Results for 'John Bernard Quigley'

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  1.  9
    Autonomic Determinism: The Modes of Autonomic Control, the Doctrine of Autonomic Space, and the Laws of Autonomic Constraint.Gary G. Berntson, John T. Cacioppo & Karen S. Quigley - 1991 - Psychological Review 98 (4):459-487.
  2. A Synopsis of the Four Gospels, in a New Translation: Arranged According to the Two-Gospel Hypothesis.John Bernard Orchard - 1982
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  3.  14
    Personal or Public Health?Muireann Quigley & John Harris - 2008 - In Michael Boylan (ed.), International Public Health Policy & Ethics. Dordrecht. pp. 15--29.
    Intuitively we feel that we ought (to attempt) to save the lives, or ameliorate the suffering, of identifiable individuals where we can. But this comes at a price. It means that there may not be any resources to save the lives of others in similar situations in the future. Or worse, there may not be enough resources left to prevent others from ending up in similar situations in the future. This chapter asks whether this is justifiable or whether we would (...)
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  4. Introductory Philosophy Edited by Frank Tillman, Bernard Berofsky [and] John O'connor. --.Frank A. Tillman, Bernard Berofsky & John O'connor - 1967 - Harper & Row.
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  5. Soviet Legal Innovation and the Law of the Western World.John B. Quigley - 2007 - Cambridge University Press.
    This book explains an interaction between Soviet Russia and the West that has been overlooked in much of the analysis of the demise of the USSR. Legislation strikingly similar to the Marxist-inspired laws of Soviet Russia found its way into the legal systems of the Western world. Even though Western governments were at odds with the Soviet government, they were affected by the ideas it put forth. Western law was transformed radically during the course of the twentieth century, and much (...)
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  6. Descartes: The Project of Pure Enquiry.Bernard Williams (ed.) - 1978 - Routledge.
    Descartes has often been called the 'father of modern philosophy'. His attempts to find foundations for knowledge, and to reconcile the existence of the soul with the emerging science of his time, are among the most influential and widely studied in the history of philosophy. This is a classic and challenging introduction to Descartes by one of the most distinguished modern philosophers. Bernard Williams not only analyzes Descartes' project of founding knowledge on certainty, but uncovers the philosophical motives for (...)
     
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  7. Descartes: The Project of Pure Enquiry.Bernard Williams - 1978 - Routledge.
    Descartes has often been called the 'father of modern philosophy'. His attempts to find foundations for knowledge, and to reconcile the existence of the soul with the emerging science of his time, are among the most influential and widely studied in the history of philosophy. This is a classic and challenging introduction to Descartes by one of the most distinguished modern philosophers. Bernard Williams not only analyzes Descartes' project of founding knowledge on certainty, but uncovers the philosophical motives for (...)
     
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  8. Duns Scotus on the Will and Morality.John Duns Scotus & Allan Bernard Wolter - 1986
     
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  9. Descartes: The Project of Pure Enquiry.Bernard Williams - 1978 - Routledge.
    Descartes has often been called the 'father of modern philosophy'. His attempts to find foundations for knowledge, and to reconcile the existence of the soul with the emerging science of his time, are among the most influential and widely studied in the history of philosophy. This is a classic and challenging introduction to Descartes by one of the most distinguished modern philosophers. Bernard Williams not only analyzes Descartes' project of founding knowledge on certainty, but uncovers the philosophical motives for (...)
     
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  10.  34
    World, Mind and Ethics, Essays on the Ethical Philosophy of Bernard Williams.Making Sense of Humanity and Other Philosophical Papers, 1982-1993. [REVIEW]John Skorupski, J. E. J. Altham, Ross Harrison & Bernard Williams - 1997 - Philosophical Review 106 (4):579.
    The essays are arranged in two sections of ethical topics and a section on philosophy, evolution, and the human sciences that includes the title essay, “Making Sense of Humanity.” In World, Mind and Ethics, excellent pieces by Elster, Sen, Jardine, Hookway, McDowell, Nussbaum, Charles Taylor, Altham, and Hollis range even more widely: over ethics, political philosophy, and epistemology, reflecting some of the breadth of Williams’s interests.
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  11. World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams.Bernard Williams (ed.) - 1995 - Cambridge University Press.
    This collection is a festschrift prepared for Williams on his retirement from the White’s Professorship of Moral Philosophy at Oxford. The topics covered include equality, consistency, comparison between science and ethics, integrity, moral reasons, the moral system, and moral knowledge. Most of the chapters combine exegetical and critical ambitions. With contributions by J. E. J. Altham, Jon Elster, Nicholas Jardine, Ross Harrison, Christopher Hookway, John McDowell, Martin Hollis, Martha Nussbaum, Amartya Sen, and Charles Taylor, and replies by Bernard (...)
     
