasonable Faith for a Post-Secular Age meets this need by interpreting faith not in terms of belief in propositions but in terms of living surrender to having been seized by agape for every Face, including one's own. Virtually all faith traditions, from Buddhism to Humanism to Wiccan, are rooted in agape and therefore share considerable spiritual and ethical common ground (a truth (...)
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  29.  3
    Redefining Enlightenment Experience: A Philosophical Interpretation of the Dunhuang Version Platform Sūtra.Jinhua Jia - 2017 - In Youru Wang & Sandra A. Wawrytko (eds.), Dao Companion to Chinese Buddhist Philosophy. Dordrecht: Springer Verlag. pp. 351-367.
    The Platform Sūtra presents a variety of concepts, but in the deeper plane all these concepts can be roughly induced as a reinterpretation of enlightenment and a description of Chan’s distinctive experience of enlightenment. Through a sophisticated display of ontological paradox, the sūtra integrates tathāgatagarbha thought with prajñā wisdom to illuminate why enlightenment is possible for ordinary people in their existential life experience. Following the claim of tathāgatagarbha and earlier Chan texts that all sentient beings possess Buddha-nature, the sūtra further (...)
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  30.  41
    Mou Zongsan’s “Transcendental” Interpretation of Huayan Buddhism.Andres Siu-Kwong Tang - 2011 - Journal of Chinese Philosophy 38 (2):238-256.
    This article will first give an account of Mou's judgment of the transcendental character of Huayan School by tracing his understanding of the doctrinal relationship between the “One Mind Opens Two Doors” in the Awakening of Faith in the Mahāyāna and the “Simply True Mind” of Huayan School. Second, Mou's interpretation of “the co-dependent origination of tathagatgarbha” of Huayan School will be analyzed so as to identify the sense in which Mou considers that the teaching of Huayan School (...)
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  31.  9
    The religion of tomorrow: a vision for the future of the great traditions--more inclusive, more comprehensive, more complete.Ken Wilber - 2017 - Boulder: Shambhala.
    A provocative examination of how the great religious traditions can remain relevant in modern times by incorporating scientific truths learned about human nature over the last century A single purpose lies at the heart of all the great religious traditions: awakening to the astonishing reality of the true nature of ourselves and the universe. At the same time, through centuries of cultural accretion and focus on myth and ritual as ends in themselves, this core insight has become obscured. Here, (...)
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  32.  18
    A Reasonable Belief: Why God and Faith Make Sense by William Greenway.Victor Anderson - 2017 - Journal of the Society of Christian Ethics 37 (2):194-195.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:A Reasonable Belief: Why God and Faith Make Sense by William GreenwayVictor AndersonA Reasonable Belief: Why God and Faith Make Sense William Greenway LOUISVILLE, KY: WESTMINSTER JOHN KNOX PRESS, 2015. 170 PP. $30.00This book offers an apology for the reasonableness of Christian belief in the God of love and the gift of God in Jesus, agape, against its secular detractors from early modern philosophy to the (...)
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  33.  35
    The Three Minds and Faith, Hope, and Love in Pure Land Buddhism.Sharon Baker - 2005 - Buddhist-Christian Studies 25 (1):49-65.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 25 (2005) 49-65 [Access article in PDF] The Three Minds and Faith, Hope, and Love in Pure Land Buddhism Sharon Baker Southern Methodist University,Messiah College Generally, the Buddhist path to nirvana calls a person to leave the mundane life and live as a monk, a sage, or a saint who continually works toward the pure state, toward nirvana. The way to Buddhahood can take the practitioner (...)
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  34.  22
    The Promise of the World: Towards a Transcendental History of Trust.István Fazakas & Tudi Gozé - 2020 - Husserl Studies 36 (2):169-189.
    This paper aims at a phenomenological analysis of trust. We argue that trust has a transcendental dimension in that it functions as a condition of possibility of the basic ego-world relation. Tacit for the most part in ordinary experience, it comes forth in its problematicity in schizophrenia spectrum disorders. People experiencing psychic disturbances lose trust in the continuity and the mineness of lived experience and conceive the world as uninhabitable. In order to address the transcendental problem of trust, we first (...)
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  35.  19
    The Lion’s Roar of Queen Srimala. [REVIEW]C. W. - 1974 - Review of Metaphysics 28 (1):142-143.
    This book reflects an extraordinary linguistic and philosophical capacity resulting in a faultless piece of scholarship. Representing the first Western language translation of a major Buddhist scripture, it is comprised of a fifty page textual and philosophical reconstruction, with the remainder of the book consisting of a translation made from Tibetan, Chinese, and Japanese renditions, and Sanskrit fragments of a Mahayana text. The original text is attributed to a Mahasanghika school of Buddhism from the Andhra region of South India in (...)
