Results for 'D. O. Brink'

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  1. Obrona realizmu w etyce (D. O. Brink, \"Moral Realism and the Foundation of Ethics\", Cambridge 1989).Mirosław Rutkowski - 1990 - Studia Filozoficzne 293 (4).
     
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  2.  19
    Interpretation Problem of Secondary Principles from Mill’s Utilitarianism -Focused on Justification by Act-utilitarianism of D. O. Brink and Crisp-.Nam Kyol Heo - 2014 - Journal of Ethics: The Korean Association of Ethics 1 (97):69-95.
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  3.  26
    K. O. Brink: Stil und Form der pseudaristotelischen Magna Moralia. Pp. 110. Ohlau: Eschenhagen, 1933. Paper. - R. Seligsohn: Die Uebersetzung der ps.- aristoielischen Problemata durch Bartholomaeus von Messina. Text und textkritische Untersuchungen zum ersten Buch. Pp. 165. Berlin: Ebering, 1933. Paper. [REVIEW]D. J. Allan - 1934 - The Classical Review 48 (05):193-.
  4.  15
    Three Dualisms: Sidgwick, Green, and Bradley.D. O. Brink - 2019 - Collingwood and British Idealism Studies 25 (1):161-187.
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  5.  34
    The Brink Festschrift - J. Diggle, J. B. Hall, H. D. Jocelyn : Studies in Latin Literature and its Tradition in Honour of C. O. Brink. Pp. iv + 148; 8 plates. Cambridge: Cambridge Philological Society, 1989. £15. [REVIEW]Nicholas Horsfall - 1990 - The Classical Review 40 (2):447-448.
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  6.  48
    A Sixteenth-Century Editor of the Annals of Tacitus - José Ruysschaert: Juste Lipse et les Annales de Tacite. Une méthode de critique textuelle au XVI e siècle. (Université de Louvain, Recueil de Travaux dˇHistoire et de Philologie, 3 e série, fasc. 34.) Pp. xviii+220. Louvain: Bibliothèque de ľUniversité, 1949. Paper. [REVIEW]C. O. Brink - 1950 - The Classical Review 64 (3-4):120-122.
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  7.  19
    The Budé Caesar César: Guerre d'Afrique. Texte établi et traduit par A. Bouvet. (Collection Budé.) Pp. li + 129; 2 maps. Paris: 'Les Belles Lettres', 1949. Paper. [REVIEW]C. O. Brink - 1951 - The Classical Review 1 (3-4):183-185.
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  8. Mill's Utilitarianism: Critical Essays.Elizabeth S. Anderson, F. R. Berger, David O. Brink, D. G. Brown, Amy Gutmann, Peter Railton, J. O. Urmson & Henry R. West (eds.) - 1997 - Rowman & Littlefield Publishers.
    John Stuart Mill's Utilitarianism continues to serve as a rich source of moral and theoretical insight. This collection of articles by top scholars offers fresh interpretations of Mill's ideas about happiness, moral obligation, justice, and rights. Applying contemporary philosophical insights, the articles challenge the conventional readings of Mill, and, in the process, contribute to a deeper understanding of utilitarian theory as well as the complexity of moral life.
     
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  9.  19
    Quintilian's De Causis Corruptae Eloquentiae_ and Tacitus' _Dialogus De Oratoribus.C. O. Brink - 1989 - Classical Quarterly 39 (02):472-.
    Certain proximities between two distinguished but very dissimilar contemporaries, Quintilian and Tacitus, may be stated. Contemporary they were, though the former, born probably a little before A.D. 40, was older by about twenty years. Both were from outside Rome, Quintilian certainly of provincial, Spanish, origin, Tacitus very probably from one of the Galliae, yet both exemplars of Romanitas.
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  10.  4
    Quintilian's De Causis Corruptae Eloquentiae_ and Tacitus' _Dialogus De Oratoribus.C. O. Brink - 1989 - Classical Quarterly 39 (2):472-503.
    Certain proximities between two distinguished but very dissimilar contemporaries, Quintilian and Tacitus, may be stated. Contemporary they were, though the former, born probably a little before A.D. 40, was older by about twenty years. Both were from outside Rome, Quintilian certainly of provincial, Spanish, origin, Tacitus very probably from one of the Galliae, yet both exemplars of Romanitas.
