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  1. Evolution as Connecting First-Person and Third-Person Perspectives of Consciousness (ASSC12 2008).Christophe Menant - manuscript
    First-person and third-person perspectives are different items of human consciousness. Feeling the taste of a fruit or being consciously part of a group eating fruits call for different perspectives of consciousness. The latter is about objective reality (third-person data). The former is about subjective experience (first-person data) and cannot be described entirely by objective reality. We propose to look at how these two perspectives could be rooted in an evolutionary origin of human consciousness, and somehow be connected. Our starting point (...)
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  2. Perception and Representation: Mind the Hand!Filip Mattens - forthcoming - In Radman Zdravko (ed.), The Hand: An Organ of the Mind.
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  3. Socially Extending the Mind Through Social Affordances.Eros Moreira de Carvalho - 2019 - In Steven Gouveia & Manuel Curado (eds.), Automata's Inner Movie: Science and Philosophy of Mind. "Delaware, USA": Vernon Press. pp. 193-212.
    The extended mind thesis claims that at least some cognitive processes extend beyond the organism’s brain in that they are constituted by the organism’s actions on its surrounding environment. A more radical move would be to claim that social actions performed by the organism could at least constitute some of its mental processes. This can be called the socially extended mind thesis. Based on the notion of affordance as developed in the ecological psychology tradition, I defend the position that perception (...)
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  4. Review of Philosophers at Table: On Food and Being Human, by Raymond D. Boisvert and Lisa Heldke, The Pluralist, Vol. 14, No. 3, Fall 2019, 108-112. [REVIEW]I. I. I. Lee A. McBride - 2019 - The Pluralist 14:108-112.
  5. Life Feelings. What Is It Like to Be a Person? (Lebensgefühle. Wie es ist, ein Mensch zu sein).Ferdinand Fellmann - 2018 - Meiner Verlag.
    In times of social upheaval, self-understanding has become shaky. Against this background, Fellmann asks the anthropological question anew: He does not inquire into human essence, but, in reference to Thomas Nagel’s question, “What is it like to be a bat?”, into subjective experience. The key concept that Fellmann rediscovers and focuses on is “life feelings”. He connects both sides of life experience, the subjective and the objective. In nine concise chapters, life feeling is viewed from diverse perspectives: from basic instincts (...)
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  6. Touching Voids: On the Varieties of Absence Perception.Dan Cavedon-Taylor - 2017 - Review of Philosophy and Psychology 8 (2):355-366.
    Seeing one’s laptop to be missing, hearing silence and smelling fresh air; these are all examples of perceptual experiences of absences. In this paper I discuss an example of absence perception in the tactual sense modality, that of tactually perceiving a tooth to be absent in one’s mouth, following its extraction. Various features of the example challenge two recently-developed theories of absence perception: Farennikova’s memory-perception mismatch theory and Martin and Dockic’s meta-cognitive theory. I speculate that the mechanism underlying the experience (...)
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  7. The Sense of Touch: From Tactility to Tactual Probing.Filip Mattens - 2017 - Australasian Journal of Philosophy 95 (4):688-701.
    Because philosophical reflections on touch usually start from our ability to perceive properties of objects, they tend to overlook features of touch that are crucial to correct understanding of tactual perception. This paper brings out these features and uses them to develop a general reconception of the sense of touch. I start by taking a fresh look at our ability to feel, in order to reveal its vital role. This sheds a different light on the skin's perceptual potential. While it (...)
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  8. Pain, Perception, and the Appearance-Reality Distinction.Thomas Park - 2017 - Philosophical Analysis 2017 (38):205-237.
    I argue that pain sensations are perceptual states, namely states that represent (actual or potential) damage. I defend this position against the objection that pains, unlike standard perceptual states, do not allow for an appearance-reality distinction by arguing that in the case of pain as well as in standard perceptual experiences, cognitive penetration or malfunctions of the underlying sensory systems can lead to a dissociation between the sensation on the one hand, and what is represented on the other hand. Moreover, (...)
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  9. Timing Disownership Experiences in the Rubber Hand Illusion.Lane Timothy - 2017 - Cognitive Research: Principles and Implications 2 (4):1-14.
    Some investigators of the rubber hand illusion (RHI) have suggested that when standard RHI induction procedures are employed, if the rubber hand is experienced by participants as owned, their corresponding biological hands are experienced as disowned. Others have demurred: drawing upon a variety of experimental data and conceptual considerations, they infer that experience of the RHI might include the experience of a supernumerary limb, but that experienced disownership of biological hands does not occur. Indeed, some investigators even categorically deny that (...)
