Results for 'Jean-luc Bouillon'

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  1.  5
    L’expertise scientifique en société : regards communicationnels.Jean-luc Bouillon - 2012 - Hermès: La Revue Cognition, communication, politique 64 (3):, [ p.].
    La question des relations entre expertise scientifique, société et politique est fondamentalement communicationnelle. Souvent présenté comme univoque et incontestable, l’avis des experts ne fait pas taire les controverses. Il est élaboré dans le cadre de relations toujours incertaines, mobilisant les multiples parties prenantes de l’objet de l’expertise dans une situation sociale. Les connaissances qui en résultent constituent, quelque part, des récits qui relèvent de multiples interprétations et recadrages traduisant des logiques d’action hétérogènes, des intérêts économiques et politiques contradictoires, des tensions (...)
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  2. L’expertise scientifique en société : regards communicationnels.Jean-luc Bouillon - 2012 - Hermes 64:, [ p.].
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  3.  29
    Towards a Saturated Faith: Jean-Luc Marion and Jean-Luc Nancy on the Possibility of Belief After Deconstruction.Ashok Collins - 2015 - Sophia 54 (3):321-341.
    This article aims to explore the philosophical approach to faith after deconstruction as manifested in the work of Jean-Luc Marion and Jean-Luc Nancy. By taking the saturated phenomenon as its focus, the analysis seeks to demonstrate that whilst Marion’s thinking proves to be an innovative re-imagining of the possibilities of phenomenology, its problematic recourse to a supplementary hermeneutic means that saturation can never be adequately applied to faith without simultaneously compromising the excessive intuition upon which it relies. The (...)
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  4. This World Without Another. On Jean-Luc Nancy and la Mondialisation.Pieter Meurs - 2009 - Journal of Critical Globalisation Studies 1 (1):31-46.
    In this paper, we turn to the philosophy of Jean-Luc Nancy. In his work La Création du Monde ou la Mondialisation of 2002 the French philosopher analyses the process of globalisation. Rather than denoting a new homogeneity, the term refers to a world horizon characterized in its interpalpable multiplicity of cultural, socio-economical, ideological and politico-moral content. According to Nancy, globalisation refers to ag-glome-ration: the decay of what once was a globe and now nothing more than a glome. On the (...)
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  5.  39
    The Threat of Givenness in Jean-Luc Marion.Joseph Carew - 2009 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 13 (2):97-115.
    Absent within Jean-Luc Marion’s theory of selfhood is an account of psychosis that displaces standard phenomenological and psychoanalytic models. Working primarily with Book V of Being Given, my paper sketches the formal possibilities exhibited in a self who cannot manage the superabundance of the given and, swept away by an uncontrollable flood of givenness, thereby falls into a hysteria of self-experience and loses its ipseity. Then, contrasting psychosis with positive figures of the self, I explore the dynamic relationship between (...)
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  6.  22
    What Comes After Christianity? Jean-Luc Nancy's Deconstruction of Christianity.Joeri Schrijvers - 2009 - Research in Phenomenology 39 (2):266-291.
    This article aims to be a confrontation with Nancy's 'deconstruction of Christianity.' Its arguments are instructed by Derrida's thesis in his On Touching—Jean-Luc Nancy , in which he speaks of the 'destructive effects' of Nancy's own thinking. One such effect is, according to Derrida, Nancy's complicity with some form of metaphysical thinking. The conclusion of this article therefore aims to expound on just what sort of metaphysics returns in Nancy's work and proposes a more viable—and phenomenological—option with regard to (...)
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  7.  1
    Jean-Luc Marion's Givenness and Revelation.J. Aaron Simmons - 2017 - European Journal for Philosophy of Religion 9 (3):225-230.
    This is a book review of Jean-Luc Marion's Givenness and Revelation.
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  8.  28
    El argumento ontológico en Paul Tillich Y Jean-Luc Marion.Carlos Arboleda Mora - 2010 - Escritos 18 (40):36-51.
    Se presentan las concepciones sobre el argumento ontológico en Paul Tillich y en Jean-Luc Marion. Paul Tillich no ha creado una propia escuela de pensamiento, pero ha influido sobre muchos pensadores. Abre el camino a posteriores reflexiones, desde diversos puntos metodológicos, sobre el problema ontológico, sobre la realidad de Dios y sobre la relación del Ser con la cultura. Se puede decir que, a partir de él, se abren caminos para pensar el papel de la mística en el conocimiento (...)
