Results for 'Henri-Fréderic Amiel'

990 found
Order:
  1. Thoughts From Amiels' 'Journal Intime' [Ed. By A.M.P.].Henri Frédéric Amiel & M. P. A. - 1903
     
    Export citation  
     
    Bookmark  
  2. Principes Généraux de Pédagogie D'Amiel.Henri Frédéric Amiel & Léon Bopp - 1925 - F. Alcan.
     
    Export citation  
     
    Bookmark  
  3.  5
    La Philosophie de la mythologie de Schelling: d'après Charles Secrétan (Munich 1835-36) et Henri-Frédéric Amiel (Berlin 1845-46).Luigi Pareyson & Maurizio Pagano - 1991
    Direct download  
     
    Export citation  
     
    Bookmark  
  4.  5
    Amiel et le corps.Marion Marchal - 2023 - Philosophique 26 (26):53-67.
    Comment la conscience se rapporte-t-elle au corps? Peut-elle, telle est l’interrogation décisive, s’affranchir de toute dépendance à son égard? Le Journal Intime, au cours de ses plus de quarante années d’écriture (1839-1881), fait de ce questionnement un point central de la philosophie d’Henri-Frédéric Amiel. Le corps, pour lui, ne constitue pas une évidence première. La conscience, en tant que puissance dissociative et critique, le pose comme objet et s’en sépare, s’en reconnaissant diffé...
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  5.  27
    Amiel et l’exigence de la justesse.Daniel Schulthess - 2017 - In Nicole Hatem (ed.), Amiel et le Journal philosophique. Beyrouth: Publications l’Université Saint-Joseph-Faculté des lettres et sciences humaines. pp. 47-61.
    The article deals with the concept of “justness” as it is treated by the Genevan psychologist Henri-Fréderic Amiel (1821-1881) in his Journal. Justness has its seat in the domain of “doing” rather than in the domain of “saying” or “thinking”: its non-propositional nature entails that one can “do just” while having false beliefs and vice-versa. The virtue of justness concerns the sphere of interpersonal interactions and goes hand in hand with moderation as virtue concerning the sphere of (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  6.  1
    Le cimetière de la morale.Roland Jaccard - 1995 - Paris: Presses universitaires de France.
    Analyse: Contient un chapitre sur Francis Giauque et une évocation de Henri-Frédéric Amiel.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  7.  11
    Les deux sources de la morale et de la religion, Henri Bergson.Henri Bergson, Arnaud Bouaniche, Frédéric Keck & Worms - 2004 - Ellipses Marketing.
    Nous présentons ici une introduction à la lecture des Deux sources de la morale et de la religion d'Henri Bergson, publié en 1932. Cet ouvrage est le moins fréquenté des livres de Bergson : on le ramène à quelques formules sur l'opposition du " clos " et de " l'ouvert ", et à un mysticisme un peu fumeux. Pourtant, Bergson a mis vingt-cinq ans à se documenter pour écrire ce livre qui constitue une synthèse philosophique des travaux de la (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  8.  10
    Marx, Veblen, and the foundations of heterodox economics: essays in honor of John F. Henry.John F. Henry, Tae-Hee Jo & Frederic S. Lee (eds.) - 2016 - New York, NY: Routledge.
    John F. Henry is an eminent economist who has made important contributions to heterodox economics drawing on Adam Smith, Karl Marx, Thorstein Veblen, and John Maynard Keynes. His historical approach offers radical insights into the evolution of ideas (ideologies and theories) giving rise to and/or induced by the changes in capitalist society. Essays collected in this festschrift not only evaluate John Henry's contributions in connection to Marx's and Veblen's theories, but also apply them to the socio-economic issues in the 21st (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  9. Hellmut Wilhelm.Frederic Henry Balfour - 2010 - In Victor Mair (ed.), Experimental Essays on Zhuangzi.
    No categories
     
