Results for 'Carol Brightman'

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  1. Between Friends the Correspondence of Hannah Arendt and Mary Mccarthy, 1949-1975.Hannah Arendt, Carol Brightman & Mary Mccarthy - 1995
     
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  2.  10
    Personalism in Theology.Edgar Sheffield Brightman (ed.) - 1943 - Boston: Boston University Press.
    Albert Cornelius Knudson, the man, by E. A. Leslie.--Bowne and personalism, by F. J. McConnell.--Personality as a metaphysical principle, by E. S. Brightman.--Personalism and nature, by C. D. Hildebrand.--The cultural integration of science and religion, by E. T. Ramsdell.--The personality of God, by F. G. Ensley.--Divine sovereignty and human freedom, by Georgia Harkness.--Personalistic elements in the Old Testament, by R. H. Pfeiffer.--Personalism and the trend of history, by R. T. Flewelling.--Personality and Christian ethics, by W. G. Muelder.--Personalism and race, (...)
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  3. Personalism in Theology: A Symposium in Honor of Albert Cornelius Knudson.Albert C. Knudson & Edgar Sheffield Brightman (eds.) - 1943 - American Mathematical Society.
    Leslie, E. A. Albert Cornelius Knudson, the man.--McConnell, F. J. Bowne and personalism.--Brightman, E. S. Personality as a metaphysical principle.--Hildebrand, C. D. Personalism and nature.--Ramsdell, E. T. The cultural integration of science and religion.--Ensley, F. G. The personality of God.--Harkness, G. Divine sovereignity and human freedom.--Pfeiffer, R. H. Personalistic elements in the Old Testament.--Flewelling, R. T. Personalism and the trend of history.--Muelder, W. G. Personality and Christian ethics.--King, W. J. Personalism and race.--Marlatt, E. B. Personalism and religious education.
     
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  4. The Dialectic of Religious Experience.Edgar Sheffield Brightman - 1929 - Philosophical Review 38 (6):557-573.
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  5.  69
    Do We Have Knowledge-by-Acquaintance of the Self?Edgar Sheffield Brightman - 1944 - Journal of Philosophy 41 (25):694-696.
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  6.  53
    A Misunderstanding of Idealism.Edgar Sheffield Brightman - 1929 - Journal of Philosophy 26 (22):605-607.
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  7.  25
    An Empirical Approach to God.Edgar Sheffield Brightman - 1937 - Philosophical Review 46 (2):147-169.
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  8.  42
    Proceedings of the Sixth International Congress of Philosophy.Edgar S. Brightman - 1927 - Mind 36 (142):263-a-263.
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  9.  40
    A Philosophy of Religion.Edgar Sheffield Brightman - 1940 - New York: Greenwood Press.
    Orientation -- Religion as a fact -- Religious values -- Religion as a philosophical problem -- Conceptions of God -- Ways of knowing God -- The problem of belief in God -- The problem of good-and-evil -- Theistic absolutism and finitism -- Is God finite? -- The problem of human personality -- The problem of human purpose -- The problem of human immortality -- The problem of religious experience -- Internal criticisms of religion -- External criticism of religion.
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  10.  37
    To the Editor or "Mind".C. A. Baylis, A. Conelius Benjamin, Edgar S. Brightman, Rudolf Carnap, Alonzo Church, G. Watts Cunningham, C. J. Ducasse, Irwin Edman, Hunter Guthrie, J. S., Julius Kraft, Glenn R. Morrow, Joseph Ratner & And Julius R. Welnberg - 1942 - Mind 51 (203):296-a-296.
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  11.  18
    Philosophy in the United States 1939-1945.Edgar Sheffield Brightman - 1947 - Philosophical Review 56 (4):390-405.
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  12.  25
    The Definition of Idealism.Edgar Sheffield Brightman - 1933 - Journal of Philosophy 30 (16):429-435.
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  13.  26
    Goals of Philosophy and Religion, East and West.Edgar Sheffield Brightman - 1952 - Philosophy East and West 1 (4):6-17.
  14.  25
    Don José Vasconcelos.Edgar Sheffield Brightman - 1946 - Philosophy and Phenomenological Research 7 (3):453-460.
