Results for 'Heung-Wah Wong'

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  1. Foreword.Heung-wah Wong - 2011 - In Wayne Cristaudo & Heung-Wah Wong (eds.), From Faith in Reason to Reason in Faith: Transformations in Philosophical Theology From the Eighteenth to Twentieth Centuries. Lanham: Upa.
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  2.  8
    From Faith in Reason to Reason in Faith: Transformations in Philosophical Theology From the Eighteenth to Twentieth Centuries.Wayne Cristaudo & Heung-Wah Wong (eds.) - 2011 - Lanham: Upa.
    Written by leading international scholars, this interesting book traces how our modern understanding of faith and reason has evolved. It provides an invaluable guide to the history of modern philosophical theology and clearly identifies why the relationship between faith and reason is of such social and philosophical importance today.
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  3. Order and Revolt: Debating the Principles of Eastern and Western Social Thought.Wayne Cristaudo, Heung Wah Wong & Sun Youzhoung (eds.) - 2014 - Bridge21 Publishers.
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  4.  9
    Hole-fingering in Playing High Diapason Range of Overtone of Dongxiao and Its Related Cultural Significance.Zhang Jie1 Cheung Heung-Wah - 2011 - Journal of Aesthetic Education (Misc) 4:018.
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  5.  35
    Caffeine-Induced Global Reductions in Resting-State BOLD Connectivity Reflect Widespread Decreases in MEG Connectivity.Omer Tal, Mithun Diwakar, Chi-Wah Wong, Valur Olafsson, Roland Lee, Ming-Xiong Huang & Thomas T. Liu - 2013 - Frontiers in Human Neuroscience 7.
  6.  16
    Loving-kindness meditation (LKM) modulates brain-heart connection: An EEG case study.GoonFui Wong, Rui Sun, Jordana Adler, Kwok Wah Yeung, Song Yu & Junling Gao - 2022 - Frontiers in Human Neuroscience 16:891377.
    Loving-Kindness Meditation (LKM) is an efficient mental practice with a long history that has recently attracted interest in the fields of neuroscience, medicine and education. However, the neural characters and underlying mechanisms have not yet been fully illustrated, which has hindered its practical usefulness. This study aimed to investigate LKM from varied aspects and interactions between the brain, the heart, and psychological measurements. A Buddhist monk practitioner was recruited to complete one 10-min LKM practice, in between two 10-min resting tasks (...)
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  7.  24
    Knowledge of sexually transmitted diseases and sexual behaviours among malaysian male youths.Halimah Awang, Li Ping Wong, Rohana Jani & Wah Yun Low - 2013 - Journal of Biosocial Science 46 (2):1-11.
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  8.  11
    Transmitting the Ideal of Enlightenment: Chinese Universities Since the Late Nineteenth Century.Ricardo K. S. Mak, Ricardo K. S. Mak, Guangxin Fan, Chan-fai Cheung, Michael Wing-hin Kam, Eva Kit Wah Man, Lauren Pfister, Timothy Man Kong Wong & Ka-che Yip - 2009 - Upa.
    This book is a collection of articles on different aspects of university education in China since the late nineteenth century, addressing how far the ideal of modern university education, which has gradually been developed in the West since the age of European Enlightenment, was adopted or transformed by Chinese universities.
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  9.  19
    Good Neighbors but Bad Employers: Two Faces of Corporate Social Responsibility Programs.Heung-Jun Jung & Dong-One Kim - 2016 - Journal of Business Ethics 138 (2):295-310.
    Using two firm-level datasets in Korea, we analyzed the effects of corporate social responsibility on employment relations. We propose that participation in corporate social activity may not necessarily reflect an ethical commitment to do “the right thing,” but instead can be associated with mobilizing internal resources to offset the costs imposed by external CSR involvement undertaken because of social pressure. Analysis of the two datasets showed similar results. The results demonstrate that socially responsible actions facilitate employer tendency to use performance-based (...)