    Export citation  
     
    Bookmark  
  10.  14
    Beyond DreamsFacons D'Endormi, Facons D'Eveille.Frederic J. Shepler & Henri Michaux - 1975 - Diacritics 5 (1):20.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  11.  1
    Essays and Addresses.John Henry Bridges & Frederic Harrison - 2019 - Wentworth Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  12. The Philosophy of Henry James, Sr.Frederic Harold Young - 1952 - Philosophy 27 (103):369-370.
    No categories
     
    Export citation  
     
    Bookmark   2 citations  
  13.  65
    Nikolai Lossky and Henri Bergson.Frédéric Tremblay - 2017 - Studies in East European Thought 69 (1):3-16.
    The twentieth century Russian philosopher Nikolai Lossky was one of the earliest and most important proponents—but also critics—of Bergson’s philosophy in Russia at a time when many Russian philosophers were preoccupied with the same complex of philosophical questions and answers that Bergson was addressing. Thus, if only from the standpoint of intellectual history, Lossky is central to the study of the reception of Bergson in Russia. In this article, I present the principal historical links, points of agreement between Bergson and (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  14. Michel Henry et la critique du politique.Frédéric Seyler - 2009 - Studia Phaenomenologica 9:351-377.
    Does Michel Henry’s Phenomenology of life include an ethical and political dimension? It appears that the writings about Marx already include such aspects, especially in reference to the problem of social determinism. More generally, however, our attention must be focused on what Henry calls the transcendental genesis of politics which accounts for the lack of autonomy of the political field, just like in the case of economics. Politics may then be analyzed against that background, for instance in the writings on (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  15. From Life to Existence: A Reconsideration of the Question of Intentionality in Michel Henry’s Ethics.Frédéric Seyler - 2012 - Journal of French and Francophone Philosophy 20 (2):98-115.
    Michel Henry has renewed our understanding of life as immanent affectivity: life cannot be reduced to what can be made visible; it is – as immanent and as affectivity – radically invisible. However, if life (la vie) is radically immanent, the living (le vivant ) has nonetheless to relate to the world: it has to exist . But, since existence requires and includes intentional components, human reality – being both living and existing – implies that immanence and intentionality be related (...)
    Direct download (11 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  16.  10
    The Philosophy of Henry James.Frederic Harold Young - 1953 - Revue de Métaphysique et de Morale 58 (4):446-446.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  17.  9
    The philosophy of Henry James, Sr.Frederic Harold Young - 1951 - New York,: Bookman Associates.
  18.  36
    Nouvelles approches philosophiques.Yves Charles Zarka, Paul Audi, Ali Benmakhlouf, Jocelyn Benoist, Marc Crépon, Franck Fischbach, Tristan Garcia, Frédéric Gros, Bruno Karsenti, Hélène L'Heuillet, Guillaume Le Blanc, Corine Pelluchon, Charles Ramond, Pierre-Henri Tavoillot & Pierre Zaoui - 2013 - Cités 56 (4):133.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  19.  64
    Renaud Barbaras and Michel Henry: A Contemporary Debate on the Status of Affectivity and a Farewell to the "Flesh of the World".Frédéric Seyler - 2016 - Journal of Speculative Philosophy 30 (3):395-403.
    “We accept the original theoretical path opened by Michel Henry, which consists in considering the body from the point of view of the flesh and, hence, of life. But, precisely, the question is to know what is the meaning of life that is attested through the phenomenon of the flesh.”1 Such is Renaud Barbaras’s starting point in La vie lacunaire, one of his most recent contributions to a phenomenology of life and to the debate with Michel Henry’s concept of life (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  20.  45
    Henri Bergson, Les deux sources de la morale et de la religion, Félix Alcan, Paris, 1932.Nikolai Lossky & Frederic Tremblay - 2017 - Studies in East European Thought 69 (1):25-27.
    This is a translation from the Russian of Nikolai Lossky’s review of Henri Bergson, Les deux sources de la morale et de la religion (1932). The review was published in the Parisian émigré journal Новый Град (Cité nouvelle) in 1932. In this review, Lossky criticizes Bergson for leaving some key problems of the philosophy of religion unresolved, namely that of God’s relation to the world (theism vs. pantheism), that of immortality, as well as that of evil. He also criticizes (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  21.  4
    Eine Ethik der Affektivität: die Lebensphänomenologie Michel Henrys.Frédéric Seyler - 2010 - Freiburg im Breisgau: Verlag Karl Alber.
    Direct download  
     
