Results for 'F. M. Frohock'

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  1.  4
    Stephen Gersch and Maarten J. F. M. Hoenen The Platonic Tradition in the Middle Ages: A Doxological Approach. : Walter de Gruyter, 2002). Pp. V+466. € 106 . ISBN 3 11 016844 8. [REVIEW]W. F. S. M. - 2003 - Religious Studies 39 (4):501-501.
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  2.  23
    Plato and Parmenides by F. M. Cornford. [REVIEW]D. S. M. - 1940 - Journal of Philosophy 37 (3):77.
  3.  33
    Stephen Gersch and Maarten J. F. M. Hoenen (Eds) the Platonic Tradition in the Middle Ages: A Doxological Approach. (Berlin/New York): Walter de Gruyter, 2002). Pp. V+466. € 106 (Hbk). ISBN 3 11 016844. [REVIEW]S. F. - 2003 - Religious Studies 39 (4):501-501.
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  4.  7
    Red-Figured Athenian Vases in the Metropolitan Museum of Art. By M Gisela. A. Richter. With Eighty-Three Drawings by Lindsley F. Hall. Vol. I, Pp. Xlvii + 249; 33 Figs. Vol. II, 181 Plates. [REVIEW]R. M. - 1937 - Journal of Hellenic Studies 57 (1):92-94.
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  5.  57
    Excavation of the Roman Forts at Castleshaw . By Samuel Andrew, Esq., and MajorWilliam Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. [REVIEW]H. F. - 1912 - The Classical Review 26 (3):100-101.
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  6. A Free but Modest Censure on the Late Controversial Writings and Debates of the Lord Bishop of Vvorcester and Mr. Locke: Mr. Edwards and Mr. Locke: The Honble Charles Boyle, Esq; and Dr. Bently. Together with Brief Remarks on Monsieur le Clerc's Ars Critica. By F.B. M.A. Of Cambridg. [REVIEW]B. F. - 1698 - Printed for A. Baldwin in Warwick-Lane.
  7.  35
    An Alternative Model of Political Reasoning.F. M. Frohock - 2006 - Ethical Theory and Moral Practice 9 (1):27-64.
    The primary instrument of dispute management in political liberalism is a form of political thinking and talking that tries to reconcile opposed positions with an impartial settlement based on fair arrangements and mutual respect, one that is careful to treat rival views equitably, and reasoned through from start to finish with open methods that lead to a public justification understandable to the disputants. But this model of reasoning is notoriously deficient in resolving disputes among radically different communities. A more effective (...)
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  8.  32
    J.M. Keynes, F.A. Hayek and the Common Reader.Constantinos Repapis - 2014 - Economic Thought 3 (2):1.
    This paper gives an account of the debate between F.A. Hayek and J.M. Keynes in the 1930s written for the general public. The purpose of this is twofold. First, to provide the general reader with a narrative of what happened, … More ›.
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  9.  78
    Grouping and the Imposition of Loss: F. M. Kamm.F. M. Kamm - 1998 - Utilitas 10 (3):292-319.
    In this article, I critically examine Peter Unger's arguments for the claim that there is a duty to cause physical harm to oneself and others in order to save lives. This includes discussion of his view that when the method of cases involves several rather than merely two options our intuitive judgements support his radical thesis. In conclusion, I consider his attempt to reconcile his claims with common sense moral judgements.
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  10.  24
    Responses to Commentators on Intricate Ethics1: F. M. Kamm.F. M. Kamm - 2008 - Utilitas 20 (1):111-142.
    Some of the commentators on Intricate Ethics complain of my method. One finds the main ideas ‘Kammouflaged’ because the relevant causal distinctions are so fine-grained and the cases that illustrate them so numerous. Some say that they do not have the intuitions about many cases that I have, that I concoct dubious and ad hoc distinctions and invest them with moral significance; I am Ptolemaic in that new crystalline spheres and epicycles are constantly being added in an attempt to fix (...)
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  11.  70
    A Simple Incomplete Extension of T Which is the Union of Two Complete Modal Logics with F.M.P.Roy A. Benton - 2002 - Journal of Philosophical Logic 31 (6):527-541.
