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1 — 50 / 113
  1. added 2020-05-17
    Review of Philosophers at Table: On Food and Being Human, by Raymond D. Boisvert and Lisa Heldke, The Pluralist, Vol. 14, No. 3, Fall 2019, 108-112. [REVIEW]I. I. I. Lee A. McBride - 2019 - The Pluralist 14:108-112.
  2. added 2020-02-11
    The Bodily Nature of Consciousness: Sartre and Contemporary Philosophy of Mind.Shaun Gallagher - 2001 - Mind 110 (438):577-582.
  3. added 2019-09-19
    Life Feelings. What Is It Like to Be a Person? (Lebensgefühle. Wie es ist, ein Mensch zu sein).Ferdinand Fellmann - 2018 - Meiner Verlag.
    In times of social upheaval, self-understanding has become shaky. Against this background, Fellmann asks the anthropological question anew: He does not inquire into human essence, but, in reference to Thomas Nagel’s question, “What is it like to be a bat?”, into subjective experience. The key concept that Fellmann rediscovers and focuses on is “life feelings”. He connects both sides of life experience, the subjective and the objective. In nine concise chapters, life feeling is viewed from diverse perspectives: from basic instincts (...)
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  4. added 2019-09-16
    Autômatos, Androides e Bergson ou A percepção e a Extensão em seres artificiais da Ficção: Um olhar Bergsoniano.Sandro Rinaldi Feliciano - 2016 - Dissertation, Universidade Federal Do ABC
    Androides são "autômatos com forma humana" . Enquanto robôs são "aparelhos automáticos capazes de manipular objetos ou executar operações segundo um programa". Assim podemos dizer que um androide pode ser considerado um robô, mas nem todo robô é um androide. Devido à diversidade de gêneros, foi criado o termo ginóide, separando-se assim os androides de aparência masculina (andros) da feminina (ginos). A propagação destes se deu à ficção cientifica, em livros de Isaac Asimov, em seriados para televisão como Jornada nas (...)
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  5. added 2019-08-29
    Pain, Perception, and the Appearance-Reality Distinction.Thomas Park - 2017 - Philosophical Analysis 2017 (38):205-237.
    I argue that pain sensations are perceptual states, namely states that represent (actual or potential) damage. I defend this position against the objection that pains, unlike standard perceptual states, do not allow for an appearance-reality distinction by arguing that in the case of pain as well as in standard perceptual experiences, cognitive penetration or malfunctions of the underlying sensory systems can lead to a dissociation between the sensation on the one hand, and what is represented on the other hand. Moreover, (...)
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  6. added 2019-06-06
    Timing Disownership Experiences in the Rubber Hand Illusion.Lane Timothy - 2017 - Cognitive Research: Principles and Implications 2 (4):1-14.
    Some investigators of the rubber hand illusion (RHI) have suggested that when standard RHI induction procedures are employed, if the rubber hand is experienced by participants as owned, their corresponding biological hands are experienced as disowned. Others have demurred: drawing upon a variety of experimental data and conceptual considerations, they infer that experience of the RHI might include the experience of a supernumerary limb, but that experienced disownership of biological hands does not occur. Indeed, some investigators even categorically deny that (...)
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  7. added 2019-06-06
    The Bodily Nature of Consciousness: Sartre and Contemporary Philosophy of Mind. [REVIEW]Phil Dwyer - 2000 - Dialogue 39 (1):186-188.
    In the introduction to her book, Kathleen V. Wider states that her "primary concern is not with defending Sartre but with defending a position he has developed through phenomenology that helps to illuminate the nature of consciousness". This is a bit of a head-scratcher. Is it really possible to defend a position Sartre has developed without defending Sartre? One's scratching is immediately followed by sniffing, as a strong piscine odour wafts by: "I hope to show that science-based accounts of consciousness (...)
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  8. added 2019-06-06
    A Re-Examination of Schopenhauer’s Analysis of Bodily Agency: The Ego As Microcosm.G. Steven Neeley - 1992 - Idealistic Studies 22 (1):52-67.