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  10. Switching to the Rubber Hand.S. L. Yeh & Timothy Joseph Lane - 2017 - Frontiers in Psychology 8.
    Inducing the rubber hand illusion (RHI) requires that participants look at an imitation hand while it is stroked in synchrony with their occluded biological hand. Previous explanations of the RHI have emphasized multisensory integration, and excluded higher cognitive functions. We investigated the relationship between the RHI and higher cognitive functions by experimentally testing task switch (as measured by switch cost) and mind wandering (as measured by SART score); we also included a questionnaire for attentional control that comprises two subscales, attention-shift (...)
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  11. Digestion, Habit, and Being at Home: Hegel and the Gut as Ambiguous Other.Jane Dryden - 2016 - PhaenEx 11 (2):1-22.
    Recent work in the philosophy of biology argues that we must rethink the biological individual beyond the boundary of the species, given that a key part of our essential functioning is carried out by the bacteria in our intestines in a way that challenges any strictly genetic account of what is involved for the biological human. The gut is a kind of ambiguous other within our understanding of ourselves, particularly when we also consider the status of gastro-intestinal disorders. Hegel offers (...)
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  12. Autômatos, Androides e Bergson ou A percepção e a Extensão em seres artificiais da Ficção: Um olhar Bergsoniano.Sandro Rinaldi Feliciano - 2016 - Dissertation, Universidade Federal Do ABC
    Androides são "autômatos com forma humana" . Enquanto robôs são "aparelhos automáticos capazes de manipular objetos ou executar operações segundo um programa". Assim podemos dizer que um androide pode ser considerado um robô, mas nem todo robô é um androide. Devido à diversidade de gêneros, foi criado o termo ginóide, separando-se assim os androides de aparência masculina (andros) da feminina (ginos). A propagação destes se deu à ficção cientifica, em livros de Isaac Asimov, em seriados para televisão como Jornada nas (...)
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  13. Attention in Bodily Awareness.Gregor Hochstetter - 2016 - Synthese 193 (12):3819-3842.
    The aim of this paper is to develop and defend an Attentional View of bodily awareness, on which attention is necessary for bodily awareness. The original formulation of the Attentional View is due to Marcel Kinsbourne. First, I will show that the Attentional View of bodily awareness as formulated by Kinsbourne is superior to other accounts in the literature for characterizing the relationship between attention and bodily awareness. Kinsbourne’s account is the only account in the literature so far which can (...)
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  14. Estetická Skúsenosť Dnes. Skúmanie Somaestetiky Vo Vzťahu K Estetike Každodennosti a Estetike Environmentu.Adrián Kvokačka - 2015 - Espes 4 (2):10-15.
    Title of the paper is the allusion to an article by Richard Shusterman. In the text, I trying to explore in the similar strategy the current state of aesthetic experience. Starting from The End of Aesthetic Experience I follow the notion of aesthetic experience which "will be strengthened and preserved the more it is experienced; it will be more experienced the more we are directed to such experience; and one good way of directing us to such experience is fuller recognition (...)
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  15. Maria Teresa Russo, Corporeità e relazione. Temi di antropologia in José Ortega y Gasset e Julián Marías , Armando, Roma 2012, pp. 190. [REVIEW]Pietro Piro - 2014 - ACTA PHILOSOPHICA Rivista Internazionale di Filosofia 23:358-371.
    Ortega y Gasset attratto fatalmente dalla necessità di «una cultura che non si allontani dalla vita, cadendo in un razionalismo astratto o in uno spiritualismo disincarnato», individua nella questione del corpo un potente luogo di riflessione filosofica perché si tratta di «un tema d’insuperabile attualità, perché l’uomo europeo va dritto verso una gigantesca rivendicazione del corpo, verso una resurrezione della carne».
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  16. Why Are Dreams Interesting for Philosophers? The Example of Minimal Phenomenal Selfhood, Plus an Agenda for Future Research.Thomas Metzinger - 2013 - Frontiers in Psychology 4:746.
    This metatheoretical paper develops a list of new research targets by exploring particularly promising interdisciplinary contact points between empirical dream research and philosophy of mind. The central example is the MPS-problem. It is constituted by the epistemic goal of conceptually isolating and empirically grounding the phenomenal property of “minimal phenomenal selfhood,” which refers to the simplest form of self-consciousness. In order to precisely describe MPS, one must focus on those conditions that are not only causally enabling, but strictly necessary to (...)
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  17. What Reason Could There Be to Believe in Pre-Reflective Bodily Self-Consciousness.Adrian Alsmith - 2012 - In Fabio Paglieri (ed.), Consciousness in interaction: The role of the natural and social environment in shaping consciousness. John Benjamins Press.