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  9.  12
    The Coming Together of Times: Jean-Luc Godard’s Aesthetics of Contemporaneity and the Remembering of the Holocaust.Jacob Lund - 2015 - Nordic Journal of Aesthetics 24 (49).
    This article reads Jean-Luc Godard’s film essay Histoire du cinéma as a contemporary artistic endeavour to resist the synchronising, standardising time of global capital, the pervasive uniformity of the global super-present, brought about by today’s televisual and digital communications, which threatens to trivialise the different processes of memory and history, as well as art and culture in general. Taking its point of departure in Bernard Stiegler’s observation that the final stage of capitalism is the control and synchronisation of “available (...)
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  10.  14
    Corpo nudo, deforme, violato. Un montaggio nelle Histoire(s) du cinéma di Jean-Luc Godard.Alberto Brodesco - 2012 - Scienza and Politica. Per Una Storia Delle Dottrine 24 (47).
    L’articolo ragiona intorno al film-saggio Histoire(s) du cinéma (1988-1998) di Jean-Luc Godard e si sofferma in particolare su un controverso montaggio in cui il regista francese accosta estratti da un film pornografico, Freaks di Tod Browning e riprese dai campi di concentramento. In questa sequenza Godard sottopone a una verifica estrema la sua teoria del montaggio, l’idea della riconciliazione, destinata a produrre scintille di pensiero, tra realtà contrapposte. Questa forzatura delle immagini richiama un’analoga forzatura del testimone mostrata in una (...)
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  11.  17
    The Limits of Workplace Community: Jean-Luc Nancy and the Possibility of Teambuilding. [REVIEW]Alexander Bertland - 2011 - Journal of Business Ethics 99 (S1):1-8.
    Jean-Luc Nancy is a contemporary continental philosopher who argues that the hope of fully unifying a community through work is problematic. This is because people cannot be reduced to their function as workers. Thus, community is, at best, inoperative. This article takes Nancy’s ideas of community and applies them to the notion of teamwork in business. It shows how in some literature on business teamwork, there is a desire to build a team through shared work experiences. It then explains (...)
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  12.  6
    The “Death of God” and the theological issue. Approaches to the work of Jean-Luc Marion. [Spanish].Carlos Enrique Restrepo - 2008 - Eidos: Revista de Filosofía de la Universidad Del Norte 8:182-194.
    La interpretación heideggeriana de la “muerte de Dios” que comprende no sólo a Nietzsche, sino el conjunto de la filosofía moderna, entraña la esencial significación de un movimiento según el cual la metafísica llega a ser superada. En palabras de Heidegger, después de Nietzsche “a la filosofía sólo le queda pervertirse y desnaturalizarse, de modo que ya no se divisan otras posibilidades para ella”. Esta superación apunta a la consumación de la onto-teología en cuanto marca fundamental de la metafísica, de (...)
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  13.  3
    Dignity at the Limit: Jean-Luc Nancy on the Possibility of Incommensurable Worth.Bryan Lueck - 2016 - Continental Philosophy Review 49 (3):309-323.
    Dignity, according to some recent arguments, is a useless concept, giving vague expression to moral intuitions that are better captured by other, better defined concepts. In this paper, I defend the concept of dignity against such skeptical arguments. I begin with a description of the defining features of the Kantian conception of dignity. I then examine one of the strongest arguments against that conception, advanced by Arthur Schopenhauer in On the Basis of Morality. After considering some standard accounts of dignity, (...)
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  14. Le Toucher, Jean-Luc Nancy.Jacques Derrida & Simon Hantai - 2000
  15.  95
    Being Given: Towards a Phenomenology of Givenness, by Jean-Luc Marion, Trans. Jeffrey L. Kossky. [REVIEW]Cynthia Nielsen - 2005 - Ars Disputandi 5.
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  16. "No Being Without God" an Enquiry Into Martin Heidegger's Thought About God and Being in the Light of Jean-Luc Marion's Work Dieu Sans L'Être.Laurence Paul Hemming - 1997 - Hänsel-Hohenhausen.
