Results for 'Georges C. Averroës'

998 found
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  1.  9
    Public Health Legal Preparedness: A Framework for Action.Georges C. Benjamin & Anthony D. Moulton - 2008 - Journal of Law, Medicine and Ethics 36 (s1):13-17.
    Public health emergencies have occurred throughout history, encompassing such events as plagues and famines arising from natural causes, disease pandemics interrelated with wars, and industrial accidents such as the 1986 Chernobyl disaster, among others. Law and legal tools have played an important role in addressing such emergencies. Three prime U.S. examples are Congressional authorization of quarantine as early as 1796, legally mandated smallpox vaccination upheld in a landmark 1905 U.S. Supreme Court ruling, and the President's 2003 executive order adding SARS (...)
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  2.  11
    Public Health Legal Preparedness: A Framework for Action.Georges C. Benjamin & Anthony D. Moulton - 2008 - Journal of Law, Medicine and Ethics 36 (s1):13-17.
    Public health emergencies have occurred throughout history, encompassing such events as plagues and famines arising from natural causes, disease pandemics interrelated with wars, and industrial accidents such as the 1986 Chernobyl disaster, among others. Law and legal tools have played an important role in addressing such emergencies. Three prime U.S. examples are Congressional authorization of quarantine as early as 1796, legally mandated smallpox vaccination upheld in a landmark 1905 U.S. Supreme Court ruling, and the President's 2003 executive order adding SARS (...)
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  3.  2
    Health Equity and the Public Health Code of Ethics: Rebuilding Trust From the COVID-19 Pandemic.Georges C. Benjamin - 2021 - American Journal of Bioethics 21 (3):8-10.
    Sabatello et al. make a compelling case for structural racism as the root cause of the health inequities experienced by communities of color during the COVID-19 pandemic. As public health pr...
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  4. Chronique avicennienne,".Georges C. Anawati - 1960 - Revue Thomiste 60 (4):614-634.
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  5.  21
    L'Islam, Religion Et Communauté. Par Louis Gardet. Paris, Desclée de Brouwer, 1967. 496 Pages. [REVIEW]Georges C. Anawati - 1970 - Dialogue 8 (4):745-747.
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  6.  27
    Back to the Future: Rebuilding Public Health Infrastructure.Georges C. Benjamin - 2004 - Journal of Law, Medicine and Ethics 32 (s4):13-18.
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  7.  13
    Back to the Future: Rebuilding Public Health Infrastructure.Georges C. Benjamin - 2004 - Journal of Law, Medicine and Ethics 32 (S4):13-18.
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  8. Bīrūnī, Abū Rayḥān.C. Edmund Bosworth, David Pingree, George Saliba, Georges C. Anawati, François de Blois & Bruce B. Lawrence - unknown - Encyclopædia Iranica.
    BĪRŪNĪ, ABŪ RAYḤĀN MOḤAMMAD b. Aḥmad (362/973- after 442/1050), scholar and polymath of the period of the late Samanids and early Ghaznavids and one of the two greatest intellectual figures of his time in the eastern lands of the Muslim world, the other being Ebn Sīnā.
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  9.  90
    Averroes on Psychology and the Principles of Metaphysics.Richard C. Taylor - 1998 - Journal of the History of Philosophy 36 (4):507-523.
    Averroes asserts in his Long Commentary on the De Anima and in his Long Commentary on the Metaphysics that principles of the science of metaphysics are established in the science of psychology. In psychology, human intellectual understanding is found to require the separate agent intellect for the coming to be of knowledge. The analysis of human psychology establishes that intellect must exist and must be separate from the human being in existence. Moreover there exists potency in those things called intellect, (...)
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  10.  12
    Islamische Philosophie Und Die Krise der Moderne: Das Verhältnis von Leo Strauss Zu Alfarabi, Avicenna Und Averroes.Georges Tamer - 2001 - Brill.
    This monograph deals with Leo Strauss's reception of the medieval Islamic Philosophy in the context of his reaction towards the problems of modernity. Using reconstructed material, the book introduces a different approach to Strauss developing a new perspective on the Islamic political philosophy.
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  11.  12
    Averroes.Richard C. Taylor - unknown
    The Muslim philosopher Ibn Rushd or, as he is known in the West, Averroes, is unique in the history of philosophy. He represents the culmination of one philosophical tradition in an Islamic cultural context, and he may perhaps also be considered chief initiator of another in the Latin Christian cultural context.
