Results for 'Earle H. Waugh'

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  1.  8
    The Shaping of an American Islamic Discourse: A Memorial to Fazlur Rahman.Asma Afsaruddin, Earle H. Waugh & Frederick M. Denny - 2000 - Journal of the American Oriental Society 120 (4):679.
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  2.  6
    Muslim Families in North America.Linda Walbridge, Earle H. Waugh, Sharon McIrvin Abu-Laban & Regula Burckhardt Qureshi - 1993 - Journal of the American Oriental Society 113 (2):299.
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  3.  10
    Reexamining Berkeley's Philosophy, Stephen H. Daniel (Ed.). 2007, Toronto: University of Toronto Press, Xiv+ 235 Pp., $50.00. [REVIEW]Eileen Kahl Taylor, Kathleen Earle, Christa Rainwater & Linda López - 2008 - Inquiry: An Interdisciplinary Journal of Philosophy 51 (1):119-121.
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  4.  92
    Evelyn Waugh on the American Epoch in the Catholic Church.Evelyn Waugh - 2009 - The Chesterton Review 35 (1/2):317-333.
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  5.  83
    Evelyn Waugh on Thomas Merton.Evelyn Waugh - 2008 - The Chesterton Review 34 (1/2):364-365.
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  6.  39
    Evelyn Waugh and Fascism.Evelyn Waugh & Donat Gallagher - 1999 - The Chesterton Review 25 (3):388-390.
  7.  48
    Mycenaean Troy. By H. C. Tolman and G. C. Scoggin (Vanderbilt Oriental Series). With Plate, 44 Figs., Four Maps, and Plans. Pp. 111. 8vo. New York, Etc. [1903]. [REVIEW]B. W. H. - 1904 - The Classical Review 18 (08):424-.
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  8.  47
    Grammatik der Lateinlsche Sprache, Bearbeitet von Dr H. Schweizer-Sidler, Und Dr Alfred Stjrbee. Erster Theil Halle, 1888. This Little Book (of Only 215 Pages) is a New Recension of Schweizer-Sidler's Latin Elementar Und Formenlehre Published in 1869. The Importance of the Present Volume is That its Writers Have Entirely Recast Their Theory of Latin Morphology in Accordance with the Procedure of the New School of Comparative Philology. It is Much to Be Hoped That Some Competent English or American Scholar Will Either Translate the Book Into English, or Write an Original Work of the Same Character. [REVIEW]N. H. - 1889 - The Classical Review 3 (06):275-.
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  9.  34
    H Katagwgh Twn Kupriwn.G. H. & K. P. Georgiades - 1938 - Journal of Hellenic Studies 58:101.
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  10.  43
    H Ilias Kai o Trwikos PolemosThe Iliad of Homer.C. R. H., B. Dousmanis & William Marris - 1935 - Journal of Hellenic Studies 55:104.
  11.  42
    Waugh on Belloc.Evelyn Waugh - 2003 - The Chesterton Review 29 (3):420-423.
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  12.  38
    Evelyn Waugh's Review Of.Evelyn Waugh - 1992 - The Chesterton Review 18 (3):434-436.
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  13.  31
    Waugh's View of Ireland.Evelyn Waugh - 2003 - The Chesterton Review 29 (1/2):226-227.
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  14.  25
    Frederic H. Hedge, D. D.W. T. H. - 1877 - Journal of Speculative Philosophy 11 (1):107 - 108.
  15.  8
    Epicurus: ‘Live Hidden!’: William James Earle.William James Earle - 1988 - Philosophy 63 (243):93-104.
    Epicurus, though popularly and indeed nominally associated with a doctrine advocating the procurement of rather expensive pleasure, lived very simply in his garden with a circle of friends. The 14th of his Sovran Maxims or Cardinal Tenets , as collected by Diogenes Laertius, reads: ‘When tolerable security against our fellowmen is attained, then on a basis of power sufficient to afford support and of material prosperity arises in most genuine form the security of a quiet private life withdrawn from the (...)
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  16.  3
    The Classical Papers of Mortimer Lamson Earle.Mortimer Lamson Earle - 1912 - Journal of Hellenic Studies 32:422.
  17. A Warning to Maidens, or, Advice to Girls and Young Women, by H.S.P.S. P. H. & Warning - 1885
     
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  18. Basile, Grégoire de Nazianze et Grégoire de Nysse, comme exégétes, de H. WEISS.V. H. V. H. - 1872 - Revue de Théologie Et de Philosophie 5 (3):468.
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  19. La clôture du canon de l'Ancien Testament, d'après le Dr H. GRAETZ.V. H. V. H. - 1872 - Revue de Théologie Et de Philosophie 5 (4):628.
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  20. Réponse de M. H. Vuilleumier.H. V. H. - 1890 - Revue de Théologie Et de Philosophie 23 (5):511.
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  21. The Satanic Origin and Character of Spiritualism, by H.A.H.A. H. H. & Satanic Origin - 1876
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  22. Social Ethics, Tr. From [Sittliches Sein Und Sittliches Werden, by H.H.S.].Theobald Ziegler & H. S. H. - 1892
     
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  23. "Varieties of Aesthetic Experience": Edited by Earle H. Coleman. [REVIEW]K. Jones - 1984 - British Journal of Aesthetics 24 (4):361.
     