     
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  17. On the Work of Jean-Luc Nancy.Peggy Kamuf - 1993 - Edinburgh University Press.
     
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  18.  35
    On Touching, Jean-Luc Nancy.Jacques Derrida - 2005 - Stanford University Press.
    Using the philosophy of Jean-Luc Nancy as an anchoring point, Jacques Derrida in this book conducts a profound review of the philosophy of the sense of touch, from Plato and Aristotle to Jean-Luc Nancy, whose ground-breaking book Corpus he discusses in detail. Emmanuel Levinas, Maurice Merleau-Ponty, Edmund Husserl, Didier Franck, Martin Heidegger, Francoise Dastur, and Jean-Louis Chre;tien are discussed, as are Rene; Descartes, Diderot, Maine de Biran, Fe;lix Ravaisson, Immanuel Kant, Sigmund Freud, and others. The scope of Derrida’s (...)
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  19. Jean-Luc Nancy: A Negative Politics?Andreas Wagner - 2006 - Philosophy and Social Criticism 32 (1):89-109.
    Taking his critique of totalitarianizing conceptions of community as a starting point, this text examines Jean-Luc Nancy's work of an ‘ontology of plural singular being’ for its political implications. It argues that while at first this ontology seems to advocate a negative or an anti-politics only, it can also be read as a ‘theory of communicative praxis’ that suggests a certain ethos – in the form of a certain use of symbols that would render the ontological plurality of singulars (...)
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  20.  15
    The Fragmentary Demand: An Introduction to the Philosophy of Jean-Luc Nancy.Ian James - 2006 - Stanford University Press.
    This introduction to the philosophy of Jean-Luc Nancy gives an overview of his philosophical thought to date and situates it within the broader context of contemporary French and European thinking. The book examines Nancy’s philosophy in relation to five specific areas: his account of subjectivity; his understanding of space and spatiality; his thinking about the body and embodiment; his political thought; and his contribution to contemporary aesthetics. In each case it shows the way in which Nancy develops or moves (...)
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  21. Jean-Luc Nancy and the Future of Philosophy.B. C. Hutchens - 2005 - Routledge.
    The work of the contemporary French philosopher Jean-Luc Nancy has impacted across a range of disciplines. His writings on psychoanalysis, theology, art, culture and, of course, philosophy are now widely translated and much discussed. His L'Experience de la Liberte is considered to be one of the landmarks of contemporary continental philosophy. Jean-Luc Nancy and the Future of Philosophy is the first genuine introduction to Nancy's ideas and a clear and succinct appraisal of a burgeoning reputation. The book summarises (...)
     
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  22.  10
    Reading Jean-Luc Marion: Exceeding Metaphysics.Christina M. Gschwandtner - 2007 - Indiana University Press.
    The work of French philosopher and theologian Jean-Luc Marion has been recognized as among the most suggestive and productive in the philosophy of religion today. In Reading Marion, Christina M. Gschwandtner provides the first comprehensive introduction to Marion's large and conceptually dense corpus. Gschwandtner gives particular attention to Marion's early work on Descartes and follows thematic threads through to his most recent publications on charity and eroticism. She explores in detail three prominent topics in Marion's thought: the desire to (...)
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  23.  64
    Vision and Voice: Phenomenology and Theology in the Work of Jean-Luc Marion. [REVIEW]Merold Westphal - 2006 - International Journal for Philosophy of Religion 60 (1/3):117 - 137.
    The kind of phenomenology that can be useful to theology will be a hermeneutical phenomenology, one that takes us beyond the Cartesian/Husserlian ideal of presuppositionless intuition. It will also be a phenomenology of inverse intentionality, one in which the constituting subject is constituted by the look and the voice of another. In light of these suggestions, the phenomenology of Jean-Luc Marion is defended against three critiques, namely that it compromises the boundary between phenomenology and theology, that the theology it (...)
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  24.  39
    Jean-Luc Nancy on the Political After Heidegger and Schmitt.Andrew Norris - 2011 - Philosophy and Social Criticism 37 (8):899-913.
    It is commonly recognized that Jean-Luc Nancy’s efforts to elaborate a conception of ‘the political’ are based upon Heidegger’s thinking of die Tecknik , even as they seek to overcome the difficulties that beset Heidegger’s own politics. But few have noted that Nancy also seeks to critically engage Carl Schmitt’s conception of das Politische , according to which there is a metaphysical and practical need for a sovereign decision on friends and enemies if effective political community and law are (...)