  18. The Embodied Self and the Feeling of Being Alive.Fiorella Battaglia - 2012 - In Joerg Fingerhut & Sabine Marienberg (eds.), Feelings of Being Alive / Gefühle des Lebendigseins. De Gruyter. pp. 201-222.
    This paper aims to render some aspects of the feeling of being alive more clearly comprehensible. My emphasis on the phenomenal quality of consciousness stems from the “embodied” approach to consciousness, according to which consciousness, since it is considered a phenomenon of life, includes both intentional and motivational aspects. In this view, its phenomenal quality is an inherent property of the embodied self, which relates both to the external world and to itself. The feeling of being alive is not neutral; (...)
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  19. Das Gefühl des Lebendigseins Als Einfache Form Phänomenalen Bewusstseins. Ein Aristotelischer Theorieansatz.Eva-Maria Engelen - 2012 - In Joerg Fingerhut & Sabine Marienberg (eds.), Feelings of Being Alive / Gefühle des Lebendigseins. De Gruyter.
    This paper works out which conceptual and theoretical preconditions have to be met, among others, in order for a living creature to be able to have a feeling of being alive beyond the mere capacity for sensation. For the emergence of such a feeling, which can be equated with a rudimentary phenomenal consciousness (1.), it is not enough for the organism to be alive (2. a.). Rather it has to be able to conceive its body as a unit and to (...)
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  20. How It Feels to Be Alive: Moods, Background Orientations, and Existential Feelings.Joerg Fingerhut & Sabine Marienberg - 2012 - In Joerg Fingerhut & Sabine Marienberg (eds.), Feelings of Being Alive. de Gruyter.
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  21. The Feeling of Being Alive. Organic Foundations of Self-Awareness.Thomas Fuchs - 2012 - In Joerg Fingerhut & Sabine Marienberg (eds.), Feelings of Being Alive / Gefühle des Lebendigseins. De Gruyter. pp. 149-165.
  22. Lebendigsein. Existenzialphilosophische Überlegungen zur Zweideutigkeit eines Grundgefühls.Alice Holzhey-Kunz - 2012 - In Sabine Marienberg & Jörg Fingerhut (eds.), Feelings of Being Alive / Gefühle des Lebendigseins. De Gruyter. pp. 8--123.
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  23. Hintergrunderleben und semiotische Generalisierung.Matthias Jung - 2012 - In Sabine Marienberg & Jörg Fingerhut (eds.), Feelings of Being Alive / Gefühle des Lebendigseins. De Gruyter. pp. 8--293.
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  24. An Externalist Approach to Existential Feelings: Different Feelings or Different Objects?Riccardo Manzotti - 2012 - In Sabine Marienberg & Jörg Fingerhut (eds.), Feelings of Being Alive / Gefühle des Lebendigseins. De Gruyter. pp. 8--79.
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  25. The Phenomenology of Existential Feeling.Matthew Ratcliff - 2012 - In Joerg Fingerhut & Sabine Marienberg (eds.), Feelings of Being Alive / Gefühle des Lebendigseins. De Gruyter. pp. 23-54.
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  26. Corpi Senza Frontiere: Il Sesso Come Questione Politica.Caterina Rea - 2012 - Dedalo.
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  27. Existentielle Gefühle und Emotionen: Intentionalität und Regulierbarkeit.Achim Stephan - 2012 - In Sabine Marienberg & Jörg Fingerhut (eds.), Feelings of Being Alive / Gefühle des Lebendigseins. De Gruyter. pp. 8--101.
  28. Sensuri Ale Corpului: Actele Celui de-Al 2-Lea Colocviu Al Centrului de Hermeneutică, Fenomologie Și Filosofie Practică, 28-29 Octombrie 2010, Universitatea "A.I. Cuza" Din Iași, Facultatea de Filosofie Și Științe Social-Politice, Iași, România. [REVIEW]George Bondor (ed.) - 2011 - Editura Universității "Alexandru Ioan Cuza".
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  29. Varieties of Pre-Reflective Self-Awareness: Foreground and Background Bodily Feelings in Emotion Experience.Giovanna Colombetti - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (3):293 - 313.
    How do we feel our body in emotion experience? In this paper I initially distinguish between foreground and background bodily feelings, and characterize them in some detail. Then I compare this distinction with the one between reflective and pre-reflective bodily self-awareness one finds in some recent philosophical phenomenological works, and conclude that both foreground and background bodily feelings can be understood as pre-reflective modes of bodily self-awareness that nevertheless differ in degree of self-presentation or self-intimation. Finally, I use the distinction (...)