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  10.  24
    Diffusion-controlled recrystallization and grain growth-induced plasticity of steel under externally applied stress.Heung Nam Han, Se-Jong Kim, Miyoung Kim, Gyosung Kim, Dong-Woo Suh & Sung-Joon Kim - 2008 - Philosophical Magazine 88 (12):1811-1824.
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  11.  18
    Natural Moralities: A Defense of Pluralistic Relativism.David B. Wong - 2006 - New York, US: Oxford University Press USA.
    In this book, David B. Wong defends an ambitious and important new version of moral relativism. He does not espouse the type of relativism that says anything goes, but he does start with a relativist stance against alternative theories such that there need not be only one universal truth. Wong proposes that there can be a plurality of true moralities existing across different traditions and cultures, all with one core human question as to how we can all live (...)
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  12.  31
    Exploring the Bioethics of Long-Term Care.J. T. L. Po Wah, H. M. Chan & R. Fan - 2007 - Journal of Medicine and Philosophy 32 (5):395-399.
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  13.  1
    The Mathematical Bases for the Creation of a Homogenous 5D Universe.Kai Wai Wong - 2024 - Open Journal of Philosophy 14 (2):481-487.
    Several important physical implications left out in The Five Dimension Space-Time Universe: A creation and grand unified field theory model. Book, are presented under rigorous mathematical theorems. It was found that Temperature, a classical variable, must be added as an imaginary component to time, under the Quantum uncertainty dt∙dE = h/2π, so that the Gell-Mann Quark model can be verified, with gauge invariance, to form hadrons at the Bethe Fusion Temperature. Accordingly from the corresponding uncertainty dp∙dr = h/2π. Pairs of (...)
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  14.  18
    The Model Theory of Generic Cuts.Tin Lok Wong & Richard Kaye - 2015 - In Åsa Hirvonen, Juha Kontinen, Roman Kossak & Andrés Villaveces (eds.), Logic Without Borders: Essays on Set Theory, Model Theory, Philosophical Logic and Philosophy of Mathematics. Boston: De Gruyter. pp. 281-296.
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  15.  21
    Posthumanism Axiology and Post-Value Axiology.Heung Myung Oh - 2023 - Journal of the New Korean Philosophical Association 112:175-199.
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  16.  24
    Dynamic variations in affective priming.P. Wong - 2003 - Consciousness and Cognition 12 (2):147-168.
    The present study investigates the dynamics of emotional processing and awareness using an affective facial priming paradigm in conjunction with a multimodal assessment of awareness. Key facial primes are visually masked, and are presented for brief and extended durations. Using a preference measure, we examine whether the effects of the primes differ qualitatively . We show that: unconscious affective priming with faces emerges strongly in initial presentations and diminishes rapidly with repetition; conscious affective priming also emerges strongly in initial presentations, (...)
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  17.  11
    Investigation into Destined Love: Focused on the Ancient Greek Concept of Moira and Kant’s Cosmological Antinomy.Heung Myung Oh - 2020 - Journal of the Society of Philosophical Studies 62:25-77.
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  18.  4
    Love as Origin of Science.Heung Myung Oh - 2021 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 63 (4):455-472.
    SummaryThe approaches to the possibility of theology as science are divided roughly into three types: first, the internalist approach which rejects any attempt to verify the objective validity of revelation under the general concept of science. Second, the externalist approach which demands the verification of objective validity of revelatory truth. Third, the inclusivist approach which seeks the scientificity of theology from a hermeneutic perspective. Outlining the crucial points and limits of these approaches and replacing the question about theology as science (...)
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  19.  13
    al-Ḥāshīyah al-qamarīyah ʻalá al-Taḥrīr wa-al-Risālah al-Shamsīyah: manṭiq (qism al-taṣawwūrāt).Waḥīd Muḥammad Muḥammad ʻAṭīyah Zayn - 2023 - [Cairo?]: Dār al-Ḥaram lil-Nashr wa-al-Tawzīʻ.
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  20.  3
    al-Manhaj al-naqdī ʻinda Shams al-Dīn al-Samarqandī: dirāsah taḥlīlīyah.Waḥīd Muḥammad Muḥammad ʻAṭīyah Zayn - 2023 - [Cairo?]: Dār al-Ḥaram lil-Nashr wa-al-Tawzīʻ.