  15.  25
    Values, Ideals, Norms, and Existence.Edgar Sheffield Brightman - 1943 - Philosophy and Phenomenological Research 4 (2):219-224.
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  16.  20
    Some Remarks on "Two Common Fallacies in the Logic of Religion".Edgar Sheffield Brightman - 1918 - Journal of Philosophy, Psychology and Scientific Methods 15 (3):71-76.
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  17.  24
    The Self, Given and Implied--A Discussion.Edgar S. Brightman & Donald C. Williams - 1934 - Journal of Philosophy 31 (10):263-269.
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  18. Nature and Values.Edgar Sheffield Brightman - 1945 - Nashville, Abingdon-Cokesbury Press.
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  19.  19
    Modern Idealism.Edgar Sheffield Brightman - 1920 - Journal of Philosophy, Psychology and Scientific Methods 17 (20):533-550.
  20.  15
    Structure and Tanscendence of the Thought of Francisco Romero.Edgar Sheffield Brightman - 1943 - Philosophy and Phenomenological Research 4 (2):134-141.
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  21.  11
    History and Biological Evolution.Edgar Sheffield Brightman & Edgar Zilsel - 1941 - Philosophy of Science 8 (1):100-101.
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  22.  10
    The Importance of Being Conscious.Edgar Sheffield Brightman - 1929 - Philosophy 4 (16):497-.
    Some of the time we are conscious. But we are a very small part of the universe, and consciousness, so it seems, is a very small part of us. Yet that very small part is the starting-point of all knowledge and the field in which all our experience occurs.
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  23.  5
    Jannette F. Newhall 1898 - 1979.Robert S. Brightman - 1979 - Proceedings and Addresses of the American Philosophical Association 53 (2):222 - 223.
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  24.  1
    Notes.Edgar S. Brightman - 1927 - Ethics 37 (3):336-.
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  25.  7
    An Introduction to Philosophy.Edgar Sheffield Brightman - 1925 - New York: Holt, Rinehart, Winston.
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  26. Is God a Person?Edgar Sheffield Brightman - 1932 - New York: Association Press.
     
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  27. Personality and Religion.Edgar Sheffield Brightman - 1934 - American Mathematical Society.
  28.  3
    Person and Reality: An Introduction to Metaphysics.Edgar Sheffield Brightman - 1958 - New York: Ronald Press Co..
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  29. Persons and Values.Edgar Sheffield Brightman - 1952 - Boston University Press;.
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  30. Proceedings of the Sixth International Congress of Philosophy, Harvard University, Cambridge, Massachusetts, United States of America, September 13, 14, 15, 16, 17, 1926. [REVIEW]Edgar Sheffield Brightman (ed.) - 1927 - Longmans, Green and Co..
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  31.  3
    The Problem of God.Edgar Sheffield Brightman - 1930 - American Mathematical Society.
  32.  36
    If Men Could Get Pregnant: Beth Singer and Carol Gilligan on Abortion.Mary Magada-Ward - 2007 - Metaphilosophy 38 (4):421-430.
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  33.  33
    Moral Voices, Moral Selves: Carol Gilligan and Feminist Moral Theory.Susan Hekman - 1995 - Polity.
    This book is an original discussion of key problems in moral theory. The author argues that the work of recent feminist theorists in this area, particularly that of Carol Gilligan, marks a radically new departure in moral thinking. Gilligan claims that there is not only one true, moral voice, but two: one masculine, one feminine. Moral values and concerns associated with a feminine outlook are relational rather than autonomous; they depend upon interaction with others. In a far-reaching examination and (...)
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  34.  37
    Business, Ethics, and Carol Gilligan's "Two Voices".Thomas I. White - 1992 - Business Ethics Quarterly 2 (1):51-61.
    This article argues that Carol Gilligan's research in moral development psychology, work which claims that women speak about ethics in a "different voice" than men do, is applicable to business ethics. This essay claims that Gilligan's "ethic of care" provides a plausible explanation for the results of two studies that found men and women handling ethical dilemmas in business differently. This paper also speculates briefly about the management implications of Gilligan's ideas.
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  35.  29
    Business, Ethics, and Carol Gilligan's.Thomas I. White - 1992 - Business Ethics Quarterly 2 (1):51-61.