    One of Schopenhauer’s pinnacle contributions to philosophy was the discovery of the nature of the noumenon. Whereas Kant was content to leave the question of the thing-in-itself forever a mystery, Schopenhauer devised a strategy by which to peer beyond the veil of phenomena. The key which unlocks the mystery of the noumenon lies in Schopenhauer’s analysis of bodily agency as an examination of concrete acts of willing presents “a way from within … to that real inner nature of things to (...)
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  9. added 2018-03-05
    Estetická Skúsenosť Dnes. Skúmanie Somaestetiky Vo Vzťahu K Estetike Každodennosti a Estetike Environmentu.Adrián Kvokačka - 2015 - ESPES 4 (2):10-15.
    Title of the paper is the allusion to an article by Richard Shusterman. In the text, I trying to explore in the similar strategy the current state of aesthetic experience. Starting from The End of Aesthetic Experience I follow the notion of aesthetic experience which "will be strengthened and preserved the more it is experienced; it will be more experienced the more we are directed to such experience; and one good way of directing us to such experience is fuller recognition (...)
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  10. added 2017-12-12
    Switching to the Rubber Hand.S. L. Yeh & Timothy Joseph Lane - 2017 - Frontiers in Psychology 8.
    Inducing the rubber hand illusion (RHI) requires that participants look at an imitation hand while it is stroked in synchrony with their occluded biological hand. Previous explanations of the RHI have emphasized multisensory integration, and excluded higher cognitive functions. We investigated the relationship between the RHI and higher cognitive functions by experimentally testing task switch (as measured by switch cost) and mind wandering (as measured by SART score); we also included a questionnaire for attentional control that comprises two subscales, attention-shift (...)
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  11. added 2017-09-14
    Natural Self-Interest, Interactive Representation, and the Emergence of Objects and Umwelt: An Outline of Basic Semiotic Concepts for Biosemiotics.Tommi Vehkavaara - 2003 - Sign Systems Studies 31 (2):547-586.
    In biosemiotics, life and living phenomena are described by means of originally anthropomorphic semiotic concepts. This can be justified if we can show that living systems as self-maintaining far from equilibrium systems create and update some kind of representation about the conditions of their self-maintenance. The point of view is the one of semiotic realism where signs and representations are considered as real and objective natural phenomena without any reference to the specifically human interpreter. It is argued that the most (...)
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  12. added 2017-07-30
    From Panexperientialism to Conscious Experience: The Continuum of Experience.Gregory M. Nixon - 2010 - Journal of Consciousness Exploration and Research 1 (3):216-233.
    When so much is being written on conscious experience, it is past time to face the question whether experience happens that is not conscious of itself. The recognition that we and most other living things experience non-consciously has recently been firmly supported by experimental science, clinical studies, and theoretic investigations; the related if not identical philosophic notion of experience without a subject has a rich pedigree. Leaving aside the question of how experience could become conscious of itself, I aim here (...)
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  13. added 2017-04-19
    Socially Extending the Mind Through Social Affordances.Eros Moreira de Carvalho - 2019 - In Steven Gouveia & Manuel Curado (eds.), Automata's Inner Movie: Science and Philosophy of Mind. "Delaware, USA": Vernon Press. pp. 193-212.
    The extended mind thesis claims that at least some cognitive processes extend beyond the organism’s brain in that they are constituted by the organism’s actions on its surrounding environment. A more radical move would be to claim that social actions performed by the organism could at least constitute some of its mental processes. This can be called the socially extended mind thesis. Based on the notion of affordance as developed in the ecological psychology tradition, I defend the position that perception (...)
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  14. added 2017-04-03
    The Sense of Touch: From Tactility to Tactual Probing.Filip Mattens - 2017 - Australasian Journal of Philosophy 95 (4):688-701.
