Results for 'Edgar Gärtner'

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  1.  17
    A Individuação Das Meras Enteléquias Em Leibniz.Edgar Marques - 2023 - Cadernos Espinosanos 48:15-40.
    Analiso e critico neste artigo a solução apresentada por Robert Brandom para o problema por ele formulado acerca do critério de distintividade das percepções presentes nas meras enteléquias. Brandom considera ser problemática a vinculação entre distinção e consciência feita por vários intérpretes de Leibniz com o propósito de dar conta dos diferentes graus de distinção das percepções, pois tal vinculação somente pode ser válida para almas e espíritos, não se aplicando às enteléquias, as quais não são dotadas de nenhum tipo (...)
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  2.  14
    Current Overview of Scientific Production Associated with Governance in University: A Bibliometric Analysis.Edgar German Martínez, Elizabeth Sánchez Vázquez, Fernando Augusto Poveda Aguja, Lugo Manuel Barbosa Guerrero & Edgar Olmedo Cruz Mican - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 21 (1):37-46.
    The main objective of this research is to identify the current panorama of scientific production associated with governance in university institutions. A bibliometric analysis was developed in Scopus using R Core Team 2022-Bibliometrix and Vosviewer software. The results highlight the countries with the highest productivity in the topic of study, with the most representative authors favoring the understanding of governance. The main thematic clusters stand out. It recognizes the role of university governance and its migration to direct spaces and the (...)
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  3.  20
    A tripla raiz da noção de substância em Leibniz.Edgar Marques - 2017 - Cadernos Espinosanos 37:73-95.
    O principal objetivo deste artigo é mostrar, contra as interpretações da filosofia de Leibniz que tendem a reduzir sua noção de substância a uma concepção derivada unicamente de considerações de natureza lógica, que o conceito leibniziano de substância possui raízes lógicas, físicas e teológicas que são mutuamente independentes.
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  4.  60
    Inducing the Cosmological Constant from Five-Dimensional Weyl Space.José Edgar Madriz Aguilar & Carlos Romero - 2009 - Foundations of Physics 39 (11):1205-1216.
    We investigate the possibility of inducing the cosmological constant from extra dimensions by embedding our four-dimensional Riemannian space-time into a five-dimensional Weyl integrable space. Following the approach of the space-time-matter theory we show that when we go down from five to four dimensions, the Weyl field may contribute both to the induced energy-tensor as well as to the cosmological constant Λ, or more generally, it may generate a time-dependent cosmological parameter Λ(t). As an application, we construct a simple cosmological model (...)
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  5.  8
    Ethique.Edgar Morin - 2004 - Paris: Seuil.
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  6.  25
    Virtue in Positive Psychology.Everett L. Worthington Jr, Caroline Lavelock, Daryl R. Van, David J. Jennings Tongeren, Aubrey L. Gartner Ii, E. Davis Don & Joshua N. Hook - 2014 - In Kevin Timpe & Craig Boyd (eds.), Virtues and Their Vices. Oxford University Press.
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  7. Proceedings of the Amsterdam Graduate Philosophy Conference. Meaning and Truth. Amsterdam, October 1-3, 2009.Theodora Achourioti, Edgar Andrade & Marc Staudacher (eds.) - 2010 - ILLC Publications.
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  8. Análisis ético-categorial de la Declaración de Helsinki y sus revisiones.Mario Alfaro & Edgar Roy Ramírez Briceño - 2006 - Revista de Filosofía de la Universidad de Costa Rica 44 (111):175-184.
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  9. Existenz.Edgar Morscher - 2011 - Zeitschrift für Philosophische Forschung 65 (3).
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  10.  33
    Ontology as a normative science.Edgar Morscher - 1974 - Journal of Philosophical Logic 3 (3):285 - 289.
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  11. Od Bolzana do Meinonga: Z dziejów obiektywizmu logicznego.Edgar Morscher - 2005 - Kwartalnik Filozoficzny 33 (1):141-178.
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  12. Vorwort E. Morschers zum Bolzano-Heft.Edgar Morscher - 1987 - Philosophia Naturalis 24:351-352.
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  13. Vice versa'.Edgar Morscher - 1977 - Logique Et Analyse 77:129.
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  14.  11
    Christopher Yeomans. The Expansion of Autonomy. Hegel’s Pluralistic Philosophy of Action. New York: Oxford University Press, 2015. ISBN 978-0-19-939454-8 . Pp. 228. £45.90. [REVIEW]Edgar Maraguat - 2019 - Hegel Bulletin 40 (3):514-518.