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  30. Technology and the Body: The (Im)Possibilities of Re-Embodiment. [REVIEW]Helena De Preester - 2011 - Foundations of Science 16 (2-3):119-137.
    This article argues for a more rigorous distinction between body extensions on the one hand and incorporation of non-bodily objects into the body on the other hand. Real re-embodiment would be a matter of taking things (most often technologies) into the body, i.e. of incorporation of non-bodily items into the body. This, however, is a difficult process often limited by a number of conditions of possibility that are absent in the case of ‘mere’ body extensions. Three categories are discussed: limb (...)
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  31. Somaesthetics and the Care of the Body.Shaun Gallagher - 2011 - Metaphilosophy 42 (3):305-313.
    Abstract: This article poses a number of questions to Richard Shusterman concerning his concepts of somaesthetics and body consciousness in his book Body Consciousness: A Philosophy of Mindfulness and Somaesthetics. How do the concepts relate to the kind of forgetfulness of the body that can happen in expert performance? What is the nature of somatic reflection, and how is it different from pre-reflective awareness of the body? The article suggests that our immersed involvement and overt orientation toward things, and toward (...)
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  32. Résistance Et Existence [Resistence and Existence].Olivier Massin - 2011 - Etudes de Philosophie 9:275- 310.
    I defend the view that the experience of resistance gives us a direct phenomenal access to the mind-independence of perceptual objects. In the first part, I address a humean objection against the very possibility of experiencing existential mind-independence. The possibility of an experience of mind-independence being secured, I argue in the second part that the experience of resistance is the only kind of experience by which we directly access existential mind-independence.
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  33. Feminism, Psychoanalysis, and Maternal Subjectivity.Alison Stone - 2011 - Routledge.
    In this book, Alison Stone develops a feminist approach to maternal subjectivity. Stone argues that in the West the self has often been understood in opposition to the maternal body, so that one must separate oneself from the mother and maternal care-givers on whom one depended in childhood to become a self or, in modernity, an autonomous subject. These assumptions make it difficult to be a mother and a subject, an autonomous creator of meaning. Insofar as mothers nonetheless strive to (...)
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  34. The Ghost in the Machine: Disembodiment in Schizophrenia - Two Case Studies.Sanneke de Haan & Thomas Fuchs - 2010 - Psychopathology 43 (5):327-333.
    The notion of embodiment is central to the phenomenological approach to schizophrenia. This paper argues that fundamental concepts for the understanding of schizophrenia have a bodily dimension. We present two single cases of first-onset schizophrenic patients and analyze the reports of their experiences. Problems such as loss of self, loss of common sense, and intentionality disorders reveal a disconnectedness that can be traced back to a detachment from the lived body. Hyperreflectivity and hyperautomaticity are used as coping mechanisms, but reflect (...)
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  35. Dialogue with the World: The Concept of Body According to Merleau-Ponty and Ramanuja.Wilson Edattukaran - 2010 - Sri Satguru Publications.
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  36. Corpo E Comunità.Rossella Fabbrichesi - 2010 - Cuem.
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  37. The Psychopathology of Hyperreflexivity.Thomas Fuchs - 2010 - Journal of Speculative Philosophy 24 (3):239-255.
    The structure of human embodiment is fundamentally characterized by a polarity or ambiguity between Leib and Körper, the subjective body and the objectified body, or between being-body and having-a-body. This ambiguity, emphasized, above all, by Helmuth Plessner and Maurice Merleau-Ponty, is also of crucial significance for psychopathology. Insofar as mental illnesses disturb or interrupt the unhindered conduct of one’s life, they also exacerbate the tension within embodiment that holds between being-body and having-a-body. In mental illnesses, there is a failure of (...)
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  38. Explaining Away the Body: Experiences of Supernaturally Caused Touch and Touch on Non-Hand Objects Within the Rubber Hand Illusion.Jakob Hohwy & Bryan Paton - 2010 - PLoS ONE 5 (2):e9416.
    In rubber hand illusions and full body illusions, touch sensations are projected to non-body objects such as rubber hands, dolls or virtual bodies. The robustness, limits and further perceptual consequences of such illusions are not yet fully explored or understood. A number of experiments are reported that test the limits of a variant of the rubber hand illusion. Methodology/Principal Findings -/- A variant of the rubber hand illusion is explored, in which the real and foreign hands are aligned in personal (...)
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  39. Repenser le Corps Humain.Marie-Thérèse Nadeau - 2010 - Médiaspaul.