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  12.  16
    Morality: An Introduction to Ethics.Morality and Moral Reasoning.Bernard Williams & John Casey - 1975 - Journal of Philosophy 72 (12):334-339.
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  13. Neuronal Mechanisms of Consciousness: A Relational Global Workspace Approach.Bernard J. Baars, J. B. Newman & John G. Taylor - 1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & A.C. Scott (eds.), Toward a Science of Consciousness II. MIT Press. pp. 269-278.
    This paper explores a remarkable convergence of ideas and evidence, previously presented in separate places by its authors. That convergence has now become so persuasive that we believe we are working within substantially the same broad framework. Taylor's mathematical papers on neuronal systems involved in consciousness dovetail well with work by Newman and Baars on the thalamocortical system, suggesting a brain mechanism much like the global workspace architecture developed by Baars (see references below). This architecture is relational, in the sense (...)
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  14.  20
    John Heintz's "Subjects and Predicables.Bernard Linsky & John King-Farlow - 1984 - Philosophical Inquiry 6 (1):47-56.
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  15.  65
    John Polkinghorne and Bernard Lonergan on the Scientific Status of Theology.Edward M. Hogan - 2009 - Zygon 44 (3):558-582.
    On the basis of his acquaintance with theoretical elementary particle physics, and following the lead of Thomas Torrance, John Polkinghorne maintains that the data upon which a science is based, and the method by which it treats those data, must respect the idiosyncratic nature of the object with which the science is concerned. Polkinghorne calls this the "accommodation" (or "conformity") of a discipline to its object. The question then arises: What should we expect religious experience and theological method to (...)
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  16.  6
    Bringing Bernard Lonergan Down to Earth and Into Our Hearts and Communities.John A. Raymaker - 2018 - Lanham, MD: University Press of America.
    Focuses on Lonergan's approach to community. Refers to various philosophers and how Lonergan has helped evaluate them with the aim of building a better world responsive to the longings of the human heart.
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  17.  8
    Philosophy in Medicine.John Harris, Charles M. Culver & Bernard Gert - 1983 - Philosophical Quarterly 33 (132):307.
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  18.  3
    Promethean Elites Encounter Precautionary Publics: The Case of GM Foods.Bernard Reber, Aviezer Tucker, Robert E. Goodin & John S. Dryzek - 2009 - Science, Technology, and Human Values 34 (3):263-288.
    Issues concerning technological risk have increasingly become the subject of deliberative exercises involving participation of ordinary citizens. The most popular topic for deliberation has been genetically modified foods. Despite the varied circumstances of their establishment, deliberative “minipublics” almost always produce recommendations that reflect a worldview more “precautionary” than the “Promethean” outlook more common among governing elites. There are good structural reasons for this difference. Its existence raises the question of why elites sponsor mini-publics and if policy is little affected by (...)
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  19.  20
    With Great Power Comes Great Responsibility: John Forge: The Responsible Scientist: A Philosophical Inquiry. Pittsburgh: University of Pittsburgh Press, 2008, Pp. 272 US$39.95 HB.Bernard Gert, Nicholas Evans, Heather Douglas & John Forge - 2010 - Metascience 19 (1):29-43.
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  20.  14
    Hilarii Versus Et Ludi, Edited From the Paris Manuscript. John Bernard Fuller.Karl Young - 1930 - Speculum 5 (1):112-114.
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  21.  29
    Bernard Mandeville and the Reality of Virtue.John Colman - 1972 - Philosophy 47 (180):125 - 139.
    Although his subject matter is far from abstract and his arguments comparatively free from obscurity, Bernard Mandeville has generally been acknowledged a difficult philosopher. It is not hard to see why. First, Mandeville deliberately sets out to generate paradoxes. Secondly, he is not a systematic writer. His views are expounded and developed in a number of works of which The Fable of the Bees is only the best known. Thirdly, and most important, he is not solely a philosopher, but (...)
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  22.  29
    Can the Beast Be Tamed?: Reflections on John McMurtry's Unequal Freedoms: The Global Market as an Ethical System. [REVIEW]Bernard J. Hodgson - 2001 - Journal of Business Ethics 33 (1):71 - 78.
    My paper responds to certain themes of Professor John McMurtry's recent book, Unequal Freedoms: The Global Market as an Ethical System. Although I am in general sympathy with McMurtry's penetrating critique of conventional market theory and practice, I find Unequal Freedoms ambivalent on the critical question of whether endorsing and enacting the life-value code McMurtry proposes would require only a mitigation of the principles and definitive activities of the competitive market system or whether significant reforms within the system would (...)
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  23.  7
    A History of Aesthetic.John Dewey & Bernard Bosanquet - 1893 - Philosophical Review 2 (1):63.
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  24.  29
    Utilitarianism and Beyond.The Limits of Utilitarianism.John Skorupski, Amartya Sen, Bernard Williams, Harlan B. Miller & William H. Williams - 1984 - Philosophical Quarterly 34 (135):165.