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  36. Towards a Buddhist Theism.Davide Andrea Zappulli - 2023 - Religious Studies 59 (4):762-774.
    My claim in this article is that the thesis that Buddhism has no God, insofar as it is taken to apply to Buddhism universally, is false. I defend this claim by interpreting a central text in East-Asian Buddhism – The Awakening of Faith in Mahāyāna – through the lenses of perfect being theology (PBT), a research programme in philosophy of religion that attempts to provide a description of God through a two-step process: (1) defining God in terms of (...)
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  37. God's World and the Great Awakening: Limits and Renewals 3.Stephen R. Clark - 1991 - Oxford University Press UK.
    In God's World and the Great Awakening, Professor Clark's main concern is with the way we can `turn aside' to the Truth from the normal delusions of self-concern. He restates a traditional, Neoplatonic metaphysics as the proper context for scientific and religious practice, and defends a serious Platonic realism against both scientism and anti-realism. Neither scientism, which identifies Truth with what can be revealed to the objectifying gaze, nor fashionable anti-realism, which equates Truth simply with what `we' choose to (...)
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  38.  16
    In the grip of betrayed expectations.Isidora Jaric - 2005 - Filozofija I Društvo 2005 (27):75-87.
    The paper discusses the position of young people in Serbia today, as can be inferred from the evidence collected in the study "Politics and everyday life - three years later". Starting from the typology she developed in her 2002 analysis of young people?s interviews, the author traces the changes that have intervened over the past three years in the attitudes of these same respondents concerning politics, personal engagement, views of the future and of their own selves. The fact that the (...)
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  39.  19
    On Wonhyo's Concept of "Mystical Understanding of One Mind".Young-Seop Ko - 2008 - Proceedings of the Xxii World Congress of Philosophy 6:127-146.
    Bunhwang Wonhyo (芬皇 元曉, 617-686) was a philosopher in the Korean Shilla Dynasty. He was a successor to the Buddha's wise thought and merciful life on the basis of One Mind (一心) - Reconcilement (和會) -Interfusion(無碍). His One Mind philosophy opened a new way for researching the human abyss and worldessence. The breadth of his enlightenment also enabled many people to live in the vast sea of Buddha dharma, as his manner of thinking and living opened up completely new, unique, (...)
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  40.  32
    On Wonhyo's Concept of.Young-Seop Ko - 2008 - Proceedings of the Xxii World Congress of Philosophy 6:127-146.
    Bunhwang Wonhyo was a philosopher in the Korean Shilla Dynasty. He was a successor to the Buddha's wise thought and merciful life on the basis of One Mind - Reconcilement -Interfusion. His One Mind philosophy opened a new way for researching the human abyss and worldessence. The breadth of his enlightenment also enabled many people to live in the vast sea of Buddha dharma, as his manner of thinking and living opened up completely new, unique, and encompassing vistas well beyond (...)
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  41.  64
    Nishida tetsugaku to tendai bukkyō (Nishida's philosophy and Tiantai Buddhism).Tomomi Asakura - 2015 - Nishida Tetsugakukai Nenpo 12:151-165.
    This paper attempts to show the characteristics of Tiantai’s perfect teaching (yuanjiao) in Nishida’s philosophy of basho. This is an alternative to a certain type of Nishida interpretation that emphasizes influences from Huayan Buddhism and the Awakening of Faith in Nishida’s metaphysics, especially in his later notion of absolutely contradictory identity. These Buddhist doctrines as well as Yogācāra Buddhism are classified by Tiantai Buddhism as distinctive teaching (biejiao), not perfect teaching. This paper clarifies that the characteristics of the (...)
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  42.  6
    A Reasonable Belief: Why God and Faith Make Sense. [REVIEW]Victor Anderson - 2017 - Journal of the Society of Christian Ethics 37 (2):194-195.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:A Reasonable Belief: Why God and Faith Make Sense by William GreenwayVictor AndersonA Reasonable Belief: Why God and Faith Make Sense William Greenway LOUISVILLE, KY: WESTMINSTER JOHN KNOX PRESS, 2015. 170 PP. $30.00This book offers an apology for the reasonableness of Christian belief in the God of love and the gift of God in Jesus, agape, against its secular detractors from early modern philosophy to the (...)
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  43.  5
    Republicanism, Religion, and the Soul of America.Ellis Sandoz - 2006 - University of Missouri.