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  11. Eudaimonism, Love and Friendship, and Political Community*: DAVID O. BRINK.David O. Brink - 1999 - Social Philosophy and Policy 16 (1):252-289.
    It is common to regard love, friendship, and other associational ties to others as an important part of a happy or flourishing life. This would be easy enough to understand if we focused on friendships based on pleasure, or associations, such as business partnerships, predicated on mutual advantage. For then we could understand in a straightforward way how these interpersonal relationships would be valuable for someone involved in such relationships just insofar as they caused her pleasure or causally promoted her (...)
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  12. Impartiality and Associative Duties: David O. Brink.David O. Brink - 2001 - Utilitas 13 (2):152-172.
    Consequentialism is often criticized for failing to accommodate impersonal constraints and personal options. A common consequentialist response is to acknowledge the anticonsequentialist intuitions but to argue either that the consequentialist can, after all, accommodate the allegedly recalcitrant intuitions or that, where accommodation is impossible, the recalcitrant intuition can be dismissed for want of an adequate philosophical rationale. Whereas these consequentialist responses have some plausibility, associational duties represent a somewhat different challenge to consequentialism, inasmuch as they embody neither impersonal constraints nor (...)
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  13.  3
    Perfectionism and the Common Good: Themes in the Philosophy of T. H. Green.David O. Brink - 2003 - Oxford, GB: Oxford University Press UK.
    David Brink presents a study of T. H. Green's classic Prolegomena to Ethics and its role in his philosophical thought. Green is one of the two most important figures in the British idealist tradition, and his political writings and activities had a profound influence on the development of Liberal politics in Britain. The Prolegomena is his major philosophical work. It begins with his idealist attack on empiricist metaphysics and epistemology and develops a perfectionist ethical theory that aims to bring (...)
  14.  22
    David O. Brink, Mill’s Progressive Principles: New York, New York: Oxford University Press 2013. ISBN: 978-0-19-967214-1. US $55.00.J. P. Messina - 2014 - Journal of Value Inquiry 48 (1):161-166.
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  15.  48
    David O. Brink, Perfectionism and the Common Good: Themes in the Philosophy of T. H. Green. Oxford: Clarendon, 2003. Pp. xiv+139. $27.50 (cloth). [REVIEW]Geoffrey Thomas - 2007 - Ethics 117 (3):547-549.
  16.  60
    David O. Brink, Mill's Progressive Principles (Oxford: Clarendon Press, 2013), pp. xix + 307.Diane Jeske - 2013 - Utilitas 25 (4):507-510.
  17.  5
    David O. Brink, Susan Sauve Meyer and Christopher Shields (eds), Virtue, Happiness, Knowledge: Themes from the Work of Gail Fine and Terence Irwin.Jake Rohde - 2020 - Ancient Philosophy Today 2 (2):171-178.
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  18.  31
    La Notion d'"A Priori". [REVIEW]D. O. D. - 1960 - Review of Metaphysics 13 (4):699-699.
    The problem the author sets himself in this historico-critical study of the post-Kantian development of the a priori is: Can one understand the nature of the a priori as part of the explanation of knowledge, without assigning it exclusively to the subject and without radically identifying the a priori and the a posteriori? Dufrenne thinks this can be done by retaining a dualism of subject and object. Well-written and scholarly. An index would have been helpful.--D. D. O.
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  19.  21
    Review: David O. Brink, Mill’s Progressive Principles. [REVIEW]Daniel Jacobson - 2015 - Ethics 126 (1):204-210.
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  20. The problem of consciousness and introspection.D. O. Hebb - 1954 - In J. F. Delafresnaye (ed.), Brain Mechanisms and Consciousness. Blackwell.
  21.  6
    Review: David O. Brink, Mill’s Progressive Principles. [REVIEW]Review by: Daniel Jacobson - 2015 - Ethics 126 (1):204-210.
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  22.  50
    The Middle Platonists 80 B.C. To A.D. 220. [REVIEW]O. D. - 1978 - Review of Metaphysics 31 (3):475-476.