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  15. Ethik Grundlagen, Probleme Und Anwendungen : Akten des Fünften Internationalen Wittgenstein-Symposiums, 25. Bis 31. August 1980, Kirchberg Am Wechsel = Ethics : Foundations, Problems, and Applications.Edgar Morscher & Rudolf Stranzinger - 1981
     
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  16. Paul Weingartner , Grundfragen der Wissenschaften und ihre Wurzeln in der Metaphysik. [REVIEW]Edgar Morscher - 1972 - Philosophisches Jahrbuch 79 (1):226.
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  17.  17
    Zilsel, Edgar, Die Geniereligion.Edgar Zilsel - 1920 - Kant Studien 24 (1).
  18. The Myth of Cronus in Plato’s Statesman: Cosmic Rotation and Earthly Correspondence.Corinne Gartner - forthcoming - Apeiron.
  19.  6
    Amour, poésie, sagesse.Edgar Morin - 1997 - Paris: Seuil.
    Trois courts textes qui se présentent comme trois petits traités sur le bonheur, sur ces trois "complexités" énigmatiques qui enchantent et illuminent nos vies : l'amour, la poésie et la sagesse, et les liens qui les unissent. Issus de conférences prononcées en 1990 et 1995.
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  20. On the Contented Life by Edgar A. Singer, Jr.Edgar Arthur Singer - 1936 - H. Holt and Co.
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  21. Philosophical Essays in Honor of Edgar Arthur Singer, Jr. Edited by F.P. Clarke and M.C. Nahm.Edgar Arthur Singer, Francis Palmer Clarke & Milton Charles Nahm - 1962 - Books for Libraries Press.
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  22.  8
    Lügen und lügen lassen: der Weg zur ''besseren'' Wahrheit.Edgar Forschbach - 1974 - Düsseldorf: Econ Verlag.
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  23.  6
    Note on the Physical World Order.Edgar A. Singer - 1904 - Journal of Philosophy 1 (23):623.
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  24.  26
    Edgar Allan Poe, a Critical Biography.Arthur Hobson Quinn & Edgar Allan Poe - 1943 - Journal of Aesthetics and Art Criticism 2 (8):101.
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  25.  13
    The social origins of modern science.Edgar Zilsel - 2000 - Boston: Kluwer Academic Publishers. Edited by Diederick Raven, Wolfgang Krohn & R. S. Cohen.
    The most outstanding feature of this book is that here, for the first time, is made available in a single volume all the important historical essays Edgar Zilsel (1891-1944) published during WWII on the emergence of modern science. This edition also contains one previously unpublished essay and an extended version of an essay published earlier. In these essays, Zilsel developed the now famous thesis, named after him, that science came into being when, in the late Middle Ages, the social (...)
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  26.  48
    Predictive Processing and Metaphysical Views of the Self.Klaus Gärtner & Robert W. Clowes - 2021 - In D. Mendonça, M. Curado & S. S. Gouveia (eds.), The Science and Philosophy of Predictive Processing. Bloomsbury.
    In recent years we have seen the rise of a new framework within the study of the mind, namely Predictive Processing. This framework essentially holds that the brain is a prediction machine constantly postulating perceptual models which are tested against incoming information. At the same time, the notion of the minimal or core self has become very influential as a way of explaining, or explaining away, pre-reflective self-awareness. The four most widely discussed alternatives for thinking through the metaphysical implications the (...)
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  27.  7
    Art and Anarchy.Edgar Wind - 1985 - Northwestern University Press.
    Will works of the imagination ever regain the power they once had to challenge and mould society and the individual? This was the question posed by Edgar Wind's influential Reith Lectures delivered in 1960 and later expanded into his book Art and Anarchy. The book examines the various forces that have fashioned the modern view of the art, from mechanization and fear of intellect to connoisseurship and--perhaps the fundamental weakness of our age--the dispassionate acceptance of art. In the course (...)
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  28. Visuel wahrgenommene Figuren.Edgar Rubin - 1923 - Revue Philosophique de la France Et de l'Etranger 96:145-147.
     
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  29. Aristotle on Love and Friendship.Corinne Gartner - 2017 - In Christopher Bobonich (ed.), The Cambridge Companion to Ancient Ethics. Cambridge University Press. pp. 143-163.
