Results for 'Chung Wo Ong †'

990 found
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  1.  26
    Tensile strength of aluminium nitride films.Deng Gang Zong, Chung Wo Ong †, Manju Aravind, Mei Po Tsang, Chung Loong Choy, Deren Lu & Dejun Ma - 2004 - Philosophical Magazine 84 (31):3353-3373.
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  2.  6
    Pan'gye Yu Hyŏng-wŏn ŭi haengjŏng sasang.Chung-sik Na - 2013 - Sŏul T'ŭkpyŏlsi: Sŏul Kyŏngje Kyŏngyŏng.
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  3. Yŏmal Sŏnch'o Nakchung saramdŭl ŭi 'Hakt'ong' kwa 'Tot'ong'.Hong Wŏn-sik - 2013 - In Wŏn-sik Hong (ed.), Chosŏn chŏn'gi Tohakp'a ŭi sasang: 'Nakchunghak' ŭi wŏllyu. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  4. Tamhŏn ŭi ŭmak kwa sot'ong.Song Chi-wŏn - 2012 - In Sŏg-yun Mun (ed.), Tamhŏn Hong Tae-yong yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  5. Hanʼguk sasang ŭi chŏntʼong.Wŏn-gu Hwang - 1976 - Sŏul: Pagyŏngsa.
     
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  6.  3
    Tongbuk Asia Yugyo ŭi chŏntʻong kwa hyŏndae =.Wŏn-yŏl Kim - 2007 - Kyỏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  7.  4
    Chŏnt'ong saek, ohaeng kwa obang ŭl naeryŏ not'a.Tong-wŏn Kŭm - 2012 - Sŏul-si: Yŏndu wa P'arang.
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  8.  9
    Tong Asia chŏnt'ong chisik iron ŭi palchŏn kwa kŭ kŭndaejŏk kulchŏl.Chong-wŏn Hwang & Se-Jong Kim (eds.) - 2019 - Sŏul T'ŭkpyŏlsi: Kyŏngjin Ch'ulp'an.
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  9. Sŏron : Chŏppyŏn hanŭn chŏnt'ong, kaehwa ŭi chip'yŏng.Kang Chung-gi - 2019 - In Chung-gi Kang (ed.), Sŏyang chŏngch'i sasang kwa Yugyo chip'yŏng ŭi hwakchang. Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
     
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  10.  4
    Ŭmak kwa kwahak: P'it'agorasŭ esŏ Nyut'ŏn kkaji.Chun-sik Wŏn - 2022 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
    1. P'it'agorasŭ Hakp'a ŭi ŭmangnon kwa ujuron -- 2. Arisŭt'ok'ŭsenusŭ ŭi kyŏnghŏm kwahakchŏk ŭmak iron -- 3. P'ŭllat'on-P'it'agorasŭjŏk chŏnt'ong -- 4. Kŭndae roŭi ihaeng -- 5. K'ep'ŭllŏ ŭi ŭmakchŏk ujuron -- 6. Sirhŏm kwahak kwa ŭmak ŭi hamnihwa -- 7. Nyut'ŏn ŭi ŭmakchŏk yubi -- Maejŭmmal : Nyut'ŏn ihu.
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  11. segi Chungguk kŭndae chisik ŭi suyong kwa Chang Chi-dong : Chang Chi-dong ŭi "Kwŏnhak p'yŏn" ŭl chungsim ŭro.Yun Chi-wŏn - 2019 - In Kyŏng-nam Kim (ed.), Chisik ŭi kujo wa Han, Chung, Il chisik chihyŏng pyŏnhwa ŭi t'amsaek. Sŏul T'ŭkpyŏlsi: Kyŏngjin Ch'ulp'an.
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  12. Tác động của yếu tố xã hội đến phản ứng của nhà đầu tư chứng khoán cá nhân trong khủng hoảng: bằng chứng từ Trung Quốc và Việt Nam.Nguyễn Phương Tri, Nguyễn Văn Quý, Giang Hoàng & Nguyễn Minh Hoàng - 2024 - Tạp Chí Kinh Tế Và Dự Báo 864 (1):55-63.