  21.  72
    Dignity in long-term care for older persons: A confucian perspective.Julia Tao Lai Po Wah - 2007 - Journal of Medicine and Philosophy 32 (5):465 – 481.
    This article presents Mencius' concept of human dignity in the Chinese Confucian moral tradition, focused on the context of long-term care. The double nature of Mencius' notion of human dignity as an intrinsic quality of human beings qua being human is analyzed and contrasted with the dominant Western account of human dignity as grounded in personhood. Drawing on the heuristic force of an interview with an elder person in Hong Kong, the insights of the Mencian theory of human dignity are (...)
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  22.  22
    CSR and the workplace attitudes of irregular employees: The case of subcontracted workers in Korea.Mohammad A. Ali & Heung-Jun Jung - 2017 - Business Ethics: A European Review 26 (2):130-146.
    In recent years, there has been a noticeable increase in organizational trends to hire irregular workers. This inclination, in a time of great flux and uncertainty, exacerbates human resource issues faced by firms. We argue that corporate social responsibility can be an important antecedent to improve the workplace attitudes of irregular workers and as a result reduce the negative impact on organizations of the increased use of an irregular workforce. Hence, we explore the relationship between perceived CSR and unfairness perception (...)
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  23.  3
    al-Ḥadāthah wa-nuqqāduhā.Muḥammad Jūwah - 2019 - Ṣafāqis: Sharikat Qarṭāj lil-Nashr wa-al-Tawzīʻ.
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  24.  3
    Masāʼil falsafīyah.Muḥammad Jūwah - 2000 - Tūnis: Markaz al-Nashr al-Jāmiʻī.
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  25.  11
    Between Memory and Forgetting: Ten Years after Gao Xingjian’s Winning of the Nobel.Wah Guan Lim - 2014 - In Between Memory and Forgetting: Ten Years after Gao Xingjian’s Winning of the Nobel. pp. 185-202.
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  26.  7
    Analyses critiques de ľexpression génétique.Par Walter Wahli - 1982 - Dialectica 36 (1):71-81.
    ResumeLa question du filtrage de ľinformation génétique dans la cellule est fondamentale. Comment la cellule sélectionne‐t‐elle, avant de les transformer en RNA puis en protéines, certaines parties bien déterminées de son information génétique? Il ne sera probablement pas possible de donner une explication cohérente du développement embryonnaire, de la différentiation cellulaire et du maintien de ľétat différencie tant que nous n'aurons pas repondu de manière satis‐faisante à cette question.Dans un premier chapitre, quelques notions de base concernant ľexpression génétique sont préséntées. (...)
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  27.  92
    Exploring the bioethics of long-term care.Julia Tao Lai Po Wah, Ho Mun Chan & Ruiping Fan - 2007 - Journal of Medicine and Philosophy 32 (5):395 – 399.
  28. The meaning of detachment in Daoism, Buddhism, and Stoicism.David B. Wong - 2006 - Dao: A Journal of Comparative Philosophy 5 (2):207-219.
  29.  35
    Quandaries and Virtues: Against Reductivism in Ethics.David B. Wong - 1991 - Noûs 25 (1):116-120.
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  30. Universalism versus love with distinctions: An ancient debate revived.David B. Wong - 1989 - Journal of Chinese Philosophy 16 (3-4):251-272.
  31.  14
    The impacts of Covid-19 on foreign domestic workers in Hong Kong.Wong Mei Ling May - 2021 - Asian Journal of Business Ethics 10 (2):357-370.
    This paper is to inform the recent situations of work by the foreign domestic workers (FDWs) in Hong Kong through the lens of Covid-19. Through the interviews with seven informants — two employers and five FDWs, stories describing the changes in their working conditions, rights and entitlement, and the contextual environment related to the impacts of Covid-19 were collected. They were analysed through three theoretical tools — visibility/invisibility, mobility/immobility, and work boundary. The findings show that under the Covid-19 crisis, the (...)