    The term "Middle Platonism" is used as a classification of those who professed some form of Platonic philosophy between the end of the third Academy and the beginning of "Neoplatonism". The evidence which survives concerning the "Middle" Platonists is not on the whole of great philosophical interest, but has been given increasing attention in recent years for the reason that the Middle Platonists are to some extent heirs to the Academy and ancestors to Neoplatonism. Middle Platonism is also of interest (...)
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  23.  29
    Drives and the C. N. S. (conceptual nervous system).D. O. Hebb - 1955 - Psychological Review 62 (4):243-254.
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  24.  84
    Concerning imagery.D. O. Hebb - 1968 - Psychological Review 75 (6):466-77.
  25.  31
    The Ars Poetica C. O. Brink: Horace on Poetry: The 'Ars Poetica'. Pp. xxvi+563. Cambridge: University Press, 1971. Cloth, £8.60. [REVIEW]G. W. Williams - 1974 - The Classical Review 24 (01):52-57.
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  26.  34
    On the nature of fear.D. O. Hebb - 1946 - Psychological Review 53 (5):259-276.
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  27.  19
    Mill’s Progressive PrinciplesDAVID O. BRINK Oxford: Oxford University Press, 2013; xix + 307 pp.; £35.00. [REVIEW]Corrado Morricone - 2014 - Dialogue 53 (2):349-350.
  28.  13
    Emotion in man and animal: an analysis of the intuitive processes of recognition.D. O. Hebb - 1946 - Psychological Review 53 (2):88-106.
  29.  12
    The Duty to Trust.D. O. Thomas - 1979 - Proceedings of the Aristotelian Society 79:89 - 101.
    D.O. Thomas; VI*—The Duty to Trust, Proceedings of the Aristotelian Society, Volume 79, Issue 1, 1 June 1979, Pages 89–102, https://doi.org/10.1093/aristotelian.
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  30. D'un imaginaire à l'autre: Partonopeus de blois et la historia de l'esforçat cavaller partinobles.Eugénia Margarida & Neves D. O. S. Santos - 2004 - Mediaevalia 25 (2):25-35.
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  31.  8
    VI*—The Duty to Trust.D. O. Thomas - 1979 - Proceedings of the Aristotelian Society 79 (1):89-102.
    D.O. Thomas; VI*—The Duty to Trust, Proceedings of the Aristotelian Society, Volume 79, Issue 1, 1 June 1979, Pages 89–102, https://doi.org/10.1093/aristotelian.
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  32.  18
    XIII—Obedience to Conscience.D. O. Thomas - 1964 - Proceedings of the Aristotelian Society 64 (1):243-258.
    D. O. Thomas; XIII—Obedience to Conscience, Proceedings of the Aristotelian Society, Volume 64, Issue 1, 1 June 1964, Pages 243–258, https://doi.org/10.1093/ari.
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  33.  22
    Aspekte der platonischen Kosmologie. [REVIEW]O. D. - 1982 - Review of Metaphysics 35 (3):631-631.
    This University of Münster dissertation deals with the problem of how to interpret the coming-into-being of the world as described in the Timaeus: does Plato really mean that the world was generated or is his account merely a mythical expression of the composition of a world which is eternal? Scheffel shows how this issue has divided both ancient and modern interpreters: Aristotle, Vlastos, and Hackforth, for example, taking the former view; Xenocrates and the Academy, A. E. Taylor, Cherniss, and Cornford (...)
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  34.  41
    The Phenomenon of Man. [REVIEW]D. O. D. - 1960 - Review of Metaphysics 13 (3):534-535.
    A very felicitous translation of a work of major importance for science and philosophy. The book attempts to provide a coherent vision of the process of evolution starting from the formation of our planet through the emergence of life, and later, thought, to an imagined end state or Omega Point. The book is rich in imaginative theories about the various transitions of evolution but its greatest merit is in providing an overall pattern of high plausibility rendering the past more intelligible (...)
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  35.  32
    Shall We Amend the Fifth Amendment? [REVIEW]D. O. D. - 1960 - Review of Metaphysics 13 (4):703-703.
    This is a sober, balanced, well-written re-examination of the problems posed by the rules governing the 'privilege against self-incrimination.' The special merit of the study is its careful distinction of cases. The author shows that the meaning and justification for the privilege vary when claimed by a suspect, an accused, or a witness. Further distinctions are required when the privilege is invoked in preliminary investigations of a congressional committee seeking background data for new legislation. The existing rules and practices are (...)
