Results for 'Daoism, Phenomenology, semiotics'

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  1.  20
    Cheng and Gadamer: Daoist Phenomenology.Jay Goulding - 2021 - Journal of Chinese Philosophy 48 (4):368-382.
    Two immense influences on my work originate from the seminal philosophers Hans-Georg Gadamer and Chung-ying Cheng. My academic career begins with personal interactions with the hermeneutics philosopher Gadamer at McMaster University in Hamilton, Canada whose guiding hand shapes my vision around the idea of merging horizons; Cheng enhances this rich and most provocative beginning with a unique East-West phenomenology of onto-generative hermeneutics. Both scholars provide fresh eyes for Martin Heidegger’s engagement with Daoism in what I call Daoist Phenomenology, and the (...)
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  2.  45
    Painting: A Phenomenological Semiotics of Art and Visual Perception.Mirian Zielinski - 2001 - American Journal of Semiotics 17 (3):233-244.
  3.  8
    Perception already stylizes: On phenomenological semiotics.Thomas Illum Hansen - 2007 - Semiotica 2007 (165):315-335.
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  4.  15
    Xenology as phenomenological semiotics.Alexander Kozin - 2008 - Semiotica 2008 (171):171-192.
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  5.  7
    Phenomenology meets semiotics.Sonesson Göran - 2015 - Metodo. International Studies in Phenomenology and Philosophy 3 (1):41-62.
    Semiotics is generally conceived as being opposed to phenomenology, but such an opposition can only result from taking too much for granted, about both phenomenology and semiotics. While recognising that semiotics and phenomenology are historically different traditions, the present essay suggests that these traditions have a lot in common and that their very differences may give rise to fruitful phenomenological explorations. In the first part, we look at the similarities between Husserlean and Peircean phenomenology, and then proceed (...)
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  6.  26
    The semiotics of culture and the phenomenology of fear.Mihhail Lotman - 2001 - Sign Systems Studies 29 (2):417-439.
    The semiotics of culture and the phenomenology of fear. In the paper fear is treated as semiotical phenomenon. The semiotical speciality of fear is that while being a strong semiotical factor, its semiotical nature is often overshadowed and fear is treated proceeding from the scheme of stimulus-reaction. In the paper fear is analysed in the context of both Peirce's semiotics and Saussure's semiology and it will be demonstrated that these approaches allow to open up different aspects of fear: (...)
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  7.  19
    The Phenomenology of ChatGPT: A Semiotics.Thomas Byrne - 2024 - Journal of Consciousness Studies 31 (3):6-27.
    This essay comprises a first phenomenological semiotics of ChatGPT. I analyse how we experience the language signs generated by that AI. This task is accomplished in two steps. First, I introduce a conceptual scaffolding for the project, by introducing core tenets of Husserl's semiotics. Second, I mould Husserl's theory to develop my phenomenology of the passive and active consciousness of the language signs composed by ChatGPT. On the one hand, by discussing temporality, I demonstrate that ChatGPT can passively (...)
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  8.  35
    The Phenomenology of Spirit and the Daoist Sage.Paul J. D’Ambrosio - 2017 - Comparative and Continental Philosophy 9 (3):202-217.
    In the Phenomenology of Spirit Hegel describes a mode of consciousness that is analogous to that of the sage in the Zhuangzi. He labels this “Evil Consciousness.” One of the more important phases of Spirit that leads up to this stage also resonates similarities, namely the “pure I” which Hegel modeled on Diderot’s Rameau’s Nephew. In what follows we will first look at the “pure I” before moving to the evil consciousness and making a comparison with the Daoist sage. By (...)
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  9.  6
    A Semiotic Reading of Aron Gurwitsch’s Transcendental Phenomenology.Simone Aurora - 2022 - Philosophies 8 (1):1.
    The aim of the paper is to show the relevancy of Aron Gurwitsch’s transcendental-phenomenological theory of the field of consciousness for semiotics and the theory of meaning. After a brief biographical introduction, the paper will focus upon the key theoretical points that define Gurwitsch’s theory of the field of consciousness and will consider some of Gurwitsch’s reflections on linguistic and semiotic issues. Finally, it will be shown that the latter are strictly connected with Gurwitsch’s general philosophical framework and, accordingly, (...)