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  12.  15
    Legal Preparedness for Obesity Prevention and Control: A Framework for Action.Judith A. Monroe, Janet L. Collins, Pamela S. Maier, Thomas Merrill, Georges C. Benjamin & Anthony D. Moulton - 2009 - Journal of Law, Medicine and Ethics 37 (s1):15-23.
    The Proceedings of the National Summit on Legal Preparedness for Obesity Prevention and Control is based on a two-part conceptual framework composed of public health and legal perspectives. The public health perspective comprises the six target areas and intervention settings that are the focus of the obesity prevention and control efforts of the Centers for Disease Control and Prevention.This paper presents the legal perspective. Legal preparedness in public health is the underpinning of the framework for the four “assessment” papers and (...)
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  13.  8
    Legal Preparedness for Obesity Prevention and Control: A Framework for Action.Judith A. Monroe, Janet L. Collins, Pamela S. Maier, Thomas Merrill, Georges C. Benjamin & Anthony D. Moulton - 2009 - Journal of Law, Medicine and Ethics 37 (s1):15-23.
    The Proceedings of the National Summit on Legal Preparedness for Obesity Prevention and Control is based on a two-part conceptual framework composed of public health and legal perspectives. The public health perspective comprises the six target areas and intervention settings that are the focus of the obesity prevention and control efforts of the Centers for Disease Control and Prevention.This paper presents the legal perspective. Legal preparedness in public health is the underpinning of the framework for the four “assessment” papers and (...)
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  14.  29
    Alfarabi, Avicenna, and Averroes, on Intellect: Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect.Richard C. Taylor & Herbert A. Davidson - 1997 - Philosophical Review 106 (3):482.
    After a very brief introduction, Davidson begins with an informed and detailed account of the views of Aristotle and his major commentators, whose writings had enormous influence on the development of the medieval traditions. Davidson's account is supplemented with a critical exposition of the relevant teachings from the Plotiniana Arabica, from al-Kindi, and from a treatise on the soul attributed to Porphyry in the Arabic tradition. Impressive as all this is, it is simply stage setting for Davidson's detailed accounts of (...)
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  15.  5
    Averroes and His Philosophy.Richard C. Taylor & Oliver Leaman - 1991 - Philosophical Review 100 (4):695.
  16.  9
    Averroes: Religious Dialectic and Aristotelian Philosophical Thought.Richard C. Taylor - unknown
    Abu al-Walid Muhammad ibn Ahmad ibn Muhammad ibn Rushd, who came to be known in the Latin West as Averroes, was born at Cordoba into a family prominent for its expert devotion to the study and development of religious law. In Arabic sources al-Hafid is added to his name to distinguish him from his grandfather, a famous Malikite jurist who served the ruling Almoravid regime as qadi and even as imam at the magnificent Great Mosque which still stands today in (...)
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  17.  10
    Averroes on the Ontology of the Human Soul.Richard C. Taylor - unknown
  18.  22
    Improving Laws and Legal Authorities for Public Health Emergency Legal Preparedness.Robert M. Pestronk, Brian Kamoie, David Fidler, Gene Matthews, Georges C. Benjamin, Ralph T. Bryan, Socrates H. Tuch, Richard Gottfried, Jonathan E. Fielding, Fran Schmitz & Stephen Redd - 2008 - Journal of Law, Medicine and Ethics 36 (s1):47-51.
    This paper is one of the four interrelated action agenda papers resulting from the National Summit on Public Health Legal Preparedness convened in June 2007 by the Centers for Disease Control and Prevention and multi-disciplinary partners. Each of the action agenda papers deals with one of the four core elements of legal preparedness: laws and legal authorities; competency in using those laws; coordination of law-based public health actions; and information. Options presented in this paper are for consideration by policymakers and (...)
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  19.  6
    Improving Laws and Legal Authorities for Public Health Emergency Legal Preparedness.Robert M. Pestronk, Brian Kamoie, David Fidler, Gene Matthews, Georges C. Benjamin, Ralph T. Bryan, Socrates H. Tuch, Richard Gottfried, Jonathan E. Fielding, Fran Schmitz & Stephen Redd - 2008 - Journal of Law, Medicine and Ethics 36 (s1):47-51.
    This paper is one of the four interrelated action agenda papers resulting from the National Summit on Public Health Legal Preparedness convened in June 2007 by the Centers for Disease Control and Prevention and multi-disciplinary partners. Each of the action agenda papers deals with one of the four core elements of legal preparedness: laws and legal authorities; competency in using those laws; coordination of law-based public health actions; and information. Options presented in this paper are for consideration by policymakers and (...)
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  20.  44
    Personal Immortality in Averroes' Mature Philosophical Psychology.Richard C. Taylor - 1998 - Documenti E Studi Sulla Tradizione Filosofica Medievale 9:87-110.