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  36.  27
    John Dewey and the Experimental Spirit in Philosophy. [REVIEW]D. O. D. - 1960 - Review of Metaphysics 14 (2):364-365.
    Centennial lectures delivered in New Haven by four Yale philosophers. Prof. Hendel's essay locates Dewey in the philosophical tradition and clarifies his brand of empiricism. Prof. Lawrence distinguishes fact from fiction in Dewey's philosophy of education. The essays of Professors Bernstein and Smith develop central but often neglected theses of Dewey's speculative thought. An attractive volume which advances the creative thoughts of the man it honors.--D. D. O.
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  37.  21
    Timaios Lokros Über die Natur des Kosmos und der Seele. [REVIEW]O. D. - 1978 - Review of Metaphysics 32 (2):350-350.
    In late antiquity the work On the Nature of the Cosmos and of the Soul attributed to Timaeus of Locri was thought to be a Pythagorean text used by Plato when he wrote the Timaeus. The attribution, archaizing language, and similarity of contents of the work suggest this. However, the linguistic and philosophical anachronisms to be found in it show it to be a post-Platonic forgery. It summarizes the Timaeus, simplifying and "demythologizing" the dialogue in a didactic way. It also (...)
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  38.  22
    Readings in Ancient and Medieval Philosophy. [REVIEW]D. O. D. - 1961 - Review of Metaphysics 14 (3):566-566.
    A collection of masterly 20th century commentaries on the ancient and medieval philosophers. Many of the pieces have become classics in their own right, such as the essays by Jaeger, Cornford, Crombie and Gilson, here bound together for the first time. Key doctrines in the major figures from Xenophanes to Cajetan are critically studied. This is a novel and valuable source book.--D. D. O.
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  39.  21
    Vom Wesen und Begriff der Physis, Aristoteles Physik B 1. [REVIEW]D. O. D. - 1961 - Review of Metaphysics 14 (3):568-568.
    The text of a Seminarübung held in 1940 is here published for the first time together with an Italian translation. This is another of Heidegger's creative interpretations of Greek philosophy. The topic is Book II, Chapter 1 of the Physics, three pages in which Aristotle explains the various meanings of nature. Heidegger finds grounds in this text for his doctrine that truth is not an idea or a property of propositions, but the self-revelation of "nature".--D. D. O.
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  40.  20
    Kant's Pre-Critical Ethics. Second Edition. [REVIEW]D. O. D. - 1960 - Review of Metaphysics 14 (1):178-178.
    The second edition of this well-known work differs from the first in several respects. A short laudatory foreword by H. J. Paton has been added, and the bibliography brought up to date. Professor Schilpp adds as an appendix a previously printed journal article, "On the Nature of the Ethical Problem."--D. D. O.
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  41.  17
    Language, Truth and Poetry. [REVIEW]D. O. D. - 1960 - Review of Metaphysics 14 (1):171-171.
    "Whereas two influential contemporary theories, Logical Positivism and Mythologism, regard poetry as mere emotive utterance and as the expression of a privileged and unique knowledge, a "symbolic expression of reality, a specific and original form of life," the author considers it the vehicle of a poetic truth which is more than emotional utterance while not being an esoteric revelation. Poetic truth is the correspondence of the finished work to the poet's intent, a truth of making rather than of knowing.--D. D. (...)
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  42.  16
    On Experience, Nature and Freedom. [REVIEW]D. O. D. - 1960 - Review of Metaphysics 14 (1):170-171.
    A representative selection from Dewey's writings together with a lengthy and useful introduction, well-tailored to the needs of university students. All but one of the selections were written after 1925; together they present a clear picture of Dewey's philosophy in its maturest form. The editor has designed his collection to refute decisively all aspects of the 'Dewey Legend' of anti-intellectualism. But the chief aim of the selections is to document Dewey's comprehensive theory of experience and nature, which has been neglected (...)
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  43.  14
    Human Freedom and Social Order, An Essay in Christian Philosophy. [REVIEW]D. O. D. - 1960 - Review of Metaphysics 13 (3):535-535.