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  10.  12
    Semiotic Phenomenology of Rhetoric: Eidetic Practice in Henry Grattan's Discourse on Tolerance.Richard L. Lanigan - 1984 - University Press of America.
    The first concrete presentation of phenomenological method in the philosophy of communication and the first systematic look at Henry Grattan, 18thó19th century Irish statesman. Individual chapters cover the method of semiotic phenomenology as it applies to the specific practice of rhetorical criticism and to the general use of phenomenology as a research procedure. Co-published with the Center for Advanced Research in Phenomenology.
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  11.  24
    A Semiotic Phenomenology of Aesthetic Systems.Marian Zielinski - 2003 - American Journal of Semiotics 19 (1-4):197-208.
    This article investigates the significance of Bateson’s concept of metapattern and the intrinsic correlation of his distinctions between the conscious, the aesthetic, and the sacred as they apply to theatre and the visual arts. It entails a series of phenomenologicalreflections on ornament and visual patterns as they relate to explorations of character (as habit) and environment (as habitat). As well, I explore the implications of the traces we leave as individuals (i.e., as expressive embodiments of culture), traces that mark the (...)
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  12.  97
    The semiotics of culture and the phenomenology of fear.Mihhail Lotman - 2001 - Sign Systems Studies 29 (2):417-439.
    The semiotics of culture and the phenomenology of fear. In the paper fear is treated as semiotical phenomenon. The semiotical speciality of fear is that while being a strong semiotical factor, its semiotical nature is often overshadowed and fear is treated proceeding from the scheme of stimulus-reaction. In the paper fear is analysed in the context of both Peirce's semiotics and Saussure's semiology and it will be demonstrated that these approaches allow to open up different aspects of fear: (...)
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  13.  21
    Semiotic Phenomenology and the Relational Constitution of Signs and Experience.Paul Wesley Scott - 2012 - American Journal of Semiotics 28 (3-4):267-299.
    Basic, key concepts of semiotic are surveyed en route to establishing signs, units of signification, as always dealing in relations. These relations are triangular and mediate. Signs span and mediate between the internality and externality of things, thing being defined as a composite of subjectivity and objectivity. Because signs are relational and mediate, identicality is postulated as the limit of the sign. Identicality is aligned with things-in-themselves, which are assigned to meta-reality, to associate semiotic and metaphysic. Mind, thought, world, and (...)
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  14.  33
    Daoist Encounters with Phenomenology.David Chai (ed.) - 2020 - Bloomsbury.
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  15.  28
    The Intersection of Semiotics and Phenomenology: Peirce and Heidegger in Dialogue.Brian Kemple - 2019 - De Gruyter.
    Many contemporary explanations of conscious human experience, relying either upon neuroscience or appealing to a spiritual soul, fail to provide a complete and coherent theory. These explanations, the author argues, fall short because the underlying explanatory constituent for all experience are not entities, such as the brain or a spiritual soul, but rather relation and the unique way in which human beings form relations. This alternative frontier is developed through examining the phenomenological method of Martin Heidegger and the semiotic theory (...)
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  16.  35
    The semiotic phenomenology of Maurice Merleau-Ponty and Michel Foucault.Richard L. Lanigan - 2005 - Sign Systems Studies 33 (1):7-25.
    Postmodern methodology in the human sciences and philosophy reverses the Aristotelian laws of thought such that (1) non-contradiction, (2) excluded middle, (3) contradiction, and (4) identity become the ground for analysis. The illustration of the postmodern logic is Peirce’s (1) interpretant, (2) symbol, (3) index, and (4) icon. The thesis is illustrated using the work of Merleau-Ponty and Foucault and the le même et l’autre discourse sign where the ratio [Self:Same :: Other:Different] explicates the communicology of Roman Jakobson in the (...)