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  25.  25
    Sense in Competing Narratives of Secularization: Charles Taylor and Jean-Luc Nancy.Alexander C. Karolis - 2013 - Sophia 52 (4):673-694.
    In this article, using the recent work by Charles Taylor in A Secular Age as my point of departure, I will argue that Jean-Luc Nancy enables us to think past the competing binary of atheistic and religious experience and allows us to surpass the present narratives of secularism. In A Secular Age, Taylor himself seeks a middle ground between atheism and religion, arguing that it is possible to open ourselves to the cross-pressures of modern existence that find us caught (...)
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  26.  8
    Love Between Embodiment and Spirituality: Jean‐Luc Marion and John Paul II on Erotic Love.Beáta Tóth - 2013 - Modern Theology 29 (1):18-47.
    While theological discourse on love traditionally bifurcates between love as a body‐bound passion and its superior and disembodied spiritual counterpart, a growing number of accounts have recently challenged the traditional division arguing for the fundamental unity of the phenomenon of love. Could such a dichotomy be overcome if one reversed the conventional hierarchy between bodily erotic and intellectual agapeic love and made erotic love between man and woman the fundamental paradigm of all kinds of loves? Could the reversal recuperate the (...)
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  27.  35
    The Phenomenon and the Transcendental: Jean-Luc Marion, Marc Richir, and the Issue of Phenomenalization.Florian Forestier - 2012 - Continental Philosophy Review 45 (3):381-402.
    After reviewing the status of the concept of the phenomenon in Husserl’s phenomenology and the aim of successive attempts to reform, de-formalize, and to widen it, we show the difficulties of a method that, following the example of Jean-Luc Marion’s phenomenology, intends to connect the phenomenon directly to the revelation of an exteriority. We argue that, on the contrary, Marc Richir’s phenomenology, which strives to grasp the phenomenon as nothing-but-phenomenon, is more likely to capture the “meaning” of the phenomenological (...)
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  28.  8
    Worlds Apart: Conversations Between Jacques Derrida & Jean-Luc Nancy.Marie-Eve Morin - 2016 - Derrida Today 9 (2):157-176.
    This article attempts to sort out the misunderstandings between Jacques Derrida and Jean-Luc Nancy surrounding the question of the animal as they come to the fore in the conversations published in For Strasbourg. While Derrida finds the lack of animals in Nancy’s world puzzling, Nancy criticises Derrida’s blurring of the border between the human and the animal for inadvertently reinstating a scale or a difference, if not between humans and animals, at least between the living and the non-living. Though (...)
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  29.  6
    Ontology as Critique: On Jean-Luc Nancy’s Inoperative Community.María del Rosario Acosta López - 2017 - Research in Phenomenology 47 (1):108-123.
    _ Source: _Volume 47, Issue 1, pp 108 - 123 The following paper addresses itself to the question of ontology in the work of Jean-Luc Nancy. In so doing it attempts to read Nancy’s ontological project as a project of the deconstruction of structural forms of political violence. To this end, Nancy’s notion of “inoperative community” is brought into dialogue with Benjamin in order to show how, in Nancy’s work, ontology operates not as the refusal of critique, but as (...)
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  30.  18
    On Jean-Luc Nancy: The Sense of Philosophy.Darren Sheppard, Simon Sparks & Colin Thomas (eds.) - 1997 - Routledge.
    As many struggle to find meaning at the end of philosophy, Jean-Luc Nancy's writing has enlightened many philosophical debates around the questions of community, the political, and freedom. Situatuing his work in an explicitly contemporary context--the collapse of communism, the Gulf War, the former Yugoslavia--Nancy has forced us to rethink nothing less than what "doing" philosophy entails. On Jean-Juc Nancy provides fascinating insights into one of the most contemporary philosophers writing today. The full range of Nancy's work as a (...)
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  31.  76
    Towards a Divine Atheism: Jean-Luc Nancy's Deconstruction of Monotheism and the Passage of the Last God.Marie-Eve Morin - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (1):29-48.