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  25.  45
    Moral Rules and Moral Ideals: A Useful Distinction in Business and Professional Practice. [REVIEW]John W. Hennessey & Bernard Gert - 1985 - Journal of Business Ethics 4 (2):105 - 115.
    The distinction between moral rules and moral ideals is presented and explained in various ways. The authors propose that people in business are required to obey the moral rules and have a choice with respect to ideals. Thus, they are not in a different position from that of anyone else in society.Four case studies are presented and discussed. The analytical approaches used by the authors' students are summarized and evaluated. The moral rules/ideals paradigm is described as helping discussants of the (...)
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  26. Responses to Bernard Berofsky, John Martin Fischer and Galen StrawsonThe Significance of Free Will.Robert Kane - 2000 - Philosophy and Phenomenological Research 60 (1):157.
  27.  15
    Likelihood of Hospital Readmission After First Discharge: Medicare Advantage Vs. Fee-for-Service Patients.Bernard Friedman, H. Joanna Jiang, Claudia A. Steiner & John Bott - 2012 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 49 (3):202-213.
  28. Kant's Kritik of Judgment, Tr. With Intr. And Notes by J.H. Bernard.Immanuel Kant & John Henry Bernard - 1914
  29.  10
    Educational Value Orientation and Peer Perceptions of Cheaters.John M. Wryobeck & Bernard E. Whitley Jr - 1999 - Ethics and Behavior 9 (3):231-242.
  30.  23
    John Stuart Mill and the Pursuit of Virtue. Bernard Semmel.Richard J. Arneson - 1985 - Ethics 95 (3):757-759.
  31.  84
    Is Knowledge What It Claims to Be? Bernard Williams and the Absolute Conception.John Tillson - 2013 - Educational Philosophy and Theory 45 (8):860-873.
    As a response to what I see as the challenge posed by constructivist and narrative pedagogies, this paper seeks to sympathetically reconstruct Bernard Williams’ Absolute Conception from the scattered texts in which he briefly sketched it While ultimately defending the Absolute Conception or something close enough to it, the paper criticizes and distances itself from some aspects of Williams’ version, notably his conception of philosophy as insurmountably perspectival. Williams’ understanding of perspectival knowledge as contrasted to absolute knowledge is illustrated (...)
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  32.  60
    Descartes: The Project of Pure Enquiry.Bernard Williams (ed.) - 1978 - Hassocks: Harvester Press.
    Descartes has often been called the 'father of modern philosophy'. His attempts to find foundations for knowledge, and to reconcile the existence of the soul with the emerging science of his time, are among the most influential and widely studied in the history of philosophy. This is a classic and challenging introduction to Descartes by one of the most distinguished modern philosophers. Bernard Williams not only analyzes Descartes' project of founding knowledge on certainty, but uncovers the philosophical motives for (...)
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  33.  70
    Bernard Shaw, the Doctor's Dilemma: Scarcity, Socialism, and the Sanctity of Life. [REVIEW]John Allett - 2001 - Journal of Value Inquiry 35 (2):227-245.
  34.  31
    Bernard Mandeville and the Therapy of "The Clever Politician".Harold John Cook - 1999 - Journal of the History of Ideas 60 (1):101.
  35.  27
    Ecological Responsiveness and Corporate Real Estate.John M. Quigley, Nils Kok & Piet M. A. Eichholtz - 2016 - Business and Society 55 (3):330-360.
    Firms’ real estate choices significantly affect their sustainability, due to real estate’s impact on the natural environment. This paper investigates the ecological responsiveness of firms in specific industries by analyzing the decisions these firms make in occupying office space. We analyze the decisions of more than 11,000 tenants to choose office space in green buildings or in, otherwise comparable, conventional buildings nearby. Controlling for building quality and location, we find that corporations in the oil and banking industries, as well as (...)
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  36. Stem Cells: New Frontiers in Science and Ethics.Muireann Quigley, Sarah Chan & John Harris (eds.) - 2012 - World Scientific.
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  37.  61
    Hume in the Prussian Academy: Jean Bernard Mérian's "On the Phenomenalism of David Hume".John Christian Laursen, Richard H. Popkin & Peter Briscoe - 1997 - Hume Studies 23 (1):153-162.
  38. A Lockean Argument for Black Reparations.Bernard R. Boxill - 2003 - The Journal of Ethics 7 (1):63-91.
    This is a defense of black reparations using the theory of reparations set out in John Locke''s The Second Treatise of Government. I develop two main arguments, what I call the ``inheritance argument'''' and the ``counterfactual argument,''''both of which have been thought to fail. In no case do I appeal to the false ideas that present day United States citizens are guilty of slavery or must pay reparation simply because the U.S. Government was once complicit in the crime.
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  39.  6
    Bernard John Norton: 1945–1984.W. H. Brock - 1985 - British Journal for the History of Science 18 (3):342-344.
  40.  14
    Idealistic Social Philosophy and Bernard Bosanquet.John Herman Randall - 1966 - Philosophy and Phenomenological Research 26 (4):473-502.
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  41. Medieval Philosophy From St. Augustine to Nicholas of Cusa.John F. Wippel & Allan Bernard Wolter - 1969 - Free Press Collier Macmillan.
  42. Kant's Critical Philosophy for English Readers.John Pentland Mahaffy & J. H. Bernard - 1872 - Macmillan.
     
