Results for 'John W. Burnside'

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  1.  2
    Commentary on" Suicide, Euthanasia, and the Psychiatrist".John W. Burnside - 1998 - Philosophy, Psychiatry, and Psychology 5 (2):141-143.
  2.  3
    Health and Human Values: A Guide to Making Your Own Decisions.Frank Harron, John W. Burnside & Tom L. Beauchamp - 1983
    Discusses the ethical, moral, legal, and philosophical aspects of controversial medical issues, such as abortion, euthanasia, genetic engineering, and determination of death.
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  3.  23
    Ethical Perceptions of Business Students: Differences Between East Asia and the USA and Among “Confucian” Cultures.Kun Young Chung, John W. Eichenseher & Teruso Taniguchi - 2008 - Journal of Business Ethics 79 (1-2):121-132.
    This paper reports the results of a survey of 842 undergraduate business students in four nations - the United States of America, the Peoples' Republic of China, Japan, and the Republic of Korea. This survey asked students to respond to four scenarios with potentially unethical business behavior and a string of questions related to the importance of ethics in business strategy and in personal behaviors. Based on arguments related to differences in recent historical experiences, the authors suggest that student responses (...)
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  4. Kurt Gödel: Collected Works, Vol. I: Publications 1929-1936.Solomon Feferman, John W. Dawson, Stephen C. Kleene, Gregory H. Moore & Robert M. Solovay - 1998 - Mind 107 (425):219-232.
  5. Kurt Gödel Collected Works IV-V: Correspondence.Solomon Feferman, John W. Dawson, Warren Goldfarb, Charles Parsons & Wilfried Sieg - 2004 - Bulletin of Symbolic Logic 10 (4):558-563.
  6. Collected Works, Volume I, Publications 1929-1936.Solomon Feferman, John W. Dawson, Stephen C. Kleene, Gregory H. Moore & Robert M. Solovay - 1987 - Mind 96 (384):570-575.
     
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  7.  4
    Commandeering Crisis: Partisan Labor Repression in Spain under the Guise of Economic Reform.Kenneth A. Dubin & John W. Cioffi - 2016 - Politics and Society 44 (3):423-453.
    The Eurozone crisis has triggered profound political and economic changes across the debtor member states. This article shows how the crisis and the imposition of austerity policies by the Troika have forced Spain to pursue internal devaluation as a means of economic adjustment through the reduction of real wages, increased pressure for liberalizing labor market institutions, and given Spain’s conservative government the opportunity and cover to pursue radical neoliberal labor law reforms. Spain’s 2012 labor law reforms went well beyond external (...)
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  8. Village Japan.Richard K. Beardsley, John W. Hall & Robert H. Ward - 1960 - Science and Society 24 (1):92-95.
  9. Religion and Atheism in the U.S.S.R. and Eastern Europe.Bohdan R. Bociurkiw & John W. Strong - 1977 - Studies in Soviet Thought 17 (3):263-263.
  10.  11
    The Cambridge History of Japan, Volume 5: The Nineteenth Century.Anne Walthall, John W. Hall & Marius B. Jansen - 1991 - Journal of the American Oriental Society 111 (4):807.
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  11. Christianity, Art and Transformation: Theological Aesthetics in the Struggle for Justice.John W. de Gruchy - 2001
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  12. Confessions of a Christian Humanist.John W. de Gruchy - 2006
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  13.  14
    Revitalizing Bergson Within the Horizons of Race and Colonialism.John W. August Iii - 2020 - Eidos. A Journal for Philosophy of Culture 4 (3):136-144.
    Preview: /Review: Andrea J. Pitts and Mark William Westmoreland, eds. Beyond Bergson: Examining Race and Colonialism Through the Writings of Henri Bergson, 255 pages./ Among Bergson’s contributions to philosophical and empirical investigations; such as those centered on freedom, memory, and evolution; exists in the form of his last book, The Two Sources of Morality and Religion. It is interesting because, as many readers of Bergson have remarked, it does not seem to fit well, primarily in method, with his other endeavors (...)
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  14.  35
    The Elements of Japanese Design: A Handbook of Family Crests, Heraldry, and Symbolism.Robert L. Backus & John W. Dower - 1973 - Journal of the American Oriental Society 93 (3):420.
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  15.  17
    The Naturalism of Samuel Alexander. [REVIEW]V. J. McG & John W. McCarthy - 1949 - Journal of Philosophy 46 (15):479.
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  16. Perceptual Acquaintance From Descartes to Reid /John W. Yolton. --. --.John W. Yolton - 1984 - University of Minnesota Press, C1984.
     