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  17.  14
    A Semiotic Phenomenology of.Frank J. Macke - 2003 - Semiotics:367-381.
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  18.  12
    A Semiotic Phenomenology of "Contact".Frank J. Macke - 2003 - Semiotics:367-381.
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  19.  18
    Semiotic phenomenology and the ‘dialectical approach’ to intercultural communication: Paradigm crisis and the actualities of research practice.Jacqueline M. Martinez - 2008 - Semiotica 2008 (169):135-153.
  20.  2
    The semiotics of culture and the phenomenology of fear.Muxauπ Лommah - 2001 - Sign Systems Studies 29 (2).
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  21.  19
    The Semiotic Phenomenology of Affective Relationships in the Life-World of Human Organisms.Zdzisław Wąsik - 2015 - Semiotics:163-170.
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  22.  18
    Semiotic Phenomenology and Peirce.Patrick Sullivan - 1981 - Semiotics:83-93.
  23.  40
    Semiotics, Semiology, and Phenomenology.Anne Hénault - 2008 - Semiotics:584-588.
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  24.  25
    Semiotic Phenomenology of Predicative Judgement.Susan Petrilli - 2008 - American Journal of Semiotics 24 (4):159-192.
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  25.  61
    The semiotic phenomenology of Maurice Merleau-Ponty and Michel Foucault.Richard L. Lanigan - 2005 - Sign Systems Studies 33 (1):7-25.
    Postmodern methodology in the human sciences and philosophy reverses the Aristotelian laws of thought such that (1) non-contradiction, (2) excluded middle, (3) contradiction, and (4) identity become the ground for analysis. The illustration of the postmodern logic is Peirce’s (1) interpretant, (2) symbol, (3) index, and (4) icon. The thesis is illustrated using the work of Merleau-Ponty and Foucault and the le même et l’autre discourse sign where the ratio [Self:Same :: Other:Different] explicates the communicology of Roman Jakobson in the (...)
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  26.  4
    Phenomenology and semiotics.Antonino Bondi & Francesco La Mantia - 2015 - Metodo. International Studies in Phenomenology and Philosophy 3 (1):7-18.
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  27.  29
    The Phenomenological Turn in Recent Paris Semiotics.Thomas F. Broden - 2008 - Semiotics:573-583.
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  28.  14
    Temporal phenomenology in Roentgen semiotics.Robert M. Cantor - 2010 - Semiotica 2010 (182):69-79.
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  29.  14
    The semiotics of a phenomenological research paradigm for investigating the evolution and ontogenesis of cultural norm-systems in distributed virtual environments.Patrick John Coppock - 1997 - Semiotica 115 (3-4):235-262.
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  30.  9
    Semiotic phenomenology in Plato’s Sophist.Richard L. Lanigan - 1982 - Semiotica 41 (1-4).
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  31.  14
    Chai, David, ed., Daoist Encounters with Phenomenology: Thinking Interculturally about Human Existence.Dimitra Amarantidou & Fabian Heubel - 2022 - Dao: A Journal of Comparative Philosophy 21 (3):481-485.
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  32.  27
    Steps to a Semiotics of Being.Morten Tønnessen - 2010 - Biosemiotics 3 (3):375-392.
    The following points, which represent a path to a semiotics of being, are pertinent to various sub-fields at the conjunction of semiotics of nature (biosemiotics, ecosemiotics, zoosemiotics) and semiotics of culture—semioethics and existential semiotics included. 1) Semiotics of being entails inquiry at all levels of biological organization, albeit, wherever there are individuals, with emphasis on the living qua individuals (integrated biological individualism). 2) An Umwelt is the public aspect (cf. the Innenwelt, the private aspect) of (...)
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  33.  24
    The Self in Semiotic Phenomenology.Richard L. Lanigan - 2000 - American Journal of Semiotics 15 (1-4):91-111.
  34.  51
    The remarkable logic of autism: Developing and describing an embedded curriculum based in semiotic phenomenology.Maureen Connolly - 2008 - Sport, Ethics and Philosophy 2 (2):234 – 256.