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  43.  18
    Thcentury Platonisms: John Norris on Descartes and Eternal Truth.Bernard N. Wills - 2008 - Heythrop Journal 49 (6):964-979.
  44.  25
    Self and Desire as Seeds of Virtue.Paul Condon, John Dunne, Christine Wilson-Mendenhall, Wendy Hasenkamp, Karen Quigley & Lisa Barrett - unknown
    According to Buddhist philosophies, recognizing the self as impermanent, changing, and interdependent is at the root of virtue. With this realization, desires shift away from inward self-cherishing and toward outward self-transcending. This altruistic outlook underlies virtuous action and flourishing. Our primary research question asks: 1) to what extent do people experience self-transcending and self-cherishing desires in everyday life, and 2) to what extent do these different desires predict behaviors and body physiology that underlie virtue and well-being. As highlighted by the (...)
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  45. Bernard Cerquiglini, In Praise of the Variant: A Critical History of Philology. Trans. Betsy Wing.(Parallax: Re-Visions of Culture and Society.) Baltimore and London: Johns Hopkins University Press, 1999. Pp. Xv, 96; 1 Table and Diagrams. First Published in 1989 Under the Title Eloge de la Variante: Histoire Critique de la Philologie by Editions du Seuil. [REVIEW]William D. Paden - 2001 - Speculum 76 (2):405-408.
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  46. Bernard Lonergan’s Third Way of the Heart and Mind: Bridging Some Buddhist-Christian-Muslim-Secularist Misunderstandings with a Global Secularity Ethics.John Raymaker - 2016 - Lanham Md: Hamilton Books.
    The book relies on Bernard Lonergan’s method. It addresses today’s religious conflicts in the Middle East which have led to migrations of millions of persons. It systematically explores possible breakthroughs that might help people open their hearts to one another.
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  47.  18
    Launching Invasive, First-in-Human Trials Against Parkinson’s Disease: Ethical Considerations.Jonathan Kimmelman, Alex John London, Bernard Ravina, Tim Ramsay, Mark Bernstein, Alan Fine, Frank W. Stahnisch & Marina Elena Emborg - unknown
    The decision to initiate invasive, first-in-human trials involving Parkinson’s disease presents a vexing ethical challenge. Such studies present significant surgical risks, and high degrees of uncertainty about intervention risks and biological effects. We argue that maintaining a favorable riskbenefit balance in such circumstances requires a higher than usual degree of confidence that protocols will lead to significant direct and/or social benefits. One critical way of promoting such confidence is through the application of stringent evidentiary standards for preclinical studies. We close (...)
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  48.  17
    John Taylor ‘the Water-Poet’: A Cultural Amphibian in 17th-Century England.Bernard Capp - 1989 - History of European Ideas 11 (1-6):537-544.
  49.  16
    John Sallis's Recent Contributions to Continental Aesthetics.Bernard Freydberg - 2014 - Epoché: A Journal for the History of Philosophy 19 (1):135-141.
    In a sustained and protracted meditation on imagination and art, John Sallis has more than challenged the traditional metaphysical distinction between sensible and intelligible that has governed much of aesthetic discourse. In his Sense of Imagination , he excised that philosophical marker altogether in favor of a language of sense in which intelligibility occurs as a secondary function—if at all. Praising Hegel’s celebration of color, he disputes the latter’s declaration that “art is dead” in favor of the Nietzschean hearkening (...)
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  50.  5
    Empowering Bernard Lonergan's Legacy: Toward Implementing an Ethos for Inquiry and a Global Ethics.John Raymaker - 2012 - Upa.
    Raymaker offers an interdisciplinary approach to Bernard Lonergan’s work. He presents a series of five “feedback matrices” to situate his work within a historical context. One can best empower Lonergan’s legacy through a correct understanding and implementation of how the data of human consciousness affects all human knowledge and activities.
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