    As debates rage over the place of faith in our national life, Tocqueville’s nineteenth-century crediting of religion for shaping America is largely overlooked today. Now, in _Republicanism, Religion, and the Soul of America,_ Ellis Sandoz reveals the major role that Protestant Christianity played in the formation and early period of the American republic. Sandoz traces the rise of republican government from key sources in Protestant civilization, paying particular attention to the influence of the Bible on the Founders and the (...)
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  44.  5
    Believe and receive: use the 40 laws of nature to attain your deepest desires.Melissa Alvarez - 2017 - Woodbury, Minnesota: Llewellyn Publications.
    The golden rule -- The law of divine oneness -- The Law of Gratitude -- The Law of Love -- The Law of Frequency -- The Law of Intention -- The Law of Attraction -- The Law of Abundance -- The Law of Light -- The Law of Unity -- The Law of Purpose -- The Law of Harmony -- The Law of Action -- The Law of Affirmation -- The Law of Clarity -- The Law of Success -- The (...)
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  45.  6
    Chinese Buddhism and Confucianism: From Zongmi to Mou Zongsan.Wing-Cheuk Chan - 2017 - In Youru Wang & Sandra A. Wawrytko (eds.), Dao Companion to Chinese Buddhist Philosophy. Dordrecht: Springer Verlag. pp. 155-171.
    This chapter sheds new light on the interaction between Chinese Buddhism and Confucianism by exploring and comparing the thoughts of the ninth century Huayan-Chan Buddhist Zongmi 宗密 and the twentieth century Neo-Confucian Mou Zongsan 牟宗三. It reveals the structural parallel between their opposing theories: both hold a doctrine of true mind as the central component, and both are influenced by the tathāgatagarbha 如來藏 doctrine of The Awakening of Faith. The former uses them to synthesize Huayan and Chan Buddhist (...)
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  46. Yogâcāra Buddhism Transmitted or Transformed? Paramârtha (499-569) and His Chinese Interpreters.Ching Keng - 2009 - Dissertation, Harvard University
    This dissertation argues that the Yogâcāra Buddhism transmitted by the Indian translator Paramârtha (Ch. Zhendi 真諦) underwent a significant transformation due to the influence of his later Chinese interpreters, a phenomenon to which previous scholars failed to paid enough attention. I begin with showing two contrary interpretations of Paramârtha’s notion of jiexing 解性. The traditional interpretation glosses jiexing in terms of “original awakening” (benjue 本覺) in the Awakening of Faith and hence betrays its strong tie to that (...)
     
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  47. “Suddenly Deluded Thoughts Arise”: Karmic Appearance in Huayan Buddhism.Zhihua Yao - 2010 - Journal of Chinese Philosophy 37 (2):198-214.
    This study deals with the tensions between old and new Yogācāra, as seen in the Huayan sources, which, in turn, reflect discontinuity between Indian Yogācāra and its reception in China. Its particular focus is on the concept of karmic appearance , as developed in the Awakening of Faith and further elaborated on by many Huayanmasters. This concept illustrates the sudden arising of deluded thoughts and provides us with a paradigm for the approach to the problem of delusion, a (...)
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  48. God's World and the Great Awakening: Limits and Renewals 3.Stephen R. L. Clark - 1991 - Clarendon Press.
    In God's World and the Great Awakening, Professor Clark's main concern is with the way we can `turn aside' to the Truth from the normal delusions of self-concern. He restates a traditional, Neoplatonic metaphysics as the proper context for scientific and religious practice, and defends a serious Platonic realism against both scientism and anti-realism. Neither scientism, which identifies Truth with what can be revealed to the objectifying gaze, nor fashionable anti-realism, which equates Truth simply with what `we' choose to (...)
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  49.  46
    Jesus cristo, modelo de comunicador.Prof Dr Tarcisio Justino Loro - 2010 - Revista de Teologia 4 (5):47-55.
    The reflections presented in this text are just indications of the "way" Jesus preached. He turns his preaches a path to hope. In Jesus' practice we find some fundamental requirements for preaching, among them: to preach the Good News, the awakening of faith, using the language of his time, being in the middle of people to beter understand their lives, respecting people's freedom, correcting any kind of religious closure, meeting people, preach the Word firstly to the poor and (...)
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    Methodological aspects of the reform of modern Muslim law.M. V. Lubs’ka - 2005 - Ukrainian Religious Studies 37:59-67.
    Muslim legal culture is becoming more relevant to modern Ukraine, which can be explained, on the one hand, by the nature of Islam and, on the other, by the peculiarities of its current state in our country. After all, the internal logic of Islam, as a universal system that encompasses both religious and secular life, as one of the components of the awakening of Islam, involves recourse to Sharia, a strict adherence to which is an unmistakable criterion for Muslims (...)
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