    Because philosophical reflections on touch usually start from our ability to perceive properties of objects, they tend to overlook features of touch that are crucial to correct understanding of tactual perception. This paper brings out these features and uses them to develop a general reconception of the sense of touch. I start by taking a fresh look at our ability to feel, in order to reveal its vital role. This sheds a different light on the skin's perceptual potential. While it (...)
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  15. added 2017-03-17
    Digestion, Habit, and Being at Home: Hegel and the Gut as Ambiguous Other.Jane Dryden - 2016 - PhaenEx 11 (2):1-22.
    Recent work in the philosophy of biology argues that we must rethink the biological individual beyond the boundary of the species, given that a key part of our essential functioning is carried out by the bacteria in our intestines in a way that challenges any strictly genetic account of what is involved for the biological human. The gut is a kind of ambiguous other within our understanding of ourselves, particularly when we also consider the status of gastro-intestinal disorders. Hegel offers (...)
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  16. added 2016-12-08
    Body Consciousness: A Philosophy of Mindfulness and Somaesthetics.Richard Shusterman - 2008 - Cambridge University Press.
    Contemporary culture increasingly suffers from problems of attention, over-stimulation, and stress, and a variety of personal and social discontents generated by deceptive body images. This book argues that improved body consciousness can relieve these problems and enhance one's knowledge, performance, and pleasure. The body is our basic medium of perception and action, but focused attention to its feelings and movements has long been criticised as a damaging distraction that also ethically corrupts through self-absorption. In Body Consciousness, Richard Shusterman refutes such (...)
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  17. added 2016-12-08
    The Cambridge Companion to Merleau-Ponty.Taylor Carman & Mark B. N. Hansen (eds.) - 2004 - Cambridge University Press.
    Maurice Merleau-Ponty was described by Paul Ricoeur as 'the greatest of the French phenomenologists'. The essays in this volume examine the full scope of Merleau-Ponty's philosophy, from his central and abiding concern with the nature of perception and the bodily constitution of intentionality to his reflections on science, nature, art, history, and politics. The authors explore the historical origins and context of his thought as well as its continuing relevance to contemporary work in phenomenology, philosophy of mind, cognitive science, biology, (...)
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  18. added 2016-12-08
    The Body: Classic and Contemporary Readings.Donn Welton (ed.) - 1999 - Wiley-Blackwell.
    From Immanuel Kant to Postmodernism, this volume provides an unparalleled student resource: a wide-ranging collection of the essential works of more than 50 seminal thinkers in modern European philosophy.
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  19. added 2016-12-05
    Body and Flesh: A Philosophical Reader.Donn Welton (ed.) - 1998 - Wiley-Blackwell.
    The concept of the body is one of the most recent, and hotly contested areas of inquiry among philosophers today.
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  20. added 2016-09-02
    Attention in Bodily Awareness.Gregor Hochstetter - 2016 - Synthese 193 (12):3819-3842.
    The aim of this paper is to develop and defend an Attentional View of bodily awareness, on which attention is necessary for bodily awareness. The original formulation of the Attentional View is due to Marcel Kinsbourne. First, I will show that the Attentional View of bodily awareness as formulated by Kinsbourne is superior to other accounts in the literature for characterizing the relationship between attention and bodily awareness. Kinsbourne’s account is the only account in the literature so far which can (...)
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  21. added 2016-07-18
    On the Temperature-Senses.Sydney Alrutz - 1897 - Mind 6 (23):445-448.
  22. added 2016-02-29
    Levinasian Reflections on Somaticity and the Ethical Self.Joel W. Krueger - 2008 - Inquiry: An Interdisciplinary Journal of Philosophy 51 (6):603 – 626.
    In this article, I attempt to bring some conceptual clarity to several key terms and foundational claims that make up Levinas's body-based conception of ethics. Additionally, I explore ways that Levinas's arguments about the somatic basis of subjectivity and ethical relatedness receive support from recent empirical research. The paper proceeds in this way: First, I clarify Levinas's use of the terms “sensibility”, “subjectivity”, and “proximity” in Otherwise than Being: or Beyond Essence . Next, I argue for an interpretation of Levinas's (...)