    L'A. esamina in particolare il Commento grande al De anima. In primo luogo evidenzia l'insegnamento averroista in relazione al tema dell'intelletto e dell'individuo, in secondo luogo esamina alcune proposizioni relative all'immortalità dell'anima individuale, ma sottolinea la difficoltà di conciliare tali affermazioni di Averroè con la dottrina dell'intelletto. L'ultima parte dello studio propone un esame critico del recente studio di O.N. Mohammed, Averroes, Aristotle, and the Qur'an on Immortality «International Philosophical Quarterly» 33 37-55.
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  21.  11
    Averroes' Epistemology and its Critique by Aquinas.Richard C. Taylor - unknown
  22.  4
    Separate Material Intellect in Averroes' Mature Philosophy.Richard C. Taylor - unknown
  23.  36
    Intellectum Speculativum : Averroes, Thomas Aquinas, and Siger of Brabant on the Intelligible Object.Bernardo C. Bazàn - 1981 - Journal of the History of Philosophy 19 (4):425-446.
  24.  7
    The Agent Intellect as 'form for us' and Averroes Critique of Al Farabi.Richard C. Taylor - 2005 - Tópicos: Revista de Filosofía 29:29-51.
    Este artículo explica la comprensión de Averroes sobre el entendimiento humano y la abstracción en estos tres comentarios al De Anima de Aristóteles. Mientras que las visiones de Averroes sobre la naturaleza del intelecto material humano cambian a través de tres comentarios hasta que alcanza su famosa visión de la unidad del intelecto material como uno para todos los seres humanos, su visión del intelecto agente como 'forma para nosotros' se sostiene a través de estas obras. En su Gran comentario (...)
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  25.  13
    Averroes and the Philosophical Account of Prophecy.Richard C. Taylor - 2018 - Studia Graeco-Arabica 8:287-304.
    Prophecy is conspicuous by its complete absence from all three of the commentaries on De Anima by Averroes. However, prophecy and philosophical metaphysics are discussed by him in his Commentary on the Parva Naturalia, a work written before his methodological work on philosophy and religion, the Faṣl al-maqāl, generally held to have been written ca. 1179-1180. The analyses and remarks of Averroes presented in that Commentary have been characterized by Herbert Davidson as “extremely radical” to the extent that “The term (...)
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  26. "Truth Does Not Contradict Truth": Averroes and the Unity of Truth.Richard C. Taylor - 2000 - Topoi 19 (1):3-16.
  27.  24
    Averroes' Doctrine of Immortality: A Matter of Controversy By Ovey N. Mohammed.Richard C. Taylor - 1988 - Modern Schoolman 65 (3):218-220.
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  28.  7
    Averroes: God and the Noble Lie.Richard C. Taylor - unknown
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  29.  5
    Averroes on the Sharîʿah of the Philosophers.Richard C. Taylor - unknown
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  30.  3
    Averroes' Philosophical Conception of Separate Intellect and God.Richard C. Taylor - unknown
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  31.  18
    Intellect as Intrinsic Formal Cause in the Soul According to Aquinas and Averroes.Richard C. Taylor - 2009 - In Maha Elkaisy-Friemuth & John M. Dillon (eds.), The Afterlife of the Platonic Soul: Reflections of Platonic Psychology in the Monotheistic Religions. Brill.
  32. La perception et valorization de la philosophie arabe dans le Résumé de la Somme théologique de Saint Thomas d’Aquin de Georges Gennade Scholarios: les cas d’Avicenne et Averroès.Georgios Steiris & Nasia Lyckoura - 2013 - In G. Arabatzis (ed.), Marges de la Philosophie Byzantine. Institut du Livre - A.Kardamitsa. pp. 51-74.
    The article focuses on an unexamined so far aspect of byzantine philosophy, namely the influence of Arabic philosophy upon byzantine thinkers. Despite the vicinity of Byzantium and Arabic territories, the philosophical interactions were minimal. Scholarios claimed, in a dedicatory epistle to Constantine Paleologus (1405-1453), that he had studied the treatises of Avicenna, Averroes, and other Arab and Persian philosophers. He admitted that Averroes was beyond doubt the best commentator of Aristotle. Scholarios acknowledged that the study of the Arabs contributed immensely (...)
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  33. Ibn Rushd's Commentary on Aristotle's Metaphysics, Book Lam.C. F. Averroës, Genequand & Aristotle - 1977
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  34.  8
    Averroes on God's Knowledge of Particulars.C. Belo - 2006 - Journal of Islamic Studies 17 (2):177-199.