    Autism spectrum disorder (ASD) is a wildly heterogeneous lived experience of stressed embodiment. Many children, youths and adults with ASD are unable to access meaningful, relevant physical activity programmes because of the complexities associated with their behavioural, emotional and communicative idiosyncrasies. This paper describes an approach to designing, implementing and evaluating a movement-education-based embedded curriculum which was developed using semiotic phenomenology as a theoretical framework for observations, description and analysis of lived experiences of ASD.
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  35. On Roman Ingarden's Semiotic Views: A Contribution to the History of Polish Semiotics in Man Within His Life-World. Contributions to Phenomenology by Scholars from East-Central Europe.Jacek Juliusz Jadacki - 1989 - Analecta Husserliana 27:523-540.
  36.  27
    Lewis Gordons Semiotic Analysis of 'Race", Existential Phenomenology, and Mulatinidad.Claudia Milian - 2008 - CLR James Journal 14 (1):285-295.
  37.  73
    Daoism and Wu.David Chai - 2014 - Philosophy Compass 9 (10):663-671.
    This paper introduces the concept of nothingness as used in classical Daoist philosophy, building upon contemporary scholarship by offering a uniquely phenomenological reading of the term. It will be argued that the Chinese word wu bears upon two planes of reality concurrently: as ontological nothingness and as ontic nonbeing. Presenting wu in this dyadic manner is essential if we wish to avoid equating it with Dao itself, as many have been wont to do; rather, wu is the mystery that perpetually (...)
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  38.  25
    Semiotics of Popular Culture.George Rossolatos - 2015 - Kassel: University of Kassel Press.
    Cultural studies constitutes one of the most multi-perspectival research fields. Amidst a polyvocal theoretical landscape that spans different disciplines semiotics is of foundational value. In an attempt to effectively address the conceptual richness of the semiotic discipline, a wide roster of perspectives is evoked in this book against the background of a diverse set of cultural phenomena, including structuralist and post-structuralist semiotics, semiotically informed psychoanalysis, cultural semiotics, film semiotics, sociosemiotics, but also, to a lesser extent, music (...)
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  39.  44
    Daoism and the Later Merleau-Ponty on Body.Wing-Cheuk Chan - 2008 - Proceedings of the Xxii World Congress of Philosophy 51:3-9.
    Laozi says, “The reason why I have great trouble is that I have a body.” Zhuangzi also asks us to forget the body. These seem to suggest that Daoism holds a negative view on the body. However, I will argue for a positive understanding of the Daoist doctrine of the body. In The Visible and the Invisible, the later Merleau‐Ponty aims to introduce an ontology of the flesh. With the help of his concept of the flesh of the world, one (...)
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  40. Wu Kuang-Ming and Maurice Merleau-Ponty : daoism and phenomenology.Jay Goulding - 2008 - In China-West interculture: toward the philosophy of world integration: essays on Wu Kuang-Ming's thinking. New York: Global Scholarly Publications.
  41.  11
    The Resolution of Interpretations. Thomism, Semiotics, and Phenomenology in Dialogue.Brian Kemple - 2023 - Revista Portuguesa de Filosofia 79 (1-2):659-692.
    More than ever do people seem entrenched in their intellectual positions despite a dearth of concerted and honest reflection upon them. This obstinacy presents a moral and rhetorical challenge—attempting persuasion through naked rational argumentation alone will prove fruitless. But we should not discount the role of the intellect in the fixation of even the least-reflectively formed beliefs. From the perspective of cognition, this fixation is proximately the result of interpretation. In the language of Thomism, this interpretive adherence to falsity consists (...)
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  42.  10
    Phenomenology, Structuralism, Semiology.Patrick Brady - 1976 - Lewisburg, Pa. : Bucknell University Press.
    This issue of the Bucknell Review studies the achievements of phenomenology and structuralism and their role in philosophy and in preparing for the emergence of semiotics. The articles in this volume reflect the preoccupations of the past decade. It is hoped that these essays will suggest some practical critical analysis on this subject.