    I present here a modal extension of T called KTLM which is, by several measures, the simplest modal extension of T yet presented. Its axiom uses only one sentence letter and has a modal depth of 2. Furthermore, KTLM can be realized as the logical union of two logics KM and KTL which each have the finite model property (f.m.p.), and so themselves are complete. Each of these two component logics has independent interest as well.
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  12.  20
    The «Clairvoyants des Abîmes»: Cioran, Reader of F.M. Dostoievsky.Sergio García Guillem - 2013 - Human and Social Studies 2 (3):124-139.
    The discovery of F.M. Dostoyevsky by young E. M. Cioran marks a turning point for a better understanding of his first Romanian work and his later production in French. His first work, Pe culmile disperării [On the Heights of Despair] has a tragic breath, typically dostoyevskyan, which reminds us of the tragical and sick conscience of the hero of his Notes from the Underground.
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  13.  22
    The Concept ‘Mind’: J.F.M. Hunter.J. F. M. Hunter - 1986 - Philosophy 61 (238):439-451.
    It is a curious thing about the philosophy of mind, that it includes surprisingly little about minds. In an average anthology on the subject, or a book like Ryle's, one finds discussions of thinking, imagining, believing, willing, remembering, and so on, but not of minds. It seems to be assumed that investigating these topics is investigating minds; but whether that is true is not itself made a topic for investigation.
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  14.  20
    Some Grammatical States: J. F. M. Hunter.J. F. M. Hunter - 1977 - Philosophy 52 (200):155-166.
    The following are not among the least puzzling remarks in Wittgenstein's Philosophical Investigations : 572. Expectation is, grammatically, a state; like: being of an opinion, hoping for something, knowing something, being able to do something. But in order to understand the grammar of these states it is necessary to ask: ‘What counts as a criterion for anyone's being in such a state?’ 573.… What, in particular cases, do we regard as criteria for someone's being of such and such an opinion? (...)
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  15.  16
    Principium Sapientiae: The Origins of Greek Philosophical Thought. By F. M. Cornford. Pp. Viii + 271. Cambridge: University Press, 1951. 25s. [REVIEW]H. J. Rose & F. M. Cornford - 1954 - Journal of Hellenic Studies 74 (4):216-216.
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  16.  4
    William Woodford, O.F.M., and John Wyclif's De Religione.Eric Doyle - 1977 - Speculum 52 (2):329-336.
    William Woodford, O.F.M. , contemporary and opponent of John Wyclif, on a number of occasions quotes from or mentions a work by Wyclif which he calls De religione. Thus, for example, in his Responsiones contra Wiclevum et Lollardos, composed in the autumn of 1395, his reply to the fortieth question concerning the lawfulness of begging begins as follows: “Hic respondeo et dico quod Magister Joannes Wyclif cuius discipulus tu es, quaerit istam quaestionem in primo capitulo libri quem fecit de Religione, (...)
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  17. Particular Thoughts & Singular Thought: M. G. F. Martin.M. G. F. Martin - 2002 - Royal Institute of Philosophy Supplement 51:173-214.
    A long-standing theme in discussion of perception and thought has been that our primary cognitive contact with individual objects and events in the world derives from our perceptual contact with them. When I look at a duck in front of me, I am not merely presented with the fact that there is at least one duck in the area, rather I seem to be presented with this thing in front of me, which looks to me to be a duck. Furthermore, (...)
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  18.  5
    D. A. F. M. Russell: The Place of Poetry in Ancient Literature. A Valedictory Lecture Given in the Hall of St John's College on 20 May 1988. Pp. 24. Oxford: Clarendon Press, 1989. Paper, £3.50. [REVIEW]M. S. Silk - 1992 - The Classical Review 42 (2):453-453.
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  19.  46
    Vergil in the Middle Ages Vergil in the Middle Ages, by Domenico Compabetti. Translated by E. F. M. Benecke, with an Introduction by Robinson Ellis. London, Swan Sonnenschein and Co; New York, Macmillan and Co. 1895. 7 S. 6 D. [REVIEW]C. M. Mulvany - 1896 - The Classical Review 10 (01):56-58.