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  24.  21
    Book Review:Foundations for World Order. E. L. Woodward, J. Robert Oppenheimer, E. H. Carr, William E. Rappard, Robert M. Hutchins, Francis B. Sayre, Edward M. Earle[REVIEW]H. B. Acton - 1949 - Ethics 59 (4):294-.
  25.  13
    De Electione Gratiœ and Quœstiones Theosophicœ. By Jacob Böhme, with a Biographical Sketch by Dr H. A. Fechner. Translated From the German by John Rolleston Earle M.A. (London: Constable & Co. 1930. Pp. Lxx + 325. Price 10s. 6d.). [REVIEW]Evelyn Underhill - 1930 - Philosophy 5 (20):646-.
  26.  9
    Contemporary Economic Systems--Their Analysis and Historical Background. By Frank H. Knight. [REVIEW]Earle R. Sikes - 1940 - Ethics 51:115.
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  27.  7
    Theophrastus on Stones. Earle R. Caley, John C. Richards.William H. Stahl - 1957 - Isis 48 (4):487-488.
  28.  8
    The Case of Earle Spring: Terminating Treatment on the Senile.Leonard H. Glantz - 1980 - Journal of Law, Medicine and Ethics 8 (4):14-14.
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  29.  17
    The Case of Earle Spring: Terminating Treatment on the Senile.Leonard H. Glantz - 1980 - Journal of Law, Medicine and Ethics 8 (4):14-14.
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  30.  2
    Tradition and Interpretation: Twenty-Five Attempted Approaches - in Honour of E Earle Ellis.H. A. Lombard - 1990 - Hts Theological Studies 46 (1/2).
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  31.  8
    Book Review:Contemporary Economic Systems--Their Analysis and Historical Background. Earle R. Sikes. [REVIEW]Frank H. Knight - 1940 - Ethics 51 (1):115-.
  32.  11
    Book Review Section 2. [REVIEW]John H. Scahill, Charles K. West, Linda Valli, Robert F. Arnove, Beverly M. Gordon, Earle H. West, Maurice M. Martinez, Kathleen Densmore, Cameron Fincher, Alan H. Jones, C. H. Edson, Richard H. Usher, Michael W. Apple & Olga Skorapa - 1987 - Educational Studies 18 (3):413-492.
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  33.  5
    Book Review Section 1. [REVIEW]Charles Strickland, Nancy R. King, Alan H. Jones, Germaine M. Reed, Margaret Glllett, William J. Reese, Robert H. Bremner, Elizabeth Ihle, Geraldine Joncich Clifford, Louis R. Harlan, Frederick M. Binder, Harvey G. Neufeldt, Earle H. West, E. V. Johanningmeier & Harold J. Franz - 1982 - Educational Studies: Journal of the American Educational Studies Association 13 (3&4):336-387.
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  34. Law Is the Command of the Sovereign: H. L. A. Hart Reconsidered.Andrew Stumpff Morrison - 2016 - Ratio Juris 29 (3):364-384.
    This article presents a critical reevaluation of the thesis—closely associated with H. L. A. Hart, and central to the views of most recent legal philosophers—that the idea of state coercion is not logically essential to the definition of law. The author argues that even laws governing contracts must ultimately be understood as “commands of the sovereign, backed by force.” This follows in part from recognition that the “sovereign,” defined rigorously, at the highest level of abstraction, is that person or entity (...)
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  35.  53
    Mechanistic Slumber Vs. Statistical Insomnia: The Early Phase of Boltzmann’s H-Theorem (1868-1877).Massimiliano Badino - 2011 - European Physical Journal - H 36 (3):353-378.
    An intricate, long, and occasionally heated debate surrounds Boltzmann’s H-theorem (1872) and his combinatorial interpretation of the second law (1877). After almost a century of devoted and knowledgeable scholarship, there is still no agreement as to whether Boltzmann changed his view of the second law after Loschmidt’s 1876 reversibility argument or whether he had already been holding a probabilistic conception for some years at that point. In this paper, I argue that there was no abrupt statistical turn. In the first (...)
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  36.  35
    Kurt H. Wolff and Italy: Tracing the Steps of an Elusive Spirit on His Journey Home.Onorina Del Vecchio - 2016 - Human Studies 39 (3):433-450.
    This article traces Kurt H. Wolff’s involvement with Italy, from his first sojourn in the 1930s as a German Jewish intellectual in exile to the end of his life. Wolff developed profound ties with the country that hosted him, and that he was forced to abandon once racial laws were introduced there on the eve of World War II. Nonetheless, throughout his life he regarded Italy as an elective homeland of sorts. Wolff’s Italian experience is revisited through a detailed examination (...)
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  37. Does Socrates Have a Method?: Rethinking the Elenchus in Plato's Dialogues and Beyond.Gary Alan Scott (ed.) - 2002 - Pennsylvania State University Press.
    Although "the Socratic method" is commonly understood as a style of pedagogy involving cross-questioning between teacher and student, there has long been debate among scholars of ancient philosophy about how this method as attributed to Socrates should be defined or, indeed, whether Socrates can be said to have used any single, uniform method at all distinctive to his way of philosophizing. This volume brings together essays by classicists and philosophers examining this controversy anew. The point of departure for many of (...)
     
