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  1.  11
    The Ethics of Confucius and Aristotle: Mirrors of Virtue.Jiyuan Yu - 2007 - New York: Routledge.
    As a comparative study of the virtue ethics of Aristotle and Confucius, this book explores how they each reflect upon human good and virtue out of their respective cultural assumptions, conceptual frameworks, and philosophical perspectives. It does not simply take one side as a framework to understand the other; rather, it takes them as mirrors for each other and seeks to develop new readings and perspectives of both ethics that would be unattainable if each were studied on its own.
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  2.  48
    The Blackwell Dictionary of Western Philosophy.Nicholas Bunnin & Jiyuan Yu (eds.) - 2004 - Oxford: Wiley-Blackwell.
    The Blackwell Dictionary of Western Philosophy is a concise reference to the whole history of western philosophy, from ancient Greece to the present day. Spans all the major branches of western philosophical inquiry, all of the key figures Explains the meaning and usage of each philosophical concept in a fresh and engaging style Each entry on philosophical terms concludes with an illustrative quotation from a significant philosopher, to enhance the reader’s understanding Entries on terms and individual philosophers are fully cross-referenced (...)
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  3. Virtue: Confucius and Aristotle.Jiyuan Yu - 1998 - Philosophy East and West 48 (2):323-347.
    This essay compares Aristotle's conception of virtue with Confucius' key notion of ren (which has also been interpreted as "virtue") against the background of the revival of Aristotelian virtue ethics in the West and of Confucianism in the East. It argues that while Aristotle's virtue hinges on practical wisdom, Confucius' ren focuses on filial love, and on this basis interprets the respective theoretical merits and weaknesses of these two philosophers. The study is intended to show how Confucius can contribute to (...)
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  4.  58
    Yi: Practical Wisdom in Confucius’s Analects.Jiyuan Yu - 2006 - Journal of Chinese Philosophy 33 (3):335-348.
  5.  10
    The Structure of Being in Aristotle’s Metaphysics.Jiyuan Yu - 2003 - Springer Verlag.
    This book develops a new interpretation of Aristotle's Metaphysics. By exploring the significance of the long ignored distinction between being with regard to categories and being with regard to potentiality and actuality, the author presents that Aristotle's science of being has two distinct aspects: an investigation of the basic constituents of reality in terms of categories, predication, and definition, and an investigation which deals with change, process, and order of the world.
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  6. The beginning of ethics: Confucius and socrates.Jiyuan Yu - 2005 - Asian Philosophy 15 (2):173 – 189.
    The paper is an effort to better understand, through a comparison, how Confucius and Socrates initate their ethical inquiries that have laid down, respectively, the foundations of Chinese and Western ethics. Since both Confucius and Socrates claim to have a divine mission to undertake their investigations, the paper focuses on the issue about how religion and rational philosophy are related when ethics begins. It shows that both have serious religious belief, yet each has secular rational grounds for doing what he (...)
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  7.  39
    (1 other version)Chinese Harmony and Greek Harmony—On Li Chenyang’s The Confucian Philosophy of Harmony.Jiyuan Yu - 2016 - Dao: A Journal of Comparative Philosophy 15 (3):413-419.
  8.  66
    Moral Naturalism in Stoicism and Daoism.Jiyuan Yu - 2016 - Philosophical Inquiry 40 (1-2):95-112.
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  9. What is the Focal Meaning of Being in Aristotle?Jiyuan Yu - 2001 - Apeiron 34 (3):205 - 231.
  10.  53
    Aristotle on "Eudaimonia": after Plato's "Republic".Jiyuan Yu - 2001 - History of Philosophy Quarterly 18 (2):115 - 138.
  11. Living with Nature: Stoicism and Daoism.Jiyuan Yu - 2008 - History of Philosophy Quarterly 25 (1):1 - 19.
  12. Two Conceptions of Hylomorphism in Metaphysics ZHΘ.Jiyuan Yu - 1997 - Oxford Studies in Ancient Philosophy 15:119-145.
  13.  41
    The aristotelian mean and confucian mean.Jiyuan Yu - 2002 - Journal of Chinese Philosophy 29 (3):337–354.
  14.  48
    The moral self and the perfect self in Aristotle and mencius.Jiyuan Yu - 2001 - Journal of Chinese Philosophy 28 (3):235–256.
  15.  11
    Xiong Shili's Metaphysics of Virtue.Jiyuan Yu - 2002 - In Chung-Ying Cheng & Nicholas Bunnin (eds.), Contemporary Chinese Philosophy. Malden, Mass.: Wiley-Blackwell. pp. 125–146.