    Cảm xúc là yếu tố cơ bản thúc đẩy con người đưa ra quyết định và xử lý thông tin. Sợ hãi là một trong những cảm xúc phổ biến nhất ảnh hưởng đến hành vi của nhà đầu tư cá nhân trên thị trường chứng khoán. Mặc dù nhiều nghiên cứu đã được thực hiện để khám phá tác động của nỗi sợ hãi đối với hiệu quả đầu tư và hành vi giao dịch của nhà đầu tư cá (...)
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  13.  88
    Tác động của yếu tố xã hội đến phản ứng của nhà đầu tư chứng khoán cá nhân trong khủng hoảng: Bằng chứng từ Trung Quốc và Việt Nam.Nguyễn Phương Tri, Nguyễn Văn Quý, Giang Hoàng & Nguyễn Minh Hoàng - 2024 - Tạp Chí Kinh Tế Và Dự Báo Online 864 (1):55-63.
    Nghiên cứu này được thực hiện để tìm hiểu liệu các nguồn thông tin ảnh hưởng đến quyết định đầu tư của nhà đầu tư có ảnh hưởng đến sự sợ hãi của họ khi khủng hoảng xảy ra hay không? Nghiên cứu đã sử dụng phương pháp phân tích Bayesian Mindsponge Framework (BMF) trên bộ dữ liệu từ 1,526 nhà đầu tư Trung Quốc và Việt Nam. Kết quả nghiên cứu chỉ ra rằng, các nhà đầu tư tiếp cận (...)
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  14. Hanʼguk chʻŏrhak chonggyo sasangsa: Yŏsan Yu Pyŏng-dŏk Paksa hwagap kinyŏm.Pyæong-dæok Yu & Yæosan Yu Pyæong-dæok Paksa Hwagap Kinyæom Nonmunjip Kanhaeng Wiwæonhoe (eds.) - 1990 - [Chŏlla-pukdo Iri-si]: Pogŭpchʻŏ Wŏnʼgwang Taehakkyo Chonggyo Munje Yŏnʼguso.
     
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  15.  2
    Lectures on the ethics of Won Buddhism.Bongkil Chung - 2013 - Philadelphia, Pennsylvania: Won Publications.
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  16. Chung kung pʻo huai wo kuo hsüeh shu ssu hsiang ti yen chiu.Lo Chou - 1978
     
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  17. Đạo trừơng chung cho Đông Á.Kim Định - 1987 - Houston, TX (P.O. Box 55304, Houston 77255-5304): An Việt Houston.
     
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  18.  7
    Pan'gye Yu Hyŏng-wŏn saeroun Chosŏn ŭl kkum kkuda.Sŭng-dae Kim - 2020 - Chŏnbuk Chŏnju-si: Hŭrŭm.
    1. Yu Hyŏng-wŏn ŭi ppuri wa Pan'gyehak ŭl nonhada -- 1.1. Pan'gye Yu Hyŏng-wŏn kagye punsŏk -- 1.2. Chiyŏkhak ŭrosŏ Pan'gyehak yŏn'gu -- 2. Pan'gye Sŏnsaeng palchach'wi rŭl ch'aja kada -- 2.1. Sirhak ŭi mek'a, Puan Uban-dong -- 2.2. Pan'gye Sŏnsaeng i namgin palchach'wi -- 2.3. Puan chiyŏk Yugyo munhwa yusan ŭi hyŏnhwang kwa kwaje -- 3. Pan'gye Sŏnsaeng ŭl kirida -- 3.1. Puan Tongnim Sŏwŏn ŭi kŏllip kwa pyŏnch'ŏn e taehan yŏn'gu -- 3.2. Tŏkch'on Yang Tŭk-chung ŭi kagye (...)