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  38. Law, Morality, and Society: Essays in Honour of H. L. A. Hart.P. M. S. Hacker & Joseph Raz (eds.) - 1977 - Oxford University Press.
    Law, Morality and Society Essays in Honour of H.L.A Hart.
     
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  39. The Foundation of an Interpretative Sociology: A Critical Review of the Attempts of George H. Mead and Alfred Schutz.Christian Etzrodt - 2008 - Human Studies 31 (2):157-177.
    George H. Mead and Alfred Schutz proposed foundations for an interpretative sociology from opposite standpoints. Mead accepted the objective meaning structure a priori. His problem became therefore the explanation of the individuality and creativity of human actors in his social behavioristic approach. In contrast, Schutz started from the subjective consciousness of an isolated actor as a result of a phenomenological reduction. He was concerned with the problem of explaining the possibility of this isolated actor’s perceiving other actors in their existence, (...)
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  40.  3
    K.H. Ahmad Sanusi : Biografi Ulama Hadis Keturunan Nabi Saw Asal Sukabumi.H. Istikhori - 2019 - Refleksi 18 (1):30-65.
    Hadith scholars are individuals who play an important role in the spread of the Prophetic traditions. in the midst of his people, as an authoritative source after the Qur'an for the complete Islamic legal construct, which was previously discovered and compiled by the Imam of Hadith in their canonical books, like Imam Muḥammad ibn Ismā’īl al-Bukhārī in “Ṣaḥīḥ al-Bukhārī” and Muslim Imam ibn al-Ḥajjāj al-Naysābūrī in “Muslim Ṣaḥīḥ”, through long tracing from one country to another in order to obtain directly (...)
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  41.  57
    Of Mice and Men: Evolution and the Socialist Utopia. William Morris, H.G. Wells, and George Bernard Shaw. [REVIEW]Piers J. Hale - 2010 - Journal of the History of Biology 43 (1):17 - 66.
    During the British socialist revival of the 1880s competing theories of evolution were central to disagreements about strategy for social change. In News from Nowhere (1891), William Morris had portrayed socialism as the result of Lamarckian processes, and imagined a non-Malthusian future. H.G. Wells, an enthusiastic admirer of Morris in the early days of the movement, became disillusioned as a result of the Malthusianism he learnt from Huxley and his subsequent rejection of Lamarckism in light of Weismann's experiments on mice. (...)
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  42.  32
    Heinrich Hertz’s Neo-Kantian Philosophy of Science, and its Development by Harald Høffding.Frederik Voetmann Christiansen - 2006 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (1):1-20.
    This article is an investigation of parallel themes in Heinrich Hertz's philosophy science and Kant's theory of schemata, symbols and regulative ideas. It is argued that Hertz's "pictures" bears close similarities to Kantian "schemata", that is, they are rules linking concepts to intuitions and provide them with their meaning. Kant's distinction between symbols and schemata is discussed and related to Hertz's three pictures of mechanics. It is argued that Hertz considered his own picture of mechanics as symbolic in a different (...)
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  43.  69
    Heinrich Hertz’s Neo-Kantian Philosophy of Science, and its Development by Harald Høffding.Frederik Voetmann Christiansen - 2006 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (1):1 - 20.
    This article is an investigation of parallel themes in Heinrich Hertz's philosophy science and Kant's theory of schemata, symbols and regulative ideas. It is argued that Hertz's "pictures" bears close similarities to Kantian "schemata", that is, they are rules linking concepts to intuitions and provide them with their meaning. Kant's distinction between symbols and schemata is discussed and related to Hertz's three pictures of mechanics. It is argued that Hertz considered his own picture of mechanics (the "hidden mass" picture) as (...)
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  44.  76
    Ernst H. Gombrich on Abstract Painting.Elisa Caldarola - 2015 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):77-86.
    Ernst H. Gombrich criticized abstract painting with several remarks scattered around his wide oeuvre. I argue that his view of abstract paintings is coherent with the account of pictorial representation he put forward in Art and Illusion, show some limits of such view, and maintain that, although several of Gombrich’s criticisms of abstract painting should be rejected, some of his remarks are insightful and worth of consideration.
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  45. Does Socrates Have a Method?: Rethinking the Elenchus in Plato's Dialogues and Beyond.Gary Alan Scott (ed.) - 2004 - Pennsylvania State University Press.
    Although "the Socratic method" is commonly understood as a style of pedagogy involving cross-questioning between teacher and student, there has long been debate among scholars of ancient philosophy about how this method as attributed to Socrates should be defined or, indeed, whether Socrates can be said to have used any single, uniform method at all distinctive to his way of philosophizing. This volume brings together essays by classicists and philosophers examining this controversy anew. The point of departure for many of (...)
     