  20.  32
    The Christological Content of the Sermones of St. Anthony By Juniper M. Cummings, O. F. M. Conv.E. M. Buytaert - 1955 - Franciscan Studies 15 (1):90-91.
  21.  32
    Examination of Conscience According to Saint Bonaventure By Philotheus Boehner, O. F. M.M. Frances - 1953 - Franciscan Studies 13 (2-3):225-225.
  22.  31
    Themis: Etc. Themis: A Study of the Social Origins of Greek Religion. By Jane Ellen Harrison. With an Excursus on the Ritual Forms Preserved in Greek Tragedy, by Prof. Gilbert Murray; and a Chapter on the Origin of the Olympic Games, by Mr. F. M. Cornford. Cr. 8vo. One Vol. Pp. Xxxii + 559. 152 Illustrations in the Text. Cambridge: At the University Press. 1912. Price 15s. Net. [REVIEW]W. M. L. Hutchinson - 1913 - The Classical Review 27 (04):132-134.
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  23.  17
    Kamm,F.M. And the Mirror of Time.F. Feldman - unknown
  24.  18
    D.F.M. Strauss & M. Botting , Contemporary Reflections on the Philosophy of Herman Dooyeweerd, Lewiston N.Y. 2000: Edwin Mellen Press. 295 Pages. ISBN 077347644X. [REVIEW]M. D. Stafleu - 2004 - Philosophia Reformata 69 (1):105-108.
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  25.  24
    Les Saints Apôtres Pierre Et Paul d'Après Saint Antoine de Padoue by P. Ferdinand Coiteux, O.F.M., And: S. Antoine de Padoue Dans Son Milieu Et Sa Mission Doctrinale by R. P. Ephrem Longpré, O.F.M. [REVIEW]Raphael M. Huber - 1952 - Franciscan Studies 12 (2):237-238.
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  26.  24
    Gerardus Odonis O.F.M. On the Principle of Non-Contradiction and the Proper Nature of Demonstration.L. M. de Rijk - 1994 - Franciscan Studies 54 (1):51-67.
  27.  18
    Guida generale degli archivi di stato italiani, 2: F–M. Piero D'Angiolini and Claudio Pavone, directors. (Ministero per i Beni Culturali e Ambientali, Ufficio Centrale per i Beni Archivistici.) Rome and Florence: Felice Le Monnier, 1983. Pp. xvi, 1088. [REVIEW]John M. Najemy - 1987 - Speculum 62 (1):237-238.
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  28.  40
    Understanding Wittgenstein: Studies of 'Philosophical Investigations' By J. F. M. Hunter Edinburgh University Press, 1985, £20.00. [REVIEW]J. M. Hinton - 1987 - Philosophy 62 (239):111-.
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  29. Examples in Epistemology: Socrates, Theaetetus and G. E. Moore: M. F. Burnyeat.M. F. Burnyeat - 1977 - Philosophy 52:381.
    Theaetetus, asked what knowledge is, replies that geometry and the other mathematical disciplines are knowledge, and so are crafts like cobbling. Socrates points out that it does not help him to be told how many kinds of knowledge there are when his problem is to know what knowledge itself is, what it means to call geometry or a craft knowledge in the first place—he insists on the generality of his question in the way he often does when his interlocutor, asked (...)
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  30.  53
    Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  31.  21
    Joannes Duns Scotus Doctor Immaculatae Conceptionis, 1.—Textus Auctoris By Carolus Balič, O. F. M.E. M. Buytaert - 1955 - Franciscan Studies 15 (1):93-93.
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  32.  20
    Ioannis Duns Scoti Doctrina de Scientifica Theologiae Natura by Aegidius Magrini, O. F. M.E. M. Buytaert - 1954 - Franciscan Studies 14 (2):215-216.