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  17. Thinking Matter Materialism in Eighteenth-Century Britain /by John W. Yolton. --. --.John W. Yolton - 1983 - University of Minnesota Press, C1983.
  18.  14
    The two intellectual worlds of John Locke: man, person, and spirits in the essay.John W. Yolton - 2004 - Ithaca, N.Y.: Cornell University Press.
    Using his intimate knowledge of John Locke's writings, John W. Yolton shows that Locke comprehends 'human understanding' as a subset of a larger understanding ...
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  19.  37
    John Locke.John W. Yolton & D. J. O'Connor - 1953 - Philosophical Review 62 (3):458.
  20. John Locke and the Way of Ideas.John W. Yolton - 1956 - Philosophy 33 (125):175-176.
  21.  4
    Kierkegaard and Wittgenstein: JOHN W. COOK.John W. Cook - 1987 - Religious Studies 23 (2):199-219.
    In recent years there has been a tendency in some quarters to see an affinity between the views of Kierkegaard and Wittgenstein on the subject of religious belief. It seems to me that this is a mistake, that Kierkegaard's views were fundamentally at odds with Wittgenstein's. That this fact is not generally recognized is, I suspect, owing to the obscurity of Kierkegaard's most fundamental assumptions. My aim here is to make those assumptions explicit and to show how they differ from (...)
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  22.  21
    Gibson's realism.John W. Yolton - 1969 - Synthese 19 (3-4):400 - 407.
  23.  3
    John Locke: problems and perspectives.John W. Yolton - 1969 - London,: Cambridge University Press.
    The essays reflect Locke's position as a polymath and recontextualise his ideas through the juxtaposition of various academic approaches.
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  24. Thinking Matter: Materialism in Eighteenth-Century Britain.John W. Yolton - 1984 - Philosophy 59 (230):554-555.
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  25.  48
    Laws of Nature.John W. Carroll - 1994 - New York: Cambridge University Press.
    John Carroll undertakes a careful philosophical examination of laws of nature, causation, and other related topics. He argues that laws of nature are not susceptible to the sort of philosophical treatment preferred by empiricists. Indeed he shows that emperically pure matters of fact need not even determine what the laws are. Similar, even stronger, conclusions are drawn about causation. Replacing the traditional view of laws and causation requiring some kind of foundational legitimacy, the author argues that these phenomena are (...)
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  26.  7
    The Clarendon Edition of the Works of John Locke: Some Thoughts Concerning Education.John W. Yolton & Jean S. Yolton (eds.) - 1989 - Clarendon Press.
    A scholarly edition of The Clarendon Edition of the Works of John Locke: Some Thoughts Concerning Education by John W. Yolton and Jean S. Yolton. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
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  27. Locke and the Compass of Human Understanding. A Selective Commentary on the 'Essay'.John W. Yolton - 1970 - Tijdschrift Voor Filosofie 32 (4):792-792.
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  28. John Locke and the Way of Ideas an Examination and Evaluation of the Epistemological Doctrines of John Locke's Essay Concerning Human Understanding, in its Relation to the Seventeenth-Century Criticisms and Defences, with Special Attention to the Impact of These Epistemological Doctrines Upon the Moral and Religious Traditions of His Day.John W. Yolton - 1952
     
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  29. John Locke: Some Thoughts Concerning Education.John W. Yolton & Jean S. Yolton (eds.) - 2000 - Clarendon Press.
    Some Thoughts concerning Education, originally published in 1693, is one of John Locke's major works, a classic text in the philosophy of education; this is the definitive scholarly edition. The work mainly concerns moral education and its role in creating a responsible adult, and the importance of virtue as a transmitter of culture; but Locke ranges also over a wide range of practical topics.
     