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  23. added 2016-02-11
    Touching Voids: On the Varieties of Absence Perception.Dan Cavedon-Taylor - 2017 - Review of Philosophy and Psychology 8 (2):355-366.
    Seeing one’s laptop to be missing, hearing silence and smelling fresh air; these are all examples of perceptual experiences of absences. In this paper I discuss an example of absence perception in the tactual sense modality, that of tactually perceiving a tooth to be absent in one’s mouth, following its extraction. Various features of the example challenge two recently-developed theories of absence perception: Farennikova’s memory-perception mismatch theory and Martin and Dockic’s meta-cognitive theory. I speculate that the mechanism underlying the experience (...)
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  24. added 2015-12-04
    Why Are Dreams Interesting for Philosophers? The Example of Minimal Phenomenal Selfhood, Plus an Agenda for Future Research.Thomas Metzinger - 2013 - Frontiers in Psychology 4:746.
    This metatheoretical paper develops a list of new research targets by exploring particularly promising interdisciplinary contact points between empirical dream research and philosophy of mind. The central example is the MPS-problem. It is constituted by the epistemic goal of conceptually isolating and empirically grounding the phenomenal property of “minimal phenomenal selfhood,” which refers to the simplest form of self-consciousness. In order to precisely describe MPS, one must focus on those conditions that are not only causally enabling, but strictly necessary to (...)
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  25. added 2014-08-18
    Maria Teresa Russo, Corporeità e relazione. Temi di antropologia in José Ortega y Gasset e Julián Marías , Armando, Roma 2012, pp. 190. [REVIEW]Pietro Piro - 2014 - ACTA PHILOSOPHICA Rivista Internazionale di Filosofia 23:358-371.
    Ortega y Gasset attratto fatalmente dalla necessità di «una cultura che non si allontani dalla vita, cadendo in un razionalismo astratto o in uno spiritualismo disincarnato», individua nella questione del corpo un potente luogo di riflessione filosofica perché si tratta di «un tema d’insuperabile attualità, perché l’uomo europeo va dritto verso una gigantesca rivendicazione del corpo, verso una resurrezione della carne».
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  26. added 2014-04-02
    Feminism, Psychoanalysis, and Maternal Subjectivity.Alison Stone - 2011 - Routledge.
    In this book, Alison Stone develops a feminist approach to maternal subjectivity. Stone argues that in the West the self has often been understood in opposition to the maternal body, so that one must separate oneself from the mother and maternal care-givers on whom one depended in childhood to become a self or, in modernity, an autonomous subject. These assumptions make it difficult to be a mother and a subject, an autonomous creator of meaning. Insofar as mothers nonetheless strive to (...)
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  27. added 2014-04-02
    Body Parts and Human Identity.Larisa Kiyashchenko - 2008 - Proceedings of the Xxii World Congress of Philosophy 5:41-47.
    Bioethics originated as a specific collective response of representatives of biomedical sciences, humanities and the public to the complexity of moral, anthropological and ontological problems (often in situations bordering on life and death) caused by the constant development of biomedical technologies. Because of this complexity ‐ these problems escape simple, universal (eternal) solutions. This makes them “finite”, multiple, dependent on the “here and now” circumstances of the choice of cognitive and communicative transdisciplinary strategies. In other words bioethics is a specific (...)
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  28. added 2014-04-01
    Bodily Theory and Theory of the Body.James Giles - 1991 - Philosophy 66 (257):339 - 347.
    What is it about having a body that might dispose us to think it a plausible candidate for the basis of personal identity? The answer seems plain: the body is a physical object which, as long as it exists, is spatio-temporally continuous throughout the different moments of its existence. In consequence, myself of today can be said to be the same person as myself of twelve years ago so far as my body of today is spatio-temporally continuous with my body (...)