    Friendship (philia) plays a prominent role in Aristotle’s ethical thought. It is only within the context of his discussions of philia that Aristotle explicitly mentions acting for the sake of another’s good: friends, he claims, wish and do good things for one another for the sake of the friend. However, it is not clear whether Aristotle limits disinterested wishing well to the complete friendships of virtuous agents. I argue that he does not; friends of all varieties, to the extent that (...)
     
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  30.  5
    Cento Edgar Morin: 100 firme italiane per i 100 anni dell'umanista planetario.Mauro Ceruti & Edgar Morin (eds.) - 2021 - Milano: Mimesis.
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  31. The genesis of the concept of physical law.Edgar Zilsel - 1942 - Philosophical Review 51 (3):245-279.
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  32.  21
    Hegel's Organizational Account of Biological Functions.Edgar Maraguat - forthcoming - Hegel Bulletin:1-19.
    Two concepts have polarized the philosophical debates on functions since the 1970s. One is Millikan's concept of ‘proper function’, meant to capture the aetiology of biological organs and artefacts. The other is Cummins's concept of ‘dispositional function’, designed to account for the real work that functional devices perform within a system. In this paper I locate Hegel's concept of biological function in the context of those debates. Admittedly, Hegel's concept is ‘etiological’, since in his account the existence of purposive organs (...)
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  33.  30
    Ted Edgar.Andrew Edgar - 2019 - Sport, Ethics and Philosophy 13 (2):115-116.
    Volume 13, Issue 2, May 2019, Page 115-116.
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  34. Synsoplevede Figurer.Edgar Rubin - 1915
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  35.  52
    Addressing the Past: Time, Blame and Guilt.Edgar Phillips - 2022 - International Journal of Philosophical Studies 30 (3):219-238.
    Time passed after the commission of a wrong can affect how we respond to its agent now. Specifically it can introduce certain forms of complexity or ambivalence into our blaming responses. This paper considers how and why time might matter in this way. I illustrate the phenomenon by looking at a recent real-life example, surveying some responses to the case and identifying the relevant forms of ambivalence. I then consider a recent account of blameworthiness and its development over time that (...)
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  36.  26
    The Grammar of Science.Edgar A. Singer & Karl Pearson - 1900 - Philosophical Review 9 (4):448.
  37. Individual and community in early Heidegger: Situating Das man , the man -self, and self-ownership in dasein's ontological structure.Edgar C. Boedeker - 2001 - Inquiry: An Interdisciplinary Journal of Philosophy 44 (1):63 – 99.
    In Sein und Zeit , Heidegger claims that (1) das Man is an 'existential' i.e. a necessary feature of Dasein's Being; and (2) Dasein need not always exist in the mode of the Man -self, but can also be eigentlich , which I translate as 'self-owningly'. These apparently contradictory statements have prompted a debate between Hubert Dreyfus, who recommends abandoning (2), and Frederick Olafson, who favors jettisoning (1). I offer an interpretation of the structure of Dasein's Being compatible with both (...)
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  38.  32
    The Mind Technology Problem and the Deep History of Mind Design.Robert W. Clowes, Klaus Gärtner & Inês Hipólito - 2021 - In Inês Hipólito, Robert William Clowes & Klaus Gärtner (eds.), The Mind-Technology Problem : Investigating Minds, Selves and 21st Century Artefacts. Springer Verlag. pp. 1-45.
    We are living through a new phase in human development where much of everyday life – at least in the most technologically developed parts of the world – has come to depend upon our interaction with “smart” artefacts. Alongside this increasing adoption and ever-deepening reliance on intelligent machines, important changes have been taking place, often in the background, as to how we think of ourselves and how we conceptualize our relationship with technology. As we design, create and learn to live (...)
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  39. New Zealand children’s experiences of online risks and their perceptions of harm Evidence from Ngā taiohi matihiko o Aotearoa – New Zealand Kids Online.Edgar Pacheco & Neil Melhuish - 2020 - Netsafe.
    While children’s experiences of online risks and harm is a growing area of research in New Zealand, public discussion on the matter has largely been informed by mainstream media’s fixation on the dangers of technology. At best, debate on risks online has relied on overseas evidence. However, insights reflecting the New Zealand context and based on representative data are still needed to guide policy discussion, create awareness, and inform the implementation of prevention and support programmes for children. This research report (...)