    This article argues that Carol Gilligan's research in moral development psychology, work which claims that women speak about ethics in a "different voice" than men do, is applicable to business ethics. This essay claims that Gilligan's "ethic of care" provides a plausible explanation for the results of two studies that found men and women handling ethical dilemmas in business differently. This paper also speculates briefly about the management implications of Gilligan's ideas.
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  36. A Reply to Carol Voeller and Rachel Cohon: “The Moral Law as the Source of Normativity” by Carol Voeller "The Roots of Reason" by Rachel Cohon.Christine M. Korsgaard - unknown
    I am going to begin today by bringing together one of the themes of Carol Voeller’s remarks with one of the criticisms raised by Rachel Cohon, because I see them as related, and want to address them together. Voeller argues that the moral law is constitutive of our nature as rational agents. To put it in her own words, “to be the kind of object it is, is for a thing to be under, or constituted by, the laws which (...)
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  37.  30
    The Creaturely Life of Carol Reed's Cities: Eric Santner and Walter Benjamin.John Charles Hill - 2018 - Film-Philosophy 22 (1):114-129.
    In the years following the end of the Second World War Carol Reed directed three films, Odd Man Out, The Third Man, and The Man Between, that all dealt with individuals somehow cast alone into post-war urban environments that shared certain characteristics of division and violence. This article argues that they can be usefully analysed through the lens of Walter Benjamin's notion of the creaturely, especially through Eric Santner's explication of the concept. It considers the films from three aspects (...)
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  38.  4
    Brightman's Personalistic Vision,Person and Reality: An Introduction to Metaphysics. [REVIEW]David H. Wilson - 1958 - Review of Metaphysics 12 (2):285-293.
    Brightman's thought, like that of Bowne and Kierkegaard, was formed by a dissatisfaction with the manner in which Hegel's preoccupation with an objective spirit out in the world and in society tended to cover up "the grit of the individual," and smother his need for a very personal approach to his ultimate perspective. Metaphysics, accordingly, Brightman holds, must start not with naively objecto-centric concerns but with what W. H. Werkmeister called "first person experience." As Brightman said in (...)
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  39.  53
    Anti‐Essentialism in Practice: Carol Gilligan and Feminist Philosophy.Cressida J. Heyes - 1997 - Hypatia 12 (3):142-163.
    Third wave anti-essentialist critique has too often been used to dismiss second wave feminist projects. I examine claims that Carol Gilligan's work is "essentialist," and argue that her recent research requires this criticism be rethought. Anti-essentialist feminist method should consist in attention to the relations of power that construct accounts of gendered identity in the course of different forms of empirical enquiry, not in rejecting any general claim about women or girls.
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  40.  19
    Engaging with Carol Bacchi: Strategic Interventions and Exchanges.Angelique Bletsas & Chris Beasley (eds.) - 2012 - University of Adelaide Press.
    This book arose out of a conference organised by the Fay Gale Centre for Research on Gender at The University of Adelaide honouring Carol Bacchi's work and is intended to make that work accessible to a range of audiences. - from the ...
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  41.  12
    Humanism and Religious Naturalism in Carol Wayne White's “Sacred Humanity”: A Span Too Wide to Bridge?Scot Yoder - 2018 - American Journal of Theology and Philosophy 39 (2):19.
    In Black Lives and Sacred Humanity: Toward an African American Religious Naturalism, Carol Wayne White sets out to develop a new religious ideal for African American culture by bringing two unlikely partners, African American religiosity and religious naturalism, into conversation. This is an ambitious project given the prominent role that supernaturalistic theism plays in African American religiosity and the paucity of attention that contemporary religious naturalism has given to cultural issues such as race. She attempts to bridge the two (...)
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  42.  19
    Textual Anastomosis: About the Vanishing Body and the Resurrection of a Character. A Transversal Reading of Black Water and Mudwoman by Joyce Carol Oates.Andreea Pop - 2016 - Human and Social Studies 5 (3):77-92.
    In 1992, the much acclaimed prolific American writer Joyce Carol Oates publishes Black Water – a very harsh and condensed literary reenactment of a gruesome event having taken place more than twenty years before and known as the “Chappaquiddick incident”. Another twenty years later, through her 2012 novel Mudwoman, the author seems to revisit the topic that had haunted her for decades. This paper aims at establishing a certain narrative pattern connecting the two novels not only thematically, but also (...)