    This chapter contains section titled: Daily Decrease and Daily Renovation Original Reality and Function Change and Transformation Original Reality and Humanity Virtue and Metaphysics.
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  16. The Practicality of Ancient Virtue Ethics: Greece and China.Jiyuan Yu - 2010 - Dao: A Journal of Comparative Philosophy 9 (3):289-302.
    Virtue ethics has been charged with being unable to provide solutions to practical moral issues. In response, the defenders of virtue ethics argue that normative virtue ethics exists. The debate is significant on its own, yet both sides of the controversy approach the issue from the assumption that moral philosophy has to tell us what we should do. In this essay, I would like to examine the question regarding the practicality of virtue ethics in a different way. Virtue ethics is (...)
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  17. Soul and self: Comparing chinese philosophy and greek philosophy.Jiyuan Yu - 2008 - Philosophy Compass 3 (4):604-618.
    Comparative philosophy has been interested in issues such as whether the familiar Western concepts of the soul and self can be applied in understanding Chinese philosophy about human selfhood and whether there are alternative Chinese modes of thinking about these concepts. I will outline a comparison of the main concerns of the Greeks and Chinese philosophers in their discussion about the soul and self, and examine some of the major comparative theories that are recently developed. The comparative discussion is significant (...)
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  18. The “manifesto” of new-confucianism and the revival of virtue ethics.Jiyuan Yu - 2008 - Frontiers of Philosophy in China 3 (3):317-334.
    In 1958, a group of New-Confucians issued “A Manifesto for a Re-Appraisal of Sinology and Reconstruction of Chinese Culture.” Equally in 1958, the British philosopher Elizabeth Anscombe published her classical paper “Modern Moral Philosophy.” These two papers have the same target — modern Western morality — and the solutions they proposed respectively. Yet Anscombe’s paper did not mention Confucianism, and the “Manifesto” ignored Aristotelian tradition of virtue. Furthermore, from 1960s to 1990s, the revival movement of Confucianism and the revival movement (...)
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  19. Logos and Dao: conceptions of reality in heraclitus and Laozi.Jiyuan Yu - 2015 - In Chenyang Li & Franklin Perkins (eds.), Chinese Metaphysics and its Problems. New York: Cambridge University Press.
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  20.  68
    Tode Ti and Toionde in Metaphysics Z.Jiyuan Yu - 1994 - Philosophical Inquiry 16 (3-4):1-25.
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  21.  19
    Process dissociation as source monitoring.Jiyuan Yu & F. Bellezza - 2000 - Journal of Experimental Psychology 26:1518-1533.
  22.  36
    The Language of Being.Jiyuan Yu - 1999 - International Philosophical Quarterly 39 (4):439-454.
  23.  32
    Transmitting and Innovating in Confucius: Analects 7:1.Jiyuan Yu - 2012 - Asian Philosophy 22 (4):375-386.
    Although the saying at Analects 7:1 is well-known and often mentioned in Confucian scholarship, there have been few focused discussions about what ‘transmitting’ means and in what sense it is contrasted to ‘innovating’. This article seeks to argue for the following points. The ‘transmitting/innovating’ relationship should be understood in relation to the Confucian notion of filial piety. Analects 7: 1 is indeed Confucius's self-conception of what he is doing, that is, his way of philosophizing. Traditionally, Confucius's transmitting has been thought (...)
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  24.  7
    西方哲学英汉对照辞典.Nicholas Bunnin & Jiyuan Yu - 2001
    本书由英国牛津大学著名专家、我国著名学者历时五载编纂、翻译而成,是我国一部以英汉对照形式编排的哲学类工具书。本书参考了大量西方最新的、有权威的哲学百料全书、哲学辞典以及哲学教科书。主要由条目、附录及索 引三部分组成。共列条目约2870条,内容以现当代西方哲学为主,同时包括从古希腊至今的西方主要的哲学概念、范畴、术语、哲学家、哲学流派等。本书对所列条目作出了清晰而权威的阐释,许多条目还给出了该条目的希 腊语、拉丁语、德语或法语的派生词,每个完整的条目都有经典的引文作注解。附录列有470多位西方著名哲学家的生卒年、生平简介及主要著作。本书列有两种索引,可供读者从不同的角度方便地查阅。通过阅读本书,读者 不仅可以了解西方哲学的主要概念、范畴、术语等富有权威性的阐释,还可通过一系列相关条目学习到西方哲学的发展史、演变史,进而深入研究某个哲学问题。.