  33.  19
    Quaestiones Disputatae de Emanatione Aeterna-de Statu Naturae Lapsae-Et de Anima of Fr. Roger Marston, O. F. M.Howard F. Shepston - 1933 - New Scholasticism 7 (1):71-74.
  34.  19
    Quaestiones Ineditae de Assumptione B. V. Mariae by Gualteri Cancellarii and Bartholomaei de Bononia O. F. M.Eligius M. Buytaert - 1953 - Franciscan Studies 13 (4):132-133.
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  35.  14
    Richard of Middleton, O.F.M. On Esse and Essence.F. A. Cunningham - 1970 - Franciscan Studies 30 (1):49-76.
  36.  13
    Le Christ Rédempteur d'Après Saint Antoine de Padoue By P. Ferdinand Coiteux, O. F. M.Juniper M. Cummings - 1956 - Franciscan Studies 16 (4):409-409.
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  37.  10
    Antimachus of Colophon and the Position of Women in Greek Poetry.E. F. M. Benecke.F. Melian Stawell - 1897 - International Journal of Ethics 7 (3):396-396.
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  38.  10
    Facsimiles of Early Charters From Northamptonshire Collections. F. M. StentonThe Earliest Northamptonshire Assize Rolls, A.D. 1202 and 1203. D. M. Stenton. [REVIEW]James F. Willard - 1931 - Speculum 6 (1):162-163.
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  39.  12
    Les Louanges À Marie d'Après S. Antoine de Padoue, le Docteur Evangélique by Ferdinand Coiteux, O.F.M.Raphael M. Huber - 1947 - Franciscan Studies 7 (1):108-109.
  40.  15
    Bibliography of Fr. Philotheus Boehner, O. F. M.Eligius M. Buytaert - 1955 - Franciscan Studies 15 (3):321-331.
  41.  24
    D. A. F. M. Russell: The Place of Poetry in Ancient Literature. A Valedictory Lecture Given in the Hall of St John's College on 20 May 1988. Pp. 24. Oxford: Clarendon Press, 1989. Paper, £3.50. [REVIEW]M. S. Silk - 1992 - The Classical Review 42 (02):453-.
  42.  12
    Johannes Duns Scotus by Odulf Schäfer, O. F. M.Eligius M. Buytaert - 1953 - Franciscan Studies 13 (4):136-137.
  43.  9
    Heroes of the Cross: An American Martyrology By Marion A. Habig, O.F.M.John M. Lenhart - 1946 - Franciscan Studies 6 (2):251-252.
  44.  16
    Book Review:Protozoa in Biological Research G. N. Calkins, F. M. Summers. [REVIEW]M. M. W. - 1941 - Philosophy of Science 8 (3):394-.
  45.  10
    Ioannes Duns Scotus Et Historia Immaculatae Conceptionis By Carolus Balic, O. F. M.Kilian F. Lynch - 1957 - Franciscan Studies 17 (2-3):312-316.
  46.  16
    Book Review:Antimachus of Colophon and the Position of Women in Greek Poetry. E. F. M. Benecke. [REVIEW]F. Melian Stawell - 1897 - Ethics 7 (3):396-.
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  47.  16
    Wittgenstein on Words as Instruments: Lessons in Philosophical Psychology By J. F. M. Hunter Edinburgh University Press, 1990, X + 170 Pp., £25.00. [REVIEW]M. W. Rowe - 1993 - Philosophy 68 (263):108-.
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  48.  5
    Orientalia Hispanica: Sive Studia F. M. Pareja Octogenario Dicata: Arabica-Islamica Pars Prior. Vol. I.Anwar G. Chejne & J. M. Barral - 1977 - Journal of the American Oriental Society 97 (2):194.
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  49.  6
    Kindheit und Jugend als Erziehungsaufgabe By Anton Wallenstein, O. F. M.M. Justina - 1953 - Franciscan Studies 13 (2-3):226-227.
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  50.  5
    San Francisco de Asis, Patrono Universal de la Accion Catolica by Augustin Baez, O.F.M. And Dr. J. M. Nunez Ponte.John M. Lenhart - 1947 - Franciscan Studies 7 (1):107-108.
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