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  32. Metaphysical realism, scepticism, and two dimensionalism.Kai-Yee Wong - unknown
    I understand (MR) as meaning that there is a way the world is that is independent of our minds or representations. One may also state (MR) in terms of ‘A description/language independent world/reality’ or ‘a conceptual scheme independent world/reality’. For our purposes, we need not distinguish these variants of formulation.
     
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  33.  35
    The continuity of chinese humanism in the shang-chou period.Yeu-Quang Wong - 1992 - Journal of Chinese Philosophy 19 (4):445-462.
    SUMMARYThis paper purports to show that important traces of Chinese humanism existed in the Shang long before the founding of the Chou dynasty in 1111 B.C. despite the opinion in vogue which regards superstition as the Shang's style of life and humanism as the dominant theme of the Chou's culture. The discovery of humanism in the Shang enables us not only to endorse once more the continuity of cultures of Shang and Chou, but also to suggest placing the beginning of (...)
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  34. Reply to Kai-Yee Wong and Chris Fraser.Kai-Yee Wong - 2008 - In Bo Mou (ed.), Searle’s Philosophy and Chinese Philosophy: Constructive Engagement. Brill. pp. 334-336.
    I thought the paper by Kai-yee Wong and Chris Fraser was fascinating and insightful. Two things I especially appreciated are the clarity with which they summarize my views. I think they are quite fair and accurate. Second, I appreciate their suggestion that the way to deal with the practical problem of weakness of will has much to do with the role of the Background in shaping our actions. I think they are especially on the right track when they say (...)
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  35. Pluralistic Relativism.David B. Wong - 1995 - Midwest Studies in Philosophy 20 (1):378-399.
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  36.  50
    Impact of Corporate Environmental Responsibility on Operating Income: Moderating Role of Regional Disparities in China.Christina W. Y. Wong, Xin Miao, Shuang Cui & Yanhong Tang - 2018 - Journal of Business Ethics 149 (2):363-382.
    Although the same environmental regulations apply to all regions in China, legal enforcement can be different due to local economic development priorities. There is still a lack of knowledge about how regional disparities affect the operating performance results of the implementation of corporate environmental management practices, thus providing little information for foreign companies when they invest and develop their production base in China. To fill this research gap, this paper collects data from the Fortune 500 Chinese firms to investigate the (...)
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  37. Moral Reasons: Internal and External.David B. Wong - 2006 - Philosophy and Phenomenological Research 72 (3):536 - 558.
    The view defended is one sense externalist on the relation between moral reasons and motivation: A's having a moral reason to do X does not necessarily imply that A has a motivation that would support A's doing X via some appropriate deliberative route. However, it is in another sense externalist in holding that there are the kind of moral reasons there are only if the relevant motivational capacities are "generally present" in human beings, if not in all individuals. The process (...)
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  38. Emergents from Fusion.Hong Yu Wong - 2006 - Philosophy of Science 73 (3):345-367.
    This is a critical discussion of Paul Humphreys's fusion view of emergence, focusing on the basal loss feature of his ontology. The discussion yields some general morals for special science ontology.
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  39.  15
    Basic Income and Violence Against Women: A Review of Cash Transfer Experiments. [REVIEW]Maria Wong & Evelyn Forget - 2024 - Basic Income Studies 19 (1):85-130.
    Violence against women is understood as a public health issue that has long-term health consequences for women. Economic inequality and women’s economic dependence on men make women vulnerable to violence. One approach to addressing poverty is through basic income, a cash transfer for all individuals which is not dependent on their employment status. This paper examines the relationship between basic income and violence against women by surveying different forms of cash transfer programs and their association with intimate partner violence, sexual (...)
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  40. al-Nazaʻāt al-māddīyah fī al-falsafah al-ʻArabīyah-al-Islāmīyah.Ḥusayn Murūwah - 1978 - al-Jazāʼir: ANEP.
  41.  60
    Interpretive Charity, Massive Disagreement, and Imagination.Wai-Hung Wong - 1999 - Canadian Journal of Philosophy 29 (1):49-74.