    Export citation  
     
    Bookmark  
  22.  66
    Is Radical Phenomenology Too Radical? Paradoxes of Michel Henry's Phenomenology of Life.Frédéric Seyler - 2013 - Journal of Speculative Philosophy 27 (3):277-286.
    Radical phenomenology is nonintentional phenomenology, and it opposes what Michel Henry has designated since The Essence of Manifestation "onto-phenomenological monism,"1 according to which appearing is always ecstatic, that is, transcendent. Contrary to monism, radical phenomenology maintains a dualism of appearing: underlying the intentionally given, life reveals itself in pure immanence. Nonetheless, this living self-affection can never appear to intentionality, although the second is grounded in the first: they are two modes of appearing that are essentially different. While the very essence (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  23. Bartlett, Frederic Charles.Henry L. Roediger - 2003 - In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.
    No categories
     
    Export citation  
     
    Bookmark  
  24.  31
    Comptes Rendus.Caroline Ehrhardt, Alain Bernard, Grégory Chambon, Samuel Gessner, Frédéric Brechenmacher, HélÈne Gispert, Rossana Tazzioli, Éric Brian, Renaud D’Enfert, Karine Chemla, Dominique Weber, Isabelle Surun, Élodie Cassan, Jean-FranCcois Goubet, Pierre-Henri Castel & Vincent Bontems - 2010 - Revue de Synthèse 131 (4):613-659.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  25.  16
    Introduction À Matière Et Mémoire de Bergson: Suivie d'Une Brève Introduction aux Autres Livres de Bergson.Frédéric Worms - 1997 - Presses Universitaires de France - PUF.
    Direct download  
     