    In Briefings on Existence, Alain Badiou calls for a radical atheism that would refuse the Heideggerian pathos of a “last god” and deny the affliction of finitude. I will argue that Jean-Luc Nancy’s deconstruction of monotheism, as well as his thinking of the world, remains resolutely atheistic, or better a-theological, precisely because of Nancy’s insistence on finitude and his appeal to the Heideggerian motif of the last god. At the same time, I want to underline, by considering it as (...)
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  32.  22
    Being Exposed to Love: The Death of God in Jean-Luc Marion and Jean-Luc Nancy.Ashok Collins - 2016 - International Journal for Philosophy of Religion 80 (3):297-319.
    In this article I explore how a philosophical conception of love may be used to draw debate on the death of God beyond the binary opposition between theology and philosophy through a comparative study of the work of Jean-Luc Marion and Jean-Luc Nancy. Although Marion’s reading of love—in both its theological and phenomenological guises—proposes an innovative phrasing of a non-metaphysical notion of divinity, I argue that it is ultimately unable to maintain its coherence in nominal discourse due to (...)
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  33. Saturated Phenomena: From Picture to Revelation in Jean-Luc Marion's Phenomenology.Mikkel B. Tin - 2010 - Filozofia 65 (9):860-876.
    A phenomenon is that which appears. In his phenomenology, Jean-Luc Marion shows how a phenomenon that appears in and out of itself evades the metaphysical demand of grounding. Classical philosophy has acknowledged phenomena only in so far as they can be sanctioned by the concepts of the intellect. This holds good also of Husserl’s constitutive ego. Now, Marion distinguishes between such intuitively “poor phenomena” and the “saturated phenomena” that exceed the intentional consciousness; they are given not by the consciousness (...)
     
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  34.  20
    Revealing Givenness: The Problem of Non-Intuited Phenomena in Jean-Luc Marion’s Phenomenology.Matthew Schunke - 2015 - Studia Phaenomenologica 15:473-494.
    This article questions Jean-Luc Marion’s move away from intuition and shows how it risks the promise of his account of religion by returning to metaphysics and speculation. My aim is not to ask whether Marion’s phenomenology can adequately account for religious phenomena, but to ask whether Marion’s account of revelation meets his own phenomenological principle — that one must rely on the phenomenon to establish the limits of phenomenology — which he establishes to guard against metaphysics and speculation. To (...)
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  35.  2
    Jean-Luc Marion on the Divine and Taking the "Third Way".Panu-Matti Pöykkoö - 2017 - European Journal for Philosophy of Religion 9 (2):189-211.
    In this article, I will investigate Jean-Luc Marion’s influential critique of metaphysical and natural theological approaches to the divine which he regards as “idolatrous”, and his own proposal of an “iconic” account of God’s revelation which he calls the “third way”. Marion’s idol-icon distinction, I maintain, developed in his early work “God without Being”, is the guiding thread of Marion’s philosophical project, and the key for an adequate understanding of his own account. While Marion’s account is compelling and has (...)
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  36.  16
    Finite Community: Reading Jean-Jacques Rousseau with Jean-Luc Nancy.Kevin Inston - 2016 - The European Legacy 21 (2):184-204.
    Jean-Luc Nancy identifies Rousseau as the first to conceive community as a lost state of immediacy and transparency. Rousseau’s conception has allegedly shaped the western ideal of an immanent community. Nancy deconstructs that ideal, arguing that immanence would suppress community; its oneness would block the being-with which enables our ontological being-in-common. This article argues that Rousseau never posits a lost community but actually explores, like Nancy, the political closure of immanence. Man’s distinguishing trait of perfectibility, which renders him finite, (...)
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  37.  47
    Jean-Luc Nancy's Concept of Body.Juan Manuel Garrido - 2009 - Epoché: A Journal for the History of Philosophy 14 (1):189-211.
    This article carries out a systematic exposition of the concept of the body in Jean-Luc Nancy, with all the risks of reduction that such an exposition entails. First it is necessary to return to Western philosophy’s founding text on living corporality, that is, Aristotle’s treatise on the soul. The oppositions that can be established between the Greek thinker’s psyche (soul) and Nancy’s dead Psyche are not so radical as may at first be thought: In both it is a question (...)