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  40. A Concise Hebrew and Aramaic Lexicon of the Old Testament.Ludwig Koehler, Walter Baum-gartner & William L. Holladay - 1972
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  41.  4
    Teoría del derecho.Edgar Bodenheimer - 1942 - México: Fondo de Cultura Económica. Edited by Vicente Herrero.
    Edgar Bodenheimer emprende una revisi n cr tica de los principales conceptos del derecho, su filosof a y su historia, poniendo especial atenci n en aquellos problemas vinculados con las luchas pol ticas y sociales que marcaron un momento clave en la historia de nuestra modernidad.
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  42.  18
    Hegel on the Productivity of Action: Metaphysical Questions, Non-Metaphysical Answers, and Metaphysical Answers.Edgar Maraguat - 2019 - Hegel Bulletin 40 (3):425-443.
    Charles Taylor claims that not only Kant, but also successors of Kant such as Fichte and Hegel, advocate a primitive concept of action, namely, a basic, irreducible, indispensable concept allegedly essential to our self-understanding. This paper shows how philosophers like Robert Brandom agree with Taylor explicitly with regard to Hegel, and attribute to him transcendental non-metaphysical arguments in support of such a concept. It then proceeds to challenge this attribution, offering a brief presentation of an alternative non-transcendental metaphysical approach to (...)
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  43.  25
    The Genesis of the Concept of Scientific Progress.Edgar Zilsel - 1945 - Journal of the History of Ideas 6 (1/4):325.
  44.  16
    The Origins of William Gilbert's Scientific Method.Edgar Zilsel - 1941 - Journal of the History of Ideas 2 (1):1.
  45.  13
    Funding the Department of Education's Trio Programs.Anthony J. Eksterowicz & James D. Gartner - 1990 - Public Affairs Quarterly 4 (3):233-247.
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  46.  11
    The Functional and Embodied Nature of Pre-reflective Self-consciousness.Klaus Gärtner - 2023 - Humana Mente 16 (43).
    Being conscious or experiencing the world with all its vivid qualities is something humans intimately cherish. The fact that consciousness provides us with a lively phenomenology is what makes life worth living. Yet, when it comes to understanding how consciousness fits into the natural world, we feel deeply puzzled. In this context, one important claim about consciousness consists in the idea that our awareness is not only about the world but also reveals an intimate subjectivity. This aspect of phenomenal consciousness (...)
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  47.  17
    A practical method for the measurement of social competence.Edgar A. Doll - 1937 - The Eugenics Review 29 (3):197.
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  48.  10
    Imaginary worlds through the evolutionary lens: Ultimate functions, proximate mechanisms, cultural distribution.Edgar Dubourg & Nicolas Baumard - 2022 - Behavioral and Brain Sciences 45:e309.
    We received several commentaries both challenging and supporting our hypothesis. We thank the commentators for their thoughtful contributions, bringing together alternative hypotheses, complementary explanations, and appropriate corrections to our model. Here, we explain further our hypothesis, using more explicitly the framework of evolutionary social sciences. We first explain what we believe is the ultimate function of fiction in general (i.e., entertainment) and how this hypothesis differs from other evolutionary hypotheses put forward by several commentators. We then turn to the proximate (...)
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  49.  60
    Towards a Historical Notion of ‘Turing—the Father of Computer Science’.Edgar G. Daylight - 2015 - History and Philosophy of Logic 36 (3):205-228.
    In the popular imagination, the relevance of Turing's theoretical ideas to people producing actual machines was significant and appreciated by everybody involved in computing from the moment he published his 1936 paper ‘On Computable Numbers’. Careful historians are aware that this popular conception is deeply misleading. We know from previous work by Campbell-Kelly, Aspray, Akera, Olley, Priestley, Daylight, Mounier-Kuhn, Haigh, and others that several computing pioneers, including Aiken, Eckert, Mauchly, and Zuse, did not depend on Turing's 1936 universal-machine concept. Furthermore, (...)
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  50.  29
    True Turing: A Bird’s-Eye View.Edgar Daylight - 2024 - Minds and Machines 34 (1):29-49.
    Alan Turing is often portrayed as a materialist in secondary literature. In the present article, I suggest that Turing was instead an idealist, inspired by Cambridge scholars, Arthur Eddington, Ernest Hobson, James Jeans and John McTaggart. I outline Turing’s developing thoughts and his legacy in the USA to date. Specifically, I contrast Turing’s two notions of computability (both from 1936) and distinguish between Turing’s “machine intelligence” in the UK and the more well-known “artificial intelligence” in the USA. According to my (...)
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