"What Is Life?" is Nobel laureate Erwin Schrödinger's exploration of the question which lies at the heart of biology. His essay, "Mind and Matter," investigates what place consciousness occupies in the evolution of life, and what part the state of development of the human mind plays in moral questions. "Autobiographical Sketches" offers a fascinating fragmentary account of his life as a background to his scientific writings.

Out of the shadows -- It's not all your fault -- The voice of God or the voice of the devil -- No condemnation: no need for suicide -- The truth that hurts and heals -- The healing power of light -- Conflicts of conscience -- Becoming an impossible person -- Forever forgiven -- When sorry isn't enough -- A clear conscience in a dark world.

The text of two series of lectures given by one of the great philosopher-scientists of the twentieth century.

Clinical ethics consultation service remains undeveloped in developing countries. It is recognised that its introduction poses challenges. Malaysia, a multicultural society with diverse religions, values and perceptions further complicate the introduction of formal clinical ethics consultation service. Clinicians attending a national congress workshop completed a Strengths–Weaknesses–Opportunities–Threats analysis. The aim was to gain insight into clinician’s expectations and promote initiatives leading to the introduction of clinical ethics consultation service. Clinicians agree that clinical ethics consultation service can improve quality of care, reduce (...) healthcare costs and advocate for patients and providers. The analysis highlighted constraints in sufficient critical mass of relevant expertise and restricted opportunities for training. The opportunities lie in education, curriculum development and availability of dedicated proponents. Cultural barriers, limited resources, lack of awareness, differenc... (shrink)

The present text is the revised and corrected English translation of the book published in German by the Lang Verlag, Bern 2008. Unfortunately the text still has some minor flaws (especially in the Index Locorum) but they do not concern the main thesis or the arguments. It will still be the final version, especially considering my age. It is among the most widespread and the least questioned convictions that in Metaphysics Lambda Aristotle presents a theology which has its basis in (...) a metaphysics of substance. Doubts about theological interpretation are beginning to stir in a growing number of publications, but nevertheless the majority of research literature, compendiums and histories of philosophy argues within this frame. A closer look at the facts reveals that this conviction has no basis in the text. Quite the contrary it is based on a reception with theological interests. It arised over centuries, starting from Patristic times and the Middle Ages; it was influenced by Neoplatonic texts as the Liber de Causis or the Theologia Aristotelis, texts for a long time considered as original Aristotelian books. And, if you read not translations but the Greek text, you see that the word 'god' occurs much less than in a theological book should be. In some translations we find more occurences of that word, and especially in French, Italian, English translations some words as le Bien, l'Intelligence etc. are written with capitals to inticate that it is about god. To make it even more clear, we read often the term 'First Mover' or 'Unmoved Mover' as an other name for god, but this expression is never used by Aristotle. So the reader has the impression that Aristotle speaks continuously about god. In addition, in the present book you will find arguments which clean up with the outdated concept of substance in the Aristotelian text, a concept which was developed for quite other problems than Aristotle had, namely theolgical ones. And, if there is no substance, there is no corresponding metaphysics of substance and no theology or onto-theology. If substance, metyphysics, theology play no role in Metaphysics Lambda, what else is its content and aim? That is not so difficult to say because Aristotle says it sufficiently clear in his first sentence, περὶ οὐσίας ἡ θεωρία: our inquiry is about being; its aim is to develop the Frage nach dem Sein and to state a speculative answer: being is noesis, Sein ist Gewahren. (shrink)