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  30. Thinking Matter: Materialism in Eighteenth Century Britain.John W. Yolton - 1985 - Mind 94 (375):478-480.
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  31. Locke and the Compass of Human Understanding.John W. Yolton - 1970 - Philosophy 47 (179):82-83.
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  32. Perceptual Acquaintance from Descartes to Reid.John W. Yolton - 1985 - Mind 94 (374):300-302.
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  33.  11
    Republicanism in the modern world.John W. Maynor (ed.) - 2003 - Malden, MA: Distributed in the USA by Blackwell.
    In response to the dominance of liberalism, some theorists have recently embraced the republican model as an attractive alternative. The overriding appeal of these moves seems to be the robust emphasis that forms of republicanism place on citizenship and civic virtue in light of what many commentators see as a decline in the social nature of modern politics. However, many of these discussions about republicanism are inconsistent and fail to capture the essence of a classical republican theory for today's complex (...)
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  34.  15
    Leisure the Basis of Culture.John W. Yolton - 1953 - Philosophical Review 62 (1):151.
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  35.  19
    John Locke.John Locke: Theoretische Philosophie.John W. Yolton, D. J. O'Connor & Alfred Klemmt - 1953 - Journal of Philosophy 50 (14):435.
  36.  53
    Locke and the Compass of Human Understanding: A Selective Commentary on the 'Essay'.John W. Yolton - 1970 - Cambridge [Eng.]: Cambridge University Press. Edited by John Locke.
    The Essay Concerning Human Understanding is John Locke's most important work, and through this selective commentary, first published in 1970, Professor Yolton concentrates our attention on the more interesting and controversial of the doctrines in it. His method of interpretation is to ask very specific questions of the text in order to test the propriety of the philosophical labels traditionally applied to Locke, an approach which he believes yields surprising results. He looks afresh at the various discussions of essence, (...)
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  37.  4
    Locke and the Way of Ideas.John W. Yolton - 1956 - Bristol, England: St. Augustine's Press.
    Yolton insists that Locke's Essay concerning Human Understanding marks the beginning of the great empirical tradition in British philosophy.
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  38.  12
    Perceptual Acquaintance: From Descartes to Reid.John W. Yolton - 1984 - University of Minnesota Press.
    Rich with historical and cultural value, these works are published unaltered from the original University of Minnesota Press editions.
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  39.  8
    As in a Looking-Glass: Perceptual Acquaintance in Eighteenth-Century Britain.John W. Yolton - 1979 - Journal of the History of Ideas 40 (2):207.
  40.  45
    Realism and Appearances: An Essay in Ontology.John W. Yolton - 2000 - New York: Cambridge University Press.
    This book addresses one of the fundamental topics in philosophy: the relation between appearance and reality. John Yolton draws on a rich combination of historical and contemporary material, ranging from the early modern period to present-day debates, to examine this central philosophical preoccupation, which he presents in terms of distinctions between phenomena and causes, causes and meaning, and persons and man. He explores in detail how Locke, Berkeley and Hume talk of appearances and their relation to reality, and offers (...)
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  41.  99
    Motivational determinants of risk-taking behavior.John W. Atkinson - 1957 - Psychological Review 64 (6, Pt.1):359-372.
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  42.  9
    Perception & reality: a history from Descartes to Kant.John W. Yolton - 1996 - Ithaca, NY: Cornell University Press.
    In 1984, John W. Yolton published Perceptual Acquaintance from Descartes to Reid. His most recent book builds on that seminal work and greatly extends its relevance to issues in current philosophical debate. Perception and Reality examines the theories of perception implicit in the work of seventeenth- and eighteenth-century philosophers which centered on the question: How is knowledge of the body possible? That question raises issues of mind-body relation, the way that mentality links with physicality, and the nature of the (...)
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  43. John W. Donahoe.John W. Donahoe - 2003 - In Kennon A. Lattal (ed.), Behavior Theory and Philosophy. Springer. pp. 103.
     
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  44. A Locke Dictionary.John W. Yolton - 1993 - Philosophical Quarterly 43 (173):581-582.
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  45. Perception and Reality: A History from Descartes to Kant.John W. Yolton - 1998 - Philosophical Quarterly 48 (193):540-542.
  46.  11
    Aristotle: Posterior Analytics.John W. Konkle - 1995 - Philosophical Quarterly 45 (181):510.
  47.  14
    Science and Scepticism.John W. N. Watkins - 1984 - Princeton University Press.
    This book contains important technical innovations, including comparative measures for the testable content, depth, and unity of scientific theories. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich (...)
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  48. Realism and Appearances: An Essay in Ontology.John W. Yolton - 2000 - Philosophy 77 (300):287-291.
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  49.  95
    Wittgenstein’s Metaphysics.John W. Cook - 1994 - New York, NY, USA: Cambridge University Press.
  50.  78
    The intelligent reflex.John W. Krakauer - 2019 - Philosophical Psychology 32 (5):822-830.
    ABSTRACTThe seeming distinction between motor and cognitive skills has hinged on the fact that the former are automatic and non-propositional, whereas the latter are slow and deliberative. Here, the physiological and behavioral phenomenon of long-latency stretch reflexes is used to show that “knowing-that” can be incorporated into “knowing-how,” either immediately or through learning. The experimental demonstration that slow computations can, with practice, be cached for fast retrieval, without the need for re-computation, dissolves the intellectualist/anti-intellectualist distinction: All complex human tasks, at (...)
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