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  25.  33
    Uses and abuses of the classics: Western interpretations of Greek philosophy.Jorge J. E. Gracia & Jiyuan Yu (eds.) - 2004 - Burlington, VT: Ashgate.
    From very early on, Western philosophers have been obsessed with the understanding of a relatively few works of philosophy which have played a ...
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  26.  36
    After The Mirrors of Virtue: Response to my Critics.Jiyuan Yu - 2011 - Dao: A Journal of Comparative Philosophy 10 (3):377-389.
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  27.  39
    Translation of Ren in Van Norden’s Mengzi.Jiyuan Yu - 2010 - Journal of Chinese Philosophy 37 (4):660-667.
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  28. An Ambiguity of Happiness in Aristotle: Living Well and Acting Well.Jiyuan Yu - 2008 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 19 (1-2).
     
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  29. Aristotle's Dual Metaphysics: An Interpretation of "Metaphysics" Zeta Eta Theta.Jiyuan Yu - 1995 - Dissertation, University of Guelph (Canada)
    This thesis argues that Metaphysics ZH$\Theta$--the crux of Aristotle's metaphysics--are not, as the tradition takes it for granted, a unity which hosts a consistent doctrine of substance; rather they contain two distinct approaches to substance. I call them respectively the formal approach and the synthetical approach. They present two kinds of hylomorphism, with Z17 as a demarcation. ;The formal approach takes form or essence as a separate substance from matter and the composite and demonstrates that form is the primary substance (...)
     
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  30.  82
    Aristotle in china. Robert Wardy.Jiyuan Yu - 2001 - Mind 110 (440):1130-1133.
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  31. Confucius' Jen and Aristotle's Virtue.Jiyuan Yu - 1996 - Philosophy Project, Centre for Modern Chinese Studies, Institute for Chinese Studies, University of Oxford.
  32. 《哲学》Frontlines of Western Philosophy.Jiyuan Yu (ed.) - 2008
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  33.  26
    Feng Youlan and Greek Philosophy.Jiyuan Yu - 2014 - Journal of Chinese Philosophy 41 (1-2):55-73.
    The article is to examine Feng Youlan's views about the differences and similarities between Chinese and Greek philosophy, to show the role of Greek philosophy in his effort to establish the study of Chinese philosophical thought as a modern discipline. It starts with a discussion of how Feng argues for what he thinks to be the two major features of Chinese philosophy: China is weak in metaphysics/epistemology, and Chinese philosophy concentrates on the philosophy of life. It proceeds to examine to (...)
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  34.  40
    Guest Editor’s Introduction: Toward A Chinese–Greek Comparative Ethics.Jiyuan Yu - 2002 - Journal of Chinese Philosophy 29 (3):313–316.
  35.  23
    C. H. Chen’s Developmental Interpretation of Aristotle.Jiyuan Yu - 2005 - Journal of Chinese Philosophy 32 (4):559-574.
  36.  23
    Justice in the "Republic:" An Evolving Paradox.Jiyuan Yu - 2000 - History of Philosophy Quarterly 17 (2):121 - 141.
  37.  17
    Rationality and Happiness: From the Ancients to the Early Medievals.Jiyuan Yu & Jorge J. E. Gracia - 2003 - Boydell & Brewer.
    This volume explores the relationship between rationality and happiness from ancient Greek philosophy to early Latin medieval philosophy. What connection is there between human rationality and happiness? This issue was uppermost in the minds of the Ancient Greek philosophers and continued to be of importance during the entire early medieval period. Starting with theSocrates of Plato's early dialogues, who is regarded as having initiated the eudaimonistic ethical tradition, the present volume looks at Plato, Aristotle, the Skeptics, Seneca [Stoicism], Epicurus, Plotinus (...)
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  38.  75
    The Identity of Form and Essence in Aristotle.Jiyuan Yu - 2001 - Southern Journal of Philosophy 39 (2):299-312.
  39.  5
    The Notion of Appropriateness (Yi) in Three Kingdoms.Jiyuan Yu - 2012 - In Kimberly Besio & Constantine Tung (eds.), Three Kingdoms and Chinese Culture. SUNY Press. pp. 27-40.
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  40.  27
    Anticipating China by David L. Hall and Roger T. Ames State University of New York Press, 1995, xxiii+ 334 pp. [REVIEW]Jiyuan Yu - 1997 - Philosophy 72 (280):320-.
  41.  14
    No Title available: New Books. [REVIEW]Jiyuan Yu - 1997 - Philosophy 72 (280):320-323.
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