Globalisation Considering the Multitude of Worlds This book deals with globalisation, its foundations, its rise and fall and the question of its future. It discusses the conditions that have led, each in its own way, to the reduction of the many worlds to one. The first foundations were laid in the time of the discoveries, the earth was recognised and measured as a unified space. Missionary work and colonisation have made the geographical unit into a unity of fundamental beliefs, values (...) and Western European languages. The brisk trade with the colonies also unified the financial and economic situation of the conquered foreign worlds, which were managed according to Western patterns. The small gain of the political independence of the states achieved in the decolonisation movement was unfortunately destroyed by the great losses already suffered in the area of the fundamental values of the original worlds, their languages, their ways of living, their faith. In the new situation it became apparent that the economic dependence on the former colonial states was increasing rather than decreasing, the way of doing politics had remained by habit that of the colonial powers. Decolonisation was not a way back to the old world. Two metaphysical assumptions of globalisation are discussed in more detail. One is the assumption of realism that the world is one. This assumption justifies missionary and colonialist action. On the other hand, there is the thesis of liberalism that the being of the beings is its economic value. Against the realistic assumption of the one world, arguments are put forward which justify and make plausible the opposite assumption of a multitude of worlds. Now that the world is de facto one thanks to globalisation, and now that it is suffering from problems that affect all people, a new kind of globalisation is needed, one that recognises and respects different worlds on the one hand, but is nevertheless capable of tackling environmental, financial and social problems together. Depending on the subject, two very different ways of reasoning are used. In the preparatory historical part, the arguments are empirical and stick to details; in the part dealing with the justification of the multiplicity of worlds, the argumentation is theoretical, not to say speculative. (shrink)

God is whatever we want Him to be -- Many paths lead into God's presence -- God is more tolerant than He used to be -- God has never personally suffered -- God is obligated to save followers of other religions -- God takes no responsibility for natural disasters -- God does not know our decisions before we make them -- The fall ruined God's plan -- We must choose between God's pleasures and our own -- God helps those who (...) help themselves. (shrink)

Überlegungen zur Geschichte des politischen Dienstes der Evangelischen Kirche in Deutschland.--Kirchliche Mitverantwortung in Politik, Staat und Gesellschaft.--Die Einheit der Evangelischen Kirche in Deutschlands.--Die Denkschrift-und was nun?--Der Friede und die Völkergemeinschaft.

Ethics of Everyday Medicine: Explorations of Justice examines and analyses the relatively unexplored domain of ethics involved in the everyday practice of medicine. From the author's clinical experience, virtually every decision made in the day-to-day practice of medicine is fundamentally an ethical question, as virtually every decision hinge on some value judgment that goes beyond the medical facts of the matter. The first part of the book is devoted to medical decision cases in several areas of medicine. These cases highlight (...) elements of the current healthcare ecosystem, involving players other than the physician and patient. Insurers (private, commercial, and governmental), administrators, and regulators' perspectives are surfaced in point of care case analysis. Part two contributes to the development of actionable tools to develop better ethical systems for the everyday practice of medicine by providing a critical analysis of Reflective Equilibrium and ethical induction from the perspective of logic and statistics. The chapter on Justice discusses the neurophysiological representations of just and unjust behaviours. The chapter on Ethical Theories follows, describing the epistemic conundrum, principlism, reproducibility, abstraction, chaos and complexity. The following chapter approaches ethical decisions from the logic and statistic perspectives. The following chapter, The Patient as Parenthetical, the author discusses patient-centric ethics, and the rise of business- and government-cetric ethics. The final chapter, A Framework to Frame the Questions for Explore Further, proposes a working framework to deal with current ethical issues. (shrink)

Wenn unsere faktische Erfahrung auf etwas beruhen muss, das nicht selbst wieder Erfahrung ist, drängt sich die Frage auf, wie die Vermittlung beider Bereiche zustandekomme. Sowohl Platon als auch Kant haben diese Vermittlung thematisiert, jener im Timaios, dieser im Opus postumum. Platons Dialog ist durch zwei Götteranrufungen in zwei Teile geteilt, denen nach Inhalt und Funktion zwei Werke Kants zugeordnet werden können. Dem ersten Teil, der die Welt unter rein noetischen Voraussetzungen zeigt, entspricht Kants Werk Metaphysische Anfangsgründe der Naturwissenschaft. In (...) der Einleitung zum zweiten Teil des Dialogs führt Platon die Chora und einen neuen Typ von Grund ein. Dem entspricht im Opus postumum die Einführung des Äthers, der es erlaubt, von der Metaphysik zur Physik überzugehen, wie es die Chora erlaubt, von der rein noetischen zum empirischen Welt überzugehen. ************ If our factual experience must be based on something that is not itself experience, the question arises as to how the mediation of both areas comes about. Both Plato and Kant addressed this mediation, the former in the Timaeus, the latter in the Opus postumum. Plato’s dialogue is divided into two parts by two invocations to the gods, to which two of Kant’s works can be assigned in terms of content and function. The first part, which shows the world un- der noetic conditions, corresponds to Kant’s work Metaphysische Anfangsgründe der Naturwis- senschaft (Metaphysical Foundations of Natural Science), and in the introduction to the second part of the dialog Plato introduces the chora and a new type of reason. In the Opus postumum, this corresponds to the introduction of the ether, which makes it possible to move from metaphysics to physics, just as the chora makes it possible to move from the purely noetic to the empirical world. (shrink)