    I argue that it is a main theme of Davidson's theory of interpretation that interpretive charity implies the impossibility of massive disagreement. There is clear textual support for that. I then argue that from the first-person point of view of a full-blooded interpreter, the theme must be accepted; and that is precisely why Davidson accepts it. If massive disagreement between speaker and interpreter seems to us easy to imagine, it is only because the imagination involved is third-personal and not full-blooded.
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  42.  44
    Dignity in Long-Term Care for Older Persons: A Confucian Perspective.J. T. L. Po Wah - 2007 - Journal of Medicine and Philosophy 32 (5):465-481.
    This article presents Mencius' concept of human dignity in the Chinese Confucian moral tradition, focused on the context of long-term care. The double nature of Mencius' notion of human dignity as an intrinsic quality of human beings qua being human is analyzed and contrasted with the dominant Western account of human dignity as grounded in personhood. Drawing on the heuristic force of an interview with an elder person in Hong Kong, the insights of the Mencian theory of human dignity are (...)
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  43.  11
    Wholistic Mission – A Malaysian Model.Wong Kim Kong - 1994 - Transformation: An International Journal of Holistic Mission Studies 11 (3):15-17.
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  44.  25
    Does it really care? The Harvard report on health care reform for Hong Kong.Julia Tao Lai Po-wah - 1999 - Journal of Medicine and Philosophy 24 (6):571 – 590.
    This paper aims to provide a rendition of the care ethic in Confucian philosophy and to argue that social policy developments in Hong Kong society, including health care policy, have been significantly shaped and justified in terms of the ideal of care in the Confucian moral tradition. On the basis of this analysis, the paper raises a number of questions about a recent proposal for health care reform for Hong Kong put forth by the Harvard School of Public Health which (...)
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  45.  49
    On Flourishing and Finding One's Identity in Community.David B. Wong - 1988 - Midwest Studies in Philosophy 13 (1):324-341.
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  46.  6
    評〈生命倫理學:跨文化研究〉.L. A. I. Po Wah Julia Tao - 2022 - International Journal of Chinese and Comparative Philosophy of Medicine 20 (2):39-46.
    LANGUAGE NOTE | Document text in English; abstract also in Chinese. Embedded in the narration of “Bioethics: Cross Cultural Explorations” is a trilogy of three nuanced and tightly interwoven accounts: (1) a descriptive account, (2) a reflective account, and (3) a futuristic account. Together, they offer invaluable insights into the complexity and challenges in conducting cross-cultural bioethics dialogues. These complexities are illustrated through Father Joseph Tham’s 12-year-long engagement with the project “Bioethics, Multiculturalism and Religion” in his capacity as Chair of (...)
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  47.  13
    H. Tristram Engelhardt Junior: A Moral Friend and Moral Stranger.Julia Tao Lai Po-Wah - 2018 - Conatus 3 (2):111.
    This paper is a tribute to H.T. Engelhardt Jr. for the intellectual resources he provided to challenge cosmopolitan liberalism as the foundation for an overarching global bioethics in the post-modern world. It is a also a tribute to the moral pluralism and cultural diversity which he argued so forcefully in all his works and which have inspired the flourishing of fierce bioethical debates across the world, including in the non-Western and Asian societies.
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  48. Cynthia Villarosa-Subijano: The Wind Beneath My Wings.Cara Subijano-Wong - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):223-225.
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  49.  5
    Constraint partitioning in penalty formulations for solving temporal planning problems.Benjamin W. Wah & Yixin Chen - 2006 - Artificial Intelligence 170 (3):187-231.
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  50.  9
    Reflective Imagination via the Artistic Experience: Evolutionary Trajectory, Developmental Path, and Possible Functions.Alejandra Wah - 2019 - Evolutionary Studies in Imaginative Culture 3 (2):53-72.
    Elsewhere I have argued that particular degrees of imagination and consciousness, a cog­nitive process that I call reflective imagination, distinguish humans from other species and make possible, and underlie, the artistic experience. I take the artistic experience to be the universal and characteristically human capacity to experience oneself or others in a story by means of music, dance, song, pantomime, drawing, pretend play, or spoken or written language. In this paper I reconstruct the developmental path of the reflective imagina­tion via (...)
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