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  29. added 2014-03-30
    Ciało Człowieka W Refleksji Filozoficznej.Stanisław Kowalczyk - 2009 - Wydawn. Kul.
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  30. added 2014-03-30
    Cuerpo, Sujeto E Identidad.Durán Amavizca, Norma Delia, Jiménez Silva & María del Pilar (eds.) - 2009 - Plaza y Valdés Editores.
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  31. added 2014-03-30
    O Jana Pawła Ii Teologii Ciała: Filozoficzno-Teologiczne Komentarze Do "Mężczyzną I Niewiastą Stworzył Ich".Tadeusz Styczeń & Cezary Ritter (eds.) - 2009 - Wydawn. Kul.
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  32. added 2014-03-30
    Der Leib des Menschen: Grundriss Einer Phänomenologisch-Hermeneutischen Anthropologie.Bernhard Irrgang - 2009 - Steiner.
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  33. added 2014-03-30
    The "Sense" of "Sight": Heidegger and Merleau-Ponty on the Meaning of Bodily and Existential Sight.John Protevi - 1998 - Research in Phenomenology 28 (1):211-223.
  34. added 2014-03-28
    Repenser le Corps Humain.Marie-Thérèse Nadeau - 2010 - Médiaspaul.
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  35. added 2014-03-28
    Dialogue with the World: The Concept of Body According to Merleau-Ponty and Ramanuja.Wilson Edattukaran - 2010 - Sri Satguru Publications.
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  36. added 2014-03-28
    Corpo E Comunità.Rossella Fabbrichesi - 2010 - Cuem.
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  37. added 2014-03-27
    Sensuri Ale Corpului: Actele Celui de-Al 2-Lea Colocviu Al Centrului de Hermeneutică, Fenomologie Și Filosofie Practică, 28-29 Octombrie 2010, Universitatea "A.I. Cuza" Din Iași, Facultatea de Filosofie Și Științe Social-Politice, Iași, România. [REVIEW]George Bondor (ed.) - 2011 - Editura Universității "Alexandru Ioan Cuza".
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  38. added 2014-03-26
    Corpi Senza Frontiere: Il Sesso Come Questione Politica.Caterina Rea - 2012 - Dedalo.
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  39. added 2014-03-24
    How Does the Body Get Into the Mind?Wolff-Michael Roth & Daniel V. Lawless - 2002 - Human Studies 25 (3):333-358.
    In this article, we propose that gestures play an important role in the connection between sensorimotor experience and language. Gestures may be the link between bodily experience and verbal expression that advocates of embodied cognition have postulated. In a developmental sequence of communicative action, gestures, which are initially similar to action sequences, substantially shorten and represent actions in metonymic form. In another process, action sequences are based on kinesthetic schemata that themselves find their metaphoric expression in language. Again, gestures enact (...)
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  40. added 2014-03-24
    More Mathematics: Bodily-Kinaesthetic Intelligence.Gin McCollum - 1997 - Behavioral and Brain Sciences 20 (4):572-572.
    Although the idea that cognitive structure changes as we learn is welcome, a variety of mathematical structures are needed to model the neural and cognitive processes involved. A specific example of bodily-kinaesthetic intelligence is given, building on a formalism given elsewhere. As the structure of cognition changes, previous learning can become tacit, adding to the complexity of cognition and its modeling.
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  41. added 2014-03-22
    Bodily Experience Between Selfhood and Otherness.Bernhard Waldenfels - 2004 - Phenomenology and the Cognitive Sciences 3 (3):235-248.
    In opposition to traditional forms of dualism and monism, the author holds that our bodily self includes certain aspects of otherness. This is shown concerning the phenomenological issues of intentionality, of self-awareness and of intersubjectivity, by emphasizing the dimension of pathos. We are affected by what happens to us before being able to respond to it by acts or actions. Every sense, myself and others are born out of pathos. The original alienness of our own body, including neurological processes, creates (...)