    Export citation  
     
    Bookmark   10 citations  
  26.  17
    David-Frederic Strauss: La Vie et L'Æuvre.Henry W. Wright - 1910 - Philosophical Review 19 (4):460-461.
  27.  12
    The Ethics of Affectivity and the Problem of Personhood: An Overview.Frédéric Seyler - 2016 - Analecta Hermeneutica 8.
    Michel Henry’s critique of barbarism,1 understood as a flight from life, almost immediately raises the question of how life’s tendency to negate itself is then to be overcome. Undoubtedly, such a question refers to ethics. Although Henry not only provides an analysis of civilization and its malaise, but also targets the level of the individual through the concept of despair inspired by Kierkegaard, there is no systematic treatment of ethics to be found in his phenomenology of life.2,3 In light of (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  28.  4
    Images de l’absolu.Frédéric Seyler - 2021 - Fichte-Studien 49:416-437.
    Although the meaning of «phenomenology» significantly differs from Fichte to Henry, it is nonetheless a similar problem that both thinkers encounter since they both can be read as conceiving of the absolute as life, i.e. as that which essentially and necessarily escapes the power of the concept as well as that of sight. If life is according to its very essence invisible, then it must remain outside the realms of intuition and discourse. On the other hand, life is precisely what (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  29.  6
    La phénoménologie comme image de la vie.Frédéric Seyler - 2018 - Proceedings of the XXIII World Congress of Philosophy 27:163-168.
    Comment une phénoménologie de la vie est-elle possible? Telle est la question que Michel Henry pose à l’égard de sa propre démarche, au moment où celle-ci rencontre l’aporie qu’elle avait elle-même suscitée à travers sa critique de la pensée, c’est-à-dire, aussi et surtout, à travers sa critique du voir de l’intentionnalité. En effet, si la vie est par essence invisible, elle doit se dérober à toute vue et, ainsi, à tout discours qui prétendrait la saisir. Or, c’est là justement ce (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  30.  22
    Gaston Fessard et Henri de Lubac. Leur différend sur la question du communisme et du progressisme chrétien (1945-1950).P. Frédéric Louzeau - 2010 - Revue des Sciences Religieuses 84 (4):517-543.
    L’article met à jour un désaccord très peu connu entre les PP. Gaston Fessard (1897-1978) et Henri de Lubac (1896-1991), à propos du discernement à poser sur le communisme et le progressisme chrétien entre 1945 et 1950. Après avoir dégagé les deux périodes qui marquent l’histoire de ce différend – publication de France, prends garde de perdre ta liberté (1945-1946) aux éditions du Témoignage chrétien (I) ; conférence du P. de Lubac sur « La conception de l’homme » aux (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  31. La fonction quasi-performative de la Phénoménologie de la vie et son enjeu éthique.Frédéric Seyler - 2010 - Studia Phaenomenologica 10:385-400.
    Michel Henry’s phenomenology of life or radical phenomenology understands life as immanent and transcendental affectivity. From this point of view, ethics can be characterized as the ethics of affectivity, the central stake of which lies in the recognition of life. However, the question is to what extent a philosophical discourse can be held on a reality that, being immanent, is principally inaccessible for intentionality and how such discourse is in fact possible. As radical phenomenology relies on certainty opposed to evidence, (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  32.  5
    Bergson's Fundamental Intuition.Frederic Tremblay & Semyon L. Frank - 2024 - Studies in East European Thought. Translated by Frederic Tremblay.
    The following text is a translation of Semyon Frank’s “L’intuition fondamentale de Bergson” published in Henri Bergson: Essais et témoignages inédits, edited by Albert Béguin and Pierre Thévenaz, Neuchâtel: Éditions de la Baconnière, 1941. In this article, Frank addresses Bergson’s notion of intuition, his anti-intellectualism, his mysticism, his closeness to Lebensphilosophie, the notion of lived experience, the distinction between intuition as pure contemplation and intuition as living knowledge, the distinction between cognition of the atemporal essence of reality and cognition (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  33. La fécondité de la phénoménologie de la vie de Michel Henry pour les approches en deuxième personne.Nathalie Depraz & Frédéric Mauriac - 2011 - Revue Internationale Michel Henry 2:180-196.
    Les recherches de Natalie Depraz sur l’intersubjectivité rejoignent ici celles de Frédéric Mauriac, particulièrement dans les cas dits « d’urgence psychiatrique ». La question est ainsi de savoir comment poser et penser le rapport fulgurant de la force vitale à ce désir tout humain de vouloir en finir. En ces cas, quelles paroles faut-il oser et quel mode de relation convient-il d’instaurer? La contribution entend offrir des perspectives théoriques et pratiques, essentiellement thérapeutiques, en mettant d’abord en évidence, d’une part, la (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  34.  61
    Fichte in 1804: A Radical Phenomenology of Life? On a Possible Comparison Between the 1804 Wissenschaftslehre and Michel Henry's Phenomenology. [REVIEW]Frédéric Seyler - 2014 - Journal of Speculative Philosophy 28 (3):295-304.