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  43.  16
    Zero and metaphysics: Thoughts about being and nothingness from mathematics, Buddhism, Daoism to phenomenology.N. I. Liangkang - 2007 - Frontiers of Philosophy in China 2 (4):547-556.
    With the help of the natural history of “zero,” and the use of “zero” as a starting point, one may consider two types of metaphysics. On the one hand, the epistemological metaphysics, based on the perceptual/rational dichotomy, is related to the zero as a vacancy between numbers. On the other hand, the genetic metaphysics, based on the dichotomy of source-evolution, has much to do with the zero as a number between negative and positive numbers. In this respect, zero represents the (...)
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  44.  35
    The Statute of Liberty and the Holocaust: A Phenomenology of Semiotic Reversal.Barbara Chiarello - 2001 - American Journal of Semiotics 17 (1):85-98.
  45.  33
    Meaning making from life to language: The Semiotic Hierarchy and phenomenology.Jordan Zlatev - 2018 - Cognitive Semiotics 11 (1).
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  46.  40
    Phenomenology of Communication: Merleau-Ponty's Thematics in Communicology and Semiology.Richard L. Lanigan - 1988
    This work presents the first systemic account of the author's innovative theory of semiotic phenomenology and its place in the philosophy of communication and language. The creative and compelling project presented here spans more than fifteen years of systematic eidetic and empirical research into questions of human communication. Using the thematics of Merleau-Ponty's existential phenomenology, the author explores the concepts and practices of the human sciences that are grounded in communication theory, information theory, language, logic, linguistics, and semiotics. The (...)
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  47.  21
    Phenomenology and Intercultural Understanding: Toward a New Cultural Flesh.Kwok-Ying Lau - 2016 - Cham: Springer Verlag.
    This book approaches the topic of intercultural understanding in philosophy from a phenomenological perspective. It provides a bridge between Western and Eastern philosophy through in-depth discussion of concepts and doctrines of phenomenology and ancient and contemporary Chinese philosophy. Phenomenological readings of Daoist and Buddhist philosophies are provided: the reader will find a study of theoretical and methodological issues and innovative readings of traditional Chinese and Indian philosophies from the phenomenological perspective. The author uses a descriptive rigor to avoid cultural prejudices (...)
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  48. Phenomenology as Proto-Computationalism: Do the Prolegomena Indicate a Computational Reading of the Logical Investigations?Jesse D. Lopes - 2023 - Husserl Studies 39 (1):47-68.
    This essay examines the possibility that phenomenological laws might be implemented by a computational mechanism by carefully analyzing key passages from the Prolegomena to Pure Logic. Part I examines the famous Denkmaschine passage as evidence for the view that intuitions of evidence are causally produced by computational means. Part II connects the less famous criticism of Avenarius & Mach on thought-economy with Husserl's 1891 essay 'On the Logic of Signs (Semiotic).' Husserl is shown to reaffirm his earlier opposition to associationist (...)
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  49. Greimas embodied: How kinesthetic opposition grounds the semiotic square.Jamin Pelkey - 2017 - Semiotica 2017 (214):277-305.
    According to Greimas, the semiotic square is far more than a heuristic for semantic and literary analysis. It represents the generative “deep structure” of human culture and cognition which “define the fundamental mode of existence of an individual or of a society, and subsequently the conditions of existence of semiotic objects” (Greimas & Rastier 1968: 48). The potential truth of this hypothesis, much less the conditions and implications of taking it seriously (as a truth claim), have received little attention in (...)
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  50.  58
    Semiotic study of landscapes.Kati Lindström, Kalevi Kull & Hannes Palang - 2011 - Sign Systems Studies 39 (2-4):12-36.
    The article provides an overview of different approaches to the semiotic study of landscapes both in the field of semiotics proper and in landscape studiesin general. The article describes different approaches to the semiotic processes in landscapes from the semiological tradition where landscape has been seen as analogous to a text with its language, to more naturalized and phenomenological approaches, as well as ecosemiotic view of landscapes that goes beyond anthropocentric definitions. Special attention is paid to the potential of (...)
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