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  42. added 2014-03-21
    Heidegger and Dasein’s ‘Bodily Nature’: What is the Hidden Problematic?David R. Cerbone - 2000 - International Journal of Philosophical Studies 8 (2):209 – 230.
    In Being and Time, Heidegger explicitly defers any consideration of ourselves (Dasein) as embodied. I try to account for Heidegger's reluctance to talk about 'the body' in connection with his explication of Dasein, by arguing that doing so would be at odds with the kind of investigation his 'phenomenology of everydayness' is meant to be. That Heidegger omits discussion of the body in Being and Time might lead one to think of the human body in terms of the other categories (...)
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  43. added 2014-03-20
    La Liberté Dans la Perception Chez Husserl Et Fichte.Olivier Lahbib - 2005 - Husserl Studies 21 (3):207-233.
    In spite of their opposite methods, Fichte's deductive process and Husserl's reduction cope with the same challenge: they aim to explain how the sensible world is dependent on reflixivity. As perception is generally linked with natural existence, and pure passivity, the deepest significance of transcendental thought in those philosophies consists in equalizing phenomenon and reflexion. In the heart of bodily life, some spiritual theme has to be found. Fichte defines action as the quantification of freedom, and freedom is effectively achieved (...)
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  44. added 2014-03-20
    Animals and Humans, Thinking and Nature.David Morris - 2005 - Phenomenology and the Cognitive Sciences 4 (1):49-72.
    Studies that compare human and animal behaviour suspend prejudices about mind, body and their relation, by approaching thinking in terms of behaviour. Yet comparative approaches typically engage another prejudice, motivated by human social and bodily experience: taking the lone animal as the unit of comparison. This prejudice informs Heidegger’s and Merleau-Ponty’s comparative studies, and conceals something important: that animals moving as a group in an environment can develop new sorts of “sense.” The study of animal group-life suggests a new way (...)
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  45. added 2014-03-20
    Dance, Knowledge, and Power.Colleen Dunagan - 2004 - Topoi 24 (1):29-41.
    Susanne K. Langer contributed an exhaustive account of aesthetics, Feeling and Form, in which she articulated her schema of the virtual and wove together the aesthetic elements of music, visual arts, dance, and literature/theater. This analysis of her work centers on two key concepts within her philosophy: the virtual as the aesthetic effect of the work and the perception of the work through intuition. In this paper, I re-read Langers philosophy through a perspective built on intersections between phenomenology, pragmatism, and (...)
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  46. added 2014-03-20
    “Choreography for One, Two, and Three Legs”.Vivian Sobchack - 2004 - Topoi 24 (1):55-66.
    Choreography for One, Two, and Three Legs approaches the intentional formation of bodily movement and expression from the various perspectives of individuals who are differently abled. Exploring what it is for a non-dancer to experience various rhythms and movements and spaces with crutches, prosthetic leg, and cane, the essay interweaves phenomenological description and interpretation of suddenly defamiliarized daily activities with discourse drawn from the experiences of professional dancers who are differently abled. The aim is to foreground the opacities, transparencies, and (...)
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  47. added 2014-03-19
    Kathleen V. Wider: The Bodily Nature of Consciousness: Sartre and Contemporary Philosophy of Mind: Ithaca and London: Cornell University Press, 1997, Pp. 207. ISBN: 0-8014-8502-9. [REVIEW]Paul Gyllenhammer - 2006 - Phenomenology and the Cognitive Sciences 5 (3-4):395-397.
  48. added 2014-03-17
    Voli͡a K Smerti: Filosofii͡a Krizisa Globalʹnogo Cheloveka.R. G. Abdulatipov - 2007 - Klassiks Stilʹ.
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  49. added 2014-03-17
    .Boi͡an Manchev - 2007
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  50. added 2014-03-17
    Matou: Hyōsō No Tawamure No Kanata Ni.Kanʼ Ōmiya & ichirō (eds.) - 2007 - Suiseisha.
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1 — 50 / 113