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  43.  18
    Black Lives and Sacred Humanity: Toward an African American Religious Naturalism by Carol Wayne White.Slater Gary - 2017 - American Journal of Theology and Philosophy 38 (1):96-99.
    It speaks to the illogic of our public life that the slogan “All Lives Matter” has come to stand directly against “Black Lives Matter” within contemporary discourse on race. Carol Wayne White’s Black Lives and Sacred Humanity, among its other achievements, confirms the absurdity of such an opposition. White shows how historic efforts to defend and define the humanity of African Americans offer a vision in which all human lives do not simply matter but are in fact sacred within (...)
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  44.  57
    Critical Study of Carol Rovane’s The Bounds of Agency. [REVIEW]Tamar Szabó Gendler - 2002 - Philosophy and Phenomenological Research 64 (1):229–240.
    “Like much recent work on personal identity,” Carol Rovane writes in the opening sentence of The Bounds of Agency: An Essay in Revisionary Metaphysics, “this effort takes its main cue from Locke”. The work also—as its title suggests—takes inspiration from Strawsonian neo-Kantianism. And although direct allusion to his writings is limited to a few passing references, Rovane’s essay is largely Davidsonian in spirit. Indeed, it would not be an exaggeration to say that The Bounds of Agency answers a question (...)
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  45.  54
    Agency, Personhood, and Identity: Carol Rovane's The Bounds of Agency.Kathleen Wallace - 2000 - Metaphilosophy 31 (3):311-322.
    Book reviewed in this article:Carol Rovan, The Bounds of Agency.
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  46.  11
    Agency, Personhood, and Identity: Carol Rovan's The Bounds of Agency.Kathleen Wallace - 2000 - Metaphilosophy 31 (3):311-322.
    Book reviewed in this article:Carol Rovan, The Bounds of Agency.
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  47.  7
    Studies In Personalism, Selected Writings of Edgar Sheffield Brightman[REVIEW]Andrew J. Reck - 1992 - Idealistic Studies 22 (3):278-279.
    This collection of writings by E.S. Brightman is a worthy representation of the intellectual dimensions and philosophical achievements of the man who led the personalist movement in his lifetime and who served as Borden Parker Bowne Professor of Philosophy at Boston University from 1924 until 1953. The volume contains twenty-one selections, consisting of journal articles, book chapters, published lectures and addresses; they are arranged in seven subdivisions: Person, Knowledge, and Reality; Persons and Theory of Value; Philosophy of Religion; On (...)
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  48.  13
    16 Feminist Methodology Carol Ekinsmyth.Carol Ekinsmyth - 2002 - In Pamela Shurmer-Smith (ed.), Doing Cultural Geography. Sage Publications. pp. 177.
  49.  6
    Critical Study of Carol Rovane’s The Bounds of Agency.Tamar Szabó Gendler - 2002 - Philosophy and Phenomenological Research 64 (1):229-240.
    “Like much recent work on personal identity,” Carol Rovane writes in the opening sentence of The Bounds of Agency: An Essay in Revisionary Metaphysics, “this effort takes its main cue from Locke”. The work also—as its title suggests—takes inspiration from Strawsonian neo-Kantianism. And although direct allusion to his writings is limited to a few passing references, Rovane’s essay is largely Davidsonian in spirit. Indeed, it would not be an exaggeration to say that The Bounds of Agency answers a question (...)
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  50.  12
    Algo más que una relación epistolar: Francisco Romero, Edgar S. Brightman y el personalismo norteamericano.Clara Alicia Jalif de Bertranou - 2012 - Cuyo 29 (2):133-160.
    Dentro del epistolario de Francisco Romero, que permanece inédito, se analizan las cartas que intercambió con el filósofo personalista Edgar S. Brightman (1884-1953), como así también se alude a otros representantes dentro del movimiento en EEUU. Este escrito se apoya en la hipótesis del interés compartido por esta corriente de ideas dentro de los años que van desde la II Guerra Mundial hasta los inicios de la llamada Guerra Fría. Se alude también al propósito de ambos corresponsales por acercar (...)
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