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  38.  33
    Jean-Luc Marion: escribir la ausencia. El “giro teológico” como porvenir de la filosofía.Stéphane Vinolo - 2012 - Escritos 20 (45):275-304.
    De los filósofos acusados de “giro teológico”, Jean-Luc Marion es posiblemente el que mejor ha seguido la iniciativa heideggeriana de una fenomenología radical: una fenomenología de lo inaparente. Lo ha hecho al introducir en la fenomenalidad los llamados “fenómenos saturados”, lo que lo ha puesto en el centro del debate. Contra sus críticos, este ensayo muestra que esta ampliación de la fenomenalidad no proviene prioritariamente de una voluntad teológica, sino de una necesidad de liberar la fenomenalidad del paradigma de (...)
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  39.  8
    The Sense of Life – Jean-Luc Nancy and Emmanuel Lévinas.Nicole Paula Maria Note - 2016 - Journal of the British Society for Phenomenology 47 (4):347-361.
    ABSTRACTMetaphysics has long been regarded as providing meaning to the world. Subsequent progressive replacement attempts of this narrative by a scientific approach have generally led to a view of life as being void of meaning. However, this has not affected the quest for meaning or for an understanding of this meaning, despite an increasing societal neglect of the importance of its pursuit. This article aims to contribute to a philosophical understanding of the sense of life in the world, drawing on (...)
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  40.  23
    Being and God: A Systematic Approach in Confrontation with Martin Heidegger, Emmanuel Levinas, and Jean-Luc Marion, by Lorenz B. Puntel.Christina Gschwandtner - 2012 - Comparative and Continental Philosophy 4 (1):164 - 165.
    Being and God: A Systematic Approach in Confrontation with Martin Heidegger, Emmanuel Levinas, and Jean-Luc Marion , by Lorenz B. Puntel Content Type Journal Article Pages 164-165 Authors Christina M. Gschwandtner, University of Scranton Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 4 Journal Issue Volume 4, Number 1 / 2012.
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  41.  34
    Philosophy of Religion and Return to Phenomenology in Jean-Luc Marion.Jeffrey L. Kosky - 2004 - American Catholic Philosophical Quarterly 78 (4):629-647.
    The phenomenological project of Jean-Luc Marion’s Being Given (namely, to free phenomenological possibility to the unconditional self-giving of all phenomena) should be distinguished from the theological project of his God without Being (to think God unconditionally and absolutely). In freeing phenomenological possibility to the self-giving of all phenomena (on the model of the saturated phenomenon), and in proposing a new figure of the subject who receives phenomena (the gifted), Marion’s phenomenology provides the conceptual means for a philosophy of religion (...)
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  42.  28
    Right Outta' Nowhere: Jean-Luc Nancy, Phenomenon and Event Ex Nihilo.Hakhamanesh Zangeneh - 2012 - Continental Philosophy Review 45 (3):363-379.
    This essay proposes to read Jean-Luc Nancy’s references to creation ex nihilo as both an intervention in the French debate concerning eventness, and as a transformative rethinking of the status of phenomenality. Nancy’s position is roughly triangulated relative to key remarks from other thinkers and, above all, its distinctive components (temporality, negativity, spatiality) are elucidated through historical glosses. Articulating the overall architecture of this theory serves to illustrate the Heideggerian access to the event debate. It also deepens aspects only (...)
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  43.  29
    Thomas Aquinas, Jean-Luc Marion, and an Alleged Category Mistake Involving God and Being.Declan Lawell - 2009 - American Catholic Philosophical Quarterly 83 (1):23-50.
    This article seeks to defend the possibility of a metaphysical approach to philosophical theology. Challenging the claim that there can be nothing in commonbetween God (with whom theology or even a form of phenomenology such as Jean-Luc Marion’s deals) and being (as expounded for example in the metaphysical approach of Thomas Aquinas), the article develops a critique of Marion’s views with close reference to his interpretations of Aquinas.
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  44.  11
    The Future of Paradosis: Jean-Luc Nancy’s Dis-Enclosure: Deconstruction of Christianity.Bettina Bergo - 2013 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 17 (2):178-203.