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  46.  69
    T.H. Morgan, Neither an Epistemological Empiricist nor a “Methodological” Empiricist.Marga Vicedo - 1990 - Biology and Philosophy 5 (3):293-311.
    T. H. Morgan (1866–1945), the founder of the Drosophila research group in genetics that established the chromosome theory of Mendelian inheritance, has been described as a radical empiricist in the historical literature. His empiricism, furthermore, is supposed to have prejudiced him against certain scientific conclusions. This paper aims to show two things: first, that the sense in which the term empiricism has been used by scholars is too weak to be illuminating. It is necessary to distinguish between empiricism as an (...)
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  47.  50
    Promoting Critical Thinking in Higher Education: My Experiences as the Inaugural Eugene H. Fram Chair in Applied Critical Thinking at Rochester Institute of Technology.Clarence Burton Sheffield - 2018 - Topoi 37 (1):155-163.
    From 2012 to 2015 I was the first Eugene H. Fram Chair in Applied Critical Thinking at Rochester Institute of Technology, in Rochester, NY. To the best of my knowledge it is the only such endowed position devoted solely to this at a major North American university. It was made possible by a generous 3 million dollar gift from an anonymous alumnus who wished to honor a retired faculty member who had taught for 51 years. The honoree was revered for (...)
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  48.  89
    Four Entries for the Rawls Lexicon: Charles Beitz, H.L.A. Hart, Citizen, Sovereignty.Matthew Lister - 2015 - In Jon Mandle & David Reidy (eds.), The Cambridge Rawls Lexicon. Cambridge University Press.
    These are for entries for _The Cambridge Rawls Lexicon_, edited by Jon Mandle and David Reidy, on H.L.A. Hart, Charles Beitz, Sovereignty, and Citizen.
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  49.  40
    H. Richard Niebuhr's Reading of George Herbert Mead: Correcting, Completing, and Looking Ahead.Joshua Daniel - 2016 - Journal of Religious Ethics 44 (1):92-115.
    In this essay, I reconstruct H. Richard Niebuhr's interpretation of George Herbert Mead's account of the social constitution of the self. Specifically, I correct Niebuhr's interpretation, because it mischaracterizes Mead's understanding of social constitution as more dialogical than ecological. I also argue that Niebuhr's interpretation needs completing because it fails to engage one of Mead's more significant notions, the I/me distinction within the self. By reconstructing Niebuhr's account of faith and responsibility as theologically self-constitutive through Mead's I/me distinction, I demonstrate (...)
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  50.  63
    Critical Notice of 'Expression and the Inner' by David H. Finkelstein. [REVIEW]María G. Navarro - 2012 - Polis: Revista Latinoamericana 32.
    La obra del filósofo estadounidense David H. Finkelstein, Expression and the Inner, publicada originariamente en 2003 por Harvard University Press (2ª ed. 2008) puede ahora leerse en la versión española de Lino San Juan, editada por la ovetense KRK Ediciones con el título: La expresión y lo interno. Finkelstein propone en La expresión y lo interno un análisis expresivista del autoconocimiento. Podría parecer cuando menos sorprendente y aún más admirable que con tan sólo dos capítulos (“Detectivismo y constitutivismo” y “Expresión”) (...)
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