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  40. From Panexperientialism to Conscious Experience: The Continuum of Experience.Gregory M. Nixon - 2010 - Journal of Consciousness Exploration and Research 1 (3):216-233.
    When so much is being written on conscious experience, it is past time to face the question whether experience happens that is not conscious of itself. The recognition that we and most other living things experience non-consciously has recently been firmly supported by experimental science, clinical studies, and theoretic investigations; the related if not identical philosophic notion of experience without a subject has a rich pedigree. Leaving aside the question of how experience could become conscious of itself, I aim here (...)
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  41. Cuerpo, Sujeto E Identidad.Durán Amavizca, Norma Delia, Jiménez Silva & María del Pilar (eds.) - 2009 - Plaza y Valdés Editores.
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  42. Actuality and Possibility: On the Complementarity of Two Registers in the Bodily Constitution of Experience.Gunnar Declerck & Olivier Gapenne - 2009 - Phenomenology and the Cognitive Sciences 8 (3):285-305.
    The purpose of this paper is to demonstrate the usefulness of the concept of possibility , and not merely that of actuality , for an inquiry into the bodily constitution of experience. The paper will study how the possibilities of action that may (or may not) be available to the subject help to shape the meaning attributed to perceived objects and to the situation occupied by the subject within her environment. This view will be supported by reference to empirical evidence (...)
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  43. Inverse Effectiveness, Multisensory Integration, and the Bodily Self: Some Statistical Considerations.Nicholas P. Holmes - 2009 - Consciousness and Cognition 18 (3):762-765.
    A recent report in Consciousness and Cognition provided evidence from a study of the rubber hand illusion that supports the multisensory principle of inverse effectiveness . I describe two methods of assessing the principle of inverse effectiveness , and discuss how the post-hoc method is affected by the statistical artefact of ‘regression towards the mean’. I identify several cases where this artefact may have affected particular conclusions about the PoIE, and relate these to the historical origins of ‘regression towards the (...)
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  44. Der Leib des Menschen: Grundriss Einer Phänomenologisch-Hermeneutischen Anthropologie.Bernhard Irrgang - 2009 - Steiner.
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  45. Ciało Człowieka W Refleksji Filozoficznej.Stanisław Kowalczyk - 2009 - Wydawn. Kul.
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  46. Dimensions of Bodily Subjectivity.D. Legrand, T. Grünbaum & J. Krueger - 2009 - Phenomenology and the Cognitive Sciences 8 (3):279-283.
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  47. Philosophies of Consciousness and the Body.John Protevi - 2009 - In John Mullarkey & Beth Lord (eds.), The Continuum Companion to Continental Philosophy. Continuum. pp. 69-92.
    DEFINING THE LIMITS OF THE FIELD. Because 'consciousness and the body' is central to so many philosophical endeavors, I cannot provide a comprehensive survey of recent work. So we must begin by limiting the scope of our inquiry. First, we will concentrate on work done in English or translated into English, simply to ensure ease of access to the texts under examination. Second, we will concentrate on work done in the last 15 years or so, since the early 1990s. Third, (...)
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  48. Acting on (Bodily) Experience.Adrian J. T. Smith - 2009 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 15 (1):82 - 99.
    The complexities of bodily experience are outlined; its spatial phenomenology is specified as the explanatory target. The mereological structure of body representation is discussed; it is claimed that global spatial representations of the body are not necessary, as structural features of the actual body can be exploited in partial internal representation. The spatial structure of bodily experience is discussed; a structural affordance theory is introduced; it is claimed that bodily experience and subpersonal representation have action-orientated content; and that egocentric terms (...)
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  49. O Jana Pawła Ii Teologii Ciała: Filozoficzno-Teologiczne Komentarze Do "Mężczyzną I Niewiastą Stworzył Ich".Tadeusz Styczeń & Cezary Ritter (eds.) - 2009 - Wydawn. Kul.
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  50. The Phenomenology of Falling Ill: An Explication, Critique and Improvement of Sartre’s Theory of Embodiment and Alienation. [REVIEW]Fredrik Svenaeus - 2009 - Human Studies 32 (1):53 - 66.
    In this paper I develop a phenomenology of falling ill by presenting, interpreting and developing the basic model we find in Jean-Paul Sartre’s Being and Nothingness ( 1956 ). The three steps identified by Sartre in this process are analysed, developed further and brought to a five-step model: (1) pre-reflective experience of discomfort, (2) lived, bodily discomfort, (3) suffered illness, (4) disease pondering, and (5) disease state. To fall ill is to fall victim to a gradual process of alienation, and (...)
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1 — 50 / 113