    This essay discusses Jean-Luc Nancy’s Dis-Enclosure: Deconstruction of Christianity . Nancy’s engagement with Christianity in this work contrasts with the so-called theological turn in phenomenology. This raises probing questions regarding the name of God and the sense of the “divine” in a demythified world, as well as the question of the exhaustion of Christianity and its self-deconstruction. I address Nancy’s exploration of the overcoming of nihilism and the possibility, and “look,” of a faith that is not tied to a (...)
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  45.  15
    L'œil et L'esprit de Jean-Luc Godard (French).Stefan Kristensen - 2010 - Chiasmi International 12:129-143.
    Jean-Luc Godard’s Eye and MindIn his commentary concerning Jean-Luc Godard’s film, Deux ou trois choses que je sais d’elle, the film critic, Alain Bergala, writes that certain sequences of this film are “at the same time cinema and philosophy of cinema, a philosophy not very far from that of Merleau-Ponty in Eye and Mind, but a joyful and actually cinematic philosophy.” Here I propose a reading of Godard’s certain works found in different periods (Deux ou trois choses que (...)
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  46.  16
    Théo-phénoménologie I : l'amour? Jean-Luc Marion et Christos Yannaras.Natalie Depraz & Frédéric Mauriac - 2012 - Revue de Métaphysique et de Morale 74 (2):247.
    D'un philosophe comme de l'autre, on peut dire qu'ils sont tous deux, dans l'horizon contemporain, des penseurs de l'amour. Tous deux s'inscrivent en faux contre la réduction de ce dernier à la sexualité, mais, tout autant, contre sa réduction inverse, plus ancienne, à une forme de mystique éthérée de type platonico-chrétien qui a pu se formuler sous le terme d'agapè. Nous nous proposons dans cette contribution d'étudier la pensée de J.-L. Marion en adoptant l'hypothèse d'une « unité théo-phénoménologique » de (...)
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  47.  17
    Open Wounds: Body and Image in Jean-Luc Nancy and Claire Denis.Douglas Morrey - 2008 - Film-Philosophy 12 (1):10-31.
    Body and image are crucial to the elaboration of both Jean-Luc Nancy’s philosophy andClaire Denis’s work in cinema. Nancy’s short book about the body, Corpus ,though it may initially have appeared as a minor work in his œuvre, has since been shown,and notably since the intervention of Jacques Derrida, as the cornerstone of much ofNancy’s late thought. As Derrida demonstrates, Nancy’s interest in the body turnsaround the crucial trope of touch which comes to stand, in his philosophy, as the (...)
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    Aquinas According to the Horizon of Distance: Jean-Luc Marion's Phenomenological Reading of Thomistic Analogy.Derek J. Morrow - 2007 - International Philosophical Quarterly 47 (1):59-77.
    Ever since the publication of Dieu sans l’être in 1982, Jean-Luc Marion’s various (and varying) pronouncements on the status and meaning of esse in Aquinas have excited a good deal of interest and controversy among Thomists. Marion’s evolving understanding of Thomistic metaphysics in general, and of Thomistic analogy in particular, has been commended for its openness to correction even as it has been criticized for what many still regard as its residual deficiencies. All such criticisms, however, neglect to take (...)
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    Towards a Divine Atheism: Jean-Luc Nancy’s Deconstruction of Monotheism and the Passage of the Last God.Marie-Eve Morin - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (1):29-48.
    In Briefings on Existence, Alain Badiou calls for a radical atheism that would refuse the Heideggerian pathos of a “last god” and deny the affliction of finitude. I will argue that Jean-Luc Nancy’s deconstruction of monotheism, as well as his thinking of the world, remains resolutely atheistic, or better atheological, precisely because of Nancy’s insistence on finitude and his appeal to the Heideggerian motif of the last god. At the same time, I want to underline the danger of Nancy’s (...)
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    Toucher II: Keep Your Hands to Yourself, Jean-Luc Nancy.Martin McQuillan - 2009 - Derrida Today 2 (1):84-108.
    This text begins by considering the phrase ‘digital haptology’ as suggested by the closing pages of Derrida's Le Toucher. It suggests that this moment in telecommunications presents a model of ‘tele-haptology’. The text goes on to consider Jean-Luc Nancy's ‘Noli me tangere’ as a response to Le Toucher. In particular it is concerned with Nancy's hypothesis on Modern literature and art as having an essential link to the gospel parables. Through a reading of Nancy's text and the gospels, this (...)
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