    If the phenomenological movement is irreducibly tied to Husserl’s groundbreaking lifework, it has, like all philosophical currents, outer boundaries. At one end of the spectrum, Fichte’s Berlin lectures in 1804 represent not only the most accomplished and systematic version of his theory of knowing, or Wissenschaftslehre; they also contain what Fichte himself designated as Phänomenologie or as theory of appearing, Erscheinungslehre. At the other end, as one of the most prominent and challenging outcomes of contemporary phenomenology, we find Henry’s radical (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  35.  19
    Fichte in 1804: A Radical Phenomenology of Life? On a Possible Comparison Between the 1804 Wissenschaftslehre and Michel Henry's Phenomenology. [REVIEW]Frédéric Seyler - 2014 - Journal of Speculative Philosophy 28 (3):295-304.
    ABSTRACT Both Fichte's 1804 Wissenschaftslehre and Henry's radical phenomenology conceive of the absolute as life. At the same time, both have to deal with a contradiction that seems to follow inevitably from the limitations they impose on thought and intentionality: Since the latter are intrinsically incapable of apprehending life as absolute and immanent, how is radical phenomenology, and how is the Wissenschaftslehre, even possible? The article takes this difficulty as the start to a possible comparison between Fichte and Henry. But, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  36.  10
    Christian HOUZEL, Didier NORDON, Xavier François RENOU, Henri ROUDIER, Jean-Jacques SZCZECINIARZ, Pour Cavaillès, Pont, 2021, 422 p. [REVIEW]Fréderic Patras - 2023 - Philosophie 158 (3):125-126.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  37.  2
    Retrouver la vie ou retrouver le monde?Frédéric Seyler - 2011 - Les Cahiers Philosophiques de Strasbourg 30:97-120.
    Comment une phénoménologie de la vie doit-elle penser le monde? La phénoménologie de Michel Henry se constitue dans et par la thèse de l’acosmisme de la vie : la vie doit se penser comme hors monde et, du point de vue phénoménologique, elle représente un mode d’apparaître spécifique qui doit être distingué de l’apparaître ek-statique. Le rapport correspondant semble donc être avant tout un rapport d’exclusion parce que l’apparaître propre à la vie n’est pas dépendant de l’apparaître du monde...
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  38.  13
    La perception de la ressemblance – Hume, James, Deleuze -.Frédéric Madelrieux Brahami - 2009 - Philosophique 12:21-46.
    Cet article a pour but de mettre en regard l’analyse de l’esprit de Hume avec les critiques de l’associationnisme qu’on faites William James et Henri Bergson à la fin du XIXe siècle, lorsqu’ils proposèrent de renverser l’ordre des genèses psychologiques : non pas association d’éléments atomiques séparés (les impressions et idées), mais dissociation de touts vagues confus (les expériences pures). Il cherche à montrer sur l’exemple de la perception de la ressemblance que Hume est sauf du reproche d’avoir ainsi (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  39.  45
    The Defects of Bergson's Epistemology and Their Consequences on His Metaphysics.Nikolai Lossky & Frederic Tremblay - 2017 - Studies in East European Thought 69 (1):17-24.
    This is a translation from the Russian of Nikolai Lossky’s “Heдocтaтки гнoceoлoгiи Бepгcoнa и влiянie иxъ нa eгo мeтaфизикy” (The Defects of Bergson’s Epistemology and Their Consequences on His Metaphysics), which was published in the journal Boпpocы филocoфiи и пcиxoлoгiи (Questions of Philosophy and Psychology) in 1913. In this article, Lossky criticizes Bergson’s epistemological dualism, which completely separates intuition from reason, and which rejects reason in favor of intuition. For Bergson, reality is continuous, indivisible, fluid, etc., and reason distorts it (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  40.  15
    Sublet Jacques. Essai de formalisation complète du raisonnement mathématique sur la base de trois opérations. Applications scientifiques de la logique mathématique, Actes du 2e Colloque International de Logique Mathématique, Paris-25–30 août 1952, Institut Henri Poincaré, Collection de logique mathématique, ser. A no. 5, lithographed , Gauthier-Villars, Paris 1954, and E. Nauwelaerts, Louvain 1954, pp. 91–94. [REVIEW]Frederic B. Fitch - 1971 - Journal of Symbolic Logic 36 (4):675-675.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  41.  22
    Three Christian Transcendentalists: James Marsh, Caleb Sprague Henry, Frederic Henry Hedge.Herbert Wallace Schneider - 1973 - Journal of the History of Philosophy 11 (4):561-562.
  42.  15
    Three Christian transcendentalists: James Marsh, Caleb Sprague Henry, Frederic Henry Hedge.Ronald Vale Wells - 1943 - New York,: Octagon Books.
  43. Frederic Henry Hedge, HAP Torrey, and the early reception of Leibniz in America.Robert J. Mulvaney - 1996 - Studia Leibnitiana 28 (2):163-182.
    Leibniz' Bedeutung für die Entwicklung der amerikanischen Philosophie ist bisher wenig erforscht worden. In diesem Aufsatz untersuche ich den Beitrag zweier amerikanischer Idealisten der Mitte des 19. Jahrhunderts zur Leibniz-Forschung. Der erstere, Frederic Henry Hedge, ein enger Mitarbeiter Emersons und eine zentrale Figur der transcendentalist movement, legte die erste Übersetzung der Monadologie ins Englische vor und schrieb die erste wichtige wissenschaftliche Abhandlung über Leibniz in einer amerikanischen Zeitschrift. Der zweite, H. A. P. Torrey, von prägendem Einfluß auf die Gedanken John (...)
    No categories
     
