Vigorous debate over the moral propriety of cognitive enhancement exists, but the views of the public have been largely absent from the discussion. To address this gap in our knowledge, four experiments were carried out with contrastive vignettes in order to obtain quantitative data on public attitudes towards cognitive enhancement. The data collected suggest that the public is sensitive to and capable of understanding the four cardinal concerns identified by neuroethicists, and tend to cautiously accept cognitive enhancement even as they (...) recognize its potential perils. The public is biopolitically moderate, endorses both meritocratic principles and the intrinsic value of hard work, and appears to be sensitive to the salient moral issues raised in the debate. Taken together, these data suggest that public attitudes toward enhancement are sufficiently sophisticated to merit inclusion in policy deliberations, especially if we seek to align public sentiment and policy. (shrink)
Challenging the fashionable belief that the Constitution should be interpreted in relation to the times, the distinguished contributors to Our Peculiar Security argue that the Constitution has a dual character. On the one hand it is law, in a binding and judicially enforceable sense. On the other hand, it is a decidedly political document.
E. W. MacBride was one of the last supporters of Lamarckian evolution, and played a prominent role in the ‘case of the midwife toad’. Unlike most Lamarckians, however, he adopted a very conservative political stance, advocating the permanent inferiority of some races and the necessity of restricting the breeding of the unfit. This article shows how MacBride turned Lamarckism into a plausible means of supporting these positions, by arguing that progressive evolution is a slow process, and that degeneration of the (...) germ plasm takes place in unfavourable environments. In conclusion, it is suggested that MacBride's example shows that there are no intrinsic links between scientific theories and social views. These who insist on the social character of scientific knowledge must recognize that a theory may acquire different ideological links in different social environments. (shrink)
As the expansion of the Internet and the digital formatting of all kinds of creative works move us further into the information age, intellectual property issues have become paramount. Computer programs costing thousands of research dollars are now copied in an instant. People who would recoil at the thought of stealing cars, computers, or VCRs regularly steal software or copy their favorite music from a friend's CD. Since the Web has no national boundaries, these issues are international concerns. The contributors-philosophers, (...) legal theorists, and business scholars, among others-address questions such as: Can abstract ideas be owned? How does the violation of intellectual property rights compare to the violation of physical property rights? Can computer software and other digital information be protected? And how should legal systems accommodate the ownership of intellectual property in an information age? Intellectual Property is a lively examination of these and other issues, and an invaluable resource for librarians, lawyers, businesspeople, and scholars. (shrink)
This book offers another in a long line of Creighton Peden’s contributions to understanding the thought of perhaps neglected religious thinkers in the American liberal tradition. Peden has stated that his approach in writing about figures like Gerald Birney Smith, George Burman Foster, and Edward Scribner Ames has not been critical or even comparative, but explicative. His goal is to make more of their work more accessible. And Peden is especially well positioned to do so in the case of Bernard (...) Meland, as he has been a long-standing student, colleague, interlocutor, and ultimately literary executor to Meland.The book has a slightly quirky structure. The first twenty or so pages are an intellectual autobiography.. (shrink)
In the late 1800s, Charles Darwin and other naturalists supported a blending view of inheritance whereby offspring possess a middling mix of their parents' traits. Many of these naturalists also argued that individuals pass at least some of their acquired characteristics to their descendants. Darwin proposed that acquired characteristics and other environmentally induced changes in a parent's hereditary material account in large part for the inheritable variations that drove evolution. Inspired by the evolutionary theories of his first cousin, Darwin, Francis (...) Galton developed hereditarian notions that helped to lay the foundation for both genetics and eugenics. Eugenics was endorsed by evolutionary geneticists such as August Weismann, Karl Pearson, W. F. R. Weldon, William Bateson, and Hugo de Vries, which, as a result, gave it enormous scientific credibility in America and Europe. This chapter explores the role of biology in the emergence of the eugenics movement in the Anglo-Saxon world. (shrink)