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  19.  5
    Han'gugin ŭi p'yŏnghwa sasang.Po-hyŏk Sŏ & To-hŭm Yi (eds.) - 2018 - Kyŏnggi-do Koyang-si: In'gan Sarang.
    I. Wŏnhyo esŏ An Chung-gŭn kkaji -- II. Yu Yŏng-mo esŏ Kim Tae-jung kkaji.
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  20.  7
    Tongbuga, Nich'e rŭl mannada: 19-segi mal kwa 20-segi ch'o Tongbuk Asia sasang ŭi chŏni wa chaehyŏngsŏng.Chŏng-hyŏn Kim (ed.) - 2022 - Sŏul-si: Ch'aek Sesang.
    1. 19-segi mal Rŏsia ŭi sasang chihyŏng kwa Nik'ollai Kŭrot ŭi Nich'e wa T'olsŭt'oi haesŏk -- 2. Konisi Masŭt'aro ŭi Nich'e wa T'olsŭt'oi suyong kwa Ilbon chŏngsinsachŏk ŭimi -- 3. Tak'ayama Chogyu ŭi 'Michŏk saenghwal ŭl nonhada' wa Nich'e sasang -- 4. Uk'it'a Kajŭ t'ami ŭi aegi/aet'a haesŏk kwa yullijŏk chegukchuŭiron -- 5. Ryangch'ich'ao sahoe chinhwaron kwa Nich'e sasang -- 6. Lu Shwin kwa Sŏn Ch'ong-wŏn ŭi Nich'e haesŏk -- 7. 1910-yŏndae singminji Chosŏn esŏ Nich'e sasang ŭi suyong.
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  21.  10
    Palace Women in the Northern Sung.Suzanne Cahill & Priscilla Ching Chung - 1984 - Journal of the American Oriental Society 104 (3):562.
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  22.  35
    Collective Emotion: A Framework for Experimental Research.Victor Chung, Julie Grèzes & Elisabeth Pacherie - 2024 - Emotion Review 16 (1):28-45.
    Research on collective emotion spans social sciences, psychology and philosophy. There are detailed case studies and diverse theories of collective emotion. However, experimental evidence regarding the universal characteristics, antecedents and consequences of collective emotion remains sparse. Moreover, current research mainly relies on emotion self-reports, accounting for the subjective experience of collective emotion and ignoring their cognitive and physiological bases. In response to these challenges, we argue for experimental research on collective emotion. We start with an overview of theoretical frameworks to (...)
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  23. The Well-Ordered Society under Crisis: A Formal Analysis of Public Reason vs. Convergence Discourse.Hun Chung - forthcoming - American Journal of Political Science:1-20.
    A well-ordered society faces a crisis whenever a sufficient number of noncompliers enter into the political system. This has the potential to destabilize liberal democratic political order. This article provides a formal analysis of two competing solutions to the problem of political stability offered in the public reason liberalism literature—namely, using public reason or using convergence discourse to restore liberal democratic political order in the well-ordered society. The formal analyses offered in this article show that using public reason fails completely, (...)
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  24. Hobbes’s State of Nature: A Modern Bayesian Game-Theoretic Analysis.hun CHung - 2015 - Journal of the American Philosophical Association 1 (3):485--508.
    Hobbes’s own justification for the existence of governments relies on the assumption that, without a government, our lives in the state of nature would result in a state of war of every man against every man. Many contemporary scholars have tried to explain why universal war is unavoidable in Hobbes’s state of nature by utilizing modern game theory. However, most game-theoretic models that have been presented so far do not accurately capture what Hobbes deems to be the primary cause of (...)
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  25.  78
    Corporate Social Responsibility as a Dynamic Internal Organizational Process: A Case Study.Sharon C. Bolton, Rebecca Chung-hee Kim & Kevin D. O’Gorman - 2011 - Journal of Business Ethics 101 (1):61-74.