    Export citation  
     
    Bookmark  
  44.  8
    Ronald Vale Wells, "Three Christian Trancendentalists: James Marsh, Caleb Sprague Henry, Frederic Henry Hedge". [REVIEW]W. H. Werkmeister - 1973 - Journal of the History of Philosophy 11 (4):561.
    Direct download  
     
    Export citation  
     
    Bookmark  
  45.  31
    Three Christian Transcendentalists: James Marsh, Caleb Sprague Henry, Frederic Henry Hedge. [REVIEW]David F. Bowers - 1944 - Journal of Philosophy 41 (1):23-25.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  46. Frédéric Seyler-Eine Ethik der Affektivität: Die Lebensphänomenologie Michel Henrys.Rolf Kühn - 2010 - Philosophischer Literaturanzeiger 63 (4):114.
     
    Export citation  
     
    Bookmark  
  47.  20
    Who Was Frederic William Henry Myers?Eugene Taylor - 2010 - Journal of Consciousness Studies 17 (11-12):11-12.
    The scientific study of consciousness in the late 19th century, which took place in Western countries across disciplines such as neurology, physiology, neuropathology, psychology, psychiatry and philosophy, appears to have striking parallels to current crossdisciplinary developments in the neurosciences. The 19th century period, however, has received little scholarly attention from historians of medicine, psychology, or science. Historians of depth psychology have investigated the area as part of the history of psychiatry, but cleaved most closely to the versions presented by early (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  48.  22
    Frédéric Seyler,«Barbarie ou Culture». L'éthique de l'affectivité dans la phénoménologie de Michel Henry. Paris, Éditions Kimé (coll.«Philosophie en cours»), 2010, 413 p. Frédéric Seyler,«Barbarie ou Culture». L'éthique de l'affectivité dans la phénoménologie de Michel Henry. Paris, Éditions Kimé (coll.«Philosophie en cours»), 2010, 413 p. [REVIEW]Olivier Ducharme - 2011 - Laval Théologique et Philosophique 67 (2):403-406.
  49.  15
    The Philosophy of Henry James, Sr. By Frederic Harold Young (Bookman Associates: New York. Pp. 338 + xiv. Price $4.50.).D. J. McCracken - 1952 - Philosophy 27 (103):369-.
  50. L'Hexagone et l'Archipel. Henri Bergson lu par un philosophe japonais. Trois études. Postface de Frédéric Worms.Michel Dalissier - 2015 - Kimé.
    Qu’advient-il quand, à la pointe extrême du continent eurasien, la méditation de l’un des plus grands penseurs français franchit les océans pour être accueillie, critiquée sans concession aussi bien que reprise ? Faut-il s’attendre au récit d’un malentendu quand Henri Bergson se trouve relu par son contemporain Nishida Kitarô, né deux années après que son pays se soit ouvert à l’Occident ? Ce dernier va-t-il, depuis le Japon, risquer avec la pensée française ce que firent jadis les européens Leibniz (...)
     
    Export citation  
     
    Bookmark  
1 — 50 / 990