Die Schreibwerkstätten am Literaturhaus in Stuttgart haben in Deutschland Massstäbe gesetzt. Was vor über 10 Jahren als ein Angebot für Schülerinnen und Schüler begonnen hatte, mündete konsequenterweise auch in ein innovatives Programm zur Lehrerfortbildung: die Gesprächsreihe "Literatur und ihre Vermittler". Zehn Autorinnen und Autoren äusserten sich zu wesentlichen Fragen des literarischen Schreibens und gewährten einen sehr persönlichen Blick hinter die Kulissen. Wo und wann beginnt Literatur? Ist Schreiben erlernbar? Wann wird Sprache literarisch? Ist Scheitern die Voraussetzung für etwas Neues? Wer (...) bestimmt die Kriterien, was Qualität ist und was nicht? Diesen und anderen Fragen sind die Schriftsteller nachgegangen. Die Gesprächsreihe "Literatur und ihre Vermittler" wird gefördert von der Breuninger Stiftung Stuttgart. (shrink)

Der hier vorliegende Text befasst sich mit der Rezeption von Aristoteles’ Metaphysik Λ bei Albertus Magnus und Thomas von Aquin. Er stellt das Material bereit für die Auswertung, die als Band 61 der Bochumer Studien zur Philosophie unter dem Titel Zur mittelalterlichen Herkunft einiger Theoreme in der modernen Aristoteles-Interpretation Eine Fallstudie anhand der Kommentare von Albertus Magnus und Thomas von Aquin zu Aristoteles’ Metaphysik Λ, bei John Benjamins Publishing Company, Amsterdam / Philadelphia 2024, erscheinen wird. **************************** This text deals with (...) the reception of Aristotle's Metaphysics Λ by Albertus Magnus and Thomas Aquinas. It provides the material for the analysis, which will be published as volume 61 of the BochumerStudien zur Philosophie under the title "Zur mittelalterlichenHerkunft einiger Theoreme in der modernenAristoteles-Interpretation. Eine Fallstudie anhand derKommentare von Albertus Magnus und Thomas vonAquin zu Aristoteles' Metaphysik Λ," by John Benjamins Publishing Company, Amsterdam / Philadelphia, 2024. (shrink)

Today, there are many natural sciences, one of which is physics, but there is no science in the sense of a Theory of Nature. In our everyday life, the opinion is rightly held that there is only one nature, but whether this opinion stands up to reflection is questionable. When we apply the speculation that Aristotle developed in Metaphysics Λ to his Physics, we will see, that Aristotle has developed a Theory of Nature that consists in posing the question of (...) the being of the natural being (Frage nach dem Sein des Naturseienden). The standardinterpretation wants us to believe that Aristotle founded a substance metaphysics with a corresponding theology, and that he practised natural science. But, our hermeneutical situation could lead us to an "Aristotle today" and free us from old beliefs so that we, like Thomas Aquinas and others, could learn from a contemporary Aristotle as an immediate interlocutor. One of the learning points, for example, would be that questions are more crucial than new assertions, even if they are sophisticated, and that unassertive thinking (unbehauptendes Denken) in a topical attitude can lead us to insight into the multiplicity of worlds. This insight would have immediate consequences for our behaviour towards our co-inhabitants of our planet and towards our environment. (shrink)

Dieser Buchtitel ist Teil des Digitalisierungsprojekts Springer Book Archives mit Publikationen, die seit den Anfängen des Verlags von 1842 erschienen sind. Der Verlag stellt mit diesem Archiv Quellen für die historische wie auch die disziplingeschichtliche Forschung zur Verfügung, die jeweils im historischen Kontext betrachtet werden müssen. Dieser Titel erschien in der Zeit vor 1945 und wird daher in seiner zeittypischen politisch-ideologischen Ausrichtung vom Verlag nicht beworben.