    This article tracks Corporate Social Responsibility (CSR) as an emergent organizational process that places the employee at its center. Predominantly, research on CSR tends to focus on external pressures and outcomes leading to a neglect of CSR as a dynamic and developing process that relies on the involvement of the employee as a major stakeholder in its co-creation and implementation. Utilizing case study data drawn from a study of a large multinational energy company, we explore how management relies on employees' (...)
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  26.  53
    Jealousy as a Specific Emotion: The Dynamic Functional Model.Mingi Chung & Christine R. Harris - 2018 - Emotion Review 10 (4):272-287.
    We review the jealousy literature and present our Dynamic Functional Model of Jealousy, which argues that jealousy evolved and has its own unique motivational state aimed at preventing others from usurping important relationships. It has a core form that exists in infants and nonhuman animals and an elaborated form in humans that emerges as cognitive sophistication develops. The DFMJ proposes that jealousy is an unfolding process with early and late phases that can be differentially impacted by relationship and personality factors. (...)
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  27.  72
    Is Zhuangzi a Fictionalist?Julianne Nicole Chung - 2018 - Philosophers' Imprint 18.
    This paper explores the possibility that Zhuangzi can be fruitfully interpreted as a fictionalist. It proceeds in four parts. Part one discusses two distinct and very general types of fictionalism—force and content—that might prove useful for an interpreter of the Zhuangzi. The former type of view would have it that the expressions in question—that is, the expressions that Zhuangzi is held to advocate using and interpreting non-literally—are not best seen as used in a way that aims at, e.g., truth, whereas (...)
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  28. Intentionality of Cheng(誠): Toward an Organic View.Daihyun Chung - 2008 - In Korean Philosophical Association (ed.), Philosophy and Culture: Metaphysics. pp. 33-40.
    The notion of intentionality has been in the center of the debate between dualism and physicalism quite some time. Dualism insists that intentionality is the mark of mental phenomena which separates humans from other animals whereas physicalism roughly claims that whatever there is either reducible to some physical states or explainable in terms of some physical language. But both of them are deeply troubled. Is there any other alternative? Where can we look for one? We know that Asian tradition is (...)
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  29. The Conjunction Fallacy: Confirmation or Relevance?WooJin Chung, Kevin Dorst, Matthew Mandelkern & Salvador Mascarenhas - manuscript
    The conjunction fallacy is the well-documented empirical finding that subjects sometimes rate a conjunction A&B as more probable than one of its conjuncts, A. Most explanations appeal in some way to the fact that B has a high probability. But Tentori et al. (2013) have recently challenged such approaches, reporting experiments which find that (1) when B is confirmed by relevant evidence despite having low probability, the fallacy is common, and (2) when B has a high probability but has not (...)
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  30.  60
    Confucian Onto-Hermeneutics: Morality and Ontology.Chung-Ying Cheng - 2000 - Journal of Chinese Philosophy 27 (1):33-68.
  31. Can reference be naturalized? -Notes toward an integrational(誠) causality.Daihyun Chung - 2016 - Philosophy Study 6 (5):289-304.
    As physicalisms of various kinds have faced difficulties in recent years, the time has come to explore possible alternatives, one of which is yinyang ontology. A yinyang theorist is expected to provide a plausible account of causation to replace the traditional notion of causation. The present paper is critical of the Humean tradition, which understands the relata of causal relations in terms of passive materiality so that humans use referential terms to describe causal relations constructively. But an alternative notion of (...)
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  32. Integrationality(誠): A Metaphysical Basis for the Concept of Causation.Daihyun Chung - 2016 - In Kihyeon Kim (ed.), Philosophical Analysis 17 (1). The Korean Society of Analytic Philosophy. pp. 1-20.
    Philosophers of dispositionalism deny the Humean account of causality in terms of constant conjunction, contiguity, temporal priority and contingency. And some of them go further to explain the causal relation not between events or objects, but between properties, in terms of reciprocity, simultaneity, ubiquity, intentionality and holism. But their exposition seems to remain fragmented even though they try to make use of the notions of intentionality and holim. I would inquire reasons why it is piecemeal, by analysing that they employ (...)
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  33.  38
    Inquiring into the Primary Model: Yi Jing and the Onto-Hermeneutical Tradition.Chung-Ying Cheng - 2003 - Journal of Chinese Philosophy 30 (3-4):289-312.
  34. Is Harry Frankfurt’s ‘Doctrine of Sufficiency’ Sufficient?Hun Chung - 2016 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 23 (1):50-71.
    In his article, “Equality as a Moral Ideal”, Harry Frankfurt argues against economic egalitarianism and presents what he calls the “doctrine of sufficiency.” According to the doctrine of sufficiency, what is morally important is not relative economic equality, but rather, whether somebody has enough, where “having enough” is a non-comparative standard of reasonable contentment that may differ from person to person given his/her aims and circumstances. The purpose of this paper is to show that Frankfurt’s original arguments in support for (...)
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  35.  38
    Conscience, mind and individual in chinese philosophy.Chung-Ying Cheng - 1974 - Journal of Chinese Philosophy 2 (1):3-40.
  36.  62
    Reconceiving Schizophrenia.Man Cheung Chung, Bill Fulford & George Graham (eds.) - 2006 - Oxford University Press.
    Schizophrenia has been investigated predominately from psychological, psychiatric and neurobiological perspectives. This book is unique in examining it from a philosophical point of view. It should appeal to every reader who wants to better understand this major mental illness, providing unique insights into the 'experience' of schizophrenia.
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  37.  65
    Could knowledge-talk be largely non-literal?Julianne Chung - 2018 - Episteme 15 (4):383-411.
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  38.  48
    Integrating the onto-ethics of virtues (east) and the meta-ethics of rights (west).Chung-Ying Cheng - 2002 - Dao: A Journal of Comparative Philosophy 1 (2):157-184.
  39. Indexical Realism by Inter-Agentic Reference.Daihyun Chung - 2017 - Journal of Philosophical Ideas (Seoul National University):3-33.
    I happen to believe that though human experiences are to be characterized as pluralistic they are all rooted in the one reality. I would assume the thesis of pluralism but how could I maintain my belief in the realism? There are various discussions in favor of realism but they appear to stay within a particular paradigm so to be called “internal realism”. In this paper I would try to justify my belief in the reality by discussing a special use of (...)
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  40. The Ubiquity of Humanity and Textuality in Human Experience.Daihyun Chung - 2015 - Humanities 4 (4):885-904.
    Abstract: The so-called “crisis of the humanities” can be understood in terms of an asymmetry between the natural and social sciences on the one hand and the humanities on the other. While the sciences approach topics related to human experience in quantificational or experimental terms, the humanities turn to ancient, canonical, and other texts in the search for truths about human experience. As each approach has its own unique limitations, it is desirable to overcome or remove the asymmetry between them. (...)
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  41. Psychological Egoism and Hobbes.Hun Chung - 2016 - Filozofia 71 (3):197-208.
    Many commentators think that Hobbes was committed to psychological egoism. Psychological egoism is a theory of human psychology that claims that all human actions are ultimately motivated solely by one’s own self-interest. In this paper, I argue that there are reasons to think that Hobbes was not committed to psychological egoism in any of its plausible formulations.
     
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  42. Integration is a metaphysical fundamental.Daihyun Chung - manuscript
    What are some metaphysical fundamentals which constitute the reality? This question has occupied philosophers for a long time. The western tradition once dealt with conceptions of earth, air, water, fire, ether whereas the eastern tradition has studied notions like yin-yang(陰陽), taiji(太極), lichi(理氣). The question is now being researched under the name of physicalism or naturalism, and yet what is not yet clarified is the relationship between electromagnetic force as the fundamental of the physical and consciousness as the fundamental of the (...)
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  43. Seeds as Agents of Integrational(誠) Intentionality (full paper).Daihyun Chung - 2010 - In Ssial Thougnt Reserch Institute (ed.), Thinking people only lives: Philosophies of Yu Youngmo and Ham Sukhun. Nanok. pp. 53-67.
    The ‘seeds’ Thoughts proposed by YU Youngmo and HAM Sukhun may each be summed up by propositions expressed in “People are a May-fly seed” and “Seeds embody the eternal sense”. They used “seed” to refer to humans or people on the one hand and placed the notion of seed in the holistic context of the Eastern Asian tradition on the other. Then, I seek to connect the anthropological notion and the holistic notion via cheng(誠) or integration. Zhungyong-The Doctrine of the (...)
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  44. Intentionality of integration(誠)-from dualistic intentionality to yinyang intentionality.Daihyun Chung - 2005 - Sogang Journal of Philosophy 9:73-88.
    The Western intellectual tradition is accustomed to the separation between the human sphere and the sphere of nature, whereas in the East Asian intellectual tradition the two are considered continuous. For good or bad, the Western dualist outlook, which considers mind and matter to be fundamentally distinct, received much philosophical attention in modern times. But how is the East Asian tradition of non-separation to be philosophically expounded? The idea that the human sphere and the sphere of nature are fundamentally connected (...)
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  45. Singularity Humanities -Singularity robot is a member of human community.Daihyun Chung - 2017 - Cheolhak-Korean Journal of Philosophy 131:189-216.
    [Abstract] Suppose that the Big Bang was the first singularity in the history of the cosmos. Then it would be plausible to presume that the availability of the strong general intelligence should mark the second singularity for the natural human race. The human race needs to be prepared to make it sure that if a singularity robot becomes a person, the robotic person should be a blessing for the humankind rather than a curse. Toward this direction I would scrutinize the (...)
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  46. Conceptions of schizophrenia.Man Cheung Chung - 2006 - In Man Cheung Chung, Bill Fulford & George Graham (eds.), Reconceiving Schizophrenia. Oxford University Press.
     
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  47. Understanding Rationality in Hobbes and Hume.Hun Chung - 2014 - Filozofia 69 (8):687-696.
    Many commentators think that Hobbes was committed to an instrumental view of rationality which foreshadows that of David Hume. The Humean conception of instrumental rationality is a conjunction of the following two claims: (a) no preferences or desires can properly be said to be irrational in themselves, and (b) the role of reason or rationality can only be confined to informing the agent with true beliefs about the world, and revealing the most effective means that could satisfy the agent’s current (...)
     
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  48. Seeds: Agents of Cheng(誠) Intentionality.Daihyun Chung - 2008 - In W. C. P. Org Com (ed.), Proceedings of the XXII World Congress of Philosophy. pp. 110.
    The Seed Thoughts proposed by YU Youngmo and HAM Sukhun may each be summed up by propositions expressed in “People are a May-fly seed” and “Seeds embody the eternal meaning”. They used “seed” to refer to humans or people on the one hand and placed the notion of seed in the holistic context of the Eastern Asian tradition on the other. Then, I seek to connect the anthropological notion and the holistic notion via cheng(誠) or integration. 『The Doctrine of the (...)
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  49.  41
    A Generative Ontological Unity of Heart‐Mind and Nature in the Four Books.Chung-Ying Cheng - 2013 - Journal of Chinese Philosophy 40 (2):234-251.
    Traditional scholarship seems not to pay sufficient attention to the fact that Daxue 《大學》 has established a system of ethical and political philosophy on the basis of the idea of xin 心 (heart-mind) whereas the Zhongyong 《中庸》 has argued for the participation of the human person in the creativities of heaven and earth based on the onto-generative nature (xing 性) of the human person. How to explain this fact and interrelate and integrate these two systems become both a historical challenge (...)
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  50.  3
    Individuum und Gemeinschaft in Spinozas Philosophie.Mi-La Chung - 2024 - Journal of the New Korean Philosophical Association 115:205-222.
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