    Christian philosophy has remained an unrealized possibility, according to Wild, because Christian Faith has hitherto, for the most part, been combined only with Greek Rationalism and the long Western tradition of abstract and objectivist thought. A New Christian Philosophy, using the method of phenomenological analysis of the Lebenswelt is developed in the areas of ethics and social philosophy. An ethics of self-realization is rejected in favor of self-transcendence. The book is carefully argued and Wild attempts to answer the objections which (...)
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  44.  13
    Metaphysics and Historicity. [REVIEW]D. O. D. - 1961 - Review of Metaphysics 15 (1):191-191.
    Do both man and nature undergo essential change through time such that a time-transcendent metaphysical knowledge becomes impossible? Labeling this the problem of historicity, Fackenheim attempts to show that the answer one gives to this question is not an empirical generalization but a metaphysical thesis which rests on certain assumptions and categories. These rule out historicism or skepticism; and consequently enable one to counter the most serious challenge to metaphysical knowledge. A probing, scholarly, and tightly argued essay.--D. D. O.
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  45.  13
    Saint Augustine on Personality. [REVIEW]D. O. D. - 1960 - Review of Metaphysics 14 (1):171-171.
    A new annual lecture series at Villanova University is inaugurated with this attractive study. The lecture takes up a thesis originally proposed in Gilson's Gifford Lectures, that Christianity is the ultimate inspiration for certain key philosophical doctrines of the Western tradition. Gilson suggested 'freedom' and 'creation'; later Lowith and Cullman suggested 'history.' Henry finds in Christian doctrine and specifically in Augustine's writings the fountainhead for the concept of 'personality.' Scholarly and persuasive. --D. D. O.
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  46.  12
    Philosophie und Reflexion. [REVIEW]D. O. D. - 1960 - Review of Metaphysics 14 (1):176-176.
    A brave and ambitious attempt to provide a synthesis of two recurrent motifs in modern philosophy: the critical and the speculative. The author draws upon a wide knowledge of the classical tradition and contemporary literature, although only the German sources. He attempts to ground the systematic unity of philosophy and all its special disciplines on the principle of reflection, which he treats somewhat in the manner of Husserl. An index would have been useful.--D. D. O.
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  47.  12
    The Diary of Søren Kierkegaard. [REVIEW]D. O. D. - 1961 - Review of Metaphysics 14 (3):569-570.
    A selection from the voluminous journals of S. K., grouped under topical headings rather than chronologically. Though there is some overlapping with the already published Journal selections, the present volume, in the main, offers a useful complement. A good translation.--D. D. O.
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  48.  11
    The Christian Message and Myth. [REVIEW]D. O. D. - 1960 - Review of Metaphysics 14 (1):174-174.
    This is the first book-length treatment in English of Bultmann's theology. The intention, achievements and consequences of his attempt to 'de-mythologize' the Christian scriptures are evaluated in detail, and his borrowings from Heidegger are closely examined. The book centers on Bultmann's contention that the traditional statement of the Christian message is incompatible with modern scientific and philosophical thought. The presentation, while highly critical of the results, seems both fair and well-founded, thus providing a good introduction to a viewpoint which has (...)
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  49.  11
    The Nature of the Practical Intellect according to Saint Thomas Aquinas. [REVIEW]D. O. D. - 1960 - Review of Metaphysics 13 (4):703-703.
    Thomistic ethics has sometimes been accused of being excessively rationalistic, impersonal, and a priori. This study attempts to provide textual support from Aquinas for an interpretation which stresses the primacy of conscience, individual responsibility, and the central importance of the virtue of prudence. The doctrine seems timely and suggestive, but the author's decision to write in scholastic jargon limits the effectiveness of this book for the uninitiated.--D. D. O.
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  50.  5
    Wirklichkeit und Wirklichkeiten. [REVIEW]D. O. D. - 1960 - Review of Metaphysics 14 (2):364-364.
    A collection of essays, addresses and occasional pieces written over the past fifteen years by Prof. Weischedel, a pupil of Heidegger. The pieces are grouped in four categories: history of philosophy, problems of metaphysics, contemporary art and contemporary ethico-political problems. There is some interesting material, but the book suffers from the defects of what C. S. Peirce called 'the pitchfork method of book-making.'--D. D. O.
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