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  35.  5
    Averroes' Physics. A Turning Point in Medieval Natural Philosophy * by Ruth Glasner.C. Belo - 2010 - Journal of Islamic Studies 21 (3):416-418.
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  36.  64
    The Tribunal of Philosophy and its Norms: History and Philosophy in Georges Canguilhem's Historical Epistemology.C. Chimisso - 2003 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 34 (2):297-327.
    In this article I assess Georges Canguilhem's historical epistemology with both theoretical and historical questions in mind. From a theoretical point of view, I am concerned with the relation between history and philosophy, and in particular with the philosophical assumptions and external norms that are involved in history writing. Moreover, I am concerned with the role that history can play in the understanding and evaluation of philosophical concepts. From a historical point of view, I regard historical epistemology, as developed (...)
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  37.  4
    Textual and Philosophical Issues in Averroes’ Long Commentary on the De Anima of Aristotle.Richard C. Taylor - unknown
  38.  61
    Alfarabi, Avicenna, and Averroes, on Intellect: Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect.Richard C. Taylor - 1997 - Philosophical Review 106 (3):482-485.
    After a very brief introduction, Davidson begins with an informed and detailed account of the views of Aristotle and his major commentators, whose writings had enormous influence on the development of the medieval traditions. Davidson's account is supplemented with a critical exposition of the relevant teachings from the Plotiniana Arabica, from al-Kindi, and from a treatise on the soul attributed to Porphyry in the Arabic tradition. Impressive as all this is, it is simply stage setting for Davidson's detailed accounts of (...)
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  39.  21
    Ibn Rushd/Averroes and "Islamic" Rationalism.Richard C. Taylor - unknown
    The classical rationalist philosophical tradition in Arabic reached its culmination in the writings of the twelfth-century Andalusian Averroes whose translated commentaries on Aristotle conveyed to the Latin West a rationalist approach which significantly challenged and affected theological and philosophical thinking in that Christian context. That methodology is shown at work in his Fasl al-Maqāl or Book of the Distinction of Discourse and the Establishment of the Relation of Religious Law and Philosophy, although the deeply philosophical character of his subtle arguments (...)
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  40. Averroes, The Decisive Treatise.Joshua Parens & Joseph C. Macfarland - 2011 - In Joshua Parens & Joseph C. Macfarland (eds.), Medieval Political Philosophy: A Sourcebook. Cornell University Press.
  41.  7
    Improving on Nature's Exemplar: Averroes' Completion of Aristotle's Psychology of Intellect.Richard C. Taylor - unknown
  42.  22
    Ibn Rushd, or Averroes.Richard C. Taylor - unknown
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  43.  73
    What Implicit Conceptions Are Unlikely to Do.Georges Rey - 1998 - Philosophical Issues 9:93-104.
  44. L'essentiel C'est Dieu: Aux Frontières de la Science Et de la Philosophie à l'Aube du 21e Siècle Jusqu'au Seuil de la Foi Chrétienne.Georges Vandamme - 2011 - Aubin.
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  45.  65
    Some Perspectives of Managerial Ethical Leadership.Georges Enderle - 1987 - Journal of Business Ethics 6 (8):657 - 663.
    If managerial leadership means deciding responsibly in a complex situation, the ethical dimension of leadership — besides its analytical and instrumental aspects — has to be clarified. I present and discuss several essential aspects of managerial ethical leadership: (a) some major presuppositions (the concepts of leadership and responsibility), (b) three normative-ethical tasks of the activity of leadership (perceiving, interpreting and creating reality — being responsible for the effect of one's decisions on the human beings concerned — being responsible for the (...)
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  46.  8
    In the Age of Averroes: Arabic Philosophy in the Sixth/Twelfth Century Edited by Peter Adamson.C. Belo - 2014 - Journal of Islamic Studies 25 (2):212-215.
  47.  6
    Some Considerations on Averroes' Views Regarding Women and Their Role in Society.C. Belo - 2009 - Journal of Islamic Studies 20 (1):1-20.
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  48.  6
    Admiral Togo.C. S. G., Georges Blond & Edward Hyams - 1960 - Journal of the American Oriental Society 80 (4):390.
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  49. C.-H: de Saint-Simon, La Physiologie sociale.Georges Gurvitch - 1966 - Revue de Métaphysique et de Morale 71 (1):126-127.
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  50. C-H. de Saint-Simon, La Physiologie sociale, Œuvres choisies.Georges Gurvitch - 1968 - Revue de Métaphysique